scholarly journals h - Satiric Literature and Other “Popular” Literary Genres in Egypt Today

1970 ◽  
Vol 16 ◽  
pp. 349-367
Author(s):  
Richard Jacquemond

This article starts by describing some characteristics of current Egyptian popular literature, based on field observation at the Cairo 2016 book fair and a survey of the Egyptian authors available on the social network Goodreads, and puts the stress on the spectacular rejuvenation this market experienced in the last ten years. It focuses then on one of this market’s main genres, namely, satiric literature, and suggests through the analysis of various authors’ trajectories and works that it reveals a tension between reformism and subversion, a tension similar to the one that characterises the predicament of the Egyptian intelligentsia in the post-2011 context.Key words: Egypt, readership, bestsellers, satire, youth, reformism, subversion

Author(s):  
Dan Lusthaus

When Buddhism first entered China from India and Central Asia two thousand years ago, Chinese favourably disposed towards it tended to view it as a part or companion school of the native Chinese Huang–Lao Daoist tradition, a form of Daoism rooted in texts and practices attributed to Huangdi (the Yellow Emperor) and Laozi. Others, less accepting of this ‘foreign’ incursion from the ‘barbarous’ Western Countries, viewed Buddhism as an exotic and dangerous challenge to the social and ethical Chinese civil order. For several centuries, these two attitudes formed the crucible within which the Chinese understanding of Buddhism was fashioned, even as more and more missionaries arrived (predominantly from Central Asia) bringing additional texts, concepts, rituals, meditative disciplines and other practices. Buddhists and Daoists borrowed ideas, terminology, disciplines, cosmologies, institutional structures, literary genres and soteric models from each other, sometimes so profusely that today it can be difficult if not impossible at times to determine who was first to introduce a certain idea. Simultaneously, polemical and political attacks from hostile Chinese quarters forced Buddhists to respond with apologia and ultimately reshape Buddhism into something the Chinese would find not only inoffensive, but attractive. In the fifth century ad, Buddhism began to extricate itself from its quasi-Daoist pigeonhole by clarifying definitive differences between Buddhist and Daoist thought, shedding Daoist vocabulary and literary styles while developing new distinctively Buddhist terminology and genres. Curiously, despite the fact that Mahāyāna Buddhism had few adherents in Central Asia and was outnumbered by other Buddhist schools in India as well, in China Mahāyāna became the dominant form of Buddhism, so much so that few pejoratives were as stinging to a fellow Buddhist as labelling him ‘Hīnayāna’ (literally ‘Little Vehicle,’ a polemical term for non-Mahāyānic forms of Buddhism). By the sixth century, the Chinese had been introduced to a vast array of Buddhist theories and practices representing a wide range of Indian Buddhist schools. As the Chinese struggled to master these doctrines it became evident that, despite the fact that these schools were all supposed to express the One Dharma (Buddha’s Teaching), their teachings were not homogenous, and were frequently incommensurate. By the end of the sixth century, the most pressing issue facing Chinese Buddhists was how to harmonize the disparities between the various teachings. Responses to this issue produced the Sinitic Mahāyāna schools, that is, Buddhist schools that originated in China rather than India. The four Sinitic schools are Tiantai, Huayan, Chan and Pure Land (Jingtu). Issues these schools share in common include Buddha-nature, mind, emptiness, tathāgatagarbha, expedient means (upāya), overcoming birth and death (saṃsāra), and enlightenment.


2019 ◽  
Vol 24 (1) ◽  
pp. 67-75 ◽  
Author(s):  
Maria Magdalena Popescu

Abstract It is said that western society is heading toward individuation, towards personalization. This, along with continuous technological progress, triggers the concept of Personal Identity Online (PIO) which highlights and tailors a specific characteristic of an individual’s behavior in an online network of similar ones, benefitting from a single opportunity to shape an individual’s identity differently from the one he has in reality. Looked at from the network of ties existent in a social online environment, identity is tailored by each individual representation in virtual encounters. This representation is provided by the users’ profiles while the posts used are enriched and shared account for the visual representation of alterity. The present paper looks at how impression management and personal branding are developed in the social network environment in a desire to complete personal characteristics that reality did not grant. Analysis on posted content, management of information and social manifestation are involved to this end.


2020 ◽  
Vol 22 (3) ◽  
pp. 18-27
Author(s):  
Marina D. Kuzmina ◽  

The article is devoted to the study of one of the milestones in the development of the genre of writing – the epistolary heritage of Russian classicists, in particular, A. P. Sumarokov, who was, as is known, among the largest representatives of classicism. Being engaged not only in literary practice, but also in theory, he himself brought writing outside of literature, described it in the treatise «On the Russian Language», while literary genres – in the treatise «On Poetry». This freed the author-epistolographer from complying with the requirements of classicism, gave freedom unknown to others – literary genres proper. At the same time, it didn’t reduce writing to an everyday or business text, firstly, due to the fact that there was a continuous mutual influence of the genres of writing and a poetic message, epistle, and secondly, due to the fact that the letters of writers a priori had aesthetic value. Thus, taken outside the bounds of literature, writing was organically closely related to it, included in it. At first glance, the peripheral position of the epistolary genre in the era of classicism turned out to be privileged and very promising. One of the varieties of the epistolary genre, the friendly letter, had particular prospects during the 18th century influenced other species. Business letter was no exception, including the business letter of the classicists. Thus, the business letters of A. P. Sumarokov, addressed to both dignitaries and the empress, were strongly influenced by a friendly letter. It seems that he appealed to the traditions of the latter, consciously or not, wishing to overcome the split of his «I», which is very tangible in his business epistolography. The image of the author seems to be twofold in it, in many respects in accordance with the aesthetics of classicism. On the one hand, Sumarokov positions himself as a «public person»: a recognized, talented writer, theater director, citizen, selflessly serving the motherland. On the other hand, as a «natural person»: helpless, lonely, suffering from a lack of money, energy, time, from undeserved grievances, injustice, misunderstanding, etc. According to the logic of classicism, a «social person» must prevail over the «natural», unpatriotic position, selfishness, weaknesses and passions of which are shameful. Perhaps, only the epistolary genre gave the author the possibility of a different intention – gaining the wholeness of his «I» not by suppressing the «natural person» in himself and strengthening the «social», but by «balancing» both hypostases. Sumarokov tries to realize this intention through the actualization of the features of a friendly letter that is authentic for two facets of his «I»: if a «public person» by his activities in the literary and civil field deserves friendly communication «on equal terms» with any high-ranking addressee, then a «natural person» deserves it is communication with your personal qualities. In addition, the fate of the author depends on the addressee vested with power: the first can solve the problems of the second, – therefore, it is in a business letter that Sumarokov actualizes the features of a friendly letter. As a result, a kind of friendly-business hybrid is created under his pen, promising for the further development of the epistolary genre.


Author(s):  
Jannick Schou ◽  
Johan Farkas ◽  
Morten Hjelholt

The emergence of social network sites as a part of everyday life has given rise to a number of debates on the demo- cratic potential afforded by these technologies. This paper addresses political participation facilitated through Facebook from a practice-oriented perspective and presents a case study of the political grassroots organisation, Fight For The Future. Initially, the paper provides a basic theoretical framework that seeks to map the relation between civic practices, materiality, and discursive features. Using this framework, the article analyses Fight For The Future’s use of Facebook to facilitate political participation. The study finds that user participation on the Facebook page is ‘double conditioned’ by the material structure of the social network site on the one hand and by the discourses articulated by the organisation and users on the other. Finally, the paper discusses the findings and raises a number of problems and obstacles facing participatory grassroots organisations, such as Fight For The Future, when using Facebook.


2016 ◽  
Vol 5 (2) ◽  
pp. 367-378 ◽  
Author(s):  
Joris Boonen ◽  
Ellen Quintelier ◽  
Marc Hooghe

Within research on the political influence that social network members exert on one another, some studies rely on information obtained directly from different members in the network separately (self-reported measures), while others rely on information obtained from one key informant within the social network (measures based on perception). We investigate the difference between these self-reported and perceived measures by analyzing the correspondence of voting intentions within the family. On the one hand, we examine this correspondence using information obtained from only one family member. On the other hand, we use the self-reported measures obtained from all family members separately. We use data from the Parent-Child Socialization Study (PCSS), a survey conducted among 2,085 mothers, fathers and children in the Flemish region of Belgium (2012). Our analyses suggest that using perceptual measures could lead researchers to different or even opposite conclusions than using self-reported measures from all individual respondents.


Sociologija ◽  
2014 ◽  
Vol 56 (4) ◽  
pp. 458-473
Author(s):  
Isidora Jaric

The experience of motherhood is, in a symbolic sense, one of the most important women?s experiences closely associated with constructs emphasized femininity (Connell, 1987). It is a social experience that incorporates internal ambivalence. On the one hand it is one of the most intimate experiences through which women discover new frontiers of the relations with themselves and their own bodies. On the other hand it is a social construct through which different power relations that exist within the society and culture they belong to refract, and reshape their relations with others. This paper attempts to reconstruct how women of different ages, education and social background in their narratives conceptualize their own social experiences related to motherhood, strategies of adjustments and changes that these experiences produce related to their position within the social network of family relationships. On the basis of the collected empirical data within project Politics of Parenthood of Institute for Sociological Research (Faculty of Philosophy, University of Belgrade) the paper reconstructs two basic types of adjustment strategies which women use in order to find a balance between their own construct of motherhood, and its own related identity positions, on the one hand, and frustrated and disempowered (wider and narrower) referent social contexts. These strategies are: (a) strategy of conforming or mimicry, which is being implemented in two possible ways through: full acceptance of the ideological and normative positions that dominate within the referent family network, and the practice of self-sacrificing micro-matriarchy (Blagojevic, 1997); and (b) strategy of active confrontation, which is also being implemented in two different ways through: indirect confrontation (distancing strategies), and / or direct confrontation.


2021 ◽  
Vol 29 (1) ◽  
pp. 78-83
Author(s):  
Anna V. Ugro ◽  

Active development of the Internet communication and the expansion of technical capaсities caused the transformation of existing genres and determined the emergence of new ones. The article discusses the features of the implementation of the speech genre “memoirs” in the social network Instagram. The hashtag #воспоминание was chosen as the criterion for collecting entries, since, in our opinion, users can use this hashtag to mark the genre of a post. The aim of the work is to establish how genre characteristics of memoirs are reflected in the polycode space. The study revealed that in the social network Instagram, the appeal to the past is recorded as follows: 1) the narrative as a traditional form of the genre is preserved, while the photo, an obligatory element of this sphere of communication, performs an illustrative function; 2) there is a special type of representation of the speaker’s experience using a creolized text, in which the text, image and hashtags are in a relationship of mutual complement. The emergence of a new way of presenting memoirs, in which the reported information is distributed among several semiotic systems, is explained, on the one hand, by the desire of users to save speech effort, on the other hand, by the technical features of the social network. Under the influence of these circumstances, there is a loss of language indicators of significant characteristics of the genre and its modification. In addition, the author focuses on the difficulties of perception of records defined by users as #воспоминание. Given informative insufficiency of verbal components and the absence of a common apperception base for the addressee and addressee, understanding can be achieved by decoding the image.


2013 ◽  
Vol 44 (2) ◽  
pp. 22
Author(s):  
ALAN ROCKOFF
Keyword(s):  

Methodology ◽  
2006 ◽  
Vol 2 (1) ◽  
pp. 42-47 ◽  
Author(s):  
Bonne J. H. Zijlstra ◽  
Marijtje A. J. van Duijn ◽  
Tom A. B. Snijders

The p 2 model is a random effects model with covariates for the analysis of binary directed social network data coming from a single observation of a social network. Here, a multilevel variant of the p 2 model is proposed for the case of multiple observations of social networks, for example, in a sample of schools. The multilevel p 2 model defines an identical p 2 model for each independent observation of the social network, where parameters are allowed to vary across the multiple networks. The multilevel p 2 model is estimated with a Bayesian Markov Chain Monte Carlo (MCMC) algorithm that was implemented in free software for the statistical analysis of complete social network data, called StOCNET. The new model is illustrated with a study on the received practical support by Dutch high school pupils of different ethnic backgrounds.


1970 ◽  
pp. 38-45
Author(s):  
May Abu Jaber

Violence against women (VAW) continues to exist as a pervasive, structural,systematic, and institutionalized violation of women’s basic human rights (UNDivision of Advancement for Women, 2006). It cuts across the boundaries of age, race, class, education, and religion which affect women of all ages and all backgrounds in every corner of the world. Such violence is used to control and subjugate women by instilling a sense of insecurity that keeps them “bound to the home, economically exploited and socially suppressed” (Mathu, 2008, p. 65). It is estimated that one out of every five women worldwide will be abused during her lifetime with rates reaching up to 70 percent in some countries (WHO, 2005). Whether this abuse is perpetrated by the state and its agents, by family members, or even by strangers, VAW is closely related to the regulation of sexuality in a gender specific (patriarchal) manner. This regulation is, on the one hand, maintained through the implementation of strict cultural, communal, and religious norms, and on the other hand, through particular legal measures that sustain these norms. Therefore, religious institutions, the media, the family/tribe, cultural networks, and the legal system continually disciplinewomen’s sexuality and punish those women (and in some instances men) who have transgressed or allegedly contravened the social boundaries of ‘appropriateness’ as delineated by each society. Such women/men may include lesbians/gays, women who appear ‘too masculine’ or men who appear ‘too feminine,’ women who try to exercise their rights freely or men who do not assert their rights as ‘real men’ should, women/men who have been sexually assaulted or raped, and women/men who challenge male/older male authority.


Sign in / Sign up

Export Citation Format

Share Document