scholarly journals Influencing Factors of Political Development of Iran, 1953-1979

2015 ◽  
Vol 4 (4) ◽  
pp. 123
Author(s):  
Maryam Karimi ◽  
Sarjit Singh Darshan Singh
Keyword(s):  
Twentieth Century ◽  
Influencing Factors ◽  
Common Sense ◽  
Political Development ◽  
Political System ◽  
Development Process ◽  
Political Elites ◽  
The Third ◽  
The Common ◽  
Major Factors

This article is going to review the major factors of political development in Iran. Political development process had been a new concept usable in twentieth century. So, Iran is one of those societies which were going to change in political thoughts. In this article, researcher reviews the capabilities of political system in Iran. In the next part, the factors of political development have been realized response of political elites who do reaction to developments and make changes in context of the society upon Iran. In the third part, analyzing of Iran’s political development illustrates the barriers of political development in Iran since 1953 to 1979. In the last part the article concludes that the process of political development was affected by the common sense rose up from society context of Iran by these important factors.

Zambia's Second Republic —the Establishment of a One-Party State

1974 ◽  
Vol 12 (2) ◽  
pp. 231-244 ◽  
Author(s):  
Jan Pettman
Keyword(s):  
Political Development ◽  
Political System ◽  
The State ◽  
Second Republic ◽  
National Unity ◽  
Common Enemy ◽  
The Common ◽  
The Government ◽  
The Stability ◽  
Party State

Zambia inherited a system of government and administration in 1964 which was ill-suited to the tasks of political development to which her new leaders were dedicated. What little national unity and mobilisation had been achieved in the independence struggle declined with the removal of the common enemy. The Government rested on a fragile base, without the support of agreed rules and practices to limit and contain conflict, and without adequate instruments available for the implementation of its policies. So the search began for a more suitable political system, which could cope with the new needs of independence, and provide for the stability of the state and the survival of the Government.

Ideological Change and an Emerging Counter-Culture in Tunisian Politics

1974 ◽  
Vol 12 (4) ◽  
pp. 543-568 ◽  
Author(s):  
John P. Entelis
Keyword(s):  
Political Development ◽  
Political System ◽  
Third World ◽  
Critical Role ◽  
The Political ◽  
The Third ◽  
Counter Culture ◽  
The Third World ◽  
Ideological Change

Tunisia A has long been regarded as a model of political development and stability in the Third World. There is no doubt that the charismatic Habib Bourguiba, the aging (71) yet indefatigable leader of an effective nation-wide party apparatus, has helped ensure Tunisia's development from the period of the pre-independence struggle until today. It is not unnatural, therefore, given the critical role of Bourguiba in the operation of the political system, to question the degree of institutionalisation, stability, modernity, and democracy that Tunisia could retain after the passing of its dynamic leader.

scholarly journals A scoping review on the influencing factors and development process of professional identity among nursing students and nurses

2019 ◽  
Author(s):  
aimei mao ◽  
Su-e Lu ◽  
Yan Lin ◽  
Miao He
Keyword(s):  
Nursing Students ◽  
Professional Identity ◽  
Influencing Factors ◽  
Scoping Review ◽  
Social Factors ◽  
Development Process ◽  
Personal Factors ◽  
The Social ◽  
The World ◽  
The Common

Abstract Background Professional identity is related to individuals’ professional commitment. It has been a hot topic in the nursing science because of the common problem of nursing workforce shortage around the world. Professional identity is culturally shaped, but few scholars have systematically examined its developmental characteristics in a specific culture. The aim of the scoping review is to get comprehensive knowledge on the influencing factors and development process of the professional identity among nursing students and nurses in mainland China Methods A scoping review was conducted. The most common Chinese databases, China National Knowledge Infrastructure and Wanfang Data, were searched for publications in Chinese. The EBSCOhost and ProQuest dissertation and thesis global were searched for publications in English. After screening the title and abstract of the articles in the first round and the full-text in the second round, 53 articles were included for analysis. Results The influencing factors to professional identity development in nursing could be grouped into three dimensions: personal factors at micro dimension, familier factors and institutional factors at medium dimension, and social factors at macro dimension. The social factors tended to negatively affect professional identity while the factors at the other two dimensions exerted influence in different directions. A framework was established based on professional identity levels in different career stages of nurses to depict the continuum and dynamic nature of development process. Conclusions Development of professional identity in nursing is a dynamic process shaped by multidimensional factors. The biggest obstacles to the development lie in the social factors. Changes in policy should be made to reverse the nursing profession stereotype of being a passive role to medicine. As some obstacles and challenges faced by nursing are shared by nurses around the world, international cooperation is needed to address the common obstacles and challenges. Keywords: China; development process; influencing factors; nurses; nursing students; professional identity; scoping review

Fate and Guilt in Schiller's Die Braut von Messina

PMLA ◽  
1902 ◽  
Vol 17 (1) ◽  
pp. 105-124
Author(s):  
W. H. Carruth
Keyword(s):  
Common Sense ◽  
The Other ◽  
Fourth Generation ◽  
The Third ◽  
Other Hand ◽  
The Common

The “dramatic guilt” or the “tragic fate” differs, it is well known, from fate and guilt in the common sense of the terms. Fate is the equivalent of blind destiny, or of the whimsical decree or the general envy or malice of the gods towards men. This Fate foredooms the victim to some crime which brings a punishment in its train, or to a wholly undeserved calamity, which the Greeks were fond of representing as foretold but unavoidable. The ill-will of the gods had perhaps been incurred by an ancestor of the victim, but was wreaked upon the remote descendant to the third and fourth generation. In this curse of the gods we may see a poetical conception of an hereditary evil. Or on the other hand, in heredity we may see a modern and very real equivalent of the Greek decree of the gods, the “moira.”

The ‘hard and white’ disputations of the Chinese sophists

1967 ◽  
Vol 30 (2) ◽  
pp. 358-368
Author(s):  
A. C. Graham
Keyword(s):  
Common Sense ◽  
Third Century ◽  
The Third ◽  
Early Evidence ◽  
The Common

Among the five essays ascribed to the sophist Kung-sun Lung (c. 300 B.C.) is an ‘Essay on hard and white’ () which argues that a hard white stone is two things, the white stone which one sees and the hard stone which one touches. In an earlier paper I offered evidence that the last three essays in Kung-sun Lung tzŭ (including the ‘Essay on hard and white’) were written between A.D. 300 and 600, but did not question the apparently self-evident facts that many pre-Han and Han writers mention a sophism of Kung-sun Lung about the separation of hard and white and that in the third century B.C. the common-sense position that hardness and whiteness are mutually pervasive was defended against the sophists in the Mohist Canons. The purpose of the present inquiry is to look again at the whole of the early evidence with fresh eyes.

Political pluralism in Morocco

1967 ◽  
Vol 2 (4) ◽  
pp. 568-583 ◽  
Author(s):  
I. William Zartman
Keyword(s):  
Political Development ◽  
Political System ◽  
The Political ◽  
Common Phenomenon ◽  
Common Elements ◽  
Political Systems ◽  
Political Pluralism ◽  
Social Interests ◽  
The Common ◽  
Separated Powers

Le système politique rnarocain est original en Afrique, non seulernent parce que le Maroc est doté d'un régime monarchique rnais aussi parce que ce pays est Ie seul à avoir tenté et poursuivi depuis son accession à l’indépendance une experience de multipartisme.Societies are generally neither monolithic nor homogeneous; every political system must deal with the problem of pluralism in some way. But political systems tend to be organized hierarchically, with power and authority concentrated at the top. The confrontation of social pluralism and political concentration can well give rise to tensions, since centralized political structures deal with diversified social interests. Tensions are also likely to grow out of pluralism within the political structure itself, as factions form on the bases of personalities, programmes and interests. Factions can exist within a single organizational or institutional framework, or they can be reflected in competing parties, checking and balancing institutions, and separated powers. The single-party regime has often become a familiar way of containing these tensions and factions in developing countries, particularly in Africa, and the existence of many African single-party regimes has led to efforts to discover the common elements behind the common phenomenon. The purpose of this study is not to challenge these explanations, but to look more broadly into the nature of interests, factions and power in developing polities, suggesting a model of political development that puts both unipartism and political pluralism in their places.

scholarly journals Phenomenological understanding of M. Weber's postulate of subjective interpretation in A. Schütz's work

2020 ◽  
Vol 10 (20) ◽  
pp. 153-169
Author(s):  
Snežana Popić
Keyword(s):  
Twentieth Century ◽  
Significant Influence ◽  
Common Sense ◽  
Max Weber ◽  
Central Place ◽  
First Order ◽  
Central Attention ◽  
Subjective Interpretation ◽  
The Common ◽  
Interpretative Sociology

Max Weber, as the founder of interpretative sociology, left a significant influence on phenomenological, that is, reflective sociology. His concept of understanding (Verstehen) gained a modified role in the sociological theoretical-methodological directions that emerged during the twentieth century. Understanding is not only a methodological procedure of interpreting social reality but also a condition of its intersubjectivity as a special experiential form. Therefore, in this paper, the theoretical schemes and methodological strategies of Max Weber and Alfred Schütz are problematised with the central attention to the use of the postulate of subjective interpretation. This postulate is presented within the phenomenological sociological model, primarily in the sense of the general principle of constructing types of flow-actions, that is, the typification necessary for social harmonisation of participants in the common-sense world. Since the model of scientific constructs is based on the model of common sense constructs as first-order constructs, this postulate also gained its central place in the methodological sense, as one of three possible forms - experiential, epistemological, and methodological. In the wake of all previously analysed, the specificity of the phenomenological understanding of the concept of action is also pointed out.

COMMON SENSE LEADERSHIP CONSIDERATIONS FOR EMERGING CASINO MANAGERS

2013 ◽  
Vol 6 (1) ◽  
pp. 65-77
Author(s):  
Jon K Webber ◽  
Gregory W Goussak
Keyword(s):  
Common Sense ◽  
Best Practice ◽  
Online System ◽  
The Third ◽  
The People ◽  
Repeat Visit ◽  
The Common ◽  
The Right ◽  
High Level ◽  
Loyalty Card

Many people consider the term common sense to be undefinable yet it is recognizable when one sees it in action. The same holds true for the word leadership, which has several thousand opinions on what it represents yet there is no a clear and acceptable classification or definition from theorists or practitioners.   The third term, emerging manager, also is mystifying because the people it really applies to do not always comprehend that someone is talking about them.  Let’s first define what we are talking about when using these expressions so we are all on the same page for further discussion.Common sense in the vernacular of this chapter relates to something that is a recognizable best practice that if not performed would indicate to others that person is lacking the ability to understand how to handle an issue in the proper business way.  An example of this would be if a certain repeat visit Diamond level player had requested a certain type of room every time he came to your casino and for some reason the online system does not have that request shown on the screen then the common sense decision would be what? To accommodate that person so they can spend more time at the tables instead of arguing with staff over items that neither party can resolve at that moment. You certainly would not want to have them move to another hotel using their other high level loyalty card over an entry error, would you? The right decision on your part would be what we would call common sense.

A Women’s Tradition

2018 ◽  
Author(s):  
Jessica Vantine Birkenholtz
Keyword(s):  
Twentieth Century ◽  
Indian Woman ◽  
British India ◽  
Major Phase ◽  
Colonial India ◽  
The Third ◽  
Common Thread ◽  
The Common ◽  
Women's Tradition ◽  
Nepali Women

Chapter 5 examines the third and last major phase of narrative expansion of the Svasthānīvratakathā in the nineteenth and early twentieth century. The common thread of these narratives is a sustained focus on women. Specifically, there was an entrenching of the “traditional” pativratā ideal in nineteenth-century Svasthānīvratakathā texts. Concurrently, the pativratā figure became the object of social and religious debates and reforms in British India. The chapter explores the degree to which the emergence of the “women’s question” and the “new patriarchy” in colonial India that gave rise to a vision of a modern, educated Hindu Indian woman influenced a reinvigorated emphasis on the pativratā ideal in Nepal as a signifier of Nepali Hindu identity. The chapter introduces many of the women-focused narratives, which today raise the question of Nepalis’ understanding of the Svasthānīvratakathā as a women’s tradition. Contemporary perspectives are explored through the voices of Nepali women and men.

scholarly journals Gaging the Neural Path of the Universal Grammar by the Logos Heuristics

2019 ◽  
Vol 7 (6) ◽  
pp. 85
Author(s):  
Antonio Cassella
Keyword(s):  
Common Sense ◽  
Quantum Physics ◽  
Universal Grammar ◽  
Charles Sanders Peirce ◽  
Focused Attention ◽  
Real Numbers ◽  
The Third ◽  
The Earth ◽  
The Common ◽  
Classical Computing

The logos heuristics (“Λ”) derived from the fix of autistics—e.g., the strain to tap infinity—can help us gage the Universal Grammar that Charles Sanders Peirce implied in his “Semeiotics” since 1868. Knowledge of that Grammar equates the return of “Quetzal-coatl” in Mesoamerican legends. If that “bird-serpent/sky-land” returned with the Common Sense in Peirce’s “Pragmaticism,” social science would befit Dharma. In the Third Attention of Dharma, the 2nd restores the 1st attention; infinity, finiteness; quantum, classical computing; doubt, certainty; hyperspace, spacetime; flail, crook; yin, yang; mother, father; water, stones; moon, sun; urim, thummim; nagual, tonal; Shiva, Vishnu; novelty, sameness; mindfullness, focused attention; learning, memory; fantasy, reality; unknown, known; simultaneity, sequence; lying, candor; patience, anger; fluidity, bluntness; less-than-perfection, perfection; witch, muggle; imaginary, real numbers; wine, bread; jury, law; flexibility, rigidity; hope, faith; arch, column; bow, arrow; quantum physics, gravity; and pragmatics in cerebellar microcomplexes, grammar in the neocortex. If the return of Common Sense distanced us from the desire to overwin and replace other species, our young will regain the Earth that hosted saber-toothed cats.

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