The Eastern Cemetery of Kerma

2021 ◽  
pp. 212-226
Author(s):  
Charles Bonnet ◽  
Matthieu Honegger
Keyword(s):  
Social Stratification ◽  
General Idea ◽  
The Third ◽  
Funerary Rituals ◽  
Ancient City ◽  
The Face ◽  
Central Ridge

The Eastern Cemetery of Kerma is located south of the Third Cataract, close to the ancient city that was likely the center of the Kingdom of Kerma. It extends over 70 hectares and contains about 40,000 graves. Its development from north to south covers the whole duration of the Kerma civilization (2500–1500 bce) and gives a general idea of the richness of funerary rituals and of the process of social stratification. At its beginning, the graves, small with few objects, express a relative equality of treatment in the face of death. Stratification is first perceptible during the Kerma Ancien II phase (2300–2100 bce) with larger graves of archers containing more objects, sacrificed animals, and sometimes accompanying people buried next to the main burial. A few decades later appear the first large tumuli of 20 m in diameter, which contain the graves of the rulers. During the next period which starts about 2050 bce (Kerma Moyen), the development of the cemetery is spectacular, with the multiplication of great tumuli following its central ridge. This trend culminates during the Kerma Classique (1750–1500 bce) with the royal graves excavated by George Reisner a century ago. Some of them can reach 90 m in diameter and contain hundreds of subsidiary burials; two funerary temples were erected in their proximity. The cemetery was abandoned just before the Egyptian conquest and a last royal grave was built close to the ancient city.

Carthage after the Punic Wars and the Neo-Punic Legacy

2019 ◽  
pp. 182-196
Author(s):  
Matthew Hobson
Keyword(s):  
Twentieth Century ◽  
North Africa ◽  
Cultural Change ◽  
Language Use ◽  
Cultural Development ◽  
Initial Examination ◽  
The Third ◽  
Funerary Rituals ◽  
Before And After ◽  
Punic Wars

This chapter provides a brief introduction to how the historiographical development of Roman studies, since mid-twentieth century decolonization, has altered our understanding of the developments which took place in North Africa following the destruction of Carthage in 146 bce. The reader is introduced to literary, epigraphic, and archaeological sources of evidence, which have traditionally been used to argue for either cultural change or continuity. After an initial examination of the immediate aftermath of the Third Punic War, Roman land appropriation and taxation, the focus is on sources of evidence usually described as “Punic,” “neo-Punic” or “Late Punic,” covering the spheres of municipal institutions, language use, and religious and funerary rituals. The vibrant multiculturalism and regional diversity of the Mediterranean and especially North Africa, both before and after the Roman conquest, is the dominant theme. This is used to shift emphasis away from grand explanatory paradigms based on essentialist identity categories, and toward a more nuanced picture of the complex and multivariate processes of cultural development and integration.

Epistemic self-esteem of philosophers in the face of philosophical disagreement

Human Affairs ◽  
2020 ◽  
Vol 30 (3) ◽  
pp. 328-342
Author(s):  
László Bernáth ◽  
János Tőzsér
Keyword(s):  
Self Esteem ◽  
Moderate Level ◽  
Significant Extent ◽  
Fourth Section ◽  
Philosophical Beliefs ◽  
Low Level ◽  
The Third ◽  
Epistemic Peers ◽  
The Face ◽  
And Performance

AbstractOur paper consists of four parts. In the first part, we describe the challenge of the pervasive and permanent philosophical disagreement over philosophers’ epistemic self-esteem. In the second part, we investigate the attitude of philosophers who have high epistemic self-esteem even in the face of philosophical disagreement and who believe they have well-grounded philosophical knowledge. In the third section, we focus on the attitude of philosophers who maintain a moderate level of epistemic self-esteem because they do not attribute substantive philosophical knowledge to themselves but still believe that they have epistemic right to defend substantive philosophical beliefs. In the fourth section, we analyse the attitude of philosophers who have a low level of epistemic self-esteem in relation to substantive philosophical beliefs and make no attempt to defend those beliefs. We argue that when faced with philosophical disagreement philosophers either have to deny that the dissenting philosophers are their epistemic peers or have to admit that doing philosophy is less meaningful than it seemed before. In this second case, philosophical activity and performance should not contribute to the philosophers’ overall epistemic self-esteem to any significant extent.

Neanderthal and the fossilization of the Third World

2020 ◽  
pp. 030631272098346
Author(s):  
Ryan Higgitt1
Keyword(s):  
South Asia ◽  
Structural Adjustment ◽  
Third World ◽  
Caste System ◽  
Late Nineteenth Century ◽  
Investment Bankers ◽  
The Third ◽  
The Face ◽  
Late Nineteenth ◽  
The Third World

Neanderthal is the quintessential scientific Other. In the late nineteenth century gentlemen-scientists, including business magnates, investment bankers and lawmakers with interest in questions of human and human societal development, framed Europe’s Neanderthal and South Asia’s indigenous Negritos as close evolutionary kin. Simultaneously, they explained Neanderthal’s extinction as the consequence of an inherent backwardness in the face of fair-skinned, steadily-progressing newcomers to ancient Europe who behaved in ways associated with capitalism. This racialization and economization of Neanderthal helped bring meaning and actual legal reality to Negritos via the British Raj’s official ‘schedules of backward castes and tribes’. It also helped justify the Raj’s initiation of market-oriented reforms in order to break a developmental equilibrium deemed created when fair-skinned newcomers to ancient South Asia enslaved Negritos in an enduring caste system. Neanderthal was integral to the scientism behind the British construction of caste, and contributed to India’s becoming a principal ‘Third World’ target of Western structural adjustment policies as continuation of South Asia’s ‘evolution assistance’.

“The Greatest Thrill I Get is When I Hear a Criminal Say, ‘Yes, I Did it’”: Race and the Third Degree in New Orleans, 1920–1945

2016 ◽  
Vol 34 (1) ◽  
pp. 1-44
Author(s):  
Jeffrey S. Adler
Keyword(s):  
African American ◽  
Medical Care ◽  
New Orleans ◽  
Police Officer ◽  
Police Officers ◽  
Constitutional Protection ◽  
The Third ◽  
The Face ◽  
A Cell ◽  
Short Time

On May 11, 1938, two New Orleans policemen entered the Astoria Restaurant, marched to the kitchen, and approached Loyd D. T. Washington, a 41-year-old African American cook. They informed Washington that they would be taking him to the First Precinct station for questioning, although they assured the cook that he need not change his clothes and “should be right back” to the “Negro restaurant,” where he had worked for 3 years. Immediately after arriving at the station house, police officers “surrounded” Washington, showed him a photograph of a man, and announced that he had killed a white man in Yazoo City, Mississippi, 20 years earlier. When Washington insisted that he did not know the man in the photograph, that he had never been to (or even heard of) Yazoo City, and that he had been in the army at the time of the murder, the law enforcers confined him in a cell, although they had no warrant for his arrest and did not charge him with any crime. The following day, a detective brought him to the “show-up room” in the precinct house, where he continued the interrogation and, according to Washington, “tried to make me sign papers stating that I had killed a white man” in Mississippi. As every African American New Orleanian knew, the show-up (or line-up) room was the setting where detectives tortured suspects and extracted confessions. “You know you killed him, Nigger,” the detective roared. Washington, however, refused to confess, and the detective began punching him in the face, knocking out five of his teeth. After Washington crumbled to the floor, the detective repeatedly kicked him and broke one of his ribs. The beating continued for an hour, until other policemen restrained the detective, saying “give him a chance to confess and if he doesn't you may start again.” But Washington did not confess, and the violent interrogation began anew. A short time later, another police officer interrupted the detective, telling him “do not kill this man in here, after all he is wanted in Yazoo City.” Bloodied and writhing in pain, Washington asked to contact his family, but the request was ignored. Because he had not been formally charged with a crime, New Orleans law enforcers believed that Washington had no constitutional protection again self-incrimination or coercive interrogation and no right to an arraignment or bail, and they had no obligation to contact his relatives or to provide medical care for him.

On the Measurement of the Palate in Idiots and Imbeciles

1876 ◽  
Vol 22 (98) ◽  
pp. 196-201 ◽  
Author(s):  
T. Claye Shaw
Keyword(s):  
Prima Facie ◽  
The Body ◽  
The Other ◽  
General Idea ◽  
Cranial Sutures ◽  
High Arched Palate ◽  
Other Hand ◽  
The Face

There is a general idea expressed in text-books, and more or less freely asserted in practice, but which I shall prove to be a fallacy, that a high-arched palate is so frequently met with in idiocy and imbecility that it may be taken as a sign of their existence. Indeed, when a case of this kind is brought forward the patient is made to open his mouth, under the conviction that a high palate will be found as certainly as a superficial alteration of the tongue in gastric disturbance. We shall see that the connection is an accidental one; and there is, in reality, no relationship between the development of the intellect and the height and width of the palate. If we consider that the bones of the cranium are developed in a different manner from those of the face, and that ossification at the base is complete long before that of the bones forming the palate, it is clear that there can be no primâ facie reason for thinking that because a person has an imperfect brain he should therefore have an imperfect palate; yet such an interdependence is held. It is quite true that a constitutional taint, such as rickets or syphilis, which affects the ossification of the bones generally and the cranial sutures, would probably affect the palatine bones, and hence it is that many idiots and imbeciles are found to have high or imperfect palates: but on the other hand some modifying taint may dwarf the height of the body, may affect the shape of the head to such an extent as to make an idiot of the microcephalic type, and yet leave the palate untouched, perfect in all conditions of width, height, number, quality, and regularity of teeth.

NOTES ON NEW MEXICO BEES

1900 ◽  
Vol 32 (12) ◽  
pp. 361-364
Author(s):  
T. D. A. Cockerell
Keyword(s):  
New Mexico ◽  
Hind Tibia ◽  
The Other ◽  
The Third ◽  
Central Depression ◽  
The Face

Bombomelecta larreœ, n. sp.♀.—Length 12½ mm.; general build and structure of B. thoracica, but the scutellum is convex with a central depression, and wholly without spines; while the claws have the inner division short and broadly truncate. The maxillary palpi are 6-jointed, and the mandibles have a strong tooth on the inner side. Black; pubescence of the face and vertex pale brown; of the occiput, labrum and clypeus, black; of the pleura, metathorax and scutellum, black; of the post-scurtellum, yellowish, especially noticeable at the sides; of the mesothorax, orange-fulvous, short, dense and conspicuous in front, thin behind. Abdomen with broad but inconspicuous ochreous bands on segments 2 to 4, more or less interrupted in the middle on 2 and 4, represented on the first segment by lateral patches, and a few ochreous hairs even in the middle; fifth segment with black hairs. Antennæ entirely black, apex truncate, the corners of the truncation rounded. Legs black, with black pubescence; spurs black, hind spur of hind tibia larger than the other, and somewhat bent. Wings dark fuliginous, with hyaline patches on the third transverso-cubital and second recurrent nervures; venation resembling that of B. thoracica, var. fulvida, except that the first recurrent nervure joins the second submarginal cell almost at its apex.

scholarly journals Preserving and Promoting Malay Folklores and Legends Using Interactive Motion Comic: The Fang King (Raja Bersiong)

2018 ◽  
Vol 45 ◽  
pp. 07001
Author(s):  
Norfarizah Mohd Bakhir ◽  
Mohamad Omar Bidin ◽  
Ahmad Amirul Bin Abdul Aziz
Keyword(s):  
Western Culture ◽  
Modern Technology ◽  
Young Generation ◽  
The Third ◽  
The World ◽  
The Face ◽  
Modern Technologies ◽  
Western Media

The Malay folklore is something that our ancestor inherits to us for so long now. Nowadays, Malaysian folklore is beginning to fade from the face of our country due to the western media that’s beginning to dominate the world. Youngsters nowadays prefer to watch western movies and western related stories rather than our own folklore. Not only that, youngsters nowadays is keen towards the western culture due to the innovation of modern technology such as tablets, smartphones, and other devices. There are three important objectives in this research. First is to determine the suitable Malaysian folklore to be converted into an interactive comic. Second is to give a new experience to the audience to enjoy and attract youngsters nowadays. The third is to test the effectiveness of this interactive comic to the young generation from age 13 to 15 years old. This interactive comic is for youngsters who nowadays don’t know about the Malaysian folklore and to prevent it from fading from the eyes of our country. As a conclusion, this research is to help preserve and protect our Malaysian folklore from extinction by using modern technologies.

scholarly journals Le délicat problème des restes humains en archéologie

2019 ◽  
Vol 2 (3) ◽  
pp. 206-209
Author(s):  
Philippe Charlier
Keyword(s):  
Human Remains ◽  
Third Reich ◽  
The Third ◽  
Nazi Ideology ◽  
Interdisciplinary Perspective ◽  
Political Problem ◽  
The Face ◽  
The Third Reich ◽  
The City ◽  
Archaeological Excavations

The problem I am interested in is above all that of the biomedical management of human remains in archaeology, these ancient artifacts “unlike any other”, these “atypical patients”. In the following text, I will examine, with an interdisciplinary perspective (anthropological, philosophical and medical), how it is possible to work on human remains in archaeology, but also how to manage their storage after study. Working in archaeology is already a political problem (in the Greek sense of the word, i.e., it literally involves the city), and one could refer directly to Laurent Olivier’s work on the politics of archaeological excavations during the Third Reich and the spread of Nazi ideology based on excavation products and anthropological studies. But in addition, working on human remains can also pose political problems, and we paid the price in my team when we worked on Robespierre’s death mask (the reconstruction of the face having created a real scandal on the part of the French far left) but also when we worked on Henri IV’s head (its identification having considerably revived the historical clan quarrel between Orléans and Bourbon). Working on human remains is therefore anything but insignificant.

scholarly journals Energy research and social sciences: thinking outside the box

2021 ◽  
Vol 250 ◽  
pp. 07001
Author(s):  
Wadim Strielkowski
Keyword(s):  
Social Sciences ◽  
Renewable Energy ◽  
Social Scientist ◽  
Renewable Energy Sources ◽  
Energy Sources ◽  
Energy Research ◽  
Social Sciences And Humanities ◽  
The Third ◽  
The Social ◽  
The Face

This paper aims at explaining the universality and broadness of the research in energy studies. Specifically, it wants to show that the energy research is not a solely engineering or natural sciences field and how it can be done in social sciences. The paper draws some relevant examples including energy research in literature and poetry, history, religion, art, as well in other social sciences and humanities. In general, it becomes apparent that energy research can boast vast depths and angles that are worth exploring for any social scientist. Given the key importance of energy research in the third decade of the 21st century and the worldwide focus on the renewable energy sources, electrification of transport and heating in the face of the threatening global warming and climate change, it seems relevant to focus on researching the perspectives and paradigms for the traditional and renewable energy sources in the 21st century using the toolbox of the social sciences.

scholarly journals BLUE OCEAN STRATEGIES AT XYZ SAFARI RESORT'S HOTEL

2020 ◽  
Vol 1 (3) ◽  
pp. 431-443
Author(s):  
Dedi Rustandi
Keyword(s):  
Financial Development ◽  
Strategy Analysis ◽  
The Third ◽  
Intense Competition ◽  
Digital Era ◽  
Competitive Price ◽  
High Profit ◽  
The Face ◽  
Hospitality Sector ◽  
Hospitality Business

In the third quarter of 2018, growth in the hospitality sector by 4, 31% suffered a decline compared to growth in the third quarter of 2017 by 5, 58%. This is due to the increasingly intense competition in the digital era. Reported by the economics of Warta, economist from the Institute for Economic and Financial development, Bhima Yudhistira argues that the competition of hospitality business is becoming increasingly tight due to the increasing small hotels and Airbnb. Due to the increasingly competitive price, the hospitality business is hard to get too high profit. In the face of fairly tight competition, XYZ Safari Resort performs strategy analysis using the SWOT, TOWS, and Blue Ocean analysis methods, so that the appropriate strategy recommendation is achieved within the next period of time

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