Reception

2021 ◽  
pp. 114-145
Author(s):  
Clive Gamble

The timescale now stretches to the year following the presentation of the evidence. They are warned by Charles Kingsley to expect clerical opposition, but it is slow in coming. Instead, there is a lively debate in the papers about the status of the stone tools and how to account for them. These ideas are set against Herbert Spencer’s view that all life and culture proceeds from the simple to the complex. Are Evans and Prestwich tapping into his idea of progress rather than Darwin’s natural selection, which appears later in the year? The chapter explores when, in 1859, historians such as Buckle, Macaulay, and Freeman thought history began. Their views contrast with the Northern Antiquaries of Scandinavia, who had proposed an earlier prehistoric period before written records. The time revolution had to be fitted into this scheme, and Lubbock was instrumental in finding it room. The time revolution set out to correct bad geology. The timescale of Genesis was simply wrong, although further confrontation with religious beliefs troubled Prestwich. The time revolutionaries were supported by the furore surrounding Essays and Reviews, published in 1860, where clerics challenged the Church’s authority on these matters. The question of how old the artefacts were is examined. They had no means of scientifically measuring age and remained sceptical of conjecture. Their suggestions are compared with those adopted by geologists such as Lyell and Phillips for physical changes in the earth.

Author(s):  
James Aaron Green

Abstract In Geological Evidences of the Antiquity of Man (1863), Charles Lyell appraised the distinct contribution made by his protégé, Charles Darwin (On the Origin of Species (1859)), to evolutionary theory: ‘Progression … is not a necessary accompaniment of variation and natural selection [… Darwin’s theory accounts] equally well for what is called degradation, or a retrogressive movement towards a simple structure’. In Rhoda Broughton’s first novel, Not Wisely, but Too Well (1867), written contemporaneously with Lyell’s book, the Crystal Palace at Sydenham prompts precisely this sort of Darwinian ambivalence to progress; but whether British civilization ‘advance[s] or retreat[s]’, her narrator adds that this prophesized state ‘will not be in our days’ – its realization exceeds the single lifespan. This article argues that Not Wisely, but Too Well is attentive to the irreconcilability of Darwinism to the Victorian ‘idea of progress’: Broughton’s novel, distinctly from its peers, raises the retrogressive and nihilistic potentials of Darwin’s theory and purposes them to reflect on the status of the individual in mid-century Britain.


2021 ◽  
Vol 30 (5) ◽  
pp. 497-520
Author(s):  
Zdravka Kostova ◽  

The article discusses successive stages in the evolution of life up to the establishment of the prokaryotic cell emphasizing the transitions from pre-biotic environment to organic precursors, pre-RNA-RNA, RNA-proteins-DNA, DNA-LUCA. They are paired with the development of pre-biotic structural progenitors of a cell - micelles, vesicles, protocells, prokaryotic ancestor, two prokaryotic branches – Eubacteria and Archaebacteria. The driving force is the natural selection (chemical, biochemical and biological), maintaining the correspondence between the emerging structures and their environment.


2018 ◽  
Author(s):  
Peter M. Shane

This paper examines the status of debates concerning the constitutionality of private suits to enforce civil fines in light of the Supreme Court's decisions in Vermont Agency of Natural Resources v. United States ex rel. Stevens and Friends of the Earth v. Laidlaw Environmental Services, as well as a pending Fifth Circuit decision in United States ex rel. Riley v. St. Luke's Episcopal Hospital. The two Supreme Court opinions have upheld qui tam and citizen suits against standing challenges, but have reserved the question of their constitutionality under Article II. The Riley panel opinion held qui tam actions to be unconstitutional under Article II, but the Fifth Circuit took the matter en banc on its own motion on the very day the opinion was published. (Subsequent to the publication of this article, the Fifth Circuit overturned the panel opinion and upheld the constitutionality of qui tam actions, Riley v. St. Luke's Episcopal Hosp., 252 F.3d 749 (5th Cir. 2001).) In the author's judgment, all such private suits to enforce civil fines are plainly constitutional under both Article II and Article III. That such suits appear to raise constitutional doubts is the consequence of missteps in the Supreme Court's implementation of separation of powers principles. The Court, led chiefly in this respect by Justice Scalia, has written often as if constitutionally vested executive authority guarantees the President plenary policy control over all federal civil administration, and as if the purpose of standing doctrine were largely to protect such executive authority from judicial interference. The author believes that the vesting of executive power is better understood as an effort to remove Congress from the business of administration. Standing rules, for their part, ought chiefly to be understood as protecting the judiciary from the dilution of judicial power that would come from the resolution of abstract or collusive litigation. The author explains why the Court should go back to requiring no more as a matter of standing doctrine than that a case be presented in an adversary context and in a manner historically viewed as capable of judicial resolution. The Court's injury, causality, and redressability inquiries should be abandoned in favor of a more straightforward questioning whether plaintiffs in federal lawsuits have constitutional or statutory causes of action to support their complaints. In Article II cases, the Court should adhere to the analytic framework of Morrison v. Olson, and abandon the more wooden and categorical approach to interpreting executive power that informs Justice Scalia's Morrison dissent and his alternative holding in Printz v. United States.


Adam alemi ◽  
2021 ◽  
Vol 90 (4) ◽  
pp. 123-132
Author(s):  
R. Akhmaganbetov ◽  

The land conflict has long been a type of actual conflict. There are land conflicts of various levels in Kazakhstan. There are different points of view related to the land conflict. There are many prerequisites for the emergence of these views. The study examined the views of representatives of various political and philosophical trends related to the status of the earth. Representatives of the liberal trend consider land as capital. The analysis of the works of representatives of the liberal movement considering land as capital is carried out. Representatives of the socialist trend consider land as state property. Lenin's works deal with issues related to the resolution of the land conflict. Representatives of postcolonialism explain the emergence of the earthly conflict by the influence of colonial empires. In connection with the land conflict, the positions of the Alash intelligentsia are considered. Meanwhile, the analysis of differences in the views of socialists and the Alash intelligentsia in resolving the land conflict was carried out. In traditional Kazakh society, land is considered as a value. This is not consistent with the concepts of capital or property. The earth is considered as a sacred concept. A comparative analysis of such different points of view is carried out. The historical prerequisites for the emergence of a land conflict at the present time are considered.


Author(s):  
Maina Ouarodima Ph.D ◽  
Ibrahim Oumarou

Every single society has its dos and don’ts, and African is not an exception. What is more, Africans are strongly attached to their socio-cultural beliefs. However, as time is dynamic, there is need toreflect on the context of situation to evaluate our tradition.Thus, The Legendary Inikpi, the play under discussion, does not only serve as a central source to enable the readers find outhow African societies hold on to their religious beliefs and practices as part of their cultural identities, but also serves as a media tool that calls Africans for a change of attitude. The author considershuman sacrifice as a murder.To redirect the mentality towards certain religious practices such as human sacrifice, Emmy Unuja is able to create a female character named Daughter whose role is to convince people for a change of mentality. If we want African societies to move forwards, it is high time people change their mentality for the better.


PROMINE ◽  
2018 ◽  
Vol 6 (2) ◽  
pp. 16-23
Author(s):  
Harnani .

Water pollution is a thing that can affect the environment, especially on health and hygiene environment around. Sub Keluang Regency Musi Betung South Sumatra known to have oil drilling wells of the Earth where illegal do not fit a common standardization is done, so worried about polluted areas the surroundings. This research aims to study and know the impact of environmental pollution due to the illegal drilling by local people, as well as provide information research results to the Government and the police to cooperate in enforcing laws that have set. To find out which level contamination using a research method that is mapping rivers and wells include deskipsi the physical characteristics, such as water color, flavor, odor, retrieval example of a sample for the analysis of physical-chemical content of the water, and the projection of the level of public health. The result of the physical identification of the water as much as 8 samples were declared contaminated. Sampling see the provisions on physical changes on either the river or the well, the results of the analysis of physical-chemical water, found many chemical compounds which exceed standard pH obtained ranged from 6.25- 8.16 and types of groundwater salt (31-464 mg/L TDS), increase the value of pH and TDS is assumed to be due to saltwater waste results from drilling for petroleum is illegal, and the presence of chemical compounds, either the main or excessive accessories in water then it can affect health, which that is evidenced by the results of the projection of the level of public health from the years 2016 to now that continues to decline. referring to the decision of the Minister of State for the environment number: 115 the year 2003 on guidelines for the determination of the Status of Water quality by the State Minister for the environment using STORET method with a score of 16 (polluted medium).


2021 ◽  
Vol 45 (1) ◽  
pp. 65-78
Author(s):  
Kirsten Paige

“Tectonic Microphonics” explores the politics of seismologists’ use of the microphone to listen to the deep, elusive sounds of the Earth in the years around 1900. It argues that seismological representatives of three emerging nation-states and empires—Italy, Japan, and Britain—used the microphone to lay claim to elusive geophysical data, encrypted in fleeting, earthly sounds. It suggests that seismologists’ enhanced knowledge of the subterranean movements of the Earth, a purported consequence of their microphonic aurality, represented a form of geopolitical currency. Such powers of prediction were viewed as an important index of national security and scientific development: the microphone thus represented an opportunity for occupants of seismic geographies (like Italy and Japan) to overcome what Deborah Coen has referred to as the “deterministic geography of security and risk” that, for some geologists, reduced them to the status of “barbarians.” At the same time, this article demonstrates that valorizing the civilizing consequences of this form of technologically mediated aurality relied upon extractive ecologies of capitalism and exploitative human labor that were often obscured by scientific users and their global networks of collaborators and enablers. As the article's concluding section shows, these activities came on the heels of the birth of one of the earliest ideas of the Anthropocene, circulated in the writings of an Italian geologist as a term for the agency of white, European, “steam-powered” men (a circumscribed Anthropos) over the Earth, its fossil resources, and its less-than-human laborers. This article concludes by arguing that the microphone established a standard of anthropogenic aurality fit for the birth of the age of the Anthropocene.


2021 ◽  
pp. 186-222
Author(s):  
Clive Gamble

By the end of the decade the time revolution was a done deal. Moulin-Quignon still reverberated, but in 1865 Lubbock produced the first guided tour of the Old Stone Age, in which he accused Lyell of plagiarism. In Pre-Historic Times he filled the new space of deep history with stone tools to show an evolutionary pathway from St Acheul to the Neolithic monuments of Avebury and Stonehenge. Tracing history back was matched by the anthropologist Edward Tylor, who traced it up. Both men were interested in the evolution of racial groups and accounting for the world’s hunters and gatherers. In a typically upbeat assessment, Lubbock saw the lesson of the past as providing hope for the future. Victorian ‘savages’ at the uttermost ends of the earth had not degenerated from a civilized state. They had the potential to evolve, as his ancestors in Europe had done. Unwritten history was making universal history possible. The decade saw deaths and career changes. Prestwich largely abandoned the time revolution, married Falconer’s niece, Grace McCall, and became an Oxford professor. Falconer and Boucher de Perthes died, while Lubbock entered Parliament in 1870. Prestwich’s fixed notion of a single ice age was challenged by James Croll, who painstakingly worked out the changes in the elliptical orbit of the Earth, and from these proposed multiple ice ages. As a bookend to the decade Evans published his fact-rich volume on ancient stone implements. The path of deep history was now set in stone.


Author(s):  
William P. Alston

The main philosophical interest in religious language is in the understanding of what purport to be statements about God. Can they really be what they seem to be – claims to say something true about a divine reality? There are several reasons for denying this. The most prominent of these stems from the verifiability criterion of meaning, according to which an utterance can be a statement that is objectively true or false only if it is possible to verify or falsify it empirically. It is claimed that this is not possible for talk about God. However, the verifiability criterion itself has been severely criticized. Moreover, many religious beliefs do have implications that are, in principle, empirically testable, though not conclusively. If one is moved to reject the idea that statements about God are what they seem to be, they can be taken as expressions of feelings and attitudes, and/or as guides to a life orientation. To be sure, religious utterances can have these functions even if they are also genuine statements of fact. If one believes there to be genuine true-or-false statements about God, there are still problems as to how to understand them. We can focus on the construal of the predicates of such statements – for example, ‘made the heavens and the earth’ and ‘commissioned Moses to lead the Israelites out of Egypt’. There is a serious problem here because of two basic features of the situation. First, the terms we apply to God got their meaning from their application to creatures, particularly human beings. Second, God is so radically different from us that it seems that these terms cannot have the same meaning in the two uses. One possibility here is that all these terms are used metaphorically when applied to God, which obviously often happens (‘The Lord is my shepherd’). But are there some terms that can be literally true of God? This may be the case if some abstract aspect of the creaturely meaning of a term can be literally applied to God. For example, if one aspect of the meaning of ‘makes’ when applied to one of us is ‘brings about some state of affairs by an act of will’, the term ‘makes’ with that particular meaning might be truly applied to God.


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