scholarly journals The Ideology Behind the Power Relations of Punggawa-Sawi in Bajo Ethnic Fishermen in North Tiworo, West Muna Regency

2019 ◽  
Vol 11 (2) ◽  
pp. 20
Author(s):  
Akhmad Marhadi
Keyword(s):  
Data Collection ◽  
Power Relations ◽  
Social Economic ◽  
Qualitative Approach ◽  
Cultural Life ◽  
Maximum Profit ◽  
The Social

The power relations that arise in the life of Bajo ethnic fishermen are predominantly influenced by the ideology practiced by the superior group, punggawa to control sawi as an inferior group. The purpose of this study is to analyze the ideology behind the power relations of punggawa-sawi in Bajo ethnic fishermen in North Tirowo. The method used was a qualitative approach with data collection techniques namely observation, interview and document study. The results of the study showed that the ideology of power, the ideology of capitalism, and the ideology of religiosity are the ideologyies that cause the existence of power relations of punggawa to sawi. The ideologies are used by punggawa to lead, control and manage the social, economic, political and cultural life of sawi fishermen to get the maximum profit while fulfilling all the interests and desires of punggawa.

CULTURE OF TURKISTAN IN THE SECOND HALF OF THE XIX CENTURY

2021 ◽  
Vol 4 (7) ◽  
pp. 15-22
Author(s):  
Zebiniso A. Akhmedova ◽  
Keyword(s):  
19Th Century ◽  
Social Economic ◽  
Diplomatic Relations ◽  
Political Situation ◽  
Cultural Life ◽  
The Social ◽  
Before And After ◽  
Xix Century ◽  
The 19Th Century ◽  
The Military

The article analyzes the culture of Turkestan in the second half of the 19th century. The social, economic, politicaland cultural life of Bukhara during the Mangit dynasty is revealed. Clarified trade and diplomatic relations between Bukhara and Russia.On the basis of the works of Ahmad Donish, the economic and political situation in Bukhara, as well as relations with neighboring countries, are studied. The author draws attention to the military-bureaucratic colonial system of tsarism in Turkestan and reveals the reasons for the emergence of ideas of national liberation in the country. Examples are used to analyze the life of Bukhara before and after the invasion of tsarism

scholarly journals Mediatization Studies and Cultural Studies: A Possible Dialogue for Further Critical Analysis?

2017 ◽  
Vol 1 (1) ◽  
pp. 31
Author(s):  
Myriam Durocher
Keyword(s):  
Cultural Studies ◽  
Power Relations ◽  
Cultural Practices ◽  
Critical Research ◽  
Critical Perspective ◽  
Common Assumption ◽  
Cultural Life ◽  
The Social ◽  
Analyse Power ◽  
Privileged Site

<p>Over the last decades, it has been possible to observe an increasing amount of research having for common assumption the impossibility to dissociate changes which occur within medias, culture and society. Mediatization theories, particularly developed in Scandinavian countries, and American configurations of cultural studies utilize interesting tools and conceptual material to think about the transformations that occur within the social field. Both encourage questioning the power relations and struggles that inform those transformations. However, their manner of conceiving and using “culture” and “media” as conceptual tools for analysis differ, bringing multiple and diverging ways to study and question objects, phenomenon and processes. These two approaches do not appear as irreconcilable and would take advantage of being put in dialogue as a way to see how they can possibly complement each other. For example, by enriching their mutual understanding of power and, therefore, their critical character. This article draws points of tension and convergence between cultural studies and mediatization studies. It explores cultural studies' focus on (cultural) practices as a privileged site to analyse power relations and their ongoing negotiations by and through media. This approach may resonate or complement Couldry’s (2004) proposal for a paradigm of media as practice “to help us address how media are embedded in the interlocking fabric of social and cultural life” (p. 129). This dialogue between mediatization theories and cultural studies is being put to the forefront with the hope it may allow further discussions and relevant theoretical avenues for critical research located within both fields. Thinking of this possible interplay let foresee the possibility of questioning objects, processes and phenomenon in a critical perspective in a context produced and characterised by medias’ omnipresence. It would allow researchers to question the power struggles that are negotiated through practices themselves, without neglecting the consideration that most of these practices are made by, with or within media.  </p>

scholarly journals MENGANTAR ARWAH JENAZAH KE PARAI MARAPU : UPACARA KUBUR BATU PADA MASYARAKAT UMALULU, SUMBA TIMUR

2013 ◽  
Vol 5 (2) ◽  
pp. 232
Author(s):  
Lukman Solihin
Keyword(s):  
Data Collection ◽  
Social Stratification ◽  
Qualitative Approach ◽  
Life And Death ◽  
Life After Death ◽  
The People ◽  
The Social ◽  
Clifford Geertz ◽  
Free People ◽  
Depth Interviews

AbstrakAgama Marapu merupakan akar dari sistem sosial, politik, dan budaya orang Sumba. Di bidang sosial, ia mendasari terbentuknya pelapisan sosial dari kaum bangsawan, orang bebas, dan budak. Di bidang politik, golongan bangsawan mendapat legitimasi sebagai penguasa lokal (raja). Sementara di bidang budaya, agama ini melahirkan ritual yang diyakini berasal dari zaman megalitik, yaitu upacara kubur batu. Upacara ini diselenggarakan secara kolosal dengan melibatkan jaringan kerabat yang luas, pemotongan hewan dalam jumlah besar, penggunaan kain tradisional yang sarat makna, serta berbagai tahapan ritual yang dimaksudkan untuk mengantar arwah jenazah menuju alam leluhur (parai Marapu). Artikel ini mendeskripsikan konsep-konsep dalam agama Marapu dan manifestasinya dalam upacara kubur batu. Konsep-konsep dalam agama Marapu, meminjam analisis Clifford Geertz, telah menjadi model of reality dan model for reality bagi masyarakat Sumba dalam memahami kehidupan dan kematian. Sebagai model of reality, agama Marapu mengandaikan konsepsi ideal tentang kehidupan pasca-kematian, yaitu parai Marapu. Sementara sebagai model for reality konsepsi mengenai parai Marapu menjadi panduan (peta kognitif) untuk memuliakan orang yang meninggal melalui penyelenggaraan upacara kematian, pemberian bekal kubur, dan persembahan hewan kurban. Penelitian ini menggunakan pendekatan kualitatif, di mana proses pengumpulan data dikerjakan dengan cara melakukan observasi, wawancara mendalam, serta kajian pustaka. Informan dalam penelitian ini adalah kerabat atau anggota keluarga yang hadir dalam penyelenggaraan upacara kubur batu.AbstractMarapu belief is the root of the social, political, and cultural system of Sumba. Socially it underlies the formation of social stratification: the nobles, free people, andslaves. Politically, the nobility have legitimacy as local rulers (kings). Culturally, this belief has given birth to rituals called stone grave ceremony which dates back to megalithic era. The ceremony was held in a colossal way involving extensive network of relatives, large amount of animal slaughtering, the use of very meaningful traditional fabrics, as well as various stages of rituals that are meant to take the bodies to the millieu of an cestral spirits (Parai Marapu).This article describes the concepts of Marapu belief and its manifestations in the stone graveceremony. Borrowing Clifford Geertz’s analysis, concepts in Marapu belief have become a model of reality and models for reality for the people of Sumbain understanding life and death. As a model of reality, Marapu belief counts on ideal conception of life after-death that is Parai Marapu. Whileas a model for reality the conception of Parai Marapu becomes a guide (cognitive map) to honor the dead through the organization of the funeral ceremony, grave goods offering, as well as animal sacrifices. This study used a qualitative approach, in which the process of data collection was conducted through observation, in-depth interviews, and bibliographical review. Informants in this study were relatives or family members who attended the stone grave ceremony.

scholarly journals MODAL SOSIAL YANG DIMILIKI ANGGOTA KELOMPOK KERJA (POKJA) PERILAKU HIDUP BERSIH DAN SEHAT (PHBS) DALAM UPAYA PENERAPAN PERILAKU HIDUP BERSIH DAN SEHAT (STUDI DESKRIPTIF DI SEKOLAH MENENGAH PERTAMA NEGERI 107 JAKARTA)

2015 ◽  
Vol 16 (2) ◽  
Author(s):  
Annisa Sherliany ◽  
Wisni Bantarti
Keyword(s):  
Social Capital ◽  
Data Collection ◽  
Working Group ◽  
Qualitative Approach ◽  
Healthy Living ◽  
Literature Study ◽  
Descriptive Research ◽  
The Social ◽  
Group Members ◽  
Depth Interviews

The purpose of this research to describe the social capital that is owned by the working group members of PHBS of SMP Negeri 107 Jakarta in an effort to implement a clean and healthy living behavior. This research uses a qualitative approach and is a descriptive research through data collection techniques in-depth interviews, observation, and literature study. The results of this research shows that social capital is owned by members of the working group of PHBS of SMP Negeri 107 Jakarta can support its success in an effort to implement clean and healthy living behavior.

scholarly journals Verbal and Nonverbal Factors Influencing the Success of Da’wah Communication By Ustadz Abdul Somad

2019 ◽  
Author(s):  
Waizul Qarni ◽  
Mhd. Syahnan ◽  
Isnaini Harahap ◽  
Sahkholid Nasution ◽  
Rahmah Fithriani
Keyword(s):  
Data Collection ◽  
Social Economic ◽  
Language Choice ◽  
Qualitative Approach ◽  
Muslim Population ◽  
International Scale ◽  
Factors Influencing ◽  
The World ◽  
Main Factors ◽  
Comprehensive Reference

Da’wah is the term used to refer to the process of spreading information about Islam by a da’I (a Muslim communicator). Indonesia, as the country with the biggest Muslim population in the world has produced a large number of da’I who gain popularity in either, local, national, or international scale. Ustadz Abdul Somad is one among the most popular da’I from Indonesia who in the last few years has attracted audience across various social economic, educational, and political backgrounds. Driven by the popularity gained by Abdul Somad which outruns most other da’I in Indonesia, this study aims to investigate the factors influencing the success of his da’wah communication. This study applied a descriptive qualitative approach using documentation and interview as the instruments of data collection. The findings show that there are two main factors behind the success of his da’wah communication, First, the verbal factors which include comprehensive reference and the language choice. Second, the nonverbal one, which in this case is the use of various platforms for da’wah dissemination.

scholarly journals Karakteristik Petani dan Kontribusi Hutan Kemasyarakatan (HKm) Terhadap Pendapatan Petani di Kulon Progo

2018 ◽  
Vol 12 (1) ◽  
pp. 86 ◽  
Author(s):  
Indah Novita Dewi ◽  
San Afri Awang ◽  
Wahyu Andayani ◽  
Priyono Suryanto
Keyword(s):  
Elementary School ◽  
Data Collection ◽  
Family Member ◽  
Qualitative Method ◽  
Community Forestry ◽  
Social Economic ◽  
The Social ◽  
Economic Characteristic ◽  
Poor Farmer ◽  
Edible Root

Salah satu program yang dikeluarkan Kementerian Kehutanan terkait pemberdayaan masyarakat adalah program Hutan Kemasyarakatan (HKm), yang salah satunya berlokasi di Kabupaten Kulon Progo. Penelitian ini bertujuan untuk mengetahui karakteristik sosial ekonomi petani HKm Kulon Progo dan kontribusi HKm terhadap pendapatan petani. Penelitian dilakukan mulai November 2013 sampai dengan Februari 2014. Data dikumpulkan melalui survei dan wawancara kepada anggota kelompok tani dan dianalisis secara deskriptif kualitatif. Hasil penelitian menunjukkan petani HKm rata-rata berusia 53 tahun, pendidikan petani rendah karena 53% lulusan SD. Rata-rata jumlah tanggungan keluarga 4 orang. Rata-rata luas lahan andil 2.128 m2 dan rata-rata luas lahan milik 2.947 m2 sehingga termasuk petani gurem. Tujuh puluh persen petani HKm hutan produksi dan 47,3% petani HKm hutan lindung masuk ke dalam kategori miskin sekali dan miskin. Kontribusi HKm pada pendapatan petani adalah 6,4% pada hutan produksi dan 4,8% pada hutan lindung. Kecilnya kontribusi dari HKm berimplikasi pada upaya peningkatan pendapatan petani melalui pengembangan potensi tanaman empon-empon dan umbi-umbian serta potensi wisata. Characteristic of Farmer and Contribution of Community Forestry to Farmer’s Income in Kulon ProgoAbstractOne of the project that is held by Ministry of Forestry is Community Forestry (CF), which one is located in Kulon Progo. This research aim was to obtain the social-economic characteristic of CF farmers in Kulon Progo and to know the contribution of CF to their total earning. The data collection had been held from November 2013 until February 2014 and was collected by survey and interview to some members of CF groups. The data was analyzed by descriptive qualitative method. The results showed that the average of  farmer’s age was 53; farmer’s education was in a low level as 53% were graduated from elementary school. The average of family member were 4 persons. The average of CF land was 2.128 m2 and the average of farmers’s own land was 2.947 m2. That was meant that the farmer was near to be categorized as poor farmer. Seventy percent of farmers from production forest and 47.3% farmers from protected forest were categorized as very poor and poor. CF contribution towards farmer’s income was 6.4% in production forest and 4.8% in protected forest. The low contribution of CF implicated to improve farmer’s income through developing non-timber forest product asherbs and edible root and also potential for eco-tourism.

scholarly journals Ma’had Al-Zaytun Artikulasi Ke-Islaman Dan Ke-Indonesiaan Di Pendidikan Pesantren

2020 ◽  
Vol 10 (2) ◽  
pp. 133-148
Author(s):  
Taufik Nugroho
Keyword(s):  
Data Collection ◽  
Educational Institution ◽  
Qualitative Approach ◽  
Islamic State ◽  
Social Basis ◽  
Hidden Agenda ◽  
The Social ◽  
New Generation ◽  
Collection Methods

The research aims to reveal Ma’had Al-Zaytun as an Islamic educational institution in the aspects of ideology, direction and goals of education. The importance of this research is because a growing issue in society says that Ma’had Al-Zaytun carries a hidden agenda of "building the Islamic State of Indonesia in the long term". This study uses a qualitative approach with data collection methods: observation, participation and interviews. The results of this study are as follows: there has been a change in the social basis during the years 1970-1990. The change in the social basis is a change in the generation of the senior Indonesian Islamic State bearers with the pressure of the struggle for structural Islamic ideology to the new generation which emphasizes on the inclusive substantive Islamic struggle. The choice of the new generation's model of struggle is Ma’had Al-Zaytun. This is an articulation of Islam and Indonesiannes that makes Islam a spreader of peace, not a spreader of threats.

SPRAWIEDLIWOŚĆ JAKO KRYTERIUM OCENY SYSTEMU EKONOMICZNO-POLITYCZNEGO

2015 ◽  
Vol 5 (1) ◽  
pp. 19-30
Author(s):  
Krystyna Skarżyńska
Keyword(s):  
Data Collection ◽  
Educational Level ◽  
Social Economic ◽  
Current System ◽  
Social World ◽  
Demographic Variables ◽  
Political Systems ◽  
Psychological Variables ◽  
Telephone Interviews ◽  
The Social

Justice is a widely used evaluation criterion applied to both particular decisions and behavioursas well as to whole social, economic and political systems. The paper presents research results fromthe representative sample of adult Poles conducted in September 2014. The goal of the research wasto investigate the relationships between different schemata of world perception and the evaluationof the justice of the current socio-economic system. The method of the data collection was computerassisted telephone interviews. The results indicate that the evaluations of justice of the politicalsystem are lower when: political cynicism is higher, interpersonal distrust is higher and whenrespondents held a stronger belief that the social world is full of uncontrollable danger. Also thelower evaluations of justice of the current system were accompanied by acceptance of aggressionin politics. Socio-demographic variables were less correlated with the evaluations of the justiceof the system then were psychological variables. Only age and educational level significantly butweakly differentiated the evaluations of justice.

Using Social Quality as a Framework for Analyzing Social Development in Taiwan

2012 ◽  
Vol 2 (4) ◽  
pp. 1-13
Author(s):  
Lih-Rong Lillian Wang ◽  
Yun-Tung Wang ◽  
Peishan Yung
Keyword(s):  
Data Collection ◽  
Social Development ◽  
Social Inclusion ◽  
Social Economic ◽  
Meta Analysis ◽  
Economic Security ◽  
Social Quality ◽  
The Social ◽  
Quality Framework ◽  
Social Empowerment

This study applies social quality framework to analyze the current social development of Taiwan by utilizing governmental database as secondary dataset and using meta-analysis as further check in data collection. This study found that the social development of current Taiwan society basically keeps progressing along with requirements and indicators of social quality. Among them, Taiwan’s performance of social development in dimension of social economic security goes best. And in social inclusion and social empowerment dimensions, the indicators obviously show much progressive. However, the biggest room for further improvement and development is in social cohesion.

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