Indigenous Farming Families of Ifugao: Partners in Safeguarding the Sustainable Use of Natural Resources

Author(s):  
SHERRY B. MARASIGAN ◽  
JOANE V. SERRANO

The Ifugao farming families are partners in safeguarding the sustainable use of naturalresources through their continued conservation of the rice terraces. However, in recent years ithas been observed that many Ifugao children coming from families whose main livelihood isfarming no longer participate and involve themselves in farming activities.  A number of familymembers migrate to urban places and some who have been educated totally abandon theirfarming duties and roles. The objectives of this study are: to determine the involvement offamilies in farming particularly in areas which farming has been the primary source of incomeand explore how farming families can contribute to safeguarding the sustainable use of naturalresources. Conversational method was used for this study wherein key informants andmembers of the farming families were interviewed.  The data were analyzed using thematicanalysis guided by the Indigenous perspective. A number of thematic insights emerged showingthe strong involvement of the different family members in the various farming activities. Thefamily members are involved in farming through the different roles they play, the resourcesthey contribute, and the honor they bring to the family. The farming families play a major rolein safeguarding natural resources through: reviving the traditional and natural practices; andbringing back the interests among the younger generations in farming.Keywords: Ecology, Ifugao rice terraces, farming families, natural resources, indigenous people, qualitative research, Ifugao, Philippines

2015 ◽  
Vol 2 (1) ◽  
pp. 6-9
Author(s):  
Irwani Irwani ◽  
Muhammad Rifa'i

This study aims to study and find out the performance of the police at Seruyan Resort in treating cases of pill type Koplo drugs in Seruyan district. To find out Seruyan resort police performance in handling cases of pill type Koplo drugs in Seruyan, I used five performance measurement indicators according to Dwiyanto namely productivity, service quality, responsiveness, Responsibility, and accountability. In conducting this research, I use qualitative research methods, this method is meant to describe the performance of police resort Seruyan in dealing cases drug type Koplo pills in Seruyan. In qualitative research, the problem is still temporary and will develop or change after researchers are in the field. The data source consists of the primary source (the head of the Criminal Investigation Unit, the head of the drug Reserve Unit, the community, and the suspected illegal drugs case). The technique is data-related with interviews, observations, and documentation. The results showed that Seruyan resort police performance in handling cases of pill type Koplo drugs in Seruyan district seen from the five indicators according to Dwiyanto, there are still problems faced such as information on arrest That are leaked by certain parties to distributors, distributors who flee or concealed by the family such as out of town or in the woods.


2017 ◽  
pp. 59 ◽  
Author(s):  
Carlos H. Ávila-Bello

The fir (Abies hickelii and Abies religiosa) forest in Veracruz is distributed in deep soils, humid mist and protected ravins. Established near these forests, human communities obtain different products. Understand how, why and when these human communities use the natural resources, can give us alternatives for their sustainable use. In the traditional production system of the fir forest in the Pico de Orizaba, the family represents the nucleus of the system and there are six main subsystems: agriculture, forest, home garden, sale of task, animal husbandry and hunting. The present study shows preliminary observations that will contribute to obtain new lines of research. Field trips, informal interviews with peasants and periods of three to four days of stay in the community provided data for this study.


2021 ◽  
Vol 13 (1) ◽  
pp. 48
Author(s):  
Ahmad Saefudin ◽  
Sofia Ridwana ◽  
Hayu Yulistianti

Child abuse within the family sphere is often a hidden crime phenomenon because it is kept secret by both the perpetrator and the victim. This article seeks to uncover the practice of child abuse in labor families in Geneng, Jepara, identify the causes, and offer solutions. The data collection used interview, observation, and documentation. The key informants are children, parents who work as laborers, and the Head of Geneng Village. The collected data is then analyzed using descriptive qualitative research from the perspective of Islamic education theory. Doctrinaire, Islam never allows parents to behave rudely to children. Unfortunately, not a few of those who fail to understand and become perpetrators of child abuse. The forms are varied, ranging from psychological violence such as insults, insults, and shouting. The main causes are family economic poverty factors and poor understanding of parents' religion. The way out for parents who are busy working is to get their children in Madrasah Diniyah (Madin). No less important, after Maghrib, children are encouraged to take part in studies conducted by local religious teachers around their homes.


2020 ◽  
Vol 18 (1) ◽  
pp. 13
Author(s):  
Restia Gustiana

This research conducted to see the position of the husband in a traditional Pariaman marriage known as a Bajapuik marriage. Pariaman is a part of the Minangkabau region, which had opted for the matrilineal system, which affects customary marriages, namely, after marriage, some rights and obligations of the husband are more controlled by the mamak (chiefs who come from the wife's family). This study uses qualitative research in a field research system (Field Research) with an anthropological (ethnographic) approach. The subject of this study leads to key informants that researcher chooser and only (random) based on specific criteria and categories that can describe condition subjectively in the field. The findings of this study indicate that Bajapuik marriage affects the position of the husband in the family. The husband's position in family decisions only an input because the husband is considered a newcomer. The findings of this study reinforce the opinion of Poloma, an action someone will get social sanctions that is along with the times the husband's position began to shift as well as mamak. Mamak is no longer able to carry out her role all rights and obligations are handed over to her husband as well as her husband, who had previously had no burden in providing for his wife and children, bécame an obligation.


2018 ◽  
Vol 15 (4) ◽  
pp. 545-559 ◽  
Author(s):  
Florian Tissot

The aim of this article is to clarify the role of the organisations that support skilled migrants after a relocation, using the analytical concept of migration industry. The concept is used as a tool to explore the gap between the macro and the micro levels and by that stresses the crucial meso-level when it comes to conceptualizing (skilled) migration. I use 30 semi-directive interviews with skilled migrants and six interviews with key informants in the migration industry as a basis for the analysis, leading me to distinguish three main services at the heart of this industry. Each service is covered by distinct private actors: the basic needs of the family by relocation offices, the education of the children by international schools, and the careers of the partner by outplacement agencies.


2017 ◽  
Vol 23 (2) ◽  
Author(s):  
JAMIL AHMED KHAN ◽  
RAJINDER PAUL

Poonch district of Jammu and Kashmir is a reservoir of enormous natural resources including the wealth of medicinal plants. The present paper deals with 12 medicinal plant species belonging to 8 genera of angiosperms used on pneumonia in cattle such as cows, sheep, goats and buffaloes in different areas of Poonch district. Due to poverty and nonavailability of modern health care facilities, the indigenous people of the area partially or fully depend on surrounding medicinal plants to cure the different ailments of their cattles. Further research on modern scientific line is necessary to improve their efficacy, safety and validation of the traditional knowledge.


2019 ◽  
Vol 2 (2) ◽  
pp. 1
Author(s):  
Athoillah Islamy ◽  
Nurul Istiani

This study aims to explain the application of hypnoteaching method in spiritual values learning. This type of research is library research. This research is qualitative research. The primary source used in this study is the thought of Muhammad Noer in his book entitled Hypnoteaching For Success Learning. This research concludes that the hypnoteaching method is a learning method that combines teaching and learning with hypnosis. This method can be used as one of the methods in the process of learning spiritual values. In its application, the hypnoteaching method emphasizes the cognitive, affective and psychomotor aspects of students through positive suggestions. With these steps, it is expected to create a more effective and enjoyable spiritual learning process. Keywords: Method, Hypnoteaching, Learning, Spiritual


2017 ◽  
Vol 5 (2) ◽  
pp. 157
Author(s):  
Chrisna Putri Kurniati

This study entitles ―Citra Perempuan in Novel Burung Tiung Seri Gading Written by Hasan Junus‖. Problem in this research about the image of women and the gender inequities in the novel.This study aims to describe, express women‘s image and the discrimination of gender in novel Burung Tiung Seri Gading. The use of this study is to inform people in general and readers in particular about the roles and status of women in society reflected in novel Burung Tiung Seri Gading. The theory used is feminist literature criticism. This is a qualitative research. using the book study method. Primary data that is Burung Tiung Seri Gading novel Hasan Junus work published by Dinas Kebudayaan dan Pariwisata Provinsi Riau, Pekanbaru 2009185 pages thick.The steps of the research are (1) identify the female characters in literature, (2) seek the position of these figures in everyday life in society, good relations within the family or in society at large, (3) gender inequality would be viewed through a gender analysis ofits image of women in daily life. The conclusions of this study are that the roles and status of women in society get women not be able to avoid their housework and the discrimination of gender. AbstrakPenelitian ini berjudul ―Citra Perempuan dalam Novel Burung Tiung Seri Gading Karya Hasan Junus‖. Permasalahan dalam penelitian ini tentang citra perempuan dan terjadinya ketidakadilan gender dalam novel. Tujuan penelitian ini adalah mendeskripsikan citra perempuan dan mendeskripsikan ketidakadilan gender dalam novel Burung Tiung Seri Gading. Tujuan Penelitian ini adalah memberikan pengetahuan kepada pembaca khususnya dan masyarakat pada umumnya tentang peran dan kedudukan perempuan dalam masyarakat yang tercermin dalam novel Burung Tiung Seri Gading serta memberikan pengetahuan kepada pembaca tentang terjadinya ketidakadilan gender dalam masyarakat yang tercermin dalam novel Burung Tiung Seri Gading. Teori yang digunakan adalah kritik sastra feminis. Penelitian ini bersifat kualitatif dengan menggunakan metode studi pustaka. Data primernya bersumberkan pada novel Burung Tiung Seri Gading karya Hasan Junus yang diterbitkan oleh Dinas Kebudayaan dan Pariwisata Provinsi Riau, Pekanbaru, 2009 setebal 185 halaman. Kesimpulan yang dapat diambil dalam penelitian ini adalah adanya peran dan kedudukan perempuan di masyarakat membuat perempuan belum bisa lepas dari pekerjaan domestik serta perempuan adalah korban dari ketidakadilan gender.


Author(s):  
Daan P. van Uhm ◽  
Ana G. Grigore

AbstractThis article explores the relationship between the Emberá–Wounaan and Akha Indigenous people and organized crime groups vying for control over natural resources in the Darién Gap of East Panama and West Colombia and the Golden Triangle (the area where the borders of Laos, Myanmar (Burma), and Thailand meet), respectively. From a southern green criminological perspective, we consider how organized crime groups trading in natural resources value Indigenous knowledge. We also examine the continued victimization of Indigenous people in relation to environmental harm and the tension between Indigenous peoples’ ecocentric values and the economic incentives presented to them for exploiting nature. By looking at the history of the coloniality and the socioeconomic context of these Indigenous communities, this article generates a discussion about the social framing of the Indigenous people as both victims and offenders in the illegal trade in natural resources, particularly considering the types of relationships established with dominant criminal groups present in their ancestral lands.


Land ◽  
2021 ◽  
Vol 10 (4) ◽  
pp. 425
Author(s):  
Rodrigue Vivien Cao Diogo ◽  
Luc Hippolyte Dossa ◽  
Sèyi Fridaïus Ulrich Vanvanhossou ◽  
Badirou Dine Abdoulaye ◽  
Kossi Hélliot Dosseh ◽  
...  

The sustainable use of rangelands in pastoral areas requires the inclusion of all stakeholders to develop sound management strategies. However, the role of these actors in the sustainable management of natural resources is still poorly understood. The present study aims to (i) assess the perception of farmers and herders of the risks and opportunities of transhumance on rangeland resource use and management, and to (ii) generate useful knowledge for the design and implementation of policies that favor the coexistence of these actors and reduce competition over rangeland resources use in Benin. To this end, interviews were conducted with 240 crop farmers and herders using a semi-structured questionnaire in two contrasting agroecological zones in the northern (Kandi) and the southern (Kétou) part of the country. Among the respondents, 64% of farmers in the North were agro-pastoralists (owning 10.6 ha of land and 10.7 cattle) and 36% were herders (keeping 45.8 cattle and cultivating about 3.7 ha of land). They perceived that communal rangelands were entirely degraded. In the South, 36% of respondents were agro-pastoralists (with 0.3 cattle and farming 4 ha of land) and 64% cattle herders (raising 45.3 cattle and farming 0.9 ha of land only). Of the herders, 50% kept cattle for more than 20 years, while agro-pastoralists had no previous experience in cattle herding. Cultivation practices among crop farmers, such as high use of mineral fertilization (23.8%) and bush fires for land clearing (22.5%), were reported in Kandi (North) and Kétou (South) as factors that might contribute to land degradation. However, these farmers perceived transhumance as a threat to the sustainable use of natural resources. In contrast, herders perceived transhumance as an opportunity to valorize unused land and increase the availability of manure to cropland. The prevalent negative attitude of crop farmers regarding transhumant herders increases the vulnerability of cattle herding in both regions. There is an urgent need of raising awareness concerning the mutual benefits provided by the coexistence of crop farmers with herders to promote participative rangeland management strategies. This may contribute towards coping with the current challenges of food insecurity and increasing climate variability as well as to reducing recurrent conflicts in the region.


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