scholarly journals Carlos Giménez, España, Una, Grande y Libre (1976-1977), and Comics of the Transition

Author(s):  
Francie Cate-Arries

I reexamine the Spanish Transition in terms of the interventions that cartoonists in the 1970s used to lay bare the machinations of the old regime still in power. Specifically, I analyze Carlos Giménez’s España, Una, Grande y Libre series, an exemplary counter-narrative against the dominant discourse produced by post-Franco government officials and economic power brokers. This collection—which denounces state-sanctioned violence and champions popular mobilizations in the name of a more just society—is also a pioneering work that makes visible the victims of the long-silenced crimes of Francoism.

Author(s):  
Stève Puig

An essential element of urban culture is rap, which has grown progressively in importance to and for post-migratory postcolonial minorities since the mid-1980s. One interesting development in the last decade is the emergence of a group of rapper-writers, including Abd Al Malik or Disiz, who use various platforms to offer a counter-narrative to dominant discourse on the banlieues. Both artists, who draw on similar influences, move across and fuse genres to redefine Frenchness in the 21st century and to imagine what it is to be an artist in the instance of what Marie-Claude Smouts has called ‘the postcolonial situation’.


Slavic Review ◽  
1997 ◽  
Vol 56 (1) ◽  
pp. 73-100 ◽  
Author(s):  
James W. Heinzen

Land policy must be carried out by an apparatus that has not grasped the tasks and ideas of Soviet construction in the countryside and that is riddled with elements that are alien and even hostile to Soviet power.—N. M. Shvernik, section chief, People’s Commissariat of Workers' and Peasants' Inspectorate, 1924“Anyone who reads the letters that passed between the Intendants and their superiors or subordinates,” wrote Alexis de Tocqueville, “cannot fail to be struck by the family likeness between the government officials of the past and those of modern France.” He added that not only the personnel and institutions but even the internal bureaucratic terminology of the old regime was similar to that of postrevolutionary, republican France. Despite their obsession with the French Revolution, Russia’s revolutionary rulers had probably not read Tocqueville’s cautionary tale about the persistence of the old-regime state. If they had, they might have learned quite a bit.


Author(s):  
Christopher Patrick Miller ◽  
Dianna Bell

This chapter brings together Hindu and Muslim thought on climate change in specific local contexts in India and Mali. The dialogue uncovers deep themes of economic power, environmental epistemology, and power politics that emerge from the intersection of two essays. The power to flourish depends on politics as much as religion, it seems. We will see the roles played by government officials, bureaucrats, and spiritual leaders as both India and Mali negotiate the relationship between citizens and the natural environment. Government and bio-spiritual voices, potentially at odds, would do better to work together. The chapter ends with provocative and practical suggestions toward localizing environmental protection that might be achieved via the collaboration of these two voices.


2012 ◽  
Vol 11 (3) ◽  
pp. 401-413 ◽  
Author(s):  
Leonel Álvarez Yáñez ◽  
Héctor De la Fuente Limón

Abstract In this paper we discuss the challenges that confront a national strategy that favors sovereign, progressive and counter-hegemonic development projects. The social appropriation of science plays a prime role in such a strategy and can be contrasted with its logical opposite, the capitalist appropriation of science. Never before has so much knowledge been accumulated with potential to transform the surrounding environment in favor of humanity. Nevertheless, the fact that this knowledge has been placed in the service of the interests of a minority who control political and economic power is far from creating the conditions for achieving a humane and just society, and instead is tending towards an abyss of terrifying proportions. The future of life itself on this planet is threatened by the ravages of hunger, poverty, unemployment, insecurity, and environmental degradation, which now touch millions.


Author(s):  
Kakali Bhattacharya

Current discourses in qualitative research, especially those situated in postmodernism, represent coding and the technology that assists with coding as reductive, lacking complexity, and detached from theory. In this chapter, the author presents a counter-narrative to this dominant discourse in qualitative research. The author argues that coding is not necessarily devoid of theory, nor does the use of software for data management and analysis automatically render scholarship theoretically lightweight or barren. A lack of deep analytical insight is a consequence not of software but of epistemology. Using examples informed by interpretive and critical approaches, the author demonstrates how NVivo can provide an effective tool for data management and analysis. The author also highlights ideas for critical and deconstructive approaches in qualitative inquiry while using NVivo. By troubling the positivist discourse of coding, the author seeks to create dialogic spaces that integrate theory with technology-driven data management and analysis, while maintaining the depth and rigor of qualitative research.


Author(s):  
Nancy K. Bristow

Following the shootings at Jackson State College, students, police, government officials, and reporters fought for control of the story. Three primary narratives emerged. The first one accurately understood the shootings as another example of state violence against African Americans. The second sympathized with the victims, but emphasized their identity as students, linking the shootings at Jackson State and Kent State ten days earlier. A third counter-narrative, a racially infused account focused on law and order, blamed the young people at Jackson State for the violence. These narratives influenced the investigations, commissions, and legal proceedings, where the competing understandings had tangible stakes. A mayor’s bi-racial committee and the President’s Commission on Campus Unrest both demonstrated substantial understanding of the racialized causes of the shootings but had no legal standing. Alternatively, federal and county grand juries used the law and order narrative to demonize the students as criminals and justify the shootings.


Author(s):  
Jeta (Jetim) Luboteni

This paper takes up the portrayal of burrnesha in media, where they are usually referred to as sworn virgins. Specifically, this paper utilizes news clips and informational videos accessible on YouTube in order to better understand the interplay of power dynamics between the West and Albania. The majority of these videos constitute a dominant discourse, aligned with most of the literature, that presents the custom of burrnesha as curious and anachronistic. This paper divides the pattern of Western engagement into four sub-themes: knowing, judging, finding, and dying. These themes are evident in the unequal power relations that allow the Western journalists to discover burrnesha, define them, and critique not only them, but Albanians and the Balkans more broadly. Indeed, the videos suggest that this practice is dying out on its own as the Balkans attempt to join modernity. The burrnesha themselves are understood as forced into a male role that punishes the breaking of the oath of celibacy by death. However, the burrnesha, when interviewed, form a counter-narrative by complicating the rigid picture put forth in the literature and media. While they show nuance in their respective motivations, all show satisfaction with their lives. Finally, this paper reflects upon the interplay of the Western gaze, and the ways in which Albanian media interacts with its own people. I argue that most Albanian media distances itself from the burrnesha in order to make claims of being civilized vis-à-vis the straggling burrnesha who remain an anomaly to progress.


2009 ◽  
Vol 36 (1) ◽  
pp. 141-155
Author(s):  
Jonathan Daly

AbstractCountless eyewitnesses to the February Revolution of 1917 in Petrograd claimed to have heard or seen machine guns firing from bell towers and rooftops at demonstrators below. Rumors of vile government officials orchestrating these attacks circulated widely within the population and fed upon, and into, hostility toward the Old Regime. Yet an investigating commission of the Provisional Government, along with other objective sources, suggests that the entire phenomenon was at least overblown and perhaps even almost entirely a figment or people's imagination, suggesting that under the right circumstances an entire population can lose its ability to sort fact from fiction.


2021 ◽  
pp. 13-41
Author(s):  
Ella Volodymyrivna Bystrytska

Abstract: A series of imperial decrees of the 1820s ordering the establishment of a Greco-Uniate Theological Collegium and appropriate consistories contributed to the spread of the autocratic synodal system of government and the establishment of control over Greek Uniate church institutions in the annexed territories of Right-Bank Ukraine. As a result, the Greco-Uniate Church was put on hold in favor of the government's favorable grounds for the rapid localization of its activities. Basilian accusations of supporting the Polish November Uprising of 1830-1831 made it possible to liquidate the OSBM and most monasteries. The transfer of the Pochaiv Monastery to the ownership of the Orthodox clergy in 1831 was a milestone in the liquidation of the Greco-Uniate Church and the establishment of a Russian-style Orthodox mono-confessionalism. On the basis of archival documents, the political motivation of the emperor's decree to confiscate the Pochayiv Monastery from the Basilians with all its property and capital was confirmed. The transfer to the category of monasteries of the 1st class and the granting of the status of a lavra indicated its special role in strengthening the position of the autocracy in the western region of the Russian Empire. The orders of the Holy Synod outline the key tasks of ensuring the viability of the Lavra as an Orthodox religious center: the introduction of continuous worship, strengthening the personal composition of the population, delimitation of spiritual responsibilities, clarifying the affiliation of the printing house. However, maintaining the rhythm of worship and financial and economic activities established by the Basilians proved to be a difficult task, the solution of which required ten years of hard work. In order to make quick changes in the monastery, decisions were made by the emperor and senior government officials, and government agencies were involved at the local level, which required the coordination of actions of all parties to the process.


Sign in / Sign up

Export Citation Format

Share Document