scholarly journals Pola Hubungan Masyarakat Lintas Agama dalam Mewujudkan Harmonisasi Kehidupan Umat Beragama di Desa Sindang Sari Kecamatan Tanjung Bintang Kabupaten Lampung Selatan

2017 ◽  
Vol 12 (2) ◽  
pp. 1-14
Author(s):  
Idrus Ruslan
Keyword(s):  
Public Relations ◽  
Social Relations ◽  
Social Life ◽  
Social Process ◽  
Religious Community ◽  
Community Relations ◽  
Religious Communities ◽  
Cultural Backgrounds ◽  
Mutual Cooperation ◽  
The People

The pattern of public relations is a social process, which refers to a pattern of dynamic social relations. Sindang Sari Village is one of the villages in Tanjung Bintang District, South Lampung Regency, which has Islamic, Christian, Catholic and Buddhist religious communities, while the people are Javanese, Sundanese, Palembang and Batak. However, the life and association of the religious community is harmonious and there has never been a conflict or dispute with religious and cultural backgrounds. The results of this study indicate how the pattern of community relations in Sindang Sari village is associative, namely the form of relationships that lead to cooperation in various forms of social life, community, and inter-religious relations, all of which are related, or without coercion from any party. While the factors that support the good interfaith relationship are the existence of community habits and awareness to carry the burden borne by other members or citizens by arranging night patrols, mutual cooperation, social gathering or squatting. In addition, the supporters of the relationship between religious communities in the village of Sindang Sari are the existence of support from religious leaders and village officials both formally and informally.

scholarly journals Interaksi Antar Dua Komunitas Agama (Islam-Kristen) Pasca Konflik di Desa Latta Kota Ambon

2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Alce Albartin Sapulette
Keyword(s):  
Social Relations ◽  
Religious Community ◽  
Religious Communities ◽  
Christian Community ◽  
Common Life ◽  
Post Conflict ◽  
The People ◽  
Before And After ◽  
Community Conflict ◽  
The Impact

Latta Village is one of the villages besides Wayame Village which did not experience the impact of the Maluku conflict in 1999, even though the people were multi-religious (Islam and Christian). The people of Latta Village remain united and maintain the common life order between Islam and Christianity that has been fostered from the beginning. Relationships or social relations remain well intertwined with one another. Research has been conducted on the interaction between two religious communities (Islam-Christians) post-conflict in Latta Village, Ambon City. This study aims to describe the social interactions that occur in the community using a qualitative approach. Based on the results of the study, it was found that there was an interaction relationship that remained intertwined in the lives of the people of Latta Village before and after the conflict. The relationship occurred because of good contact and communication between the Islamic community and the Christian community, and also because of the intervention of the Village Head, Imams, Priests and the community as a whole. Therefore, it can be concluded that the interaction relationships must remain maintained in order to create a life of a peaceful and harmonious society.Keywords: social interaction, religious community,conflict

Social characteristic of religious rituals

1997 ◽  
pp. 8-12
Author(s):  
Valentyna Bodak
Keyword(s):  
Social Relations ◽  
Social System ◽  
Social Life ◽  
Social Role ◽  
Religious Communities ◽  
Social Characteristic ◽  
Religious Rituals

Society is a person in its social relations. If the term "society" is used to determine reality as a system of interconnections and relationships between people, then its social system appears as an entity in which human societies are diverse in character and social role. Social life is expressed in the grouping of members of society on the basis of certain objectively predetermined types of relations between them. The integrity and unity of religious communities, their qualitative specificity determines the content of the doctrine and cult, on which they grow.

Angnginrang

Emik ◽  
2019 ◽  
Vol 2 (2) ◽  
pp. 192-211
Author(s):  
Jumalia Jumalia
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Social Practice ◽  
Female College Student ◽  
The People ◽  
Depth Interview ◽  
Human Need ◽  
The Common ◽  
Spiritual Satisfaction ◽  
The Impact

Human need is human desires to own and enjoy the usefulness of goods or services that can provide physical and spiritual satisfaction for survival. This study deals with the common social practice of debting at Kodingateng Island, Makassar. It examine the people’s perspective about debt, the debt mechanism, and the impact of debt in their social life. This study was carried out at Kodingareng Island, Makassar, an island where debting is a common social practice. There were 11 participants involved in this study, consisting of a female college student, seven fishermen's wives, and a stall seller (pagadde-gadde), a diver (paselang), and a fisherman (papekang). They are aged between 24 and 47 years. Data was collected using in-depth interview (to explore people's perspectives on debt, debting mechanism, and the impact of debting behavior towards their life; and observation (to observe indebted transactions, who owes, what is owed, billing and payment moments). The study shows that people at Kodingareng Island perceive debt (inrang) as a “habit” that has become a local tradition and debt as a “bond” between the lender (to appa'nginrang) and the borrower (to nginrang). The debt mechanism depends on debted needs, which are varied from primary needs, secondary needs, and tertiary needs; and on the importance of such need. The more important an item becomes, the more often the type of item is debted. The mechanism is simple, one just mention what s/he need and goods can be directly taken or delivered. Despite the fact there is a informal agreement between the lender and the borrower, in many cases the payment methods depends on the borrower. The impact of debt for the people of Kodingareng Island is categorized into three: people are trapped in an endless debt since debt is carried out continuously; generating generation debtors since they are accustomed to see and to practice debt; and affecting community social relations since payments are faltered, despite debting is not a shamefull behaviour.

scholarly journals Penerapan Interaksi Sosial Antar Masyarakat Melalui Moderasi Beragama Dan Sikap Toleransi di Desa Gentasari Kecamatan Kroya Kabupaten Cilacap

2021 ◽  
Vol 4 (3) ◽  
pp. 341
Author(s):  
Linda Aulia Rahmah ◽  
Asep Amaludin
Keyword(s):  
Social Interaction ◽  
Ethnic Diversity ◽  
Social Life ◽  
Religious Community ◽  
Religious Communities ◽  
Important Indicator ◽  
Working Together ◽  
The Government ◽  
Data Collections ◽  
Race And Culture

AbstrakModerasi Agama di Indonesia menjadi salah satu indikator yang penting dan dijadikan sebagai cara pandang (perspektif) dalam seluruh praktik kehidupan beragama sebab Indonesia memiliki berbagai macam keragaman, yaitu keragaman budaya, keragaman  keyakinan (agama), keragaman suku, ras dan budaya. Dalam kehidupan bermasyarakat, interaksi sosial sangat diperlukan untuk mewujudkan kerukunan antar umat beragama dengan saling bergotong royong. Dengan cara inilah masing-masing umat beragama dapat saling menghormati, menerima perbedaan, serta hidup berdampingan dengan aman dan tentram. Dalam konteks toleransi antar umat beragama, Islam memiliki konsep yang sangat jelas yaitu “Tidak ada paksaan dalam agama, bagiku agamaku dan bagimu agamamu”. Hal ini merupakan contoh populer toleransi dalam agama Islam. Untuk mewujudkan toleransi tersebut dapat diwujudkan dengan membina tiga kerukunan hidup beragama, yaitu kerukunan intern umat beragama, kerukunan antar umat beragama, dan kerukunan antar umat beragama dengan pemerintah. Kegiatan pengabdian masyarakat dilakukan karena kurangnya pemahaman yang mengarah pada masyarakat umum, yang  relatif  rendahnya pengetahuan mengenai keagamaan di dalam masyarakat. Maka sikap moderasi beragama dengan menerapkan sikap toleransi perlu dibangun kepada masyarakat sebagai suatu pengakuan atas keberadaan pihak lain sebagai  sikap menghormati adanya berbagai macam perbedaan. Perbedaan agama didalam masyarakat  inilah yang menjadikan alasan untuk tidak saling menyakiti dan menghakimi justru saling mempersatukan. Metode ini menggunakan tahap wawancara yang dapat digunakan dalam bentuk wawancara secara langsung dengan beberapa  narasumber. Dokumentasi yang dimaksud merupakan suatu usaha dari berbagai pengumpulan data yang di dapat dengan cara mengumpulkan hasil dari dokumen-dokumen yang bersangkutan dengan penelitian yang dilakukan oleh penulis. Dalam metode dokumentasi ini telah dilakukan untuk memperoleh data mengenai keadaan tempat lokasi yang diteliti baik dari segi geografis, keagamaan, tradisi, dan keadaan penduduk yang terdapat di Desa Gentasari.Hasil dari kegiatan yaitu, terlaksananya pengajin sesuai dengan tema Kuliah Kerja Nyata di Desa Gentasari, serta mengetahui toleransi dan interaksi yang ada di Desa Gentasari. Kata Kunci: Moderasi Agama, Interaksi Sosial, ToleransiAbstractModeration of religion in Indonesia is an important indicator and is used as a perspective (perspective) in all practices of religious life because Indonesia has various kinds of diversity, namely cultural diversity, diversity of beliefs (religion), ethnic diversity, race and culture. In social life, social interaction is needed to create inter-religious harmony by working together. In this way, each religious community can respect each other, accept differences, and live side by side in a safe and peaceful way. In the context of inter-religious tolerance, Islam has a very clear concept, namely "There is no compulsion in religion, for me it is my religion and for you your religion". This is a popular example of tolerance in Islam. To realize this tolerance, it can be realized by fostering three religious harmony, namely internal harmony between religious communities, inter-religious harmony, and inter-religious harmony with the government. Community service activities are carried out due to a lack of understanding that leads to the general public, which is relatively low in knowledge about religion in society. So the attitude of religious moderation by applying an attitude of tolerance needs to be built to the community as an acknowledgment of the existence of other parties as an attitude of respect for various kinds of differences. Religious differences in society are what make the reasons not to hurt each other and judge each other to unite each other. This method uses the interview stage which can be used in the form of direct interviews with several sources. The documentation in question is an effort from various data collections that can be obtained by collecting the results of the documents concerned with the research conducted by the author. In this documentation method, it has been carried out to obtain data regarding the condition of the locations studied both in terms of geography, religion, tradition, and the condition of the population in Gentasari Village, and knowing the tolerance and interaction in Gentasari Village.Key Word: Religious Moderation, Social Interaction, Tolerance

scholarly journals Don't Fence Me In: Barricade Sociality and Political Struggles in Mexico and Latvia

2012 ◽  
Vol 54 (3) ◽  
pp. 644-678 ◽  
Author(s):  
Dace Dzenovska ◽  
Iván Arenas
Keyword(s):  
Case Studies ◽  
Social Relations ◽  
Social Life ◽  
Political Activism ◽  
The State ◽  
Transformative Potential ◽  
The People ◽  
Political Struggles ◽  
Military Units

AbstractIn 1991, barricades in the streets of Rīga, Latvia, shielded important landmarks from Soviet military units looking to prevent the dissolution of the USSR; in 2006, barricades in the streets of Oaxaca, Mexico, defended members of the Popular Assembly of the Peoples of Oaxaca from paramilitary incursions. We employ these two cases to compare the historically specific public socialities and politics formed through spatial and material practices in moments of crisis and in their aftermath. We show how the barricades continue to animate social and political formations and imaginaries, providing a sense of both past solidarity and future possibilities against which the present, including the state of the polity and the life of the people, are assessed. We trace the convergences and differences of political imaginaries of barricade sociality that formed in the barricades’ aftermath and consider what their transformative potential might be. Attentive to the specificity of particular practices and social relations that produce a collective subject, we consider how our case studies might inform broader questions about social collectives like the nation and publics. Though they point in different directions, we argue that the barricades provide an enabling position from which to imagine and organize collective life otherwise. In a moment when much mainstream political activism remains spellbound by the allure of discourses of democracy that promise power to the people, the Mexico and Latvia cases provide examples of social life that exceeded both state-based notions of collectives and what Michael Warner has called “state-based thinking,” even as they were also entangled with state-based frames.

scholarly journals Inter-Religious Interaction In Central Kalimantan: A Study of Islam, Christianity, and Hindu Kaharingan in Palangka Raya City And Eastern Kotawaringin

Al-Albab ◽  
2018 ◽  
Vol 7 (2) ◽  
pp. 151
Author(s):  
Desi Erawati
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Religious Communities ◽  
Self Concept ◽  
Actual Condition ◽  
Religious Groups ◽  
Central Kalimantan ◽  
Cultural Life ◽  
Back Stage ◽  
Patterns Of Interaction

Central Kalimantan is one of the provinces in Indonesia where the population is heterogeneous in terms of religion, culture and ethnicity. In several regencies and cities, there are places of worship located side by side (eg mosques, churches, Balai Basarah, and Vihara). Religious relations in several locations indicate awareness of social relations based on kinship. This work is aimed at exploring the patterns of interaction between the life of religious communities in religious, social activities and cultural life. The study employs a naturalistic qualitative approach where the actual condition in the field is being observed or to be natural with the conditions as they are. The data is based on observation, documents and interviews with selected informants from various religious groups including those practicing Islam, Christianity, and Hindu Kaharingan.  Two important findings of the work include, firstly, that the tolerance attitude among them is created because of the ideological strength of the local culture of ‘Huma Betang’ and the values of kinship. Secondly, the process of interaction occurrence is encouraged by the existed meaning of the 'front stage' (emphazising more on the interests of the group). It is an understanding of the differences among them without having to prioritize them in social life, culture and others as well as in the 'back stage' (personal self-concept) of being alert, prejudiced and more careful in daily communication.

scholarly journals THE NEW RESPONDS TOWARD THE CHALLENGE: ISLAMIC DA'WAH AND CATHOLIC MISSION IN SEMARANG, 1890s-1940s

2016 ◽  
Vol 25 (2) ◽  
pp. 143
Author(s):  
Mukhamad Shokheh
Keyword(s):  
Social Life ◽  
Growth And Development ◽  
Religious Life ◽  
Religious Movements ◽  
Religious Communities ◽  
Religious Organization ◽  
Historical Method ◽  
The People ◽  
The Social ◽  
Catholic Mission

<p>This study discusses the growth and development of religious movements and their effects on social life of religious communities during the period 1890s-1940s Semarang. The main problems of this study are the growth and development of Islamic da’wah and Catholic mission and its influence on socio-religious life to the people in Semarang. This study used the historical method in order to answer the problem. The development of Islamic da'wah and Catholic missions in Semarang in the period 1890s-1940s could be seen into two mainstream, namely the renewal of da’wah and indigenization of mission. Islamic da'wah and Catholic mission have brought progress to the social religious life of societies. Poeple in Semarang recognized the religious organization and new forms of leadership which more rational and democratic, and the growth of new awareness of identity from  people to the identity as citizens.</p><p> </p><p>Penelitian ini mendiskusikan muncul dan berkembangnya gerakan keagamaan dan dampaknya pada kehidupan sosial pada komunitas agama periode 1890-an sampai 1940-an di Kota Semarang. Permasalahan utama dalam penelitian ini adalah pertumbuhan dan perkembangan dakwah Islam dan misi Katolik, serta pengaruhnya terhadap kehidupan sosial keagamaan di Semarang. Penelitian ini menggunakan metode sejarah untuk menjawab permasalahan. Perkembangan dakwah Islam dan misi Katolik pada periode 1890-an sampai 1940-an dapat dilihat dari dua mainstream, yakni pembaharuan dakwah dan indigenisasi (pelokalan) dari misi. Dakwah Islam dan misi Katolik memberikan progress terhadap kehidupan sosial keagamaan di Semarang. Masyarakat di Semarang mengenal organisasi keagamaan dan bentuk baru dari kepemimpinan yang lebih rasional dan demokratis, dan tumbuhnya kesadaran atas identitas personal menjadi identitas sebagai warga masyarakat.</p><p> </p>

scholarly journals Primary community of modern ukrainian orthodox church as a form church of sociality

2014 ◽  
pp. 22-33
Author(s):  
Yu. Borejko
Keyword(s):  
Social Relations ◽  
Daily Life ◽  
Institutional Structure ◽  
Religious Community ◽  
Religious Communities ◽  
Orthodox Church ◽  
Social Phenomenon ◽  
The Social ◽  
Religious Associations ◽  
The Church

In the article Boreyko Yuri Grigorovich «Primary community of modern ukrainian orthodox church as a form church of sociality» set significance of the religious community as a social phenomenon and the parish as a center of the institutional structure of the church in shaping religious orthodox believers, the ratio of the parish and the community as a form of religious associations, the nature of the participation of the believers in the daily life of religious communities and their integration into the social relations within the parish and the community. 

scholarly journals POLA KERUKUNAN MELAYU DAN TIONGHOA DI KOTA SINGKAWANG

Al-Hikmah ◽  
2018 ◽  
Vol 12 (1) ◽  
Author(s):  
Amalia Irfani
Keyword(s):  
Ethnic Group ◽  
Ethnic Groups ◽  
Social Relations ◽  
Social Life ◽  
Communication Studies ◽  
Chinese Community ◽  
Paper Briefly ◽  
The People ◽  
The City

This paper briefly describes how the pattern of harmony between Malay and Chinese communities in Singkawang City, two major ethnicities and became political authorities alternately in the city; through sociological communication studies. The result of the study it was found that the harmony of the people in Singkawang City can be categorized as dynamic and harmonious. Tolerance is so high applied in the life of society and politics by the people. In terms of social relations, there are no significant differences between these two ethnicities, almost the same can be said to be no difference at all, there is no element of legal discrimination for every ethnic group in here. Constraints that arise in their social life are the use of language, as well as the Chinese community which seems more closed and more restricting the association with other ethnic groups. (Tulisan ini secara singkat memaparkan tentang bagaimana Pola Kerukunan masyarakat Melayu dan Tionghoa di Kota Singkawang, dua etnis besar dan menjadi penguasa politis secara bergantian di Kota tersebut; melalui kajian komunikasi-sosiologis. Hasil kajian sosiologis atas Kerukunan masyarakat di Kota Singkawang dapat dikategorikan dinamis dan harmonis. Toleransi yang begitu tinggi diaplikasikan dalam kehidupan bermasyarakat maupun politik oleh masyarakat kota Singkawang. Kemudian, dari sisi hubungan sosial, tidak ada perbedaan yang signifikan antar dua etnis ini, hampir sama bahkan dapat dikatakan tidak ada perbedaan sama sekali, di mana tidak ada unsur diskriminasi hukum bagi setiap etnis di Kota Singkawang. Kendala yang muncul di kehidupan bermasyarakat mereka adalah yaitu pengunaan dalam berbahasa, seperti halnya masyarakat Tionghoa yang nampak lebih tertutup dan lebih membatasi pergaulan dengan etnis lain).

scholarly journals A TOLERANSI POLITIK ETNIS TIONGHOA DI PROVINSI KEPULAUAN BANGKA BELITUNG

2019 ◽  
Vol 1 (2) ◽  
pp. 169-177
Author(s):  
Eliza Eliza ◽  
Fajrina Aprillia
Keyword(s):  
Qualitative Research ◽  
Research Method ◽  
Quantitative Research ◽  
Social Process ◽  
Cultural Backgrounds ◽  
Ethnic Chinese ◽  
The People ◽  
Long Time ◽  
Religion And Ethnicity ◽  
Selection Of

In Bangka Belitung, Malay ethnic and Chinese ethnic have been assimilated for a long time. According to Koentjaningrat (2009: 209), assimilation is a social process that arises when there are: (a) groups of people with different cultural backgrounds, (b) interacting directly with each other intensively for long periods of time so that, (c ) the cultures of the groups each changed to adapt to mixed cultures, the purpose of this study was to find out the factors that were considered by the Chinese in choosing legislative members. The method used in this study is a mix method, which is a quantitative research method used to facilitate qualitative research. The results of this study are that there are several factors that become ethnic Chinese considerations in selecting legislative members, namely considering the area in the selection of legislative members, choosing candidates for legislative members based on attention to the people, honest people and representing the religion and ethnicity of the community.

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