scholarly journals The Future of Statehood in East Africa

2016 ◽  
Vol 9 (2) ◽  
pp. 221
Author(s):  
Abdi O. Shuriye ◽  
Mosud T. Ajala

<p>With the deterioration of political and security situations in Somalia and Kenya’s involvement in the war against al-shabaab as well as its political miscalculation and the lack of exit plan, add to this, the fading democratic conditions in Eritrea, accompanied by the political uncertainties in Ethiopia, since the demise Meles Zenawi Asres and the extermination of the opponents, as shown in last general election, as well as the one-man-show political scenario in Uganda and the likely disintegration of Tanzania into Zanzibar and Tanganyika, indicated by the ongoing elections; the political future of East African governments is predictably taking erroneous turns. It seems therefore, God forbids, there is a political catastrophe in the making as far as the state as an authoritative institution is concerned in East Africa.<br />One observes that the social fabric of these states, take Kenya, which used to be a solid in its social and political values, as an example, is drastically changing into a pattern-of-Somali-like tribal syndrome. The expiration of the government institutions, civil societies, law and order in Eritrea, the austere political future of Djibouti, the irrepressible and incurable wounds of Burundi and Rwanda are shrilling pointers of such fear.<br />Not to forget, the strained Muslim-Christian relations, which is now deeply rooted in these communities and states, the thick-headedness of most East Africa’s political leaders and the rapid increase of the youth population as well as the proxy war in business between China and the West on the region. These factors are the core indicators of the future of state and strong government in East Africa. The study covers several nations in East Africa including Burundi, Djibouti, Eritrea, Ethiopia, Kenya, Rwanda, Somalia, Tanzania, and Uganda.</p>

2019 ◽  
Vol 6 (1) ◽  
Author(s):  
István Lükő

A cikk a szakképzési törvény megjelenésének 25. évfordulója alkalmából rendezett „25 éves a szakképzési törvény - Korszakos változások - új irányok” című konferencia előadása alapján készült, amelyet a szerző vezette Az első szakképzési törvény gazdasági- társadalmi környezete nemzetközi kitekintésbe című Panel keretében tartott.Ez a negyedszázados esemény a társadalmi-gazdasági szinten zajló rendszerváltás fontos része volt a másik két oktatási alrendszer törvényi szabályozásával együtt.Az írás ezt a korszakot, illetve a törvényhez kapcsolódó gazdasági-társadalmi környezetet mutatja be nemzetközi kontextusban.A téma elvi-elméleti felvezetéseként a szerző áttekinti a különböző szempontok és léptékek szerinti szakképzési modelleket, amelyek a világban fellelhetők. The government formed after the political events in 1989 considered the comprehensive transformation of the educational system, primarily by legal regulation, as one of their main tasks. After years of preparation, the three acts on education were passed in 1993, including the Act on VET. Several documents, e.g. the National Qualification Registry, are connected to this law; in this article I have undertaken to examine these connections and to make comparisons to other countries. On the occasion of the 25th anniversary of the law taking effect, on May 5th 2018 the Hungarian Association for Pedagogy and the Teacher Training Centre of the BME organized a monumental conference titled The Law on VET becomes 25 years old – Epochal changes – new directions in Budapest at the BME. After the plenary sessions, five panels were held – I was the moderator of the one titled: The socio-economic environment of the first VET act in an international dimension, and I held a short lecture here with a similar title. 


Author(s):  
Nataliya M. Velikaya ◽  
◽  
Irina S. Shushpanova ◽  
Vladimir A. Afanas’ev ◽  
◽  
...  

The article analyzes the socio-political views of Russian citizens about the future of the Russian state and Russian society. Analyzing the dynamic data series of the monitoring “How do you Live, Russia?” and its last wave of November–December 2020, the authors consider the changes in mass consciousness in terms of assessing the effectiveness of the government’s efforts to ensure the most important rights, freedoms and norms of the social state and the democratic regime, which manifests itself in the attitude to the existing political system and affects the level of trust in the government, where the executive power traditionally leads. Identifying the expectations of Russian citizens about the possible development of the country in the political, economic and cultural spheres, the authors conclude that the level of socio-political optimism allows one to describe the existing political system as fairly stable, on the one hand, with a high level of legitimation, on the other with a high level of alienation of citizens from power


2021 ◽  
pp. 45-63
Author(s):  
Marin Pop ◽  

"This study aims to highlight the activity of the Cluj County Branch of the Romanian National Party (hereafter abbreviated as RNP) in the spring of 1920, covering the events from the fall of the government led by Alexandru Vaida–Voevod until the end of the parliamentary elections of May–June 1920. After the Great Union, the city of Cluj became the political capital of Transylvania, especially after the Ruling Council, which was the provisional executive body of Transylvania, moved its headquarters from Sibiu to Cluj. Iuliu Maniu, the President of the Ruling Council and of the R.N.P, who was elected at the Sibiu Conference of 9–10 August 1919, had settled in Cluj as well. Moreover, at the head of Cluj County Branch of the RNP were personalities with a rich history of struggle for the cause of National Liberation of the Romanians in Transylvania: Iuliu Coroianu, Emil Hațieganu, Aurel Socol, Sever Dan, Alexandru Rusu, Ioan Giurgiu, the Archpriest Ioan Pop of Morlaca, and the Priest‑Martyr Aurel Muntean from Huedin. After the dismissal of the Vaida government, the Central Executive Committee of the RNP convened a party congress for 24 April 1920, in Alba Iulia. Just before the congress, the Cluj County organization had started the election campaign. Meetings were organized in every town and village, aiming to elect representatives for the Congress in Alba Iulia. On 21 April 1920, a large assembly was held in Cluj, during which the deputies of Cluj presented their work in Parliament. Simultaneously, delegates were elected for the Congress of Alba Iulia. The RNP Congress adopted a draft resolution and the governing bodies were elected. Iuliu Maniu was re‑elected as President. Based on the decisions adopted at the Great National Assembly of Alba Iulia on 1 December 1918, he adopted a working program, which was summarized in thirteen chapters. During the electoral campaign of 1920 two major political groups became polar opposites: the one around the People’s Party, which was in power, and the parties that formed the Parliamentary Bloc and had governed before. On the list of candidates of the Cluj County Branch of the RNP we can mostly find the former MPs of the party, as well as those who had filled various leadership positions within the Ruling Council. Following the electoral process, despite all the efforts of the People’s Party, in power at that time – especially those of Octavian Goga – to dispel the propaganda conducted by the RNP, the latter party managed to obtain 27 seats in the House and 14 in the Senate. This placed the RNP in second place among Romania’s political parties. The Cluj County Branch of the RNP was able to win two of the five electoral districts in the Chamber, as well as two in the Senate, out of the three allocated to the county. Another conclusion would be that, starting from these parliamentary elections, more and more parties from the Old Kingdom penetrated into Transylvania and Banat. They would achieve some success with the voters only when they came to hold power in the state and organize elections. Still, the RNP remained the party with the largest grip on the electorate of Transylvania and Banat, and Cluj became the political capital of Transylvania."


Author(s):  
Ron Formisano

Almost all studies of the nation’s extreme inequality of income and wealth have overlooked a critical, overarching cause of the creation of The New Gilded Age. The permanent political class has driven and sustained economic and political inequality not only with the government policies it has crafted over the past four decades. It has created inequality by becoming a self-dealing, self-serving nepotistic oligarchy that is enabling the One Percent and the .01 Percent to create an American aristocracy of wealth. American Oligarchy describes a multifaceted culture of self-dealing and corruption reaching into every sector of American society. The political class’s direct creation of economic inequality by channeling the flow of income and wealth to elites, has been described extensively; less exposed has been how its self-aggrandizement indirectly—but hidden in plain sight—creates a culture of corruption that infects the entire society.


Subject Kosovo's violent and fragmenting opposition. Significance Three parties which had formed a united front against the government have split into two camps. Vetevendosje (Self-Determination) is on the one side; the Alliance for the Future of Kosovo (AAK) and the Initiative for Kosovo (Nisma), which have formed a formal coalition, are on the other. The split strengthens the government's position. Impacts Further unrest will have damaging consequences for the economy, implementing the Brussels Agreement and Kosovo's passage towards the EU. The governing parties will gain from opposition disunity in any electoral contest, increasing the prospect of early elections. Kosovo's Serbs may implement the devolution aspects of the Brussels Agreement unilaterally, further exacerbating tensions.


1976 ◽  
Vol 8 (1) ◽  
pp. 53-71 ◽  
Author(s):  
E. V. K. Fitzgerald

Any attempt to define the changes in the Peruvian political economy that have taken place since 1968 1 must be made in terms of the relationship between the state and domestic capital on the one hand and foreign capital on the other, and must offer an explanation of the way in which this military- controlled state has tended to replace the former and establish a new relationship with the latter. In particular, the confrontation between the government and foreign capital, and the significance of internal ownership reforms cannot be understood without reference to the development of Peruvian capitalism before 1968.


Author(s):  
Jan-Olaf Blichfeldt

When, after the first World War, the Association of Muslim Brothers was formed, it soon established itself as the largest movement among the political Islamic groups in the country. Hasan al-Banna, originally a teacher, founded the Association in Ismailia as a religious society in 1928. In 1939, however, the Brotherhood came to be a political organization, and began to participate in various political campaigns. Having as one of their main tenets that everything foreign to the recognized teachings of Islam ought to be abandoned, the brothers fought the British role in Egypt as well as the Jewish settlements in Palestine. Up to the revolution of the 23rd of July, 1952, their political activity increased considerably, conspiring at the same time with both the regime and its opponents. In 1954 the new government decided to dissolve the Brotherhood, and during the next twenty years, they were intensively harassed and out in jail. From the mid-seventies the Brothers began to be released and were even permitted to resume their activities as a religious society.’Both during the time of Hasan al-Banna and in recent years the political confrontation between the Brotherhood and the regime has frequently been characterized by a well-founded literary propagandism. That is, various kinds of books, magazines and pamphlets which in a politically exaggerated form either defend the existing regime or oppose it. As to the former, it is – in addition to the more ordinary presentation of the government’s political positions and future plans – very much occupied with defining the concept of practical Islam by emphasizing its cultural achievements of the past while at the same time limiting its present role to be basically individual and spiritual. Reversibly, the opposition literature is agitating by means of claiming various political implementation of Islam. It has two basic approaches. There is the more direct mode where arguments of rejection, mocking and damnation are propagated by comparing the day-to-day political events with ideal Islam. Then there is the more indirect kind, which compares the contemporary situation with the hardship and suppression which, according to the Islamic Tradition, are one of the signs that the final battle against evil accompanied by the Last Judgement, is immanent.More significant, however, is the fact that this trend of spreading agitative literature seems to indicate the kind of adapted political profilation which the Muslim Brotherhood has sought to establish, defining itself both as a legitimate and oppositional movement between the government on the one side, and the remaining activist groups, such as Takfir al-hidjra, on the other. 


2013 ◽  
Vol 20 (20) ◽  
pp. 59-69
Author(s):  
Gábor Kozma ◽  
Attila Barta

Abstract One of the most important segments of the post-1990 transformation of territory-based administration in Hungary was the changing of the geographical structure of deconcentrated state administrative organisations. The study, on the one hand, provides a brief overview of the history of deconcentrated state administrative organisations in Hungary, and discusses the regional characteristics of the organisational transformations after the political changes, taking six moments in time (the middle of 1994, 1998, 2002, 2006, 2010 and 2012 respectively) as the basis. On the other hand, using the same six snapshots in time, it examines which settlements experienced favourable or unfavourable changes, and what factors influenced the selection of the seats for these institutions. The results of the survey indicated that the alignment of territorial structure of deconcentrated state administrative organizations to the planning-statistical, NUTS 2 regions has already begun at the end of the 1990s. The government formed in 2006 took significant steps in the area of aligning the spatial structure of the organizations with the planning-statistical regions; however, in the period after 2010 the significance of the county level increased again. In the period examined, no significant changes took place at the top and at the bottom of the list according to the number of seats: the largest settlements of the individual regions reinforced their leading positions.


2021 ◽  
Vol 42 (1) ◽  
Author(s):  
Vlasta Jalušič

Reinhard Koselleck has long been regarded as a particularly eminent theorist of socio-political concepts, while Hannah Arendt had not been in focus as a conceptual author until recent times. This article explores the common thinking space between Arendt and Koselleck through their thesis about the gap, rupture, crisis, or break in the tradition of political thinking and historical periods and how this is linked to their notion of conceptuality, i.e. Begreifen (understanding). Despite the impression that each of them focused on the one main break between the past and the future, Arendt and Koselleck both studied multiple breaks and crises in the Western political tradition. The article attempts to show how their distinctive thinking and rethinking of political concepts (Begreifen) are related to these breaks through several direct and indirect encounters and how these are both close and apart at the same time. While they have different concepts of politics and the political, their understanding of the breaks in time and crises can be read as complementary, especially considering their concern with returning the responsibility for actions and concepts to the human sphere.


ALQALAM ◽  
2009 ◽  
Vol 26 (2) ◽  
pp. 171
Author(s):  
Muhammad Iqbal

The Sunni doctrine plays an important role in the government. Its accommodative characteristic is something important that makes Sunni doctrine to be a device of the legitimation of the authority. The Muslim thinkers of classical Sunni such as al-Mawardi (975-1058 M), al-Ghazali (1058-1111 M) and lbn Taimiyah(1263-1329 M) have a great role in formulating the political doctrine of Sunni. In spite of the different nuance, all of these three classical Sunni thinkers develop the moderate political doctrine of Sunni. On the one hand, it is, of course, significant in situating the harmonious relation between the ruler and community. Therefore, the social and political stabilities will be well-maintained On the other hand, such a thought for a certain extent evokes stagnancy. Because there is no radical thought which is critical and opposite against the authority, the Sunni idea is frequently made use for the instantaneous interests of power. On evenlttally, the mutual interrelationship between the Sunni ulama and the ruler often happens. While ulama feel obtaining the patronage from the authority, the ruler gains religious justification from ulama. In this context, Indonesia as the country with the majority of Sunni Muslims, as a matter of fact, applies the political doctrine of Sunni. It is because Sunni has had a long and establishei root since. the period of Islamic kingdoms in the archipelago, before Dutch-Colonial period. The archipelago ulama also formulated the harmonious relation between Islam and authority as formulated by the ulama of classical Sunni. The polotical tradition of Sunni was becoming stronger in line with the great influence of ulama in the archipelago kingdoms. This article tries to elaborate the relation between the Sunni ulama with the power of the kings in the archipelago and the patronage of the archipelago rulers toward them.


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