scholarly journals Ethnic Cultural Interaction of the Population of the North Caucasus Territories

2019 ◽  
Vol 69 ◽  
pp. 00055
Author(s):  
Tatyana Barsukova ◽  
Andrey Lezhebokov ◽  
Valentina Ivashova ◽  
Roza Chvalun ◽  
Oksana Gavrilova

The article presents the results of a sociological study devoted to the analysis of social practices of the population of several territories of the North Caucasus in the current sphere of ethnic cultural interactions. The study was conducted in 2019 by questionnaire survey in Stavropol Krai, KarachayCherkessia, and Ingushetia. In a number of issues, comparative data from the 2013 survey are involved, which allows us to see trends in the development of ethnic cultural interactions among the population of the strategically important territory of Southern Russia. The study found that an increase in the specific gravity of non-titular nationalities for Stavropol Krai, on the one hand, causes greater interpenetration of cultures, their mutual enrichment, on the other hand, an increase in the intensity of interaction between different national groups leads to the need for closer attention to the development of balanced national policies in the region. According to the survey participants, an increase in information about the history and culture of peoples living in the territory of the region will become a stabilizing factor in international relations.

2021 ◽  
pp. 1-28
Author(s):  
Kit Condill

Abstract The centuries-old Turkmen community of Stavropol’ Krai in southern Russia, while currently numbering only about 15,000 people, is an integral part of the famously diverse ethnolinguistic landscape of the North Caucasus. To the extent that Euro-Atlantic scholars have noted the existence of this community at all, their comments have been rather cursory and dismissive, and it has been claimed that the North Caucasus Turkmen (virtually alone among the dozens of similarly small ethnic groups of the region) have never published anything in their own language. Intensive investigations in the bibliographic record (and in secondary sources in Russian, Turkish, and Turkmen) show that this is not actually the case, and that the North Caucasus Turkmen do have a modest record of Turkmen-language publishing stretching back a century or more. What are the implications of these published works for our understanding of Turkmen identity, the Turkmen diaspora, and the complicated multiethnic and multilingual environment of the North Caucasus? What does it mean when groups like the North Caucasus Turkmen are made all but invisible in Euro-Atlantic scholarship and Euro-Atlantic library collections?


2020 ◽  
Vol 2020 (09) ◽  
pp. 136-142
Author(s):  
Elena Malyshkina ◽  
Olga Goroshko ◽  
Ilya Kolesnikov ◽  
Larisa Meier

Author(s):  
Z.Kh. Guchetl ◽  
◽  
O.I. Kuskarova ◽  

In this article, the authors comprehend the moral and ethical phenomenon of "Adyge habz the problems of its preservation and development in modern society in the context of globalization. The study of traditions is undoubtedly relevant in modern conditions, when many ethnic groups persistently retain interest in past values, their origins and prospects. The authors note that this problem is relevant not only for the Adygs, but also for other peoples of the North Caucasus, which have their own analogues of national moral and ethical codes. Based on the results of the conducted sociological research, it is concluded that the role of Adyghism (adygag) in the system of traditional ethno-cultural values of the Adyghes has decreased, and therefore there is a need to revive and develop the national identity of the Adyghes.


Kavkazologiya ◽  
2021 ◽  
pp. 219-288
Author(s):  
M.A. KHAKUASHEVA ◽  
◽  
L.B. KHAVZHOKOVA ◽  

The article examines some of the issues of the formation and evolution of the genre of the story in Circassian literature. The relevance of the study is due, on the one hand, to the insufficient development of the stated topic, on the other hand, to the need to identify trends in the development of national prose, starting from the problems of its genesis. In the center of research attention is the ideological and thematic orientation of the Circassian story mainly of the initial stage of evolution, i.e. Soviet era. In particular, the author examines the stories of S. Temirov, I. Amirokov, M. Adamokov, H. Gashokov and others, who laid the foundations of the genre in Circassian literature. During the indicated period, the Circassian tale was the first attempt to comprehend the problems of collective farms, youth brigades, the Soviet attitude to work, the range of urgent problems of young people, their aspirations, the formation of the criteria of Soviet morality. It also reflects various aspects of the Great Patriotic War, mainly as a war for independence. The research uses the method of artistic analysis. The results obtained can be used in compiling special courses on Adyghe (Kabardino-Circassian) prose, writing the history of the literature of the peoples of the North Caucasus.


Author(s):  
Хава Магомедовна Акиева

В статье рассматриваются традиционные способы производства природных красителей, раскрываются особенности технологии правильного крашения с применением натуральных ингредиентов. Антропология цвета в культуре ингушей базировалась на двухуровневой основе: с одной стороны, она была связана с естественно-средовыми условиями окружения, с другой - формировалась под влиянием исторической практики и жизнедеятельности народа. Рассматриваются технологические издержки, которые возникают при производстве натуральных красителей в домашних условиях. Отмечается, что к началу ХХ в. на территории Северного Кавказа происходит постепенный переход от применения натуральных красителей к более дешевым и менее трудоемким фабричным аналогам. Автором представлен систематизированный перечень местных красильных растений и деревьев, дается информация о красильных свойствах минералов и технологии их использования в кустарном производстве ингушей в XIX-XX вв. в процессе крашения шерсти. На основе проведенного анализа делается вывод о том, что в современных условиях происходит утрата традиционного опыта производства натуральных красителей и крашения шерсти у ингушей. The paper discusses traditional methods for the production of natural dyes, the features of the technology of correct dyeing. The anthropology of color in the culture of the Ingush was based on a two-level basis: on the one hand, it was associated with the natural environmental conditions, and on the other hand, it was formed under the influence of historical practice and life. The technological costs that arise in the production of natural dyes at home are considered. The research shows that by the beginning of the twentieth century in the North Caucasus there is a gradual transition from the use of natural dyes to cheaper and less laborious factory analogues. The author presents a systematized list of local dyeing plants and trees, provides information on the dyeing properties of minerals and the technology of their use in the handicraft production of the Ingush in the 19th - 20th centuries in the process of dyeing wool. Based on the analysis, the author concludes that in modern conditions there is a loss of traditional experience in the production of natural dyes and wool dyeing among the Ingush.


2019 ◽  
Vol 39 (2) ◽  
pp. 65-72
Author(s):  
E. A. Ostapenko

The article analyzes the potential for the functioning of the regional economy on the example of the Stavropol Territory. Identifies competitive advantages, and conducts a comparative analysis with the subjects of the North Caucasus Federal District and Southern Russia. Identified the strengths and weaknesses of the social and economic development of the region. The study allowed to determine the direction of development.


Author(s):  
Daniyal Saydakhmedovich KIDIRNIYAZOV

The article based on the use of documentary material and scientific literature shows the role of the North Caucasus in the politics of Russia, Turkey, Iran and, standing behind the latter, Western powers in the period covered.


2021 ◽  
pp. 81-90
Author(s):  
Л.Б. ХАВЖОКОВА

Статья посвящена изучению поэтического наследия – одной из многочисленных граней творчества кабардинского поэта, писателя, драматурга, ученого-лингвиста Бориса Кунеевича Утижева. Актуальность исследования продиктована, с одной стороны, недостаточной разработанностью некоторых жанров (сонет, баллада, стихотворения в прозе) в адыгской (кабардинской) литературе, с другой – необходимостью восполнения существующего пробела в изучении поэтического наследия Б. Утижева. Научная новизна исследования заключается в том, что поэзия указанного автора впервые стала предметом отдельного комплексного изучения в диалектике формы и содержания. В центре исследовательского внимания – лирические стихи и сонеты поэта. Отдельное внимание уделяется новаторскому жанру стихотворений в прозе, выявляется специфика их идейно-тематической и структурно-композиционной организации. Детализированному анализу подвергается единственная баллада «Песнь», дается жанровая характеристика, выявляется степень соответствия произведения заявленному автором жанру. В целом, в статье рассмотрена тематика и проблематика, эстетика и поэтика лирических и лиро-эпических произведений: выявлены основные мотивы, изучен богатый поэтический язык, представлена характеристика индивидуально-авторского стиля Утижева. Определен вклад поэта в эволюцию национальной поэзии. В работе использован ряд научных методов, в числе главных – анализ, описание, а также герменевтический метод. Полученные результаты могут стать подспорьем при изучении истории адыгских (адыгейской, кабардинской, черкесской, черкесского зарубежья) литератур, в более общем плане – литературы народов Северного Кавказа и Российской Федерации, а также при составлении спецкурсов и написании квалификационных и другого рода исследовательских работ. The article is devoted to the study of the poetic heritage of Boris Kuneevich Utizhev, that is one of the many facets of the work of the Kabardian poet, writer, playwright, scientist-linguist. The relevance of the study is dictated, on the one hand, by the insufficient development of some genres (sonnets, ballads, prose poems) in the Adyghe (Kabardian) literature, on the other hand, by the need to fill the existing gap in the study of B. Utizhev's poetic heritage. The scientific novelty of the research lies in the fact that the poetry of this author for the first time became the subject of a separate comprehensive study in the dialectic of form and content. The focus of research is the poet's poems and sonnets. Special attention is paid to the innovative genre of prose poems, the specificity of their ideological-thematic and structural-compositional organization is revealed. The only ballad "Song" is subjected to a detailed analysis, a genre characteristic is given, the degree of conformity of the work to the genre declared by the author is revealed. In general, the article examines the topics and problems, aesthetics and poetics of lyric and lyric-epic works: the main motives are revealed, the rich poetic language is studied, the characteristic of Utizhev’s individual author style is presented. The contribution of the poet to the evolution of national poetry is determined. A number of scientific methods were used in the work, among the main ones - analysis, description, as well as comparative-historical and hermeneutic methods. The results obtained can be helpful in studying the history of the Adyghe (Adyghean, Kabardian, Circassian, Circassian abroad) literatures, more generally – the literature of the peoples of the North Caucasus and the Russian Federation, as well as in the preparation of special courses and writing qualification and other types of research work.


Author(s):  
Svetlana K. Bashieva ◽  
◽  
Ariuka I. Gelyaeva ◽  
Irina R. Tabaksoeva ◽  

The article is devoted to the study of tolerance and intolerance in the linguistic consciousness of modern student youth. The relevance of the problem is due to the increased attention to such a multi-ethnic, multi-confessional area as the North Caucasus region. The purpose of the study is to identify the degree of formation of tolerant consciousness of students born and raised in the post-Soviet period in the Kabardino-Balkarian Republic, in one of the polylingual subjects of the Russian Federation. In the article, tolerance is considered as a value significant in the life of society and ensuring positive interaction. Its semantic core in the linguistic consciousness of students, according to the quantitative and qualitative characteristics obtained, is made up of such associations as respect, tolerance, as well as the sets of unwritten moral and ethical standards of behavior such as namys, habze, adet, which integrate the complex of important, value-oriented components of universal human and national traditions. The work has been carried out on the basis of the receptive and free associative experiments data, which, on the one hand, verify the maintenance of dictionary definitions, and on the other – show verbal associative reactions representing rather deep understanding of the essence of the concepts ‘tolerance’ and ‘intolerance’ by the respondents. The latter demonstrates the fixedness in the above-mentioned concepts in the conceptual system of the student’s youth.


Author(s):  
Vladimir Aleksandrovich Fomenko

The subject of this research is the toponyms Yessentuk, Yessentuchok, Yessentuki. The goal is ti determine their origin. The author leans on the data of explorations of the remains Golden Horde mausoleums of the XIV century, which were conducted in the late XX and early XXI centuries on the outskirts and in the area of the city of Yessentuki of Stavropol Krai. The article considers the previously revealed connection between mausoleums of the XIV century, Podkumok River Valley, and the Kabardian-Abazin tombstones of the XVIII century located here. It is worth noting that at the time of construction of the Yessentuki reduit at the end of the XVIII century, the general population of the area were Kabardians and Abazins. The application of comprehensive approach alongside various methods of historical and philological sciences allowed determining the origins of the toponyms Yessentuk, Yessentuchok, Yessentuki, as well as carrying out further reconstruction of the history of the Central Fore-Caucasus of pre-Russian and Russian eras. The conclusion is made that the name Yessentuk (in later versions – Yessentuchok and Yessentuki) stems from the Kabardian word combination Yesen tlygu – the edge, area, or border) of Yesen. The personal name Yesen is of Turkic-Mongolian origin and can be occasionally seen in the anthroponymy of the Adyghe and neighboring peoples. The obtained results can be used in studying history of the North Caucasus, toponymic research, museology, creation of science education films.


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