scholarly journals Interaksi Antar Dua Komunitas Agama (Islam-Kristen) Pasca Konflik di Desa Latta Kota Ambon

2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Alce Albartin Sapulette

Latta Village is one of the villages besides Wayame Village which did not experience the impact of the Maluku conflict in 1999, even though the people were multi-religious (Islam and Christian). The people of Latta Village remain united and maintain the common life order between Islam and Christianity that has been fostered from the beginning. Relationships or social relations remain well intertwined with one another. Research has been conducted on the interaction between two religious communities (Islam-Christians) post-conflict in Latta Village, Ambon City. This study aims to describe the social interactions that occur in the community using a qualitative approach. Based on the results of the study, it was found that there was an interaction relationship that remained intertwined in the lives of the people of Latta Village before and after the conflict. The relationship occurred because of good contact and communication between the Islamic community and the Christian community, and also because of the intervention of the Village Head, Imams, Priests and the community as a whole. Therefore, it can be concluded that the interaction relationships must remain maintained in order to create a life of a peaceful and harmonious society.Keywords: social interaction, religious community,conflict

2017 ◽  
Vol 12 (2) ◽  
pp. 1-14
Author(s):  
Idrus Ruslan

The pattern of public relations is a social process, which refers to a pattern of dynamic social relations. Sindang Sari Village is one of the villages in Tanjung Bintang District, South Lampung Regency, which has Islamic, Christian, Catholic and Buddhist religious communities, while the people are Javanese, Sundanese, Palembang and Batak. However, the life and association of the religious community is harmonious and there has never been a conflict or dispute with religious and cultural backgrounds. The results of this study indicate how the pattern of community relations in Sindang Sari village is associative, namely the form of relationships that lead to cooperation in various forms of social life, community, and inter-religious relations, all of which are related, or without coercion from any party. While the factors that support the good interfaith relationship are the existence of community habits and awareness to carry the burden borne by other members or citizens by arranging night patrols, mutual cooperation, social gathering or squatting. In addition, the supporters of the relationship between religious communities in the village of Sindang Sari are the existence of support from religious leaders and village officials both formally and informally.


Author(s):  
Jeremy Cohen

This chapter investigates the idea of the 'Jewish contribution' that was borne on Jews, non-Jews, and the interaction between them in modern times, from the seventeenth century to the present. It determines what role 'Jewish contribution' has played in 'Jewish self-definition' and how it has influenced the political, social, and cultural history of the Jews. It also discusses the biblical heritage that Jews, Christians, and Muslims share that highlights the people of the book and the impact of biblical monotheism on the history of religions. The chapter looks at the survival of the Jews as a distinct ethnic group and a multinational religious community that wrestles with the phenomenon to understand the reasons for their survival. It mentions the tragedy of the Nazi Holocaust and the re-establishment of the Jewish state in its wake that piqued the curiosity of the world.


Emik ◽  
2019 ◽  
Vol 2 (2) ◽  
pp. 192-211
Author(s):  
Jumalia Jumalia

Human need is human desires to own and enjoy the usefulness of goods or services that can provide physical and spiritual satisfaction for survival. This study deals with the common social practice of debting at Kodingateng Island, Makassar. It examine the people’s perspective about debt, the debt mechanism, and the impact of debt in their social life. This study was carried out at Kodingareng Island, Makassar, an island where debting is a common social practice. There were 11 participants involved in this study, consisting of a female college student, seven fishermen's wives, and a stall seller (pagadde-gadde), a diver (paselang), and a fisherman (papekang). They are aged between 24 and 47 years. Data was collected using in-depth interview (to explore people's perspectives on debt, debting mechanism, and the impact of debting behavior towards their life; and observation (to observe indebted transactions, who owes, what is owed, billing and payment moments). The study shows that people at Kodingareng Island perceive debt (inrang) as a “habit” that has become a local tradition and debt as a “bond” between the lender (to appa'nginrang) and the borrower (to nginrang). The debt mechanism depends on debted needs, which are varied from primary needs, secondary needs, and tertiary needs; and on the importance of such need. The more important an item becomes, the more often the type of item is debted. The mechanism is simple, one just mention what s/he need and goods can be directly taken or delivered. Despite the fact there is a informal agreement between the lender and the borrower, in many cases the payment methods depends on the borrower. The impact of debt for the people of Kodingareng Island is categorized into three: people are trapped in an endless debt since debt is carried out continuously; generating generation debtors since they are accustomed to see and to practice debt; and affecting community social relations since payments are faltered, despite debting is not a shamefull behaviour.


Author(s):  
Amira Mersal Mahmoud

This study discusses the issue of the relationship between the physical environment and the behavior of its inhabitants in the traditional cities (The Old City of Al-Quds). It analyses the effects that results from that particular physical environment on the different aspects of the lives of its people, as well as their interactive influence and change on the features of the environment within which they are living in order to adapt to their different needs in this rapidly changing era of technological revolution. This is to understand how does the old urban fabric - which was originally formed as reflection and translation to a past culture - emphasize utilizing the knowledge of human behavior while designing the built environments. It also discusses the role of architects in the psychological space design and formation of appropriate and inappropriate behavioral patterns by them. This study aims mainly to shed light on the housing in the old city of Al-Quds; in particular; which has shown continuous decline in its standards and requirements of living for the functional, social, educational psychological, and health aspects of the population. This is to determine the extent to which the influence between the population and the physical environment exists through the analysis of the specific architectural style of the housing environment, with its particular formation, elements and characteristics on the people's traditions, values, and social relations. The study leads to the conclusion that the existing situation of the residential environment, in old city, had lost much of its cultural values which forms the linking joint between the cultural and social identity of the inhabitants and the architectural style of the physical fabric of housing. It also concludes that the reality of its existing situation has a negative impact on residents' characteristics and on their different life issues, while sometimes keeping part of the original features. The study recommends that upgrading the housing use within the old city in Al-Quds is one of the most important factors; not only to save the old city alive, but also to revive the cultural values associated with our cultural heritage and national identity which could be achieved by applying various programs among people to support them, promote their living conditions, raise their awareness , and strengthen their national affiliation which will also lead to arresting the decline in the historic monuments which are closely linked not only to the people own civilization but also to their historic rights in this land.


LaGeografia ◽  
2020 ◽  
Vol 18 (2) ◽  
pp. 137
Author(s):  
Sukri Nyompa ◽  
Nur Adha Sari Dewi ◽  
Uca Sideng

This study aims to determine: 1) The socio-economic condition of sand miners 2.) The level of income of sand miners before and after the existence of a sand mine in Cimpu Utara Village, Suli District, Luwu Regency. This research method uses descriptive qualitative. The population in this study is the owner and labor of sand miners totaling 36 people. Data collection was carried out using observation techniques, interviews, and documentation. Data were analyzed descriptively qualitatively. The results of this study indicate that: 1) The socio-economic conditions of the people who work as sand mines are aged 40-44 years as much as 30.55%,. graduated from junior high as much as 36.11%. The previous respondents' livelihoods were entrepreneurs, farmers and fishermen. 2) The impact of the existence of a sand mine on the socio-economic conditions of the community that is researchers conclude the impact after the existence of a sand mine is very influential on the level of community income. It can be seen from the income before the sand mine Rp. 375.000-583.000/month while the income after the sand mining is around Rp. 512,000 - 6,250,000 / month.


2016 ◽  
Vol 4 (2) ◽  
pp. 194-226 ◽  
Author(s):  
Joel Harrison

This article analyzes the increasing tension between equality in legal discourse and the moral argument of religious communities concerning same-sex relationships. It argues that a key component is skepticism of a prominent brand of rights language. The Anglican Church in New Zealand, Aotearoa, and Polynesia is raised as an example. The article traces the debates of this group over same-sex relationship recognition and argues there has been a shift: appeals to rights language, which were previously common within this community, are now more muted. Revisionists have responded to a skeptical claim: that rights language presents a roadblock to discussion and an unsound account of the person, our common life, and public goods. The article contrasts the claims of equality typically emphasizing self-identity and self-actualization, with the attempts of a religious community to discuss competing views on the recognition of same-sex relationships within a framework of gift-giving, duty, and virtue linked to sexuality.


2015 ◽  
Vol 1 ◽  
pp. 27-32
Author(s):  
Shree Prasad Devkota

This paper explores the impact of ten years armed conflict on Nepalese People, analyzing how these people are coping the situation in post conflict. Some international practices for conflict victim’s related literature are also presented here. It then considers the forms of reparation and how human rights principles, particularly those regarding the best interests and evolving capacities of the people can help guide program design through TVET program. Ultimately, this analysis shows that people-oriented reparations should be tailored to people’s particular vulnerabilities, needs, and circumstances.DOI: http://dx.doi.org/10.3126/jtd.v1i0.13087 Journal of Training and Development Vol.1 2015: 27-32


2014 ◽  
pp. 22-33
Author(s):  
Yu. Borejko

In the article Boreyko Yuri Grigorovich «Primary community of modern ukrainian orthodox church as a form church of sociality» set significance of the religious community as a social phenomenon and the parish as a center of the institutional structure of the church in shaping religious orthodox believers, the ratio of the parish and the community as a form of religious associations, the nature of the participation of the believers in the daily life of religious communities and their integration into the social relations within the parish and the community. 


2021 ◽  
Author(s):  
Lia Antico ◽  
Corrado Corradi-Dell'Acqua

In the last two years, governments of many countries imposed heavy social restrictions to contain the spread of the COVID-19 virus, with consequent increase of bad mood, distress, or depression for the people involved. Few studies investigated the impact of these restrictive measures on individual social proficiency, and specifically the processing of emotional facial information, leading to mixed results. The present research aimed at investigating systematically whether, and to which extent, social isolation influences the processing of facial expressions. To this end, we manipulated the social exclusion experimentally through the well-known Cyberball game (within-subject factor), and we exploited the occurrence of the lockdown for the Swiss COVID-19 first wave by recruiting participants before and after being restricted at home (grouping factor). We then tested whether either form of social segregation influenced the processing of pain, disgust or neutral expressions, across multiple tasks probing access to different components of affective facial responses (state-specific, shared across states). We found that the lockdown (but not game-induced exclusion) affected negatively the processing of pain-specific information, without influencing other components of the affective facial response related to disgust or broad unpleasantness. In addition, participants recruited after the confinement reported lower scores in both empathy questionnaires and affective assessments of Cyberball co-players. These results suggest that social isolation affected negatively individual sensitivity to other people’s affect and, with specific reference to the processing of facial expressions, the processing of pain-diagnostic information.


Author(s):  
Novalita Sandy ◽  
Puspitawati Puspitawati

This study aims to determine the stereotype Melayu Malas on Ethnic Malay associated with the term "kojo saibu tak kojo mangatus kojo tak kojo saibu mangatus" for the effect on the work ethic, and community perceptions of the negative stigma on Ethnic Malays, as well as the impact of stereotypes. This research is a qualitative descriptive study, using data collection techniques with non participation observation and interviews, the researchers not directly involved with community activities but only observe and conduct a question and answer. Based on the research method is the verdict that stereotype Malay lazy aimed at the Malay community in the Village Nenassiam is the result of past experiences of ethnic groups that serve as self image to the Malays that gives effect to the work ethic masyarakatanya, where it has become the benchmark for welfare is considered to have a relaxed work ethic and want delish without life planning ahead so that the results obtained are also modest. The views of the public like two sides of a coin, on one hand the people refused regarded as Malays lazy but the other communities is also confirmed that the Malays are lazy, while the impact of stereotypes Malay lazy affects three things: social relations, ethnic conflicts, identity ethnicity.


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