scholarly journals Islamic Oreint's Ordinary Schools and their Impact on Intellectual Life (5th - 6th AH)

2021 ◽  
Vol 13 (2) ◽  
pp. 88-100
Author(s):  
Ali Haadi Hamza Al-Haidari
Keyword(s):  
Social Life ◽  
Fifth Century ◽  
Religious Leaders ◽  
Intellectual Life ◽  
Scientific Event

The establishment of Al –Nidhmai schools which its name associated with Al Nidham Al-Mulk the vizier of the Seljuk Empire in the second half of the fifth century. It was not a passing scientific event, but rather a number of prominent scientific incidents that occurred in the Islamic Orient through the wide scientific fame, in addition, they contributed to emerge an elite of scientific and religious leaders who had a prominent role in enriching the scientific movement with many works. Ordinary schools received direct attention by vizier of Nidham Al-Mulk, who provided them with the reasons for their longevity of many Religious endowments, contributed to important transformations and effects in the fields of intellectual and social life. He made it to be famous for scholars, jurists, and scholars, they were referred to it from the different Islamic regions.

scholarly journals KEPEMIMPINAN PEREMPUAN PADA MADRASAH ALIYAH DI KABUPATEN BONE

2018 ◽  
Vol 11 (1) ◽  
pp. 30-64
Author(s):  
St Zakiah
Keyword(s):  
Leadership Styles ◽  
Family Environment ◽  
Social Life ◽  
Women's Leadership ◽  
Community Leaders ◽  
Religious Leaders ◽  
Female Head ◽  
The Family ◽  
Internal Barriers

This study examines the leadership of women in Madrasah Aliyah in Bone District. The purpose of this study was to determine the profile of women's leadership, the views of religious leaders and community leaders on women's leadership and the contribution of women's leadership as the head of Madrasah Aliyah. Women's leadership styles tend to be democratic. The obstacles faced by the female Madrasah Aliyah head in Bone Regency are two, namely internal barriers and external barriers. Internal obstacles come from within the madrasa itself. With capitalization and tenacity internal obstacles can be overcome. Whereas external barriers originating outside the madrasah, namely obstacles that come from the family environment of the head of the madrasah itself. The leadership of the female head of the Madrasah Aliyah received support from religious leaders and community leaders in Bone Regency. The female head of the Madrasah Aliyah contributes in the fields of education, religion and social life.

Gender and Modernity in Transnational Perspective: Hugo Münsterberg and the American Woman

Prospects ◽  
1998 ◽  
Vol 23 ◽  
pp. 285-313 ◽  
Author(s):  
Rena Sanderson
Keyword(s):  
United States ◽  
Social Life ◽  
American Woman ◽  
The United States ◽  
Cultural Criticism ◽  
Women's Clubs ◽  
Intellectual Life ◽  
Entire Life

In one of the first and best-known collections of cultural criticism in America, Civilization in the United States (1922), Harold Stearns begins his chapter on “The Intellectual Life” with this widely quoted passage:When Professor Einstein roused the ire of the women's clubs by stating that “women dominate the entire life of America,” and that “there are cities with a million population, but cities suffering from terrible poverty – the poverty of intellectual things,” he was but repeating a criticism of our life now old enough to be almost a cliché. Hardly any intelligent foreigner has failed to observe and comment upon the extraordinary feminization of American social life, and oftenest he has coupled this observation with a few biting remarks concerning the intellectual anaemia or torpor that seems to accompany it.

scholarly journals Representation and Equality: Basic Education Democracy in Minangkabau

AL-TA LIM ◽  
2016 ◽  
Vol 23 (1) ◽  
pp. 1-9
Author(s):  
Warnis Warnis
Keyword(s):  
Decision Making ◽  
Social Life ◽  
Democratic Education ◽  
Basic Education ◽  
Religious Leaders ◽  
Traditional Values ◽  
Democracy Education ◽  
The People ◽  
Western Democracy ◽  
Data Source

Social life of a village in Minangkabau is built on a tradition of democracy and mutual agreement. This study aims to explain and elaborate on the values contained in the legend and tradition as the basis of democratic education in Minangkabau. Furthermore, it also describes the potential and contribution of the custom that support the understanding of democracy and democratization process that includes: Representativeness, Sakato consensus (Sakato, an institution that accommodates the aspirations of the people), decision-making, basic freedoms and individual engagement in decision-making, and the equality of voting rights in the deliberations. This study used a qualitative approach, comprehensive interviews and documentation as data collection. The data source is the prince, traditional leaders, Nagari custom, traditional Alam Minangkabau, Bundo Kanduang, religious leaders and society. Data analyzed refers to the analysis of qualitative data presented by Alwasilah (2002). The results showed that the global concept of democracy can be united with the democracy education system brought by traditional communities. That is, people's understanding of democracy education not only refers to the idea of West democracy. However, the custom values of society can be used as the basis democratic education for Minangkabau society of the present and future. The result also shows that the Minangkabau community has first implemented democracy based on traditional values long before Western democracy applied in Indonesia, especially in Minangkabau.

scholarly journals STRATEGI PENANGGULANGAN KENAKALAN REMAJA DI KELURAHAN BELAWA KECAMATAN BELAWA KABUPATEN WAJO

2018 ◽  
Vol 8 (1) ◽  
pp. 97-115
Author(s):  
Najia Angraini ◽  
Ramli Ramli ◽  
Zulfah Fakhruddin
Keyword(s):  
Juvenile Delinquency ◽  
Social Life ◽  
Religious Leaders ◽  
Religious Knowledge ◽  
Analysis Technique ◽  
Qualitative Descriptive ◽  
Descriptive Approach ◽  
The Government ◽  
The Many ◽  
Community Access

The many problems faced in life that cause a lot of negative access that is very troubling to the community. Access is, among others, increasingly widespread irregularities in the norms of religious and social life that are manifested in the form of juvenile delinquency. The purpose of this study was to find out what forms of juvenile delinquency occurred in Belawa Village, Belawa District, Wajo District. Knowing what strategies are used to overcome juvenile delinquency in Belawa Village, Belawa District, Wajo Regency. Then find out how the influence of juvenile delinquency strategies carried out by the government of Belawa Village, Belawa District, Wajo Regency. This research method uses a qualitative descriptive approach and in data collection using the method of observation, interviews, observing and documentation. As for the data analysis technique used is an inductive analysis technique, meaning that the data obtained in the field is specifically described in words that draw conclusions are general. The results of the study are related to juvenile delinquency coping strategies in Belawa Village, Belawa District, Wajo Regency, namely: (1) Forms of juvenile delinquency that occur in Belawa Village include: racing and recklessness, using glue (fox glue), drinking oplosan ( komix), drinking liquor and drugs (2) The strategy carried out by the police in collaboration with the government of Belawa Village, religious leaders, and the community, including: counseling / socialization, patrolling, raids to sellers, parental attention, planting religious knowledge (3) Efforts to overcome juvenile delinquency committed by the government of Belawa Village, religious leaders, and parents have been maximized. Actions that are preventive ineffective, repressive have been effective and curative have been effective enough to overcome juvenile delinquency.  

scholarly journals Mendialogkan Kehidupan Keagamaan

2018 ◽  
Vol 13 (3) ◽  
pp. 460
Author(s):  
Mudjahirin Thohir
Keyword(s):  
Social Life ◽  
Religious Community ◽  
Religious Leaders ◽  
Relative Term ◽  
Central Java ◽  
The Social ◽  
Interfaith Community

In the social life, the religion have two faces: conflict and peace. Conflict arises in many reasons, one of them is ethnocentric views. Peace condition comes because all of religion advocates to living in harmony.  The two phenomena were studied  in the discussion of the religious leaders in the Organization of the Religious Harmony Forum (FKUB) Central Java.  Result of the workshop are: (1) to avoid conflict, do not take ethnocentric views; (2). The truth of religion is absolute in relative term; (3) the religious community must have  a principle that the different is beautiful; (4) the last but not lease, needed to form interfaith community in some areas with different religions.

Ancient Marbles in the Moscow Historical Museum

1924 ◽  
Vol 44 (1) ◽  
pp. 45-54
Author(s):  
Oscar Waldhauer
Keyword(s):  
Black Sea ◽  
Social Life ◽  
Far East ◽  
Fifth Century ◽  
The Black Sea ◽  
High Quality ◽  
Artistic Value ◽  
The Far East ◽  
Northern Shore ◽  
Very High

It has been pointed out by Minns, Rostovtzeff, and other scholars that social life in the Greek cities on the northern shore of the Black Sea was very highly developed and therefore the opportunity was given for adorning sanctuaries and public buildings with sculptured monuments. A signature of Praxiteles found in Olbia proves that even the most eminent Greek masters worked for the Far East of the ancient world. It is true, very few fragments are preserved, but among them are specimens of very high quality, worth more attention than has hitherto been paid to them. I cannot agree therefore with Minns, who thinks that ‘the few marble statues are of very little value’ and ‘would scarcely claim attention elsewhere.’ The fragments are indeed in a very bad state of preservation, but this fact must not influence the judgment upon their artistic value. It is a pity also that the remains of ancient sculpture found in South Russia are not sufficiently published. The fragments scattered in different local museums must be collected and studied anew, as there probably are works of very great importance to be discovered. Further investigations, I am sure, will offer many surprises and will compel us to change entirely our view upon ancient sculpture in the Black Sea colonies. Such a surprise was the grave-relief of the early fifth century from Olbia, published by Pharmakovski; another was the colossal statue from Kertch discovered in the depot of the Hermitage, a masterpiece of high rank closely akin to the Maussollos.

scholarly journals Aesthetic Values the Color Blue Prevailing on the Ottoman Ceramic Artifacts: A Study in Islamic Heritage and the Arts

2016 ◽  
Vol 7 (3) ◽  
pp. 167
Author(s):  
Rehab Elnahas
Keyword(s):  
Social Life ◽  
Blue Color ◽  
Intellectual Life ◽  
Islamic Art ◽  
Color Aesthetics ◽  
The Core ◽  
The Arts ◽  
The Social ◽  
Ancient Times ◽  
Aesthetic Values

The blue color on the Ottoman ceramic artifacts can be studied from the perspectives of different sciences: in terms of color aesthetics, which is a kind of philosophy of beauty, or as part of the science of photography and graphics. Additionally, for some communities the importance of this color lies at the heart of anthropology, but it is also at the core Islamic art and archeology. Blue is one of the original colors that humans have known since ancient times. It is associated with the elements of nature as it symbolizes the sky, sea, and serenity. This color is especially important in popular beliefs as we find a lot of amulets that use the blue color especially those which are believed to avert the eyes of envy. The blue color has appeared on many of the Ottoman Islamic artifacts, especially ceramic artifacts, since ceramics were among the most used materials in life which expressed the social and intellectual life of both artists and manufacturers. The research will analyze the importance of the blue color of ceramic artifacts in the study of heritage and archaeology and how these blue decorative elements on these ceramic pieces relate to social life. 

scholarly journals MEMBANGUN KARAKTER KEBANGSAAN GENERASI MUDA BANGSA MELALUI INTEGRASI PENDIDIKAN FORMAL, INFORMAL DAN NONFORMAL

2018 ◽  
Vol 2 (1) ◽  
Author(s):  
Dinie Anggraeni Dewi
Keyword(s):  
Character Education ◽  
Social Life ◽  
Informal Education ◽  
Formal Education ◽  
Character Development ◽  
Young Generation ◽  
Religious Leaders ◽  
Current State ◽  
Law Enforcement Officials ◽  
Character Building

ABSTRACT The current state of corruption should encourage every citizens of the nation, all parties, the leaders of the nation, law enforcement officials, educators and religious leaders, to focus their attention to character building. Character development should be established as part of the national strategy to improve nation’s life. The study begins from my concern about the backwardness of character education in Indonesia. The article concludes that to be successfull, character development should include the participation of three important institutions of social life: family (informal), school (formal) and community (nonformal) so as to create sustainability and harmonization. Keywords: Character nation, Young Generation, Formal Education, Informal Education, Nonformal Education. ABSTRAK Merajalelanya korupsi menandai bahwa persoalan pendidikan karakter bangsa harus menjadi perhatian semua pihak, pemimpin bangsa, aparat penegak hukum, pendidik dan tokoh-tokoh agama, golongan dan lain sebagainya. Pembangunan karakter harus dibentuk. Latar belakang penulisan, dari keprihatinan penulis tentang persoalan yang dihadapi bangsa Indonesia dalam hal pendidikan karakter bangsa. Dari hasil analisis dan pembahasan, didapatkan kesimpulan bahwa pembangunan karakter bangsa jika ingin efektif dan utuh mesti menyertakan tiga institusi, yaitu keluarga (informal), sekolah (formal) dan masyarakat (nonformal) sehingga tercipta kesinambungan dan harmonisasi. Kata Kunci: Karakter Bangsa, Generasi Muda, Pendidikan Formal, Pendidikan Informal dan Pendidikan Nonforma

scholarly journals Penguatan Landasan Teologis: Pola Mewujudkan Moderasi Kehidupan Beragama

2020 ◽  
Vol 13 (1) ◽  
pp. 105-140
Author(s):  
Abdul Rouf
Keyword(s):  
Social Life ◽  
Religious Leaders ◽  
The Social ◽  
Study Results ◽  
Problems And Solutions ◽  
Qualitative Descriptive ◽  
Research Findings ◽  
Descriptive Approach ◽  
The Government

Abstrak Tulisan ini mencoba mengungkapkan realitas keberagaman sosial di Indonesia dengan segala problematika dan upaya perawatannya. Penelitian ini dilakukan dengan menggunakan penelitian kualitatif dengan pendekatan deskriptif, yaitu mendeskripsikan hasil penelitian sesuai dengan tujuan penelitian dan diikuti oleh analisis data untuk mendapat data yang relevan dan akurat. Dengan pendekatan kualitatif-deskriptif-analitis, tulisan ini mengkaji suatu perspektif al-Qur’an melalui ayat-ayat-nya tentang konsep satu pola mewujudkan moderasi hidup beragama melalui penguatan pada segi teologis hubungan muslim non-muslim dan pemahaman agama yang pluralis dan inklusif untuk mendukung upaya mewujudkan sikap keterbukaan dan toleran. Dengan demikian, aspek toleransi mempunyai peran penting dari kerja sama pemerintah dan para tokoh agama untuk mendukung akselerasi dari makna dan substansi toleransi yang ditransformasikan ke dalam kehidupan sosial kemasyarakatan, sehingga konflik secara horizontal dapat dihindarkan dengan pola hidup yang moderat. Kata Kunci: Moderasi, Ekstremisme, Liberalisme, Toleransi, Inklusif   Abstract This study aims to reveal the social diversity reality in Indonesia with all its problems and solutions. The method in this research is used the qualitative method with a descriptive approach to describe the study results in accordance with the study objectives then followed by data analysis to obtain an appropriate and accurate research findings. With a qualitative-descriptive-analytical approach, this study examines the Qur’an perspective through its verses on the concept of a pattern for embodying the religious life moderation in order to promote unity of the nation and state through the strengthening theological aspects of Muslim and non-Muslim relations as well as pluralistic and inclusive understandings in accepting openness and tolerance. Tolerance has an important role of cooperation between the government and religious leaders to accelerate the tolerance implementation that is transformed into social life avoiding horizontal conflict in a moderate manner. Keywords: Moderation, Extremism, Liberalism, Tolerance, Inclusive

scholarly journals The Salience of Saintliness in Islam: A Sufi Perspective

2021 ◽  
Vol 11 (1) ◽  
pp. 1-19
Author(s):  
Wael Hegazy
Keyword(s):  
Significant Role ◽  
Social Life ◽  
Intellectual Life ◽  
Material World

While materialism largely failed in achieving humanity’s essential goal of attaining happiness in life, as it intensified people’s attachment to the material world, spirituality represents an alternative way towards accomplishing ultimate joy. Multiple approaches have brought the value of spirituality. Classical saintly experience and practice have played a significant role in Islamic spirituality and became in its various forms integrated into social, political, and intellectual life. This paper discusses the ascetic practices of Sufis in approaching the ultimate spiritual goal of inner purification. While classical Sufism’s disciplinary methods have varied significantly across time and place, in many cases, these practices revolve around obedience and asceticism. It then discusses the unique attributes Sufi saints are characterized that speak to the existence of more profound dimensions of reality such as Wilāya and Baraka and their impact on social life.

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