scholarly journals PANCASILA DALAM KEHIDUPAN MUSLIM DI LINGKUNGAN MASJID AL MANAR MENDUNGAN

2019 ◽  
Vol 15 (1) ◽  
pp. 108-125
Author(s):  
Siti Shofiyatun
Keyword(s):  
The State ◽  
Descriptive Data ◽  
The People ◽  
Qualitative Descriptive ◽  
Muslim Communities ◽  
And Function ◽  
Meaning And Function ◽  
Over Time

Pancasila is a guide for the Indonesian people in society, nation and state. Over time, the ideology of the Pancasila began to fade in people's lives; this could be due to the current of globalization. The community began not to pay too much attention to the values in the Pancasila. As one example this can be seen around the Al-Manar mosque which tends to individualism. The existing Pancasila values seem to be marginalized and become a new problem today. Itmakes writer to examine how the people understand the Pancasila in the Al-Manar mosque and how to plant the values of Pancasila and religious teachings in Muslim life in the Al-Manar mosque The purpose of this paper is to be able to provide insight to the community on the importance of planting Pancasila values and teachings. The method used in this study is qualitative descriptive. Data is collected through observation, interviews and documents related to research. The technique used in analyzing is spreading data, retrieving data according to the problem and drawing conclusions. From the results of the study it was found that the majority of the people in the Al-Manar mosque understood the meaning and function of the Pancasila as the state foundation and unifying the Indonesian nation. Pancasila values do not conflict with the values of Islamic teachings. The pattern of understanding of some Muslim communities in the Al-Manar mosque understands Pancasila as its own ideology, and the teachings of Islam as its own ideology.

Serving the state or serving the people? The dilemma of social work graduates in Mainland China

2021 ◽  
Author(s):  
Rajendra Baikady ◽  
Cheng Shengli ◽  
Gao Jianguo
Keyword(s):  
Social Work ◽  
Mainland China ◽  
The State ◽  
Postgraduate Students ◽  
The People ◽  
The Government ◽  
And Function ◽  
Work Education ◽  
Schools Of Social Work ◽  
Depth Interviews

This article reports on the result of an exploratory qualitative study with in-depth interviews conducted with postgraduate students in Chinese universities. The data were collected from five schools of social work, covering three provincial-level administrative regions of Beijing, Shanghai and Shandong. The principal aim of this article is to understand the development of social work and student perspectives on the government’s role in social work development and the function of social work in China. The study shows that Chinese social work is still developing, and the expansion and function of social work education and practice is mandated by the state. Despite a robust authoritarian hold by the government, the study finds hope among the graduate students about the mission and future of social work in China.

L’aspect exprimé par le suffixe chû ‘en cours de’ en japonais

2013 ◽  
Vol 42 (1) ◽  
pp. 33-59
Author(s):  
Hiroko Oshima
Keyword(s):  
The State ◽  
Verbal Noun ◽  
Nous Montrons ◽  
Aspect Marker ◽  
And Function ◽  
Meaning And Function ◽  
Aspectual Meaning

This paper focuses on the aspectual value of the Sino-Japanese suffix -chû ‘in the process of’. It argues that the aspectual meaning and function of -chû differ from those expressed by the continuative aspect marker -teiru, and that these differences may be accounted for by the semantics of -chû. When suffixed to a verbal noun, -chû can only denote a temporary or a momentary activity, whereas -teiru can also denote an habitual and regular activity. When denoting a resultative state, -chû, unlike -teiru, implies a right boundary, and marks the state as temporary. Finally, unlike -teiru, -chû highlights the momentary nature of the event or state in question, so that, depending on the context, it can trigger the readings of ‘opportunity to be seized’ or ‘temporary prohibition’. 

Nous montrons ici que l’aspect exprimé par le suffixe sino-japonais -chû ‘en cours de’ diffère de celui marqué par la forme en -teiru (marqueur d’aspect continuatif), et que ces différences sont dues au sémantisme du suffixe -chû. Quand il suffixe un nom verbal, -chû n’exprime qu’une activité temporaire et momentanée, alors que -teiru peut également marquer une activité habituelle et régulière. L’état résultant exprimé par chû est borné à droite et considéré comme temporaire, à la différence de l’état résultant marqué par -teiru. On constate également avec -chû un phénomène de saillance liée à la nature temporaire de l’intervalle, qui donne naissance suivant le contexte à diverses interprétations  d’occasion à saisir, ou au contraire d’interdiction provisoire d’accès, qui le distinguent aussi de -teiru.

scholarly journals KOMPETENSI ABSOLUT DAN RELATIF PERADILAN TATA USAHA NEGARA MENURUT UNDANG-UNDANG NOMOR 5 TAHUN 1986 Jo. UNDANG-UNDANG NOMOR 9 TAHUN 2004.

Solusi ◽  
2018 ◽  
Vol 16 (3) ◽  
pp. 344-352 ◽  
Author(s):  
Budi Aspani
Keyword(s):  
Behavior Management ◽  
Active Role ◽  
The State ◽  
Point Of View ◽  
Descriptive Data ◽  
Existing Problems ◽  
The People ◽  
Constitutional State ◽  
State Administration ◽  
The Government

ABSTRACT Indonesia is constitutionally constitutional state and requires the government through its apparatus in the field of State Administration to play a positive active role in all aspects of people's lives to achieve the prosperity of their people. Within this framework, it is not uncommon for a dispute to be caused by actions from the government in the form of irregularities, thus violating the human rights of its citizens. Strictly speaking, these deviations constitute government actions that are detrimental to those affected by the decision, in this case the people. The foregoing raises problems namely; whether any decision of the State Administration or Agency that causes harm to a person or legal entity can be submitted and sued as a dispute to the State Administrative Court and administrative efforts in which the decision can be sued again through the State Administrative Court. In this study the authors use the method of normative law research (normative law research) and by using primary, secondary and tertiary legal materials. Normative legal research examines laws that are conceptualized as the norms or principles that apply in society, and become a reference for each person's behavior. Management and analysis of data is done in a qualitative way that is analyzing library data to produce descriptive data. After conducting discussions on the existing problems, it can be concluded, Each decision of the State Administration Agency or officials that causes harm to civil legal persons or entities can be submitted and sued as a dispute to the State Administrative Court. Its relative competency is related to the place of residence or jurisdiction of the court itself, as well as the parties to the dispute. Whereas the absolute competence can be seen from the point of view of the basis of disputes, which is due to the issuance of written provisions by the State Administrative Court or Agency. Administrative efforts in resolving state administrative disputes are known as administrative channels or efforts, whether in the form of administrative appeals or objections. In accordance with the basis of our country's philosophy of Pancasila, then the state administrative disputes should be resolved as far as possible through administrative efforts, which are more deliberative in reaching consensus. But if all available administrative efforts have been used, it turns out that the disputing parties remain unsatisfied, then the matter is raised and sued through the State Administrative Court.

scholarly journals TORTOR PINING ANJEI PADA MASYARAKAT SIMALUNGUN KAJIAN TERHADAP ETIKA DAN ESTETIKA

2017 ◽  
Vol 6 (1) ◽  
pp. 42
Author(s):  
Valent Tarihoran
Keyword(s):  
Ethical Values ◽  
Aesthetic Value ◽  
Descriptive Data ◽  
Library Research ◽  
The People ◽  
Research Interviews ◽  
Qualitative Descriptive ◽  
Public Ethics ◽  
The Aesthetic ◽  
North Sumatra

Pining Anjeitortor dance tortor is entertainment on Simalungun society. Tortor dance creations that this is taken from folklore Simalungun. This study aims to determine how the shape and Ethics and Aesthetics Tortor Pining Anjei the Community Simalungun. To discuss the purpose of the study above, use the theories related to the topic of this research is the theory of the Presentation Form AM. Hermin K theory of Manner and Costum Ethics and Aesthetics of Dharsono theory.Time used in the research to discuss Tortor Pining Anjei In Simalungun Study on Public Ethics and Aesthetics for 2 months ie June 2016 to July 2016. The research site is in Pamatang Raya, Simalungun, North Sumatra. Analysis of the data in this study using a qualitative descriptive, data collection techniques by observation, library research, interviews, and documentation.The results based on the data collected can be seen that Tortor Pining Anjei as dance entertainment for the community Simelungun pick ethical values ​​and aesthetics that can be seen from the movement, as well as the clothing worn in Tortor Pining Anjei. Ethical values ​​contained therein are tortor movement which moved from the activities and habits of the people Simalungun. And also ethics in Simalungun tor tor-like hands that should not be open too wide, and must not exceed the ears. It is clear that a woman should be polite. Ethics in a dress no where used clothing is Marabit Top. However Marabit Top fashion is clothing worn by women Simalungun society. Aesthetic value can be observed from the movement of the arms, legs and head. Motion carried out can be seen with a good, neat, organized, and flexible. In addition to aesthetics in motion, there is also the aesthetic in the distinctive fashion Simelungun like Ragi Pane and suriSuri makes Tortor Pining Anjei more beautiful views.

scholarly journals The Role Of The Sharia Supervisory Board (DPS) In Supervision Of Contract Implementation At The Binjai Branch Bri Sharia

2021 ◽  
Vol 22 (1) ◽  
pp. 71-78
Author(s):  
Abi Waqqosh ◽  
Fani Hairani Yusfa ◽  
Sri Sudiarti ◽  
Tri Dessy Fadillah ◽  
Haris Al Amin
Keyword(s):  
Qualitative Research ◽  
Qualitative Methods ◽  
Research Methods ◽  
Supervisory Board ◽  
Qualitative Approach ◽  
Descriptive Data ◽  
The People ◽  
Contract Implementation ◽  
And Function

This study aims to determine the position and function of DPS in contract making, supervision of contract implementation, and the effectiveness of contract supervision at Bank BRI Syariah Binjai Branch. In this research, the researcher conducted research using qualitative methods. Research that uses a qualitative approach aims to explore or build a proportion or explain the meaning behind reality. Researchers are based on reality or events that take place in the field. Qualitative research methods can be interpreted as research that produces descriptive data, regarding spoken and written words, and observable behavior of the people being studied. Qualitative research is also research that produces descriptions in the form of words or verbally from the phenomenon under study or from people who are competent in their fields. The results of this study are that the position and function of the DPS in drafting the BRI Syariah Bank contract is appropriate. In general, what is being done is to supervise all forms of activities related to existing contracts in the bank. This supervision also takes the form of standardizing and ratifying contract standards that apply nationally in the sense that it applies to all BRI Syariah branches, as well as assisting parties in disseminating information to BRI Syariah branches in the regions.

scholarly journals FUNGSI DAN MAKNA BEBEGIG SUKAMANTRI SEBAGAI IKON BUDAYA ASTRAL SUNDA

2020 ◽  
Vol 12 (1) ◽  
pp. 37
Author(s):  
Edi Setiadi Putra ◽  
Dedy Ismail
Keyword(s):  
Primary Data ◽  
Comprehensive Understanding ◽  
Village Community ◽  
Cultural Phenomenon ◽  
And Function ◽  
Participation Research ◽  
Meaning And Function ◽  
The Village ◽  
Collection Methods ◽  
Over Time

       Penelitian ini mengungkap makna dan fungsi Bebegig Sukamantri, suatu karnaval rakyat yang berpotensi menjadi ikon budaya masyarakat Sunda di Kabupaten Ciamis, Jawa Barat. Bebegig Sukamantri dilestarikan oleh masyarakat desa setelah mengalami perubahan fungsi dan makna seiring perkembangan zaman. Studi tentang Bebegig Sukamantri masih jarang tetapi cukup sering ditampilkan dalam tulisan media sosial. Dalam memahami makna dan fungsi Bebegig Sukamantri, penelitian dilakukan dengan menggunakan metode kualitatif dalam bentuk teknik triangulasi yang merujuk pada penggunaan berbagai metode atau sumber data untuk mendapatkan pemahaman yang komprehensif tentang fenomena sosial budaya yang berkembang di masyarakat. Berbagai data primer diperoleh dari proses observasi, wawancara, dan partisipasi subjek. Sekitar 54 bentuk topeng diidentifikasi memiliki karakter unik dan berbeda serta dapat dikelompokkan ke dalam tiga kategori karakter Raksasa-Détya-Dénawa yang merupakan visualisasi dari jenis makhluk astral yang dikenal dalam budaya Sunda kuno.  The study reveals the meaning and function of a Bebegig Sukamantri. Also known as a festival of traditional dance performance, it has a potential of becoming an outstanding Sundanese cultural icon in Ciamis Regency, West Java. After its function and meaning has changed over time, Bebegig Sukamantri is preserved by the  the village community. The study on Bebegig Sukamantri has attracted few researchers. However, it appears frequently on social media. To understand the meaning and function of Bebegig Sukamantri, the qualitative methods with triangulation method data has been used.  Triangulation refers to the use of multiple methods or data sources in qualitative research to develop a comprehensive understanding of social-cultural phenomenon. Various primary data collection methods involved the process of observation, interviews, and subject participation. Research identified 54 masks. Each consists of unique and different characters. The masks are subsequently categorized into three character, namely Raksasa – Détya – Dénawa. Those visualize the astral creatures known in ancient Sundanese culture.

scholarly journals Struktur dan Fungsi Cerita Petilasan Ki Semar di Gunung Srandil Desa Glempang Pasir Kecamatan Adipala Kabupaten Cilacap Tahun 2017

2019 ◽  
Vol 7 (1) ◽  
pp. 49-54
Author(s):  
Febri Ahmad Lutfi ◽  
Mulyono Mulyono ◽  
U’um Qomariyah
Keyword(s):  
Civil War ◽  
Close Relation ◽  
Main Character ◽  
The People ◽  
And Function ◽  
Meaning And Function ◽  
Sensus Communis ◽  
Hans Georg Gadamer

Tujuan penelitian ini adalah mengetahui struktur, makna, dan fungsi mitos cerita petilasan Ki Semar di Gunng Srandil di Desa Glempang Pasir Kecamatan Adipala Kabupaten Cilacap. Pendekatan penelitian ini adalah pendekatan deskriptif kualitatif. Data penelitian ini adalah cerita petilasan Ki Semar, sedangkan sumber data penelitian ini adalah tuturan versi cerita dari masing-masing informan. Pengumpulan data menggunakan teknik wawancara, pengamatan secara langsung, dan teknik dokumentasi. Hasil penelitian ini menunjukan bahwa struktur cerita petilasan Ki Kemar di Gunung Srandil terdiri dari empat versi cerita. Versi cerita dari Buku Gunung Srandil dan Selok karya Sidik Purnama Negara terdiri dari 23 untit naratif yang digolongkan menjadi 3 episode, Versi cerita dari Warga Pendatang terdiri dari 9 unit naratif yang digolongkan menjadi 4 episode, Versi Cerita menurut Juru Kunci digolongkan menjadi 8 unit naratif yang digolongkan menjadi 3 episode, dan cerita versi warga sekitar digolongkan menjadi 9 unit naratif yang digolongkan menjadi 3 episode. Fungsi cerita petilasan Ki Semar diteliti menggunakan teori fungsi Van Peursen dan menghasilkan fungsi yang terdiri dari (1) Cerita Petilasan Ki Semar mempunyai kekuatan-kekuatan ajaib, dibuktikan dengan dipatuhinya larangan yang diberikan oleh Ki Semar, (2) dapat memberikan jaminan hidup pada masa kini, dibuktikan dengan banyaknya masyarakat dalam melakukan laku spiritual yang dilakukan oleh Ki Semar. Makna cerita Petilasan Ki Semar di Gunung Srandil diteliti menggunakan teori Hermeneutik Hans-Georg Gadamer. Hasil analisis Hermeneutik Hans-Georg Gadamer pada mitos cerita Petilasan Ki Semar di Gunung Srandil mempunyai makna simbol yang ditafsirkan dalam cerita petilasan Ki Semar (1) Makna dari simbol Gunung pada masyarakat jawa yaitu tempat suci, (2) Makna Sensus Communis dalam penerapan cerita ini yaitu terdapat konsep pemikiran masyarakat tentang kehancuran majapahit yang terkenal dengan penyerbuan kerajaan Majapahit yang dilakukan oleh kerajaan Demak Bintara, padahal apabila dibandingkan dengan pendapat narasumber cerita rakyat ini,  bahwa kehancuran Kerajaan Majapahit karena adanya perbedaan faham yang dianut oleh Raden Patah dan Prabu Brawijaya V sehingga membuat aturan sosial berubah di Majapahit dan mengakibatkan perang saudara, (3) Taste atau Selera, cerita petilasan Ki Semar menurut warga sekitar dan pendatang mengatakan bahwa Sabda Palon (Ki Semar) merupakan penasehat Prabu Brawijaya V sedangkan cerita petilasan Ki Semar menurut ceita juru kunci, bahwa Semar merupakan anak dari Sang Hyang Tunggal  yang diutus untuk mengasuh para kesatria berbudi luhur.  The purpose of this project is to observe the structure, meaning, and function of the myth about Ki Semar's Sanctuary in Srandil Mountain located at Glempang Pasir village, Adipala, Cilacap. This project used kualitative descriptive methods. The data of this project is indeed the Ki Semar's sanctuary, while the source of the data are the various stories about the myth told by the villagers. The data were collected by interviewing and documenting the sources. According to the data collected, there are four versions of story about  Ki Semar's Sanctuary. Basically, the story was built in the name of Sabda Palon as Semar and Prabu Brawijaya V. It was classified into some narative units and then into some episodes to analyze between the ceriteme and the opotitions by using Levi-Strauss' Structuralism Theory. The first version, A book entitled 'Gunung srandil dan Selok' written by Sidik Purnama, included with 3 units of narative was classified into 3 episodes.  The second version told by people included 9 units narative which were classified into 4 episodes. There are also 8 units narative told by the 'Juru Kunci' of the sanctuary which were classified into 4 episodes. At last, the story told by the villagers around the sanctuary which were classified into 9 units narative and 3 episodes. The function of the story itself were examined by using Van Pursen's theory and concluding that (1) the story has its own magic proven by how the villagers obeying the forbidden given by Ki Semar as the main character of the story, and (2) it gives a life guarantee to the people who believe in the Ki Semar's priciple in spiritual. Besides the function,the writer also did Hermenuetik analysis by Hans-Georg gadmer to the story and found that (1) the meaning of a mountain symbol for Javanese is a sanctuary, (2) the meaning of Sensus Comunis in the application of the story has a close relation with the falling of Majapahit by Demak Bintara palace, yet the falling of Majapahit was actually because of the different principles between Raden Patah and Prabu Brawijaya V which later became the cause of Majapahit Civil War, (3) The meaning of taste in this story can be concluded that there are two impersonation of Ki Semar, they are as Sabda Palon (according to the villagers), and as the child of Sang Hyang Tunggal who were told to take care of the soldiers (according to the Juru Kunci).

scholarly journals Mourid Barghouti’s I Saw Ramallah: The Impossible Return of the Displaced Autobiographer

Humanities ◽  
2019 ◽  
Vol 8 (2) ◽  
pp. 69
Author(s):  
Asaad Alsaleh
Keyword(s):  
The State ◽  
The Core ◽  
The People ◽  
Remote Past ◽  
Over Time

This article examines and problematizes the idea of return in the autobiography of Mourid Barghouti’s Ra’aytu Ram Allah (I Saw Ramallah). After thirty years of living in Egypt and Budapest, Barghouti returned to his hometown Ramallah in 1996 for a short visit that composes the core of his text. I investigate how Barghouti’s text unveils the Palestinian exile as a permanent state, but also as a challenged, resisted, or accepted the process of shifting people and places over time. By re-examining this autobiography within the frame of reading it as a displaced text, (or “displaced autobiography”) I show how I Saw Ramallah seeks to move beyond the state of exile and expose its aftermath, especially when the displaced person is back in his or her homeland. I also explore how the author’s return to his original place invokes the memory of a remote past, inviting a buried or forgotten selfhood. I argue that by recalling this past, which occurred before displacement, a displaced autobiographer like Barghouti attempts to “fix” Palestine as a land for the people who have memories and history in it.

scholarly journals SIKAP MASYARAKAT DUSUN BLORONG TERHADAP MITOS DALAM CERITA RAKYAT ASAL MULA DUSUN BLORONG DESA KALIGADING KECAMATAN BOJA KABUPATEN KENDAL

2019 ◽  
Vol 7 (1) ◽  
pp. 55-61
Author(s):  
Dita Relawati Alifah ◽  
Mukh Doyin ◽  
Sumartini Sumartini
Keyword(s):  
Descriptive Data ◽  
The People ◽  
Qualitative Descriptive ◽  
Village Society ◽  
Descriptive Method

Permasalahan yang diangkat dalam penelitian ini adalah (1) fungsi mitos dalam Cerita Rakyat Asal Mula Dusun Blorong (2) sikap masyarakat Dusun Blorong terhadap mitos dalam Cerita Rakyat Asal Mula Dusun Blorong. Teori yang digunakan adalah Teori fungsi mitos menurut Van Peursen, Bascom dan Umar Junus. Metode yang digunakan adalah metode deskriptif kualitatif. Data penelitian ini adalah data deskriptif yang mengandung pokok bahasan tentang fungsi dan sikap masyarakat terhadap mitos dalam cerita rakyat Asal Mula Dusun Blorong. Sumber datanya adalah cerita rakyat Asal Mula Dusun Blorong yang diperoleh dari hasil wawancara terhadap beberapa informan yang dianggap menguasai cerita rakyat tersebut. Hasil penelitian menunjukkan adanya beberapa fungsi dan sikap masyarakat dusun Blorong terhadap mitos dalam cerita rakyat Asal Mula Dusun Blorong bahwa dalam menerima mitos tidak hanya menerima begitu saja, ada yang menerima dengan tindakan, menerima dengan syarat, dan menerima hanya sebagian.  The problems raised in this research are (1) the myth function in origin of Hamlet Blorong folklore (2) the attitude of Blorong village society to myth in origin Hamlet Blorong folklore. This research used theory of mythical functions according to Van Peursen, Bascom and Umar Junus. The method used in this research qualitative descriptive method. The data of this research is descriptive data which contains subject regarding function and attitude of Blorong village society to myth in origin of Hamlet Blorong foklore. The source of the data is the origin of Hamlet Blorong folklore that obtained from interviews of some informants who are considered knowing this folklore very well. The results of the research shows that there are some functions and attitude of the people of Blorong village towards the myth in origin of Hamlet Blorong folklore which is they are not only just take the myth for granted but some people accept with action, some people accept on condition, and also there are people who accept only partially.

scholarly journals STRATEGI KESANTUNAN BAHASA BUGIS DALAM TINDAK TUTUR MEMERINTAH DI DESA LAMATA KECAMATAN GILIRENGKABUPATEN WAJO

2017 ◽  
Vol 2 (2) ◽  
pp. 119
Author(s):  
Mualiyah Aznawi ◽  
Safriwana Anas
Keyword(s):  
Speech Acts ◽  
Descriptive Study ◽  
Research Data ◽  
Descriptive Data ◽  
Use Of Data ◽  
The People ◽  
Politeness Strategies ◽  
Research Procedure ◽  
Qualitative Descriptive ◽  
The Village

Abstract The main problem in this research is to know the language of politeness strategies Bugis in speech acts govern, as well as forms of politeness marker used in Bugis Village District of Gilireng Wajo Lamata. This study aims to determine strategies and forms of politeness marker Bugis language in speech acts govern in the Village District of Gilireng Wajo salvation. This research was a qualitative descriptive study, which emphasizes the use of data obtained from the field. A research procedure that produces descriptive data in the form of words written or spoken of the people observed. This research data was data Bugis village District of Gilireng Wajo Lamata, and includes verbal or speech or writing or text civility in speech acts govern. Data analysis did through several stages: observation of data, data identification, classification and categorization of data and markers politeness strategies based on their characteristics. The results showed that the Bugis language Politeness Strategies In Speech Acts Ruling In the village of the District Lamata Gilireng Wajo the strategy explicitly include: ordered, requested, forbid, permit, encourage, suggest, expect, propose options, invited, invite and urge. As well as the implicit strategy that includes: melaran, ordering, ask for help, encourage / persuade, urge and beg / permissionsKeywords: Strategy, politeness and speech acts.AbstrakMasalah utama dalam penelitian ini yaitu mengetahui strategi kesantunan bahasa Bugis dalam tindak tutur memerintah, serta bentuk pemarkah kesantunan yang digunakan dalam bahasa Bugis di Desa Lamata Kecamatan Gilireng Kabupaten Wajo. Penelitian ini bertujuan untuk mengetahui strategi dan bentuk pemarkah kesantunan bahasa Bugis dalam tindak tutur memerintah di Desa Lamatan Kecamatan Gilireng Kabupaten Wajo. Penelitian ini merupakan jenis penelitian yang bersifat deskriptif kualitatif, yang menekankan pada penggunaan data yang diperoleh dari lapangan. Prosedur penelitian yang menghasilkan data deskriptif berupa kata-kata tertulis atau lisan dari masyarakat yang diamati. Data penelitian ini adalah data bahasa Bugis di desa Lamata Kecamatan Gilireng Kabupaten Wajo baik yang berupa lisan atau tuturan maupun tulisan atau teks kesantunan dalam tindak tutur memerintah. Teknik analisis data yang dilakukan melalui beberapa tahapan yaitu: observasi data, identifikasi data, klasifikasi data dan pengkategorian strategi dan pemarkah kesantunan berdasarkan karakteristiknya. Hasil penelitian menunjukkan bahwa Strategi Kesantunan Bahasa Bugis Dalam Tindak Tutur Memerintah Di Desa Lamata Kecamatan Gilireng Kabupaten Wajo yaitu strategi secara eksplisit yang meliputi: menyuruh, meminta, melarang, mengizinkan, mengimbau, menganjurkan, mengharapkan, mengajukan pilihan, mempersilakan, mengajak dan  mendesak. Serta strategi secara implisit yang meliputi: melaran, menyuruh, meminta bantuan, mengimbau/mengajak, mendesak, dan memohon/permisiKata kunci: Strategi, kesantunan dan tindak tutur.

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