The Meaning of Donghak Thinking in the Post-Modern Period

2018 ◽  
Vol 9 (1) ◽  
pp. 54-61
Author(s):  
Suksan Yoon ◽  

The purpose of this paper is to study Donghak thought in relation to the idea of the current, post-modern era coming to an end. The concepts of “serving God within me” (sicheonju, 侍天主), “treating and respecting human beings as you would treat God” (sainyeocheon, 事人如天), “honoring the three” (samkyung, 三敬), and “Heaven eating Heaven” (icheonsigcheon, 以天食天), which are key to Donghak doctrine, will be examined. The meanings of “serving,” “treating and respecting,” and “harmony and balance” within the context of the aforementioned Donghak concepts will also be explored. In the present, post-modern period, humankind’s future is seen in a very negative way, with previous Utopian energies being considered exhausted. There are a multitude of “isms” and arguments in which reification and alienation within modern society are defined as omens of the end of this industrial era, which has corrupted and devastated human life. Today, religious movements are obliged to provide a spiritual drive that will lead their followers forward into a new era, establishing internal solidarity while associating with external elements. In this sense, the Donghak movement must put into practice the notions of “service, respect, and resuscitation” that are prominent in the ideologies behind the “serve God within me,” “treat and respect human beings as you would treat God,” “honor the three,” and “Heaven eats Heaven” concepts. In other words, in order to compete in the modern world, Donghak must concentrate on the belief that spiritual power can change society for the better.

IIUC Studies ◽  
2015 ◽  
Vol 9 ◽  
pp. 335-344
Author(s):  
Muhammad Aminul Hoque

The technology has been developing tremendously in the modern world with remarkable contribution in various sectors of human life, but it has failed to address the most important issues of morality and ethics. The lack of which has resulted the killing, eve teasing, degeneration and life of human beings has become cheaper than anything else. This is why, the need for a study on the importance of Islamic Values has become essential to arrest the degeneration and lawlessness in the society and make the people aware about their duties and responsibilities afresh. This research Article is highly expected to address this problem.IIUC Studies Vol.9 December 2012: 335-344


Screen Bodies ◽  
2019 ◽  
Vol 4 (2) ◽  
pp. 117-125
Author(s):  
Bilge Gölge

This article focuses on representations of the yoga body on social media, explaining what the female body in an asana pose stands for in consideration of the dichotomy between Foucault’s docile body controlled by the technology of power and Anita Seppä’s “aestheticization of the subject” as a means of resistance. While socio-technological changes have introduced a new context in the modern era, the dominance of seeing and visual culture has remained central in late-modern society. Through social media, we have entered a new era of constructing self-identity in relation to gender and the body. Looking into the relationship between asana practice and self-identity in postural yoga, I investigate the imaged bodies of yoginis that function under the control of power and as a technique for self-actualization. Drawing from a visual analysis of Instagram posts and interpreting the bodily practices of yoginis, I will search for what happened to modernity’s docile body in the context of this new media.


2020 ◽  
Vol 12 (4) ◽  
pp. 447-456
Author(s):  
Olga G. Belomoeva ◽  
Yurii A. Kondratenko

Introduction. The phenomenon of “tradition” is a key link in understanding the specifics of the current cultural processes. The problem of preserving and developing the ethnocultural tradition has acquired a new impetus for comprehension against the background of the emergence at the turn of the XX–XXI centuries of the so-called ethnic revival, the increased attention of peoples, including the Finno-Ugric ones to their own cultural and historical roots. This is facilitated by the strengthening of the integration of cultures within the Finno-Ugric community in the context of the formation of a new socio-cultural paradigm. Materials and Methods. The theoretical material of the study was the work of scholars in the field of studying the modern socio-cultural process, in particular on the example of the cultural heritage of the Finno-Ugric peoples. The reliability and research validity of the results is provided by the sociocultural approach, as well as by comparative and typological research methods. Results and Discussion. In the process of being an ethnocultural tradition in modern society, the process of festivization of the cultural process plays an important role, among other circumstances. It is characterized by the use of the phenomenon of ethnoculture as an external attribute, the functioning of which is reduced only to entertainment, creating the effect of festivity of the action, which leads to the devaluation of its value. However, the analysis of the new picture of the world that took shape at the turn of the XX–XXI centuries allows us to conclude that the idea of the integrity of the world, the understanding of space and time that underlie it, as well as the ecological and adaptive potential of the ethnocultural tradition remain consonant with the modern world, and this gives grounds for their preservation and development in the modern era. These conclusions fully apply to the cultural practice of the Finno-Ugric peoples at the present stage. Conclusion. On the basis of the studied material, a conclusion was made about the change in the functioning of the Finno-Ugric ethnocultural tradition in accordance with the objective conditions of its existence.


2021 ◽  
Vol 9 (5) ◽  
pp. 72-80
Author(s):  
M. Saraswathy

Shashi Deshpande focuses the need of human beings of present generation to be optimistic in the fast moving planetary as human life across the world is turning bleak time and again. In modern society, people fail to train their minds to be positive, they intentionally or unintentionally give space for emotions and thoughts to torture their thoughts perhaps and that leads to mental illness and carries malicious reflection in individuals, families and societies. Shashi Deshpande does a complete analysis on the rational thinking process of human beings to create happiness and to experience the power of one’s creation in this cosmic. Through her characters, Shashi Deshpande makes the readers understand that to enhance and empower their role in life, they must learn to unlearn negative thoughts and fill their minds with positive thoughts.


2013 ◽  
Vol 9 (1) ◽  
Author(s):  
INDRA SUHERJANTO

Representation of Batara Kala in Contemporar Theater of Kalamanungsa. This Kalamanungsa theater tellshumanitarian issues, the journey of human life, human beings who have characters that need to fi nd a way out forthe better life. Starting from the myth Betara Kala that was born not intentionally emerges a wide range of results.Kalamanungsa will show something different. Existence Betara Kala, Kala Betara existence presented, and the mythof the birth of stalling and Betara Kala is an inspiring creation performance theater Kalamanungsa. Kalamanungsaraised the issue of modern society life with invented characters, with burdened by the dialogues that contain philosophy,poetry, with strong musical aspect. Kalamanungsa is showed with a modern theatrical approach, by presentingthe symbols to express meaning and emotion, using multimedia, projector/LCD, with music that is processed ona computer elaborated with a variety of traditional and modern musical instruments as the stage spectacle which isintentionally presented to give specifi c meaning. Theater performance Kalamanungsa tries to explain all elements ofart in a show, like music art, dance art, lighting and other art media with hope that Kalamanungsa will attend as ashow of modern theater.


2012 ◽  
Vol 11 (2) ◽  
pp. 233-250
Author(s):  
Martin Chen

Abstract: The Kingdom of God is central to the whole message of Jesus Christ. Through the kingdom of God, we can discover and understand the entire mission of Jesus. The Kingdom of God is the embodiment of God’s saving presence in human life. Compared with the Jewish religious movements of that era, especially the apocalyptic movement, which also awaited the coming of the Kingdom of God, Jesus’ preaching about the kingdom of God has a special feature, that the Kingdom of God is an act of forgiveness and salvation from God, and not God’s judgment; moreover, the action is happening now in people’s life, rather than being something that is expected in the future. Through Jesus, through his word and his work, God is now present in the midst of the people. Through his parables and his words in the Sermon on the Mount and in the act of casting out demons, in healing the sick and in the forgiveness of sin, Jesus reveals the presence of a compassionate God, a God who frees people from the power of sin and leades them in the power of divine grace. Jesus not only preached the kingdom of God but gave himself so that people would experience God’s saving work. Through His death on the cross, Jesus freely poured God’s mercy and goodness upon human beings. Jesus’ proclamation of the kingdom of God has important implications for the understanding of the Christological and ecclesiological renewal. Keywords: Kingdom of God, salvation, forgiveness, word of Jesus, work of Jesus, human life, Christological and ecclesiological renewal. Abstrak: Kerajaan Allah merupakan inti seluruh pewartaan Yesus Kristus. Melalui Kerajaan Allah kita dapat menemukan dan mengerti seluruh perutusan hidup Yesus. Kerajaan Allah berarti perwujudan kehadiran Allah yang menyelamatkan dalam hidup manusia. Dibandingkan dengan gerakan keagamaan yahudi pada zaman itu, khususnya apokaliptik yang juga menantikan kedatangan Kerajaan Allah, pewartaan Yesus tentang Kerajaan Allah memiliki ciri khusus bahwa Kerajaan Allah adalah tindakan pengampunan dan penyelamatan Allah, bukan penghakiman Allah dan tindakan itu kini terjadi nyata dalam hidup manusia, dan bukannya sesuatu yang dinantikan di masa depan. Melalui diri Yesus, dalam sabda dan karya-Nya, Allah kini hadir di tengah-tengah umat-Nya. Lewat perumpamaan dan sabda bahagia maupun dalam tindakan pengusiran setan, penyembuhan orang sakit dan pengampunan orang berdosa, Yesus menyatakan kehadiran Allah yang penuh belas kasih dalam hidup manusia, yang membebaskannya dari kuasa dosa dan menuntunnya dalam kuasa rahmat Ilahi. Yesus tidak hanya memberitakan Kerajaan Allah tetapi juga memberikan diri-Nya, sehingga orang sungguh mengalami karya penyelamatan Allah. Melalui kematian-Nya di salib, Yesus mencurahkan dengan cuma-cuma kerahiman dan kebaikan Allah dalam hidup manusia. Pewartaan Kerajaan Allah Yesus ini memiliki dampak penting bagi pembaruan pemahaman kristologis dan eklesiologis. Kata-kata Kunci: Kerajaan Allah, penyelamatan, pengampunan, sabda Yesus, karya Yesus, kehidupan manusia, pembaruan pemahaman kristologis dan eklesiologis.


2016 ◽  
Vol 8 ◽  
pp. 21-29
Author(s):  
AWANISH K. MISHRA

Economic ideas have been there since time immemorial. It traces the story of trials and tribulations of human beings in entailing the effort to fulfill their satisfaction. All these stories are succinctly presented in the history of economic thought which provides the historical survey of the origin and development of economic ideas. Thoughts of every age in the context of their surroundings have governed individual actions and policies and are, therefore, important for us. Swami Vivekananda remains one of the most influential personalities of India and the modern world. He is a great visionary, with a rare clarity on diverse aspects of human life.  His intimate knowledge of the Indian situation, wide experience across different countries, deep understanding of the civilizational backgrounds and keen intellect gave him a unique opportunity to develop new insights on different subjects, including economics. Swami Vivekananda’s vision of economics was concerned with the wholesome development of all categories of people in the country. He strongly advocated what the economists in the recent periods call as ‘inclusive economics.’ His priority was the removal of poverty and uplifting the poorer and downtrodden sections of the society.  He wanted all sections of the country to progress. His emphasis was on the weaker sections and women. He underlined that education and basic facilities be provided to all. His economic views lays emphasis on developed methods of agriculture, village industries, adoption of science and technology and material prosperity with spirituality which seems to be very relevant even today. 


2018 ◽  
Vol 1 (1) ◽  
pp. 71-85
Author(s):  
M. Abzar Duraesa

Technological advancement and modernity have a great positive impact for nowadays human life in one hand. But, it might bring some negative dimensions in the other hand. This paper aims at exploring some consequences of modernity, by its technological advancement, to a contemporary human religiosity. Using theological approach and descriptive model of writing scientific papers, this article traces humans’ trend religious behavior by describing a condition of modernization and its relation to some religious and cultural practices. This article finds that people in modern society more have great satisfaction with the use of technological advancement then the use of religious norms. This condicion often makes negative impact of modernization like dehumanization and moral degradation. The findings reveal that religion should becomes primary control of democratization from its normative essence. Spiritual dimension and ethics which are written in Islam and other religions definitely might give optimism in facing disruptive modernization era.


Author(s):  
N. N. Ravochkin

The changes taking place in the modern world under the influence of globalization processes leave a serious imprint on the development of social systems contributing to the of a new era formationбwhich is associated with the temporality dominance. To develop in the desired evolutionary version, the states need implementing various social transformations under rapidly changing conditions. It is well known that both spontaneous and projected transformations are based on certain ideas, which, as a rule, are created by networks of intellectuals, and only then are implemented in practice – most often by powerful actors. Thus, the work objective is identifying the role of intellectuals in ensuring the possibilities of the evolutionary variant of the modern society development. To achieve this goal, the author uses own synthetic methodology, as well as an analytical-descriptive method, pragmatic and sociocultural approaches. The work shows the difference between an intellectual and intelligent man. It determines the essential characteristics of intellectuals. Practical examples show the diverse functions performed by intellectuals who go beyond the traditional understanding of «advisers to the authorities». The paper shows real opportunities that intellectuals can realize in a particular society; presents the risks of brain drain caused by non-attention to intellectuals and their inability to exert any real impact on the processes of social transformations.


2018 ◽  
Vol 3 (2) ◽  
pp. 491
Author(s):  
Karlov R.G.

Modern information technology society is based on daily use of computer technology, communication networks, mobile communication and other technical facilities. Information technology is widely used in modern society not only in the workplace, is has entered almost all spheres of human life. The article presents new methods of laundering of proceeds of crime in the modern world. Today cybercrime is getting a huge scale, every day more and more people are trying to legalize their incomes in different ways by crime. This article shows the ways of solving the problem of money laundering in order to counteract effectively against the legalization of illegal income and reduce the level of crime in this sphere of activity. Keywords: legalization (laundering) of incomes, combating, cybercrime, Internet


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