scholarly journals Reassessing the Aging Enterprise: New Perspectives on the Social Construction of Later Life

2020 ◽  
Vol 4 (Supplement_1) ◽  
pp. 719-719
Author(s):  
Chris Phillipson

Abstract Four decades on from the publication of 'The Ageing Enterprise', this paper provides a critical review of the relationship between social theory and social policies for later life. To what extent do current theoretical perspectives in gerontology bear the influence of ideas laid out in that pioneering book? How has the ‘ageing enterprise’ fared given the dominant ideology of neo-liberalism and the precarious lives faced by people moving through the life course? The paper considers these questions in the context of globalization processes, and the imposition of austerity policies. The paper will consider the continuing importance of ‘The Ageing Enterprise’ by reviewing three main themes: first, assessing the changing relationship between the state and social policy; second, through examining current perspectives within critical gerontology; third, highlighting new forms of empowerment developing amongst older people, and the relationship of these to the values and ideas expressed in ‘The Ageing Enterprise’. Part of a symposium sponsored by the Women's Issues Interest Group.

Author(s):  
Richard Swedberg

This chapter examines the role of imagination and the arts in helping social scientists to theorize well. However deep one's basic knowledge of social theory is, and however many concepts, mechanisms, and theories one knows, unless this knowledge is used in an imaginative way, the result will be dull and noncreative. A good research topic should among other things operate as an analogon—that is, it should be able to set off the theoretical imagination of the social scientist. Then, when a social scientist writes, he or she may want to write in such a way that the reader's theoretical imagination is stirred. Besides imagination, the chapter also discusses the relationship of social theory to art. There are a number of reason for this, including the fact that in modern society, art is perceived as the height of imagination and creativity.


2011 ◽  
Vol 11 (1) ◽  
pp. 123
Author(s):  
Muhammad Tasrif

In the era of globalization—characterized by a rapid flow of information, people, and goods with no limits—the issue of multiculturalism has been to be a challenge to Muslims. Intercul­tural meeting is something unavoidable. In this respect, the issue of the relation of Islam and Judaism is to be a crucial one. Among Muslims, the relationship has been colored by negative perception especially if it is justified by the verses of the Koran and the hadith of the Prophet. Hizbut Tahrir Indonesia (HTI) is among the Mus­lim groups that have a negative perception of the relationship. This study examines the traditions of the Prophet pertaining the relation­ship of Muslims and Jews thematically and contextually, especially the social construction of HTI Ponorogo on these traditions. The­matic and contextual study of the traditions of the relationship of Muslims and Jews shows that the Prophet’s attitude toward Jews, or vice versa, varies from negative to positive, appreciative. This evidence suggests that such attitude, especially negative one, is not a permanent attitude. Instead, these attitudes had been temporar­ily and conditionally formed. Thus, based on the traditions of the Prophet, a negative permanent attitude toward Jews is not theologi­cally justified. Meanwhile, the examination of the social construc­tion of Ponorogo branch of Hizbut Tahrir Indonesia shows various theological types: rigid-textualist and soft-textualist. The first group see the hadiths of the relation of Islam and Judaism as a source of Sharia which should be implemented in a fixed manner. The second group have the attitude that is consistent with the first group, by giv­ing a space for a potential change of the teaching due to the changes of circumstances.


2013 ◽  
Vol 29 (2) ◽  
pp. 187
Author(s):  
Abdul Gaffar

This paper aims to analyze the news about the import of rice released by Compass online media (WWW.KOMPAS.COM) during the year 2012. By using the news released by Reuters online, this study seeks to look at the construction of social reality created by Compass online on imported rice. In addition, this study seeks to look at the relationship of knowledge in producing a news reporter with the social context of the imported rice and rice problem in society, farmers and rice traders. The results of the analysis of the news of the rice import, that the online Compass has been able to establish social construction of reality on imported rice. Journalists, through titles, headlines, news emphasized by certain words that are bias against those who reject the rice import policy, in this case farmers, rice traders and some other party and is able to describe the social reality behind the rice import policy.


2020 ◽  
pp. 136843102097012
Author(s):  
Sylvia Walby

Social theory is developing in response to the coronavirus (COVID) crisis. Fundamental questions about social justice in the relationship of individuals to society are raised by Delanty in his review of political philosophy, including Agamben, Foucault and Žižek. However, the focus on the libertarian critique of authoritarianism is not enough. The social democratic critique of neoliberalism lies at the centre of the contesting responses to the COVID crisis. A social democratic perspective on public health, democracy and state action is contrasted with the anti-statists of left and right. This is addressed in debates on the relationship between science and governance, the place of crisis in theories of change and the conceptualisation of alternative forms of social formation. The crisis initiated by the pandemic, cascading through society, from health to economy, to polity and into violence, includes a contestation between social democratic and neoliberal visions of alternative forms of society.


Author(s):  
Maria Herzog

Today adulthood seems to be characterized also by a certain number of obligations and the assumption of responsibilities. It is an age in which the life course in the form of an institutional processing program seems to be undermined. This can be seen in the extended periods of schooling, teaching, training and the associated shortening of the working phase of a lifetime. Adulthood is to be understood as a social construct resulting from current demands and ideas. A diverse multidisciplinary presentation of the demands placed on adults will be discussed and a holistic representation of the concept of the adult will be developed. Which educational, biological, philosophical, legal, economic and psychological approaches and theories are relevant here? In view of this, adulthood can currently be defined on the basis of various interdisciplinary characteristics. Adulthood is defined as a phase that is open to development and begins with (sexual) maturity. The adult moves between dependence and autonomy, striving for autonomy. The adult is also characterized by responsibility and "wisdom". Adulthood is therefore to be understood from the perspective of contemporary educational science as a phase of development in which the relationship of the individual to himself and his environment changes through the mastering of age-related demands and the examination of the social and material environment. The adult thereby experiences himself/herself as a legally mature being who assumes economic and social responsibility for him/herself.


Author(s):  
Ruha Benjamin

In this response to Terence Keel and John Hartigan’s debate over the social construction of race, I aim to push the discussion beyond the terrain of epistemology and ideology to examine the contested value of racial science in a broader political economy. I build upon Keel’s concern that even science motivated by progressive aims may reproduce racist thinking and Hartigan’s proposition that a critique of racial science cannot rest on the beliefs and intentions of scientists. In examining the value of racial-ethnic classifications in pharmacogenomics and precision medicine, I propose that analysts should attend to the relationship between prophets of racial science (those who produce forecasts about inherent group differences) and profits of racial science (the material-semiotic benefits of such forecasts). Throughout, I draw upon the idiom of speculation—as a narrative, predictive, and financial practice—to explain how the fiction of race is made factual, again and again. 


2018 ◽  
Vol 28 (1) ◽  
pp. 265-272
Author(s):  
Venelin Terziev ◽  
Preslava Dimitrova

The social policy of a country is a set of specific activities aimed at regulating the social relations between different in their social status subjects. This approach to clarifying social policy is also called functional and essentially addresses social policy as an activity to regulate the relationship of equality or inequality in society. It provides an opportunity to look for inequalities in the economic positions of individuals in relation to ownership, labor and working conditions, distribution of income and consumption, social security and health, to look for the sources of these inequalities and their social justification or undue application.The modern state takes on social functions that seek to regulate imbalances, to protect weak social positions and prevent the disintegration of the social system. It regulates the processes in society by harmonizing interests and opposing marginalization. Every modern country develops social activities that reflect the specifics of a particular society, correspond to its economic, political and cultural status. They are the result of political decisions aimed at directing and regulating the process of adaptation of the national society to the transformations of the market environment. Social policy is at the heart of the development and governance of each country. Despite the fact that too many factors and problems affect it, it largely determines the physical and mental state of the population as well as the relationships and interrelationships between people. On the other hand, social policy allows for a more global study and solving of vital social problems of civil society. On the basis of the programs and actions of political parties and state bodies, the guidelines for the development of society are outlined. Social policy should be seen as an activity to regulate the relationship of equality or inequality between different individuals and social groups in society. Its importance is determined by the possibility of establishing on the basis of the complex approach: the economic positions of the different social groups and individuals, by determining the differences between them in terms of income, consumption, working conditions, health, etc .; to explain the causes of inequality; to look for concrete and specific measures to overcome the emerging social disparities.


Urban Science ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 31
Author(s):  
Marianna Charitonidou

Takis Zenetos was enthusiastic about the idea of working from home, and believed that both architecture and urban planning should be reshaped in order to respond to this. He supported the design of special public spaces in residential units, aiming to accommodate the inhabitants during working hours. This article argues that Zenetos’s design for “Electronic Urbanism” was more prophetic, and more pragmatic, than his peers such as Archigram and Constant Nieuwenhuys. Despite the fact that they shared an optimism towards technological developments and megastructure, a main difference between Zenetos’s view and the perspectives of his peers is his rejection of a generalised enthusiasm concerning increasing mobility of people. In opposition with Archigram, Zenetos insisted in minimizing citizens’ mobility and supported the replacement of daily transport with the use advanced information technologies, using terms such as “tele-activity”. Zenetos was convinced that “Electronic Urbanism” would help citizens save the time that they normally used to commute to work, and would allow them to spend this time on more creative activities, at or near their homes. The main interest of “Electronic Urbanism” lies in the fact that it not only constitutes an artistic contribution to experimental architecture, but is also characterized by a new social vision, promising to resynchronize practices of daily life. An aspect that is also examined is the relationship of Zenetos’s ideas and those of the so-called Metabolists in the 1960s in Japan, including Kenzo Tange’s conception of megastructures. Zenetos’s thought is very topical considering the ongoing debates about the advanced information society, especially regarding the social concerns of surveillance, governance, and sovereignty within the context of Big Data. His conception of “tele-activities” provides a fertile terrain for reflecting on potential implications and insights concerning home-office conditions not only within the context of the current pandemic situation but beyond it as well.


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