scholarly journals Development and research of software and methods for constructing quantum algorithms for solving NP class problems

2021 ◽  
pp. 56-65
Author(s):  
Сергей Михайлович Гушанский ◽  
Виктор Сергеевич Потапов ◽  
Максим Сергеевич Коваленко
Keyword(s):  
Quantum Algorithms ◽  
Modern Science ◽  
Open Architecture ◽  
Practical Implementation ◽  
Modular Modeling ◽  
Long Period ◽  
Symbolic Information ◽  
Space Objects ◽  
Supercomputer Systems ◽  
The Universe

В современных науке и технике постоянно возникает необходимость в решении таких стратегически важных задач, как предсказание погоды и расчет климатических изменений, создание онкологических препаратов, обработка сигналов из Вселенной для поиска внеземных цивилизаций, обработка символьной информации, криптоанализ, опережающий расчет траекторий движущихся воздушных и космических объектов и другие задачи. Практическая реализация перечисленных задач на современных, даже суперкомпьютерных, системах требует недопустимо большого промежутка времени или вообще невозможна. Научная новизна данного направления выражается в разработке методики построения модульной моделирующей системы квантовых вычислений с открытой архитектурой, а также моделирующей системы выполнения квантовых алгоритмов. Целью работы является рассмотрение приемов моделирования квантовых вычислений и реализации алгоритмов решения задач NP класса. In modern science and technology, there is a constant need to solve such strategically important tasks as predicting the weather and calculating climatic changes, creating cancer drugs, processing signals from the Universe to search for extraterrestrial civilizations, processing symbolic information, cryptanalysis, and anticipatory calculation of the trajectories of moving air and space objects, etc. The practical implementation of the listed tasks on modern, even supercomputer systems requires an unacceptably long period of time or is impossible at all. The scientific novelty of this direction is expressed in the development of a methodology for constructing a modular modeling system of quantum computing with an open architecture, as well as a modeling system for executing quantum algorithms. The aim of the work is to consider techniques for modeling quantum computations and implementing algorithms for solving NP class problems.

"Marketocentric" Economics Is Obsolete

2004 ◽  
pp. 36-49 ◽  
Author(s):  
A. Buzgalin ◽  
A. Kolganov
Keyword(s):  
Economic Theory ◽  
Middle Ages ◽  
Modern Science ◽  
Economic Systems ◽  
Main Mode ◽  
Post Market ◽  
Market Relations ◽  
Post Industrial ◽  
The 19Th Century ◽  
The Universe

The "marketocentric" economic theory is now dominating in modern science (similar to Ptolemeus geocentric model of the Universe in the Middle Ages). But market economy is only one of different types of economic systems which became the main mode of resources allocation and motivation only in the end of the 19th century. Authors point to the necessity of the analysis of both pre-market and post-market relations. Transition towards the post-industrial neoeconomy requires "Copernical revolution" in economic theory, rejection of marketocentric orientation, which has become now not only less fruitful, but also dogmatically dangerous, leading to the conservation and reproduction of "market fundamentalism".

scholarly journals Teologi Posmodern: Menimbang Konsep Naturalisme-Teistik

2015 ◽  
Vol 2 (1) ◽  
pp. 91
Author(s):  
Ghozi Ghozi
Keyword(s):  
Modern Science ◽  
Direct Influence ◽  
Human Beings ◽  
Islamic Theology ◽  
Indirect Influence ◽  
Postmodern Theology ◽  
External Dimension ◽  
The Law ◽  
The Relationship ◽  
The Universe

<p>This article will briefly discuss the problems of postmodern theology in the context of the relationship between God and nature. In this case, the author brings the conception of theistic naturalism in the view of classical theology of Islam. Theological conception of postmodernism (theistic naturalism) can be useful contributions to the refreshment of Islamic theology, particularly in the case <em>a</em><em>f</em><em>‘</em><em>â</em><em>l</em><em> </em><em>al</em><em>-</em><em>‘</em><em>ibâd</em> and its derivation. The concept of direct influence and indirect influence may help explain the intervention of God toward human beings without denying the law of causality, as the law that becomes standard of modern science. Nevertheless there are some things that need to be considered in this concept: <em>Firstly</em>, God is only the spirit of the universe, God has entrusted His power to the nature, and all the events occurred due to the co-creativity of God and nature. <em>Secondly</em>, God has no a direct influence on the external dimension, rather He is merely a Spirit of things who has influence on inner dimension.</p>

scholarly journals Concept of the development of nature and society in the works of P. Teilhard de Chardin and comparison of his views with the ideas of globalization of Z. Bauman

2021 ◽  
pp. 67-74
Author(s):  
Egor Sergeevich Shushakov
Keyword(s):  
Social Development ◽  
Modern Science ◽  
Evolutionary Development ◽  
Social Actors ◽  
Key Characteristics ◽  
The Social ◽  
The Subject ◽  
Nature And Society ◽  
Physical Phenomena ◽  
The Universe

The object of this research is the concept of evolutionary development of the universe of P. Teilhard de Chardin and the concept of &ldquo;liquid&rdquo; reality&rdquo; of Z. Bauman. The subject is the methodology of P. Teilhard de Chardin and his idea of the future of social development, as well as Z. Bauman&rsquo;s description of the key characteristics of globalization. Emphasis is placed on the methodology of P. Teilhard de Chardin (interaction of tangential and radial energies), as within the framework his concept, the social, biological and physical phenomena do not have fundamental differences and abide the general universal laws. In broad outlines, the article reconstructs the idea of P. Teilhard de Chardin on social development and the theses of Z. Bauman about the key characteristics of modern globalization. The novelty of the research lies in the attempt to present the methodology of P. Teilhard de Chardin as acceptable for modern science and highlight its predictive power; as well as in comparative analysis of the ideas of Z. Bauman and P. Teilhard de Chardin on the processes of global social integration. The following conclusions are made: both scholars advance the idea on the progressing polarization of society; 2) globalization in their works correlates with the process of individualization of social actors, and defense of own identity.

scholarly journals Chaos and Order: Contemporary Cosmology and Myth

2020 ◽  
Vol 15 (4) ◽  
Author(s):  
Milan Tomašević
Keyword(s):  
Modern Science ◽  
Cultural Dimension ◽  
Main Task ◽  
Stephen Hawking ◽  
Modern Cosmology ◽  
History Of ◽  
The Creation ◽  
Definition Of ◽  
The Universe ◽  
Concise Definition

The paper offers a definition of cosmology and its connections with mythology, and presents contemporary theories as a secular mythical narrative suitable for anthropological analysis. The paper is dedicated to emphasizing the folklore characteristics of modern cosmology and points to the importance of popular cosmological narratives as reading that contains culturally, philosophically and even religiously relevant elements. Special attention is paid to cosmogonic myths that describe the state of the universe before the creation of space and time. A parallel has been drawn between modern cosmology and conventional cosmogonic myths. In the end, the paper offers a concise definition of popular cosmology and recalls the most important authors and popularizers of modern theories. The main task of the paper is to present the basic concepts that can contribute to a complete understanding of the anthropological character of the presentation of contemporary cosmology that we encounter in popular narratives. The aim of such an analysis is to observe the depth of the significance of modern science for creating a philosophical picture of the world that inherits secular worldviews. By treating popular cosmology as a modern myth, the paper presents a new dimension of the significance of scientific theories for today's civilization. Such an approach unravels the strictly positivist halo of cosmology and points to its anthropological character. The concepts highlighted in the paper serve as an illustration of the significance that the image of the universe and the position of the Earth has for the history of civilization. By presenting the cultural dimension of cosmology, it opens a space for dialogue between different branches of scientific research, i.e. it contributes to the communication of philosophy and science. Equally important, by illuminating the folklore character of the narrative of the origin and history of the universe, a training ground is created for philosophers and theologians who, in their own ways, interpret the creation of everything around us. By drawing attention to authors such as Neil deGrasse Tyson, Lawrence Kraus, Stephen Hawking, Michio Kaku and others, as contemporary bards and narrators, the paper seeks to contribute to the understanding of popular cosmology as an expression of modern man's need for great stories, for narratives that transcend the spatial and temporal frames of one generation, and that is exactly what myths do.

scholarly journals STUDY OF PURUSH SIDDHANT WITH SCIENTIFIC APPROACH

2021 ◽  
Vol 9 (11) ◽  
pp. 2840-2843
Author(s):  
Pramod Kumar ◽  
Pramod Kumar Prasad ◽  
Gupta S.S
Keyword(s):  
Indian Philosophy ◽  
Modern Science ◽  
Reversible Reaction ◽  
Ultimate Truth ◽  
Living World ◽  
Life And Death ◽  
Scientific Approach ◽  
The Mind ◽  
The Universe

The word “Purush" in its most social sense means man but in the aspect of Ayurveda, the term purush is repre- sented as atma or chetana dhatu (chetana-life and dhatu-element). The concept of the existence of atman (soul) is generally not accepted by modern science. According to Indian philosophy, the ultimate truth or absolute soul is one and he is Chetana (Sarvam Khalu Idam Brahm). Treatment of Panchmahabhut Sharir with presence of purush is known as Chikitsya Purush. Purush is supreme soul, pure conscious, unchanging, immortal neither birth nor death. It is essential for the creation of the universe and the living world. In the presence of purush gains knowledge through the mind. All the actions through karmendriyas, desire, pleasure, pain, life and death are per- formed. The purush (Kshetrajy) is lord of the house (Kshetra). The role of Purush in Srusti is laya & parlay which is the same as catalyst’s work in a reversible reaction. Keywords: Purush, Types, Karma Chikitsa, Chaturvinshatika, Rashi, Punarjanma

Moving Further Beyond Secularism: A “Lutheran” Reading of the Cosmology of Thomas Nagel

2018 ◽  
Vol 60 (2) ◽  
pp. 229-254
Author(s):  
Yiftach Fehige
Keyword(s):  
Modern Science ◽  
Human Mind ◽  
Christian Theology ◽  
Thomas Nagel ◽  
Metaphysical Theory ◽  
History Of ◽  
Individual Consciousness ◽  
The Mind ◽  
The Relationship ◽  
The Universe

Summary Thomas Nagel has proposed a highly speculative metaphysical theory to account for the cosmological significance that he claims the human mind to have. Nagel argues that the mind cannot be fully explained by Darwinian evolutionary theory, nor should theological accounts be accepted. What he proposes instead is an explanation in terms of cosmological non-purposive teleological principles. Our universe awakens to itself in each and every individual consciousness. What comes to light in a pronounced manner when consciousness arises, are the mental aspects of the stuff that the universe is made of. These mental aspects are always concurrently present with the physical aspects of the basic elements that constitute the universe. This paper situates Nagel’s cosmology in the context of discussions of the relationship between modern science and Christian theology. It focuses on the history of modern science’s efforts to locate the origins of humanity. The aim of the paper is to present a qualified “Lutheran” reading of Nagel’s theory of the cosmological significance of the human mind. This will unearth strong reasons to think that Nagel’s cosmology is less secular than it claims to be.

scholarly journals Philo-physical model for the theory of everything

2019 ◽  
Vol 3 (2) ◽  
Author(s):  
Ali Nasser Mohammed Ali
Keyword(s):  
Quantum Mechanics ◽  
Physical Model ◽  
Modern Science ◽  
Classical Physics ◽  
Missing Link ◽  
Theory Of Everything ◽  
Ancient Civilizations ◽  
New Perspective ◽  
The Universe ◽  
Origin Of The Universe

      Abstract: Ancient Egyptians and other ancient civilizations relied on a theory that binds all the components of the universe to each other. Because this approach is different from the rules of modern science, we find it difficult to explain how they founded their civilization in such a wonderful way. I have put a conception for the principles of this theory and it was able to explain all phemenona in the universe, materialistic and theological.(*) It depends on an Idea that the whole universe consists of four primary units, of which pairs are formed and the proportion of units in each pair determines their relation to each other and their relation to them in accordance with the principles of this theory It is simple in its totality to the extent that the non-specialist can understand the most complex interpretations of phenomena in simple way it remove the puzzles between philosophy and physics. It is the missing link between the oddity of quantum mechanics and classical physics. This theory will lead us to conceptualize the universe with a new perspective: that the universe is connected to all its components, so Any change at any point in the universe will change the rest of its components. This Theory can explain Phenomenon by different way; such as space-time, the origin of the universe and the interpretation of ambiguity in ancient civilizations.  

scholarly journals From Divine Action to Divine Presence: The Next Step in an Integrated Cosmology of Science and Theology

Lumen et Vita ◽  
2012 ◽  
Vol 2 (1) ◽  
Author(s):  
Robert Brodrick
Keyword(s):  
Modern Science ◽  
Social Imaginary ◽  
Divine Action ◽  
Simultaneous Presence ◽  
Divine Presence ◽  
The Social ◽  
Theological Discourse ◽  
Science And Theology ◽  
Narrative Framework ◽  
The Universe

One of the challenges facing contemporary theologians has been an increasingly perceived rift between the disciplines of theology and scientific cosmology.  A common narrative maintains that the incompatibility of these disciplines is a result of the rise of modern science during which the doctrinal claims of theology as they relate to our understanding of the universe as a whole were disproven.  Within this narrative framework, theology is reduced to issues of human experience and moral life.  In contrast to this myth, this paper establishes the claim that the perceived rift between theology and cosmology is not merely due to the advances of modern science but also to particular philosophical and theological developments in the realms of epistemology and the social imaginary.  Furthermore, the author suggests that these sources of the exclusion of cosmology from theological discourse indicate a need for the development of an Irenaean cosmological framework in which the Eucharistic tension between the simultaneous presence and absence of Christ is upheld.

scholarly journals Sufism and Challenges of Modern Science

2021 ◽  
Author(s):  
SeyedAmir Asghari
Keyword(s):  
Modern Philosophy ◽  
World View ◽  
Science And Technology ◽  
Modern Science ◽  
Philosophical Thought ◽  
Scientific World ◽  
History Of ◽  
The Universe

If the universe is defined as a manifestation of the Divine in the Alevi-Bektashi and other Sufi thoughts, what are their responses to modern dominant philosophy and science that is fundamentally secular and leaves no space for the Sacred? Sufism is a broad and diverse movement within the history of Islam. It nevertheless represents a Divine-centric cosmology in which God -through His creation- is invisibly visible, and He is at the same time, the eternal and inward reality of the external and visible world. In other words, God is the eternal meaning of everything. This paper will study the question of philosophical assessment of modern philosophy and scientific world-view from a Sufi perspective. In particular, it will examine the phenomenon of modern science and technology from the perspective of the Sufi and traditionalist school of Islam. Thereupon, this paper aims to outline and examine the question of Sacred in confrontation of Secular in the context of Sufism and philosophy. For a Sufi-philosophical thought, this work will assess the idea of reviving sacred or religious science mostly elaborated in the works of Nasr.

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