scholarly journals To doubt in our hearts: The substance dualism in the light of Peirce's criticism of 'The spirit of Cartesianism'

Author(s):  
Aleksandar Risteski

In this article, the author addresses the problem of Cartesian dualism through the prism of Peirce's criticism of the 'spirit of Cartesianism'. The faith in the intuitive knowledge and the strong emphasis on individualism Peirce sees as its two main features, therefore, they are the focus of the paper. The underlying idea is to show that, in the light of the pragmatic critique, the Cartesian substance dualism appears to be foremost an epistemological and methodological problem, and not a metaphysical problem of disparate substances.

1970 ◽  
Vol 18 (1) ◽  
pp. 109-123
Author(s):  
Igor Gasparov

In this paper I would like to defend three interconnected claims. The first stems from the fact that the definition of substance dualism recently proposed by Dean Zimmerman needs some essential adjustments in order to capture the genuine spirit of the doctrine. In this paper I will formulate the conditions for genuine substance dualism, as distinct from quasi-dualisms, and provide a definition for genuine substance dualism that I consider more appropriate than Zimmerman’s. The second is that none of the currently proposed forms of substance dualism are able to provide a satisfactory account of conscious subjectivity. To support this claim I present two arguments, the first against Cartesian Dualism, the other against Emergent Dualism. The third, I believe, derives from the two just mentioned: if the dualistic arguments against the ability of physicalist theories to provide a sound account of the unity of the subject of consciousness are persuasive enough, then, in order to acquire a more adequate account of the unity of the conscious subject, we will have to look more closely at such forms of quasi-dualism as spiritualism or a broadly Aristotelian view of human persons.  


2018 ◽  
Vol 100 (2) ◽  
pp. 146-171
Author(s):  
Lynda Gaudemard

Abstract: The aim of this article is to clarify an aspect of Descartes’s conception of mind that seriously impacts on the standard objections against Cartesian Dualism. By a close reading of Descartes’s writings on imagination, I argue that the capacity to imagine does not inhere as a mode in the mind itself, but only in the embodied mind, that is, a mind that is not united to the body does not possess the faculty to imagine. As a mode considered as a general property, and not as an instance of it, belongs to the essence of the substance, and as imagination (like sensation) arises from the mind-body union, then the problem arises of knowing to what extent a Cartesian embodied mind is separable from the body.


Author(s):  
Gennady V. Kanygin ◽  
Maria S. Poltinnikova

The article opens a cycle of publications, which analyze the similarities and differences between the two wide spread modern approaches to the description of society - sociological and informational ones. Both approaches have the same methodological problem to be solved. The problem of expressing hidden knowledge about society that participants in social processes operate with the help of natural language in the course of social communication. In order to harmonize sociological and informational approaches of describing society, it was proposed any natural language statements involved in describing society to be arranged according to the basic principle of information technology - modularity. The proposed way of harmonizing informational and sociological methods of building knowledge about society is invoked by the need to solve two scientific problems formulated in sociology itself - the constructability of social objects and the complexity of social relationships. The paper's methodological proposals are embodied in their computer realization, which practical application is demonstrated in other publications of the authors.


Author(s):  
Emma Simone

Virginia Woolf and Being-in-the-world: A Heideggerian Study explores Woolf’s treatment of the relationship between self and world from a phenomenological-existential perspective. This study presents a timely and compelling interpretation of Virginia Woolf’s textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf’s novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual’s connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual’s relationship to and with the world.


2020 ◽  
Vol 6 (1) ◽  
Author(s):  
Lance Clarence ◽  
Wan Muhammad Noor Sarbani Mat Daud

In the competition among organization on the global market, no organization will tolerate losses. Overall Equipment Effectiveness (OEE) overall is a new process in which the efficiency of a system is calculated and complicated manufacturing issues are truly simplified to simple and intuitive knowledge delivery. It thinks about the exceptionally important measures of productivity. An endeavour has been done to measure and analyse existing Overall Equipment Effectiveness (OEE) at company Kirino in hope to reduce unplanned downtime losses on equipment failure and tooling damage to maximize the productivity. The methods used to analyse these various causes were analysis tools and Intelligence Systems. After knowing the causes of various activities that leads to high rates of defects, then recommendations for improvements that could be used by company Kirino were ready to be made using intelligent system as a medium of solution


2018 ◽  
Vol 2 (2) ◽  
pp. 69-80
Author(s):  
Wildan Imaduddin Muhammad

This article analyzes the product of Salman Harun's Qur'anic  interpretation with  Facebook  as the medium. As one of the senior professors who pursue the field of interpretation, he has managed to follow the times by utilizing internet technology. There are two focus areas in the study; the first aspect of the sense of Indonesian tafsir attached to the self of Salman Harun, the two aspects of the novelty of discourse that became the basic character of social media. Both aspects are interesting to be studied with a hermeneutic approach. Given that  the  methodological problem that often arises from the hermeneutic approach is the context of the interpreter that is difficult to trace accurately, then this article finds its relevance to the case of Salman Harun's interpretation which uses the facebook media as the actualization of its interpretation product.


2008 ◽  
Vol 2008 (1) ◽  
pp. 127-146
Author(s):  
Giuliana Mancuso

This paper discusses Max Scheler’s early works, written between 1899 and 1906 in a neo-Kantian context. The very little attention the literature paid to them was almost always guided by the only aim to single the themes out which can be used as signs of Scheler’s future „conversion“ to phenomenology. In consequence of this predominant approach, the neo- Kantianism that characterizes Scheler’s early works has been treated as a vague notion and never examined as such. The paper specifies this notion through an examination of Scheler’s early works which shows their most significant theoretical debts (to R. Eucken, W. Windelband and particularly to H. Cohen) and the questions they deal with, i.e. the relation between knowledge and morality as different kinds of objective forms of experience; the methodological problem in philosophy; the development of a transcendental logic as general science of objectivity.


Sign in / Sign up

Export Citation Format

Share Document