scholarly journals Unrepresentative Claims: Speaking for Oneself in a Social Movement

2021 ◽  
pp. 1-13
Author(s):  
SAMUEL HAYAT
Keyword(s):  
Social Movements ◽  
Social Movement ◽  
Leadership Position ◽  
Ideal Types ◽  
The People ◽  
Personalization Of Politics

Sometimes, people engaged in politics actively refuse to speak for anyone but themselves. These unrepresentative claims multiply in social movements in times of crisis. During the French Yellow Vest movement of 2018–2019, such unrepresentative claims were routinely made by Yellow Vest leaders, to the point of being a condition for having a leadership position in the movement. By making these unrepresentative claims, they declined any representative mandate, asserting their freedom from any instituted influence. However, by claiming to speak only for themselves, they also selected the aspects of their identity they performed. This allowed them to embody the people sharing this identity, recalling the medieval repraesentatio identitatis, but in a way adjusted to today’s greater personalization of politics. Drawing on this movement and on other examples of unrepresentative claims, we can delineate three broad ideal-types of identities that may be put forward by unrepresentative claims: generality, particularity, and individuality.

GERAKAN SOSIAL MASYARAKAT KAMPUNG LABALUBA DESA KONTUMERE KECAMATAN KABAWO KABUPATEN MUNA TAHUN 1960-1980

2020 ◽  
Vol 4 (4) ◽  
Author(s):  
Nurwan Nurwan ◽  
Ali Hadara ◽  
La Batia
Keyword(s):  
Social Movements ◽  
Local Government ◽  
Social Movement ◽  
Negative Effects ◽  
Movement Process ◽  
The People ◽  
The Social ◽  
The Government ◽  
The Village ◽  
The City

ABSTRAK: Inti pokok masalah dalam penelitian ini meliputi latar belakang gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, Faktor-faktor yang mendorong gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna, proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna dan akibat gerakan sosial masyarakat Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna? Latar belakang gerakan sosial masyarakat Kampung Labaluba yaitu keadaan kampungnya yang hanya terdiri dari beberapa kepala keluarga tiap kampung dan jarak yang jauh masing-masing kampung membuat keadaan masyarakatnya sulit untuk berkomnikasi dan tiap kampung hanya terdiri dari lima sampai dengan tujuh kepala keluarga saja. Kampung ini letaknya paling timur pulau Muna terbentang dari ujung kota Raha sekarang sampai kampung Wakuru yang saat ini. Kondisi ini juga yang menjadi salah satu faktor penyebab kampung ini kurang berkembang baik dibidang ekonomi, sosial politik, pendidikan maupun di bidang kebudayaan. Keadaan ini diperparah lagi dengan sifat dan karakter penduduknya yang masih sangat primitif. Faktor yang mendorong adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna adalah adanya ketidaksesuaian antara keinginan pemerintah setempat dan masyarakat yang mendiami Kampung Labaluba pada waktu itu. Sedangkan proses gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna bermula ketika pemerintah seolah memaksakan kehendaknya kepada rakyat yang menyebabkan rakyat tidak setuju dengan kebijakan tersebut. Akibat yang ditimbulkan dari adanya gerakan sosial masyarakat Kampung Labaluba Desa Kontumere Kecamatan Kabawo Kabupaten Muna terbagi dua yaitu akibat positif dan akibat negatif.Kata Kunci: Gerakan Sosial, Factor dan Dampaknya ABSTRACT: The main issues in this study include the background of the social movement of Labaluba Village, Kontumere Village, Kabawo Sub-District, Muna District, Factors that encourage social movements of Labaluba Kampung Sub-village, Kontumere Village, Kabawo Sub-District, Muna District, the social movement process of Labaluba Village, Kontumere Village, Kabawo Sub-District Muna Regency and due to Labaluba community social movements Kontumere Village Kabawo District Muna Regency? The background of the Labaluba Kampung community social movement is that the condition of the village consists of only a few heads of households per village and the distance of each village makes it difficult for the community to communicate and each village only consists of five to seven households. This village is located east of the island of Muna stretching from the edge of the city of Raha now to the current village of Wakuru. This condition is also one of the factors causing the village to be less developed in the economic, social political, educational and cultural fields. This situation is made worse by the very primitive nature and character of the population. The factor that motivated the existence of the social movement of Labaluba Village in Kontumere Village, Kabawo Subdistrict, Muna Regency was the mismatch between the wishes of the local government and the people who inhabited Labaluba Village at that time. While the process of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency began when the government seemed to impose its will on the people, causing the people to disagree with the policy. The consequences arising from the existence of social movements in Labaluba Village, Kontumere Village, Kabawo District, Muna Regency are divided into two, namely positive and negative effects. Keywords: Social Movements, Factors and their Impacts

Populist Social Movements of the Great Recession*

2016 ◽  
Vol 21 (3) ◽  
pp. 301-321 ◽  
Author(s):  
Paris Aslanidis
Keyword(s):  
Social Movements ◽  
Social Movement ◽  
Collective Identity ◽  
Great Recession ◽  
Unified Framework ◽  
Wall Street ◽  
The Great Recession ◽  
The People ◽  
Using Data ◽  
Action Frame

Social movement scholars have thus far failed to give populism its deserved attention and to incorporate it into their field of study. Although sociologists, political scientists, and historians have explored diverse facets of the intersection of populism and social dissent, there has been no concerted effort towards building a comprehensive framework for the study of populist mobilization, despite its growing significance in the past decades. In this article I combine insights from populism studies, social movement scholarship, and social psychology to build a unified framework of analysis for populist social movements. I suggest populism is best understood as a collective action frame employed by movement entrepreneurs to construct a resonant collective identity of “the People” and to challenge elites. I argue that populism depends on the politicization of citizenship, and I apply this framework to the movements of the Great Recession to classify Occupy Wall Street and the European indignados as instances of a populist wave of mobilization, using data from archival material and a set of semistructured interviews with Greek activists.

scholarly journals Implikasi Ideologi Pancasila pada Gerakan Sosial Islam dalam Prinsip Demokrasi Konstitusional

2021 ◽  
Vol 4 (2) ◽  
pp. 181-191
Author(s):  
Tatu Afifah ◽  
Fuqoha Fuqoha ◽  
Sukendar Sukendar
Keyword(s):  
Qualitative Research ◽  
Social Movements ◽  
Social Movement ◽  
Rule Of Law ◽  
Research Method ◽  
Social Dynamics ◽  
Constitutional Democracy ◽  
The People ◽  
Democratic Principles ◽  
Law And Legislation

Pancasila implementation should not be used as a substantive source in aspects of law and legislation in Indonesia. Pancasila as the highest source of law in Indonesia is actualized in every behavior and action both individually and collectively. Social movements are a characteristic and manifestation of democratic principles as a reflection and reaction to social dynamics in society. The research method used is in the form of qualitative research which tries to explore a meaning arising from social dynamics. The influence of the Pancasila ideology on every social movement, especially the Islamic social movement, is based on the view of life together within the framework of the Indonesian nation and the concept of a rule of law. The consequence of the principle of constitutional democracy in implementing the Pancasila values ​​framework is not a threat to democracy, because the values ​​of Pancasila also provide respect for the rights of the people which are in line with the principles of constitutional democracy. Keywords: Implication; Ideology; Pancasila; Social movement; Constitutional.

scholarly journals “GEGER BHUMI ANJUK LADANG” STUDI GERAKAN SOSIAL KYAI PENOPPO DAN SOSRO KOESOEMO

2020 ◽  
Vol 7 (1) ◽  
pp. 1-13
Author(s):  
Latif Kusairi ◽  
Depy Tri Budi Siswanto
Keyword(s):  
Social Movements ◽  
Social Movement ◽  
Historical Review ◽  
Class Struggle ◽  
Religious Leader ◽  
Historical Method ◽  
The People ◽  
The Social ◽  
The Relationship

The social movement was born as a result of the repressive actions of the holders of suzereinitas to the people. Regulations that bind the community, especially in the social and economic fields, make an integrated community to struggle. This is part of the class struggle for justice. Afdeeling Berbek, which was de jure as a colonial territory, experienced a storm due to social movements. This research uses the Historical method. Hisyorical research consist of four research syntaxes, namely heuristics, criticism, interpretation and historiography. The historical review of this research is to explain the relationship between the existence of two major figures involved in social movements, namely Kyai Penoppo and Sosro Koesoemo. The results of study explain about Kyai Penoppo who is a figure who has historically been respected as a religious leader and leader in the fight against colonial subversive acts in Afdeeling Berbek. This resistance occurred when the Afdeeling Berbek suzereinitas held by Sosro Koesoemo I. The overall policy issued by Sosro Koesoemo I was influenced by the central policy of Karesidentie Kediri or directly from Batavia. The influence of Kyai Penoppo in Nganjuk is still thick today, as is Sosro Koesoemo I (Kanjeng Jimat). Keywords: Social Movement; Kyai Penoppo; Sosro Koesoemo

scholarly journals PENGARUH KOMUNITAS MOTOR LITERASI SEBAGAI GERAKAN SOSIAL TERHADAP PERKEMBANGAN CIVIC LITERACY DI KOTA SERANG

2019 ◽  
Vol 2 (1) ◽  
pp. 83-93
Author(s):  
Alamsyah Basri ◽  
Muhammad Asmawi ◽  
Ahmad Asqolani
Keyword(s):  
Social Movements ◽  
Data Collection ◽  
Data Processing ◽  
Social Movement ◽  
Research Method ◽  
Quantitative Research ◽  
Strong Influence ◽  
The People ◽  
Data Collection Technique ◽  
Civic Literacy

This study aims to determine how much influence the Komunitas Motor Literasi as a Social Movement on the Development of Civic Literacy in Serang City. This study uses a quantitative approach, namely research whose data is in the form of numbers. The method used in this research is descriptive quantitative research method that is by finding information about the existing symptoms, clearly defined the objectives to be achieved, planning the approach, collecting data as material for making reports. The main data collection technique uses questionnaire techniques with questionnaire instruments and is supported by documentation observation and study. The subjects of this study were the people in Serang City who visited the Komunitas Motor Literasi which consisted of 84 respondents.The results of the data processing, the Komunitas Motor Literasi as a social movement has a strong influence on the development of civic literacy in Serang City, with a total score of 5097 or if presented in the amount of 80.90% and equal to 0.688 of indicators of relevance, the latest collection of books and new social movements . Then based on the results of the calculation of the data, the results were 0.473 (r-square) which showed that the Komunitas Motor Literasi as a social movement contributed 47.3% to the development of civic literacy in Serang City while the remaining 52.7% was influenced by other variables that could not be explained in this research.

scholarly journals Social Movement based on Religiosity as a New Model of Social Movements in Jakarta (The 212 Social Movement in Jakarta 2016)

2019 ◽  
Vol 6 (4) ◽  
pp. 235
Author(s):  
Ubedilah Badrun
Keyword(s):  
Social Movements ◽  
Social Movement ◽  
News Media ◽  
Self Awareness ◽  
National Monument ◽  
The People ◽  
The Social ◽  
Main Motive ◽  
New Social Movement

Social movements can be understood as a group of people organized in self-awareness that continuously challenges the existing system and values. This study aims to read the phenomenon of the 212 Movement (2016) in Jakarta, Indonesia using the perspective of the theory of social movements (1848-2013). This research used qualitative approach with descriptive methods. Data collected through observation, interviews and analysis of literatures and news media. This case study found the Movement 212 was able to mobilize millions of people including the category of the Social movement Based on Religiosity because militancy that mingled with voluntary attitudes that were seen in the behavior of the figures and the mass of the action. The religious basis is the main motive for the new social movement 212. The 295.8 km long march carried out by the Ciamis community led by K.H. Nonop Hanafi towards the Jakarta National Monument which later inspired the Bogor and Bekasi people to do the same is a fact of militancy and voluntary which is carried out with a high and sincere awareness on the basis of their religiosity. There are five main actors of this movement, K. H. Nonop Hanafi, Bachtiar Nasir, Muhammad Zaitun Rasmin, Muhammad Alkhathath, and Habieb Rizieq Shihab. This movement has a semi-moderate Islamic ideology with the Islamic model Ahlussunnah Waljama'ah. The implication of this research is the New social movement 212 can uphold Islamic values by upholding the law against what they call the Islamic oppressors. And the other side, the New social movement 212 can be strengthening ukhuwah Islamiyah (Islamic brotherhood), ukhuwah wathoniyah (nationalism), and demanding justice for all the people of Indonesia.

scholarly journals MAHATMA GANDHI DAN GERAKAN PEREMPUAN DI INDIA

2018 ◽  
Vol 3 (6) ◽  
Author(s):  
Kamaruddin Salim
Keyword(s):  
Social Movements ◽  
Social Movement ◽  
Short Term ◽  
Mahatma Gandhi ◽  
Active Involvement ◽  
The People

<p><em>Ahimsa and Satyagraha were the culmination of Gandhi's struggle. Ahimsa and Satyagraha combine short-term goals with long-term perspectives, more importantly Satyagraha proves the correctness of his method to unite theory with ways of social movement abstinence from violence. Satyagraha proved the strength of the Gandhi method to penetrate the people even though in agrarian areas that were socially and politically underdeveloped, and methods for carrying out a collective approach and education of social movements for women. This is a strategy to instill discipline and active involvement of women in socio-political and economic movements in India. For Gandhi, the involvement of women was an honorable activity for them.</em></p><p><em> </em></p><p><em>Keywords: Ahimsa,</em><em> Satyagraha, and social movements for women</em></p>

scholarly journals Gerakan Sosial Ekofeminisme Melawan Penambangan Marmer di Gunung Mutis Nusa Tenggara Timur

ijd-demos ◽  
2020 ◽  
Vol 2 (1) ◽  
Author(s):  
Hajeng Pandu Nagari
Keyword(s):  
Social Movements ◽  
Social Change ◽  
Social Movement ◽  
Mining Area ◽  
Ecological Damage ◽  
The People ◽  
The Social

This research aims to understand the movement of ecofeminism that can not be separated from women's unease on the practice of ecological damage. where social movements are the most important factor in realizing social change. Where their presence aims to the realization of better social change and meets the interests of the people. The social movement of ecofeminism discussed in my writing is about the resistance of women from the east who live around the mountain of mutis, who daily perform activities that interact with nature. In 2006 there was a social movement of women in the form of rejection of marble mining around the mountain of mutis done by weaving action in the mining area of Mount Mutis for one year.Tulisan ini bertujuan untuk memahami pergerakan ekofeminisme yang tidak dapat dipisahkan dari ketidaknyamanan perempuan pada praktik kerusakan ekologis. dimana gerakan sosial adalah faktor terpenting dalam mewujudkan perubahan sosial. Dimana kehadiran mereka bertujuan untuk mewujudkan perubahan sosial yang lebih baik dan memenuhi kepentingan rakyat. Gerakan sosial ekofeminisme yang dibahas dalam tulisan saya adalah tentang perlawanan perempuan dari timur yang tinggal di sekitar gunung mutis, yang setiap hari melakukan kegiatan yang berinteraksi dengan alam. Pada 2006 ada gerakan sosial perempuan berupa penolakan penambangan marmer di sekitar gunung mutis yang dilakukan dengan menenun di kawasan penambangan Gunung Mutis selama satu tahun.

Die Bewegung für Klimagerechtigkeit und Energiedemokratie in Deutschland.

2016 ◽  
Vol 46 (184) ◽  
pp. 403-421 ◽  
Author(s):  
Henrik Sander
Keyword(s):  
Social Movements ◽  
Social Movement ◽  
Movement Analysis ◽  
Climate Justice ◽  
Climate Politics ◽  
Historical Materialist

This article argues that social movement research must be renewed by a historical-materialist perspective to be able to understand the emergence and effects of the relatively new climate justice movement in Germany. The previous research on NGOs and social movements in climate politics is presented and the recent development of the climate justice movement in Germany is illustrated. In a final step two cases of climate movement campaigns are explained by means of the historical-materialist movement analysis proposed by the author.

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