Partisipasi Pesantren Luhur Al-Husna dalam Perdamaian Nasional: Studi tentang Peran Pesantren di Surabaya

<p class="06IsiAbstrak"><span lang="EN-US">This article aims to discuss and see further how big the role of the students of the Luhur Al-Husna Islamic Boarding School when facing plurality, both related to religious differences and certain sects. To answer these objectives, this article uses qualitative research with the type of phenomenology with analysis using the theory of Peter L. Berger and Thomas Luckman which includes externalization, objectification, and internalization. In instilling the value of peace in students, the Luhur Al-Husna Islamic Boarding School has two directions: namely, through the dawuh of Kiai Ali Maschan and through the customization ethics of the pesantren. Both of these are part of verbalization. While the teachings of the yellow book, have a secondary influence or role in cultivating the value of peace for Al-Husna students. These two things are external aspects in the pesantren that are understood and objectified into a general truth, that the Luhur Al-Husna Islamic Boarding School is a pesantren of "Peace." Then the value of peace is internalized in morals and behavior which leads to activities and taking roles in peace organizations and groups.</span></p>

General Psychology Otherwise: A Decolonial Articulation

Critics have faulted the project of general psychology for conceptions of general truth that (1) emphasize basic processes abstracted from context and (2) rest on a narrow foundation of research among people in enclaves of Eurocentric modernity. Informed by these critiques, we propose decolonial perspectives as a new scholarly imaginary for general psychology Otherwise. Whereas hegemonic articulations of general psychology tend to ignore life in majority-world communities as something peripheral to its knowledge project, decolonial perspectives regard these communities as a privileged site for general understanding. Indeed, the epistemic standpoint of such communities is especially useful for understanding the coloniality inherent in modern individualist lifeways and the fundamental relationality of human existence. Similarly, whereas hegemonic articulations of general psychology tend to impose particular Eurocentric forms masquerading as general laws, the decolonial vision for general psychology Otherwise exchanges the universalized particular for a more pluralistic (or pluriversal) general.

IMPLEMENTING MICROSOFT OFFICE 365 FOR INNOVATION ELT PRACTICES FACING COVID 19

ABSTRACT: This study deals with teaching English by using Microsoft office 365 for innovation ELT Practices in Students in Junior High School in facing Corona 19. As one of the communicative skills, reading should be achieved by the student to be able understand English. Unfortunately, some students have difficulties to study English at school when Covid 19 spreads in Indonesia. Students have to stay at home to stay safe. Therefore, implementing Microsoft Office 365 for innovation ELT practices facing Covid 19 of students in eight grade of Junior High School are expected to increase students ‘ability to understand English about general truth. The objective of this study are to find out how the teacher implement Microsoft Office 365 and how the students’ ability to understand general truth by using Microsoft Office 365. The assessment of implementing Microsoft Office 365 for innovation ELT Practices in Students of Junior High School was analyzed by using Microsoft Office 365‘s scoring rubric which consists of analysis students’ answer. The results of this research can be formulated as follows: 1) Students can answer questions of general truth well based on Microsoft Office responses from students.2) Students’ scoring analysis to answer general truth is described Microsoft Office 365 that most students achieve 90 when they answered general truth questions that can be found in Microsoft Office 365 of students ‘response.

Telling Tales about the King

Α‎necdotes about Agathokles in our literary sources were told because they were thought to illuminate his character or a general truth about the world and indicate how he was fitted into the broader dialogue on autocracy and power. There is a clash between the characterization of Agathokles as an effective military leader and as a monstrous tyrant, resulting from the nature of the lost historical narratives and from the way Agathokles was used by subsequent interlocutors: his successors in Sicily, the Romans, and authors looking for exempla. Many of the anecdotes are shared with mythical figures, mainland Greek and Sicilian tyrants, Hellenistic kings, and non-Greek rulers. The distinction between different types of autocrat was less important in ancient Greek and Latin discourse than their common features.

INTUISI: Pendalaman Gagasan Hans-George Gadamer tentang Intuisi sebagai Supralogika

This article explains about digging deeper of Hans-Georg Gadamer's ideas, in term of intuition as a supralogic. This study aim is to find out how the role of intuition develops a view of the goodness and the general truth. In this case, intuition allows someone to act wisely, also could live harmoniously in their community base. Research design: This research aims to describe Gadamer's view of intuition from the point of view of hermeneutic philosophy. The concept of humans is discussed more clearly by Gadamer in his own four ideas, that is: (1) bildung or culture, (2) sensus communis or conscience or heart, (3) consideration, and (4) taste. In this study, can be drawn that the idea of a communist census enables one to act almost intuitively. Implication and the result: Intuition or heart, heart or conscience has a social aspect, that is the sense of community, and by which we can gain knowledge and carry out interpretations. The Intuition approach as a supralogic is an openness to others, whatever its form, be it text, musical sounds or works of art, whose truth cannot be achieved by scientific methods. It is hoped that this study will bring benefit for cultural practitioners and education observers. Pendalaman gagasan Hans-Georg Gadamer tentang intuisi sebagai supralogika. Tujuan penelitian ini adalah hendak mengetahui bagaimanakah peran intuisi memperkembangkan suatu pandangan kebaikan yang benar dan umum? Dalam hal ini, intuisi memungkinkan seseorang bertindak bijak, hidup serasi di dalam komunitas. Penelitian ini hendak menguraikan pandangan Gadamer tentang intuisi dari sudut pandang filsafat hermeneutik. Konsep tentang manusia dibahas lebih luas oleh Gadamer dalam empat konsep, yakni bildung atau kebudayaan, sensus communis atau suara hati atau kalbu, pertimbangan dan taste atau selera. Dalam kajian ini, gagasansensus communis-lah yang memungkinkan seseorang bertindak hampir-hampir secara intuitif. Hasilnya, intuisi atau hati, kalbu atau suara hati mempunyai aspek sosial yaitu rasa komunitas, dan olehnya kita dapat mengetahui dan menginterpretasi. Pendekatan Intuisi sebagai supralogi adalah keterbukaan terhadap yang lain, apapun bentuknya, baik teks, bunyi musik atau karya seni, yang kebenarannya tak dapat dicapai dengan metode ilmiah. Kajian ini diharap memberi manfaat bagi pelaku budaya dan pemerhati pendidikan.

Value and moral component of the concept «future» in Russian linguoculture

The paper deals with culture generating texts treated as speech products corresponding to dominant features of civilization in cultural history. Three types of such texts - sacral regulations, mass circulation products and virtual net messages - have radically changed the idea of authorship and corresponding attitudes of public to texts. The first text type brought to life selected priests who were regarded as keepers of sacral knowledge to be transmitted to coming generations, the second text type initiated numerous artisans who produced various one-time texts suitable for everyday purposes, the third text type generated illusionists who launch secondary texts through the world electronic network for the sake of carnival play with life. The characteristics of three types of text as indicators of culture have been described on the material of aphorisms. Autosemantic sentences of the first type are usually expressed as manifestations of general truth or common norms of behavior, the second type phrases function as trivial observations or specific recommendations in particular situations, whereas the third type texts have a paradoxical nature or are used as banter expressions uttered to fill the gaps in conversation. Sentences of the first type make the core golden reserve of human wisdom, and they are often used in situations of social inequality when people demonstrate their experience and right to give lessons to others. Sentences of the second type are very important for everyday routine life, and they appear in corresponding habitual situations. Sentences of the third type are applied mainly in interactions which require a critical reaction to any type of edification, either moral or utilitarian, their aim is to establish equality as such by means of ridicule of any kind of self-admiration.

Implementasi Prinsip Penggembalaan Menurut 1 Timotius 4:1-16 di GPdI Wilayah Waropen Barat, Papua

The principle of shepherding means a fundamental statement that can be considered a general truth that is used by pastors, both individuals, and groups, in working to achieve their goals. In this regard, 1 Timothy 4:1-16 explains some shepherding principles, namely: pastoral care; called to serve; service preparation; enter service and serve as God’s servants. The purpose of this study is to describe, analyze and implement the principles of shepherding according to 1 Timothy 4:1-16 and recommend these principles in the pastoral environment of the GPdI in the West Waropen Region-Papua. This study used qualitative research with a phenomenological approach because it uses the interpretation of the letter 1 Timothy 4:1-16 regarding the principles of shepherding as a theoretical basis. As for the technique used in data collection is through interviews. Conclusion: based on 1 Timothy 4:1-16 herding goals is called to serve, service preparation; enter service and serve as the Servant of the Lord the Savior of all man, therefore preach and teach, in this case demanding exemplary servitude.

The Prohibition of Sampir Marriage in the Perspective of Maslahah Mursalah

Sampir marriages are marriages between men and women separated from the road, these marriages are prohibited according to the adat community of Kenteng Village, Toroh District, Grobogan Regency. This study aims to, 1) describe the prohibition of "sampir" marriage from the perspective of "maslahah mursalah", 2) develop knowledge in terms of Indonesian marriage law, 3) provide understanding to the village community in the village regarding the "prohibition of marriage of the sampir" perspective "maslahah mursalah". This research is an empirical study, or it can also be called field research that examines the tradition of prohibiting marriage in Kenteng Village, Toroh Sub-District, Grobogan Regency. This research includes empirical research. Data collection by observation, interview, and documentation. The author uses a qualitative method of deductive thinking in analyzing this problem, namely the process of approach that departs from general truth about a phenomenon or theory and generates that truth on an event that is characterized by the same phenomenon concerned. Overview of Islamic Law on the tradition of prohibiting marriages of sampir in Kenteng Village, Toroh Sub-District, Grobogan Regency, through the Maṣlaḥah approach, it is a mistake that the tradition contains an element of shirk because the community believes that sampir marriage will bring disaster to the perpetrators, the community always associates the disaster that befell the marriages of the sampir perpetrators. mate sampir.