American Political Participation Viewed Through the Lens of the Political Socialization Project

Author(s):  
M.Kent Jennings
2019 ◽  
Vol 1 (1) ◽  
pp. 99-122
Author(s):  
Pia Khoirotun Nisa

Muhammadiyah is one of the elements from the public room of Indonesia, it accepts amount of political policies from the power of nation and responses them as the tradition of its organization. The special characteristic of organization determines political communication that is used. In doing political communication, the political elite of Muhammadiyah has to be able to play very important role in a political system because it becomes determined part from the process of political socialization, political culture, political participation and political recruitment.


2001 ◽  
Vol 82 (3) ◽  
pp. 633-646 ◽  
Author(s):  
Cindy Simon Rosenthal ◽  
James A. Rosenthal ◽  
Jocelyn Jones

SAGE Open ◽  
2012 ◽  
Vol 2 (1) ◽  
pp. 215824401244043 ◽  
Author(s):  
Antonio Alaminos ◽  
Clemente Penalva

This article shows how the cognitive mobilization index, designed for use in observing potential political participation, can be used as an indicator of the political climate that a particular society is going through. Following a discussion of the theoretical elaborations (and their working definitions) of the concept of cognitive mobilization, a longitudinal study of various European countries is used to consider the question of how political crises influence cognitive mobilization indexes and what effects they have on the political socialization process among the youngest cohorts.


2017 ◽  
Vol 3 (2) ◽  
pp. 130
Author(s):  
Sumera Memon ◽  
Mohd. Sobhi Bin Ishak ◽  
Norsiah Binti Abdul Hamid

Young people are often characterized as apathetic and disconnected from the political world. Undoubtedly, their low rate of participation in general elections has increased concerns amongst researchers as well as policy makers. This concern has stimulated researchers to explore the factors which weaken or discourage youth engagement in political activities. Thus, this study assesses the role of family communicative environment, peer group communicative environment and school communicative environment as types of political socialization agents of political participation of youths. A cross-sectional survey was conducted among 288 social science students in Pakistan. Questionnaires were used to collect data and the collected data was analyzed using SPSS 23. The findings revealed that family communicative environment and peer group communicative environment positively influence the political participation of youths. However, school communicative environment was found to influence political participation negatively. This study provides an empirical justification for the potential of family and peer group as agents of political socialization for enhancing political activities among youth in Pakistan.


1970 ◽  
pp. 53-57
Author(s):  
Azza Charara Baydoun

Women today are considered to be outside the political and administrative power structures and their participation in the decision-making process is non-existent. As far as their participation in the political life is concerned they are still on the margins. The existence of patriarchal society in Lebanon as well as the absence of governmental policies and procedures that aim at helping women and enhancing their political participation has made it very difficult for women to be accepted as leaders and to be granted votes in elections (UNIFEM, 2002).This above quote is taken from a report that was prepared to assess the progress made regarding the status of Lebanese women both on the social and governmental levels in light of the Beijing Platform for Action – the name given to the provisions of the Fourth Conference on Women held in Beijing in 1995. The above quote describes the slow progress achieved by Lebanese women in view of the ambitious goal that requires that the proportion of women occupying administrative or political positions in Lebanon should reach 30 percent of thetotal by the year 2005!


Citizens are political simpletons—that is only a modest exaggeration of a common characterization of voters. Certainly, there is no shortage of evidence of citizens' limited political knowledge, even about matters of the highest importance, along with inconsistencies in their thinking, some glaring by any standard. But this picture of citizens all too often approaches caricature. This book brings together leading political scientists who offer new insights into the political thinking of the public, the causes of party polarization, the motivations for political participation, and the paradoxical relationship between turnout and democratic representation. These studies propel a foundational argument about democracy. Voters can only do as well as the alternatives on offer. These alternatives are constrained by third players, in particular activists, interest groups, and financial contributors. The result: voters often appear to be shortsighted, extreme, and inconsistent because the alternatives they must choose between are shortsighted, extreme, and inconsistent.


MUWAZAH ◽  
2018 ◽  
Vol 10 (2) ◽  
pp. 96
Author(s):  
Nurbaity Prastyananda Yuwono

Women's political participation in Indonesia can be categorized as low, even though the government has provided special policies for women. Patriarchal political culture is a major obstacle in increasing women's political participation, because it builds perceptions that women are inappropriate, unsuitable and unfit to engage in the political domain. The notion that women are more appropriate in the domestic area; identified politics are masculine, so women are not suitable for acting in the political domain; Weak women and not having the ability to become leaders, are the result of the construction of a patriarchal political culture. Efforts must be doing to increase women's participation, i.e: women's political awareness, gender-based political education; building and strengthening relationships between women's networks and organizations; attract qualified women  political party cadres; cultural reconstruction and reinterpretation of religious understanding that is gender biased; movement to change the organizational structure of political parties and; the implementation of legislation effectively.


2018 ◽  
Vol 5 (2) ◽  
pp. 90-98
Author(s):  
Pia Rowe ◽  
David Marsh

While Wood and Flinders’ work to broaden the scope of what counts as “politics” in political science is a needed adjustment to conventional theory, it skirts an important relationship between society, the protopolitical sphere, and arena politics. We contend, in particular, that the language of everyday people articulates tensions in society, that such tensions are particularly observable online, and that this language can constitute the beginning of political action. Language can be protopolitical and should, therefore, be included in the authors’ revised theory of what counts as political participation.


2019 ◽  
Vol 3 (1) ◽  
pp. 82
Author(s):  
Mhd Alfahjri Sukri

This research was conducted to see how Mohammad Natsir thought about the relationship between Islam and Pancasila. This study also explains the causes of Natsir's change of mind which initially supported Pancasila as part of Islam and later turned into an opponent of Pancasila in Konstituante on 11 November to 6 December 1957. The methodology used was a qualitative method by describing the results of the analysis carried out. The research data is obtained through a review of documents and scientific literature. The results of the study show that Mohammad Natsir's change of mind regarding the relationship between Islam and Pancasila was influenced by Mohammad Natsir's political socialization which began from Natsir's view of Islam influenced by the childhood environment (conditional and socio-cultural) in Minangkabau; direct influence from national figures such as Ahmad Hassan, H. Agus Salim, Sheikh Ahmad Syurkati and H. O Tjokroaminoto; the indirect influence of international figures throughout reading book such as Hassan Al-Banna, Amir Syakib Arselan, Rashid Ridha and Muhammad Abduh; the influence of Natsir's organization and political parties, namely Jong Islamieten Bond (JIB), Islamic Unity (Persis), and Masyumi political parties; and the influence of the political conditions at that time which made Natsir's views change, which initially accepted Pancasila and then became an opponent of the Pancasila. This research shown there are two patterns of Natsir's relationship with Pancasila, namely (1) Natsir accepted Pancasila and, (2) Natsir opposed Pancasila.


Sign in / Sign up

Export Citation Format

Share Document