Cultural Heritage Attrition in Egypt

Author(s):  
Monica Hanna

This chapter is a call to archaeologists and museum curators to reflect upon their roles in the production of knowledge surrounding antiquities and to take more responsibility for historical awareness and appreciation in Egypt. Historical objects transform in significance over time and are in constant re-creation of identity, so we must keep pace with their contemporary relevance, and we should use that relevance to start a discourse on the construction of new identities in relation to cultural memories of the past through the contemporary interpretations of these objects in the daily life of different communities. People cannot appreciate what they do not know; if Egyptians do not have access to the knowledge of their ancient past, they will not understand the value of the significance of its material remains, and will continue to allow, through neglect, the total loss of archaeological sites to looting and commercial urbanization. In the end, this loss will result in a complete attrition of cultural heritage and historical memory that will further lead to a more diluted identity.

Heritage ◽  
2021 ◽  
Vol 4 (2) ◽  
pp. 710-724
Author(s):  
Bruno Fanini ◽  
Daniele Ferdani ◽  
Emanuel Demetrescu

Today, Web3D technologies and the rise of new standards, combined with faster browsers and better hardware integration, allow the creation of engaging and interactive web applications that target the field of cultural heritage. Functional, accessible, and expressive approaches to discovering the past starting from the present (or vice-versa) are generally a strong requirement. Cultural heritage artifacts, decorated walls, etc. can be considered as palimpsests with a stratification of different actions over time (modifications, restorations, or even reconstruction of the original artifact). The details of such an articulated cultural record can be difficult to distinguish and communicate visually, while entire archaeological sites often exhibit profound changes in terms of shape and function due to human activities over time. The web offers an incredible opportunity to present and communicate enriched 3D content using common web browsers, although it raises additional challenges. We present an interactive 4D technique called “Temporal Lensing”, which is suitable for online multi-temporal virtual environments and offers an expressive, accessible, and effective way to locally peek into the past (or into the future) by targeting interactive Web3D applications, including those leveraging recent standards, such as WebXR (immersive VR on the web). This technique extends previous approaches and presents different contributions, including (1) a volumetric, temporal, and interactive lens approach; (2) complete decoupling of the involved 3D representations from the runtime perspective; (3) a wide range applications in terms of size (from small artifacts to entire archaeological sites); (4) cross-device scalability of the interaction model (mobile devices, multi-touch screens, kiosks, and immersive VR); and (5) simplicity of use. We implemented and developed the described technique on top of an open-source framework for interactive 3D presentation of CH content on the web. We show and discuss applications and results related to three case studies, as well as integrations of the temporal lensing with different input interfaces for dynamically interacting with its parameters. We also assessed the technique within a public event where a remote web application was deployed on tablets and smartphones, without any installation required by visitors. We discuss the implications of temporal lensing, its scalability from small to large virtual contexts, and its versatility for a wide range of interactive 3D applications.


2020 ◽  
pp. 187-192
Author(s):  
S.A. Popov

The article deals with the problem of collecting, preserving and researching the disappeared names of localities in the subjects of the Russian Federation, which for centuries have become an integral part of the historical and cultural heritage of the peoples of our country. The author believes that only a comprehensive analysis of the past oikonyms in nominational, lexical-semantic, historical-cultural, historical-ethnographic, local history aspects will restore the linguistic and cultural systems of different time periods in different microareals of the Russian Federation. The author comes to the conclusion that in order to preserve the historical memory of the disappeared names of geographical objects, local researchers need the support of regional state authorities and local self-government.


Author(s):  
Petro Nesterenko

Annotation. The article analyzes the little-studied art of the Ukrainian publishing sign, which has a history of almost fifty years and is well known for its highly artistic works. An excursion into the past of the Ukrainian publishing label has been made, collecting documents scattered across various sources of reports on samples of the publishing labels, both known and in the vast majority of unknown authors, and we pay tribute to this important cultural heritage that has developed in the course of the European process. The publishing signs of the second half of XX – beginning of XXI centuries are described and their artistic features are analyzed. The art of the Ukrainian emblem, especially in the last century, has not been practically studied. Probably, the topic is considered too small to draw enough attention. Turning pages of the book, few people pay atten- tion to the publishing house, thanks to which we have the happy opportunity to hold it. The artistic decision of modern publishing signs, which often quite often has a small font character, is not striking. They are created mainly by artists, editorial staff, without paying much attention to this process. However, there are times when they turn out to be the work of talented young artists who, over time, become famous. For example, the well-known art publishing signs for the leading Kiev publishing houses "Art" (artist V. E. Perevalsky) and "Rainbow" (artist O. I. Gubarev), created at that time by young graphic artists, who are now well-known folk artists of Ukraine. However, the art of the sign is an important component of book graphics, it does not lose its relevance at a new stage of society and deserves in-depth study.


2018 ◽  
Vol 226 (2) ◽  
pp. 1-16
Author(s):  
Dr.. Sami Mohammed Alqam

     The heritage sites in Hebron Governorate in all its details represent a historical history connected to the past and the present, Reflecting the heritage of the Palestinian people and its originality and roots in its land, and gives a precise picture of the features of successive civilizations that ruled the region, However, this historical legacy is threatened by destruction due to the policy of the Israeli occupation authorities to confiscate, demolish or Judaize buildings so that the occupation authorities strive to loot the goods of the Palestinian people and obliterate, destroy or confiscate their cultural heritage, And all that indicates the right to his land and sanctities; in an attempt to falsify historical facts; As a result of this policy occurred Palestinian architecture in Hebron, As a component of the Palestinian culture in the range of targeting the occupation authorities; they have confiscated many of the Palestinian historical buildings, whether residential or religious or archaeological sites, issuing a series of military orders backed by the army and the Israeli police, and pasted biblical accounts of these buildings; As well as resorting to the policy of theft and forgery.


Antiquity ◽  
2013 ◽  
Vol 87 (335) ◽  
pp. 166-177 ◽  
Author(s):  
Peter G. Stone

This vitally important article sets out the obstacles and opportunities for the protection of archaeological sites and historic buildings in zones of armed conflict. Readers will not need to be told that modern munitions are devastating and sometimes wayward, nor that cultural heritage once destroyed cannot simply be rebuilt. The author makes a vivid case for the role of respect for the past in mitigating hostility and so winning the peace as well as aiding the victory, and guides us through the forest of players. Agencies so numerous, so obscure and so often ineffective might prompt the response ‘a plague on all your acronyms’. All the more important, then, that the author and his associates continue their campaign and are supported by everyone who believes that cultural property has a value that lies beyond sectional interests.


2019 ◽  
Vol 25 ◽  
pp. 269-295
Author(s):  
Ewa Maria Kocój

The purpose of this article is to present the preliminary results of the research on the shepherds' everyday life that I have been conducting since 2015 in the field of history, migration, and cultural heritage of the Vlach minority inhabiting the areas from Albania to the northern Carpathians. One of the research stages entails the studies of the daily life and rituals of the highlanders living in the huts on the Polish side of the Carpathians. The article describes the issues concerning the organization and the time-space symbolism of a modern hut, including their daily life and schedule of activities. The research was conducted in the selected huts of Spiš, Orava, Podhale, Żywiec region, and Silesian Beskids in Poland in 2015-2018. In all cases, I applied qualitative research, mostly structured and unstructured interviews with senior and young shepherds working in the huts, as well as covert and overt participant observations conducted during selected pastoral holidays and meetings in various spaces—in temples, during highlander's and Vlach conventions, in theme meetings, and in the huts. I supplement these techniques with the analysis of the visual sources that I made during the field research, received from the enthusiasts of this topic, or found on the Internet. The research has shown that modern pastoralism oscillates between two poles: the traditional, which has made it possible to retain many elements from the past (cultural heritage), and the modern, thanks to which shepherds introduce global solutions to their huts and traditions.


2021 ◽  
Author(s):  
Sabina Batlle Baró

Archaeological data archiving has not been a major concern in Catalonia. The heritage legal corpus does not engage with the archiving and curation of archaeological data other than the excavation reports. However, it highlights the responsibility of the administration in cataloguing and disseminating the cultural heritage. For this reason, a lot of effort has been invested during the past few years in inventorying known archaeological sites and publishing archaeological reports, with the aim of increasing the transparency of the administration towards its citizens. This article describes the present situation for archaeology in Catalonia, its legal framework and the main initiatives carried out to archive, manage, and publish archaeological data from a user's point of view. Its main aim is to evaluate the current state of archaeological data archives and public databases by analysing the existing platforms with a set of indicators. This assessment leads to the conclusion that the current repositories and databases could be more worthwhile if some limitations were overcome, but also that the advance in archaeological data archiving is restricted by existing law.


Author(s):  
Lisa Blee ◽  
Jean M. O’Brien

This chapter explains the connection between monuments and the stories about the past they convey to viewers over time. While monuments are considered static and place-bound, this statue of the Massasoit became mobile in numerous ways: in stories that travel with the viewer; as small replicas carried away as souvenirs or purchased as art across the country and the world; and in full-sized casts installed in diverse public settings in the Midwest and West. This chapter argues that the fact that the statue represents a Native leader with a connection to the story of the first Thanksgiving makes its mobility uniquely revealing of the fraught historical memory of colonialism in the U.S. This chapter introduces the argument that Wampanoag and other Native peoples have long resisted, challenged, and refigured the popular celebratory story of peaceful colonization often attached to the figure of the Massasoit. This chapter also introduces the history of the Thanksgiving myth, recounts Wampanoag and English settler relations, explains the popular interest in Indian statuary, and provides background on the public art movement that lead to the commission of the Massasoit statue.


2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Rami Farouk Daher

PurposeThe purpose of this paper is to attempt to provide a critical assessment of the trajectory and nature of the production of knowledge on cultural heritage on the Arab world. This evaluation of the discipline or field of cultural heritage will focus on both a historic evolution and on current practices in order to understand the nature and politics of that evolution.Design/methodology/approachThe approach and research methodology adopted for this paper depends primarily on a long-term critical literature review and content analysis that took place over the past 25 years concerning key reports, journal articles, books and other publications on cultural heritage on the Arab world.FindingsThe paper's main findings centers on presenting current practices/production on cultural heritage which are divided into two categories in terms of production of knowledge: an abundant engagement with a technical sphere dominated with concern for documentation and conservation technology of cultural heritage; and a scarce engagement with epistemological and theoretical spheres that delves into processes of cultural heritage definition, consumption and continuity in the Arab world.Originality/valueThe paper attempts to engage in and commence a much-needed wider discussion on the historical transformation concerning knowledge production on cultural heritage in the Arab world and its related practices and processes. The paper emphasizes the significance of this engagement with theoretical spheres of conservation and calls for an expansion of such engagement in order to elevate the discourse and debate on cultural heritage in the Arab world.


Author(s):  
Oya Topçuoğlu

Museum shops everywhere sell merchandise inspired by artifacts in museum collections. But to access this merchandise one must visit the museum itself or its website. What if people encountered elegant objects exquisitely decorated with imagery from world-renowned artifacts and archaeological sites from their own lands when they went shopping for teacups or salad bowls? Would it enhance their understanding, change their perception, or increase their interest in their country’s past? This chapter explores the use of archaeological heritage in Turkey in the creation of the “Anatolian Civilizations” and “World Heritage” collections by Paşabahçe, Turkey’s first and the world’s third largest producer of glassware. Embodying the company’s mission to “preserve Anatolia’s cultural heritage for future generations,” these collections of decorative objects representing canonical artifacts and ancient sites from Anatolia aim to introduce the region’s archaeological heritage to a wider audience. However, produced in limited editions with price tags between $75 and $350, they are within the reach of only a small, educated, urban group.


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