scholarly journals GAME METHODS OF PSYCHOTHERAPEUTIC HELP IN A CRISIS SITUATION

Author(s):  
Н.М. Лаврова ◽  
Н.В. Лавров ◽  
В.В. Лавров

Понимание конструкции рабочей памяти и структуры образов в индивидуальной модели мира является основной задачей образной психологии. Ключевой момент решения задачи — выяснение принципов адаптации к недостатку знаний о мире. Игровые методы обучения не только восполняют недостаток, но и позволяют обрести полезные навыки поведения. В данной работе наблюдали за тем, как опыт, полученный в ходе индивидуальных и групповых игр, помогает находить выход их семейного кризиса. Подводя итог игре, участники отметили последовательность плодотворного влияния игры на преодоление кризиса. Во-первых, формировался конструктивный подход к решению проблем в основе кризиса. Во-вторых, восстановительные мотивации приходили на смену разрушительным, провоцировавшим конфликты и предвзятые негативные оценочные суждения. В-третьих, в результате игрового обучения отрабатывались навыки урегулирования разногласий. В-четвертых, благодаря прояснению общих целей членов семьи открывалась перспектива упрочения внутрисемейных отношений в рамках общепринятой модели взаимодействия. Визуализация образа межличностных отношений облегчала понимание причин кризиса и нахождение выхода из кризисной ситуации. По мнению, высказанному участниками при подведении итогов игрового моделирования семейных кризисов, игра является эффективной формой обучения, снабжающего знаниями о природе кризиса и способах его преодоления. Одновременно игра обладает психотерапевтическим эффектом, поскольку мобилизует интеллект, избавляя от последствий негативных переживаний, вызванных кризисной ситуацией. Understanding the construction of working memory and the structure of images in an individual model of the world is the main task of figurative psychology. The key point of task solution is to find out the principles of adaptation to the lack of knowledge about the world. Game-based learning methods not only make up for the lack, but also allow to acquire useful behavioral skills. In this work, we observed how the experience gained during individual and group games helps to find a way out of the family crisis. Summing up the game, the participants noted the sequence of the fruitful influence of the game on overcoming the crisis. First, a constructive approach to solving the problems at the heart of the crisis was formed. Secondly, restorative motivations replaced destructive ones that provoked conflicts and biased negative value judgments. Thirdly, as a result of game learning, the skills of dispute resolution were worked out. Fourth, due to the clarification of the common goals of family members, the prospect of strengthening intra-family relations within the framework of the generally accepted model of interaction opened up. Visualization of the image of interpersonal relationships made it easier to understand the causes of the crisis and to find a way out of the crisis situation. According to the opinion expressed by the participants when summing up the results of the game modeling of family crises, the game is an effective form of learning that provides knowledge about the nature of the crisis and ways to overcome it. At the same time, the game has a psychotherapeutic effect, since it mobilizes the intellect, eliminating the consequences of negative experiences caused by a crisis situation.

2011 ◽  
Vol 42 (2) ◽  
pp. 65-70 ◽  
Author(s):  
Leszek Koczanowicz

The Dialogical concept of consciousness in L.S. Vygotsky and G.H. Mead and its relevance for contemporary discussions on consciousness In my paper I show the relevance of cultural-activity theory for solving the puzzles of the concept of consciousness which encounter contemporary philosophy. I reconstruct the main categories of cultural-activity theory as developed by M.M. Bakhtin, L.S. Vygotsky, G.H. Mead, and J. Dewey. For the concept of consciousness the most important thing is that the phenomenon of human consciousness is consider to be an effect of intersection of language, social relations, and activity. Therefore consciousness cannot be reduced to merely sensual experience but it has to be treated as a complex process in which experience is converted into language expressions which in turn are used for establishing interpersonal relationships. Consciousness thus can be accounted for by its reference to objectivity of social relationships rather than to the world of physical or biological phenomena.


Author(s):  
Yuriko Saito

This chapter argues for the importance of cultivating aesthetic literacy and vigilance, as well as practicing aesthetic expressions of moral virtues. In light of the considerable power of the aesthetic to affect, sometimes determine, people’s choices, decisions, and actions in daily life, everyday aesthetics discourse has a social responsibility to guide its power toward enriching personal life, facilitating respectful and satisfying interpersonal relationships, creating a civil and humane society, and ensuring the sustainable future. As an aesthetics discourse, its distinct domain unencumbered by these life concerns needs to be protected. At the same time, denying or ignoring the connection with them decontextualizes and marginalizes aesthetics. Aesthetics is an indispensable instrument for assessing and improving the quality of life and the state of the world, and it behooves everyday aesthetics discourse to reclaim its rightful place and to actively engage with the world-making project.


2021 ◽  
Vol 21 (1) ◽  
Author(s):  
M. Dworkin ◽  
T. Akintayo ◽  
D. Calem ◽  
C. Doran ◽  
A. Guth ◽  
...  

Abstract Background The SARS-CoV-2 (COVID-19) pandemic is a global event with unprecedented impact on individuals and communities around the world. The purpose of this study is to use a modified photo-elicitation methodology to examine the impact of the COVID-19 pandemic on the lives of medical students and their communities around the world. Methods Participating medical students were asked to take photographs for 14 days. In lieu of an interview, which is customary for photo-elicitation projects, participants were asked to share a reflection (a paragraph or two) for each photograph they contributed to the study. Results Between April 27th, 2020 and May 11th, 2020 26 students from 19 medical schools across 13 countries shared photographs and reflections. Qualitative analysis of written reflections revealed that medical students felt the impact of the pandemic on several levels 1) individual, 2) interpersonal, 3) educational, and 4) societal. Conclusions The COVID-19 pandemic has impacted the lives of medical students on multiple levels. As individuals, students felt emotional distress but found resilience through physical activity and the establishment of new routines. Many students felt isolated as their interpersonal relationships were confined due to social distancing measures. These feelings could be combated with new educational initiatives focused on group collaboration. Lastly, students reflecting on the larger societal implications were concerned with the economic ramifications of the virus and its impact on their future. This study brought together students from several different countries to engage in an applied learning program as a model for equitable global health research.


Author(s):  
Muhittin Gümüş

ÖZET. Milletlerin çok eski zamanlardan bugüne kadar yaşayarak edinmiş oldukları tecrübeler, bilgiler, kazanımlar ve değerler o milletin kültürünü oluşturur. Edinilen değerlerin dil aracılığıyla hayat bulması kültürdilbilim alanı çerçevesinde kültür-dil-insan arasındaki ilişkiyi incelemeye değer bulmuştur. Herhangi bir varlığın şekline, işlevine, görevine, görüntüsüne her toplumda farklı anlam veya dilsel dünya görüşünü yansıtan adlar verilir. Kültür-dil-insan çerçevesinde dil ve kültür ilişkilerinin belli bir disiplin altında incelenmesi ancak kültürdilbilim yoluyla mümkündür. Dilbilim alanına ait kültürdilbilim çalışmalarında ele alınan dilsel dünya görüşü kavramı her bir dilin dolayısıyla toplumun ya da ortak değerlere sahip toplumlarının oluşturduğu milletlerin dünyayı nasıl algılayıp yansıttığını, çevresindeki varlıkların ve kavramların hangi niteliklerini ayırt ettiğini, insanın duygu ve düşüncelerini, değer yargılarını nasıl betimledikleri incelenmektedir. Bu makalede kültürdilbilim çerçevesinde Türkçede “gibi”, Kırgızcada -DAy eki ve “sıyaktuu”, “öndüü” bağlacıyla yapılan benzetmeler ve deyimler Türkçe ile karşılaştırmalı olarak incelenmekte, böylelikle iki toplum arasındaki dış dünya algısı arasındaki farklılıklar veya benzerlikler tespit edilecektir. Адам баласы алмустактан бери топтогон маалыматы, турмуштан топтогон тажрыйбасы жана баалуулуктары менен улуттук маданиятын түзгөн. Тилдик каражаттар аркылуу чагылдырылган турмуштук тажрыйбалар улуттук маданият чөлкөмүндө маданият-тил-адам баласы деген чөйрөдө изилдөөгө алынат. Сөз, форма, иш аракет, көрүнүштөр ар бир коомдо ар кандай маанини туюндурган лексикалар менен берилген. Маданият-тил-адам баласы аттуу чөйрөдө тилдик жана маданий байланыштар белгилүү бир тартипте изилдениши бир гана маданияттаануу жолу менен ишке ашат. Тил илимине тиешелүү маданияттаануу илиминде каралган тилдик дүйнө тааным түшүнүгү ар бир тилдин, ошол эле учурда орток баалуулуктарга ээ болгон коомдун дүйнөнү кабыл алышы жана аны чагылдырышы, анын чөйрөнү жана түшүнүктөрдү айырмалаган сапаттарын, адамдын ички уйгу-туйгусун жана түшүнүктөрүн кандай сүрөттөгөнүн изилденет. Бул макалада маданияттаанууда Түрк тилиндеги “gibi” Кыргыз тилиндеги –ДАй мүчөсү, сыяктуу жана өндүү жандоочтор менен бе-рилиши, фразеологиялык каражаттар Түрк тили менен салыштырылып, эки тилдин ортосундагы сырткы дүйнө тааным менен болгон айырмасы жана окшоштуктары аныкталат. The experiences, knowledge, achievements and values that have been gained by nations starting from ancient times and up today constitute the culture of that nation. It has become worthy of examining the relationship between culture-language-human within the frameworks of cultural linguistics. Names are attached to any entity in accordance with its shape, function, tasks, and appearance that reflect different meanings in each society or their linguistic worldview. Analyzing language and culture relations within the scope of a certain discipline in the frameworks of culture-language-human is only possible by means of Cultural Linguistics. The concept of linguistic worldview, which is discussed in cultural-linguistics studies in the field of linguistics, deals with studying how each language and therefore the societies or societies with common values perceive the world and reflect it through the language they use, what qualities of entities and concepts surrounding them they distinguish, how they describe feelings and thoughts of a human being and their value judgments. This paper studies analogies and idioms that are formed by means of preposition “gibi” in the Turkish language and “sıyaktuu” with the suffix –Day in the Kyrgyz language, which are examined in the context of comparative cultural linguistics. Thus, the differences and/or similarities between the perception of external world between the two societies are revealed.


2010 ◽  
Vol 1 (2) ◽  
pp. 293
Author(s):  
Bambang Pratama

The high number of unemployment in Indonesia is caused by college graduates not brave enough to determine a career path as an entrepreneur. The embedded bad image and false myths about entrepreneurs has made its spread very low in Indonesia. Universities in Indonesia are looking for a more effective form of teaching entrepreneurship so as to produce graduates who are productive rather than educated, but unemployed graduates. Entrepreneurship is very unique because it contains multiple disciplines. There are various forms of teaching entrepreneurship used by different countries in the world from various literatures. Universities and entrepreneur lecturers should be able to take an example on (adapt and adopt) how to teach according to the college culture and taught students, without having to look at what disciplines the student is enrolled in, also by integrating the values of entrepreneurship in the curriculum and extracurricular activities as supporting activities. Thus, entrepreneurial atmosphere can be created within the campus so that students, during their stay in college, do not seem to have lived and becoming used to a dynamic entrepreneurial environment, inspiring, and full of innovation. Thus, graduates will be braver in becoming an entrepreneur without it becomes their last choice like the current situation. 


Adam alemi ◽  
2020 ◽  
Vol 4 (86) ◽  
pp. 104-113
Author(s):  
K. Bagasharov ◽  
R. Shaikenova ◽  
G. Tabashev ◽  
N. Tutinova

The relevance of this study is related to the status of women in society in the pre-Islamic periiod. The introduction discusses the relevance of the work. This topic has been relevant since past times, and to this day it is just as relevant not only in individual regions, but throughout the world. Before writing the main part, a brief comparative analysis of the rights and position of women in ancient civilizations such as the Greek civilization, the kingdom of mana (Hinduism), Judaism and the Arab countries before the Islamic period was made. The main part was devoted to the consideration of women’s rights in marriage and family relations. In various social classes, the degree of women was low. The main goal is to reveal and not recognize the rights of women in society, marriage and family. In the pre-Islamic period, women had no rights in Arab society. In the period of ignorance of the Arabs, girls were buried alive. Islam also shows that women are also human and have the same rights as men. After analyzing the pre-Islamic period, in the final part, examples were given of immorality and ignorance towards a woman, and with the advent of true religions, all these actions were canceled, and the status of a woman was elevated.


2013 ◽  
Vol 1 (1) ◽  
Author(s):  
Charvi Pareek ◽  
Nandani Agarwal ◽  
Yash Jain

COVID-19 Pandemic has brought the world underwaters. All over the world, people were affected. The focus during this period was mostly on patients and frontline workers, with some attention also towards working adults. One cohort that has not gained much light during this pandemic is of housewives. Housewives had to manage household chores along with managing family relations – especially in India, where societal expectations lie on the female to provide family members with care and manage the household. Dealing with uncertainty, decreased availability of personal space, increased presence of and interaction with people in the household due to work from home scenarios, shifting to the online world and adapting to the change, economic disturbances, absence of domestic help, managing parental responsibility, increased stress about one’s own and family members’ health and lack of social interaction have contributed to their inconvenience. Existing evidence supports that housewives have been experiencing burnout in their homes. This qualitative study was conducted to see how the added pressure of COVID – 19 and social isolation has affected housewives mentally, leading to burnout. This narrative study includes participants of Indian origin, between the ages of 34 to 50 years. Participants were shortlisted on the basis of their scores obtained on the COVID-19 Burnout Scale, designed by Murat Yıldırım and Fatma Solmaz. The themes generated through this research study are related to understanding the impact of burnout on the mental health of housewives along the areas of physical health, financial well-being, digitization, uncertainty regarding COVID-19, parental responsibilities, social & emotional health, relationship management, and coping mechanisms. The findings of this study suggest that the mental health of housewives has significantly worsened during the COVID-19 pandemic due to constant exposure to certain stressors.


2016 ◽  
Vol 3 (4) ◽  
Author(s):  
Tehseen Nazir ◽  
Dr. Metin Pişkin

The use of social networking sites and other mobile applications have been growing intensively. Several researches indicated that it is one of the factors that impact the relationship maintenance between one another. It is highly desirable for all citizens to have a good interpersonal communication to maintain and develop further relationships. Bad communication skills may have harmed the interpersonal relationships. With technology advancing, Smartphone’s play an important part in people’s lives. It’s easy to see people talking, slipping, or even playing on their phones in public places. Certainly, when people are concentrating on the small screens in hands, they won’t care about their plights. So the probability of an accident is higher than before. Some countries even set up the “mobile phone sidewalk” to reduce potential hazards. But that is just palliatives. People needed to find a solution that “describe the annoying situation and further remind people to put their phones down, and get talking to each other again.”In response to this request, a new word “phubbing” was created.


2006 ◽  
Vol 11 (1) ◽  
pp. 69-80
Author(s):  
Piotr Aszyk

This article presents a general overview of philosophical issues undertaken in the work of Richard Otowicz (1953–2003), Jesuit and Professor of Moral Theology at the Pontifical Faculty of Theology in Warsaw. Within the set of views developed by him, the theological perspective undoubtedly assumes pride of place. Often, however, he refers to philosophical issues from which, in his opinion, one cannot escape—issues that bear directly on human life. What is especially striking is Otowicz’s hypothesis that bioethics is a kind of self-defense reflex of mankind, who are attempting by means of it to intellectually grasp the issues relating to the unlimited expansion of technology. Developments and changes observed in the world are forcing humanity to rethink very fundamental issues, such as interpersonal relationships or the relationship of man to nature.


2020 ◽  
pp. 412-431
Author(s):  
David M. Johnson

“Self-Mastery, Piety, and Reciprocity in Xenophon’s Ethics” focuses on the following aspects of Xenophon’s ethics. Xenophon’s interest in leadership makes ethics a central concern across his wide-ranging body of work. The foundation of virtue, for Xenophon, is enkrateia (self-mastery), which he believed could be squared with Socratic intellectualism as it was required both for the acquisition of knowledge and for the successful application of knowledge in the face of non-intellectual drives. Xenophon’s famous piety is also of ethical import, as he argues that the gods designed the world to our benefit, benefit the pious through divination, and established unwritten laws which should regulate our conduct. Among those laws is one rewarding reciprocity, which is the central factor in successful interpersonal relationships and friendship. Xenophon, despite his emphasis on self-mastery, believed that the best life was also the most pleasant life, though he also distinguished between pleasures.


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