Mediterranean Style Gated Communities around the World: Architecture, Globalization, and Transnational Elites

2020 ◽  
Vol 19 (2) ◽  
pp. 421-442
Author(s):  
Albert S. Fu

Mediterranean style houses, mansions, and villas are found in elite enclaves around the world. There is a large literature on gated communities. However, the ubiquity of this Mediterranean style as a global and cross–cultural phenomenon has been underexamined. Enclaves in Africa, Asia, the Americas, and the Middle East often look the same suggesting the global commodification of this aesthetic ideal. Examining the Toskana Vadisi, or Tuscan Valley gated community in Istanbul, Turkey, this article argues such spaces represent global cultural processes, as well the habitus of transnational elites in aspiring global cities. Also, by focusing on a non–Western city, I am able to analyze how aesthetic ideals are linked to city–building, in an increasingly competitive world, where cities seek world–class status by developing amenities for transnational elites.

2006 ◽  
Vol 05 (02) ◽  
pp. 141-165 ◽  
Author(s):  
RAJESH PRASAD MISHRA ◽  
G. ANAND ◽  
RAMBABU KODALI

A world-class maintenance system (WMS) refers to the best practices in maintenance that are followed and adopted by various organizations to transform themselves to be a 'world-class manufacturer'. One of the important factors in developing a 'world-class' maintenance system within an organization is the adoption of a sound framework that provides the necessary conceptual and theoretical details of best practices to be followed, to reach the world-class status. Several authors, consultants and large organizations have proposed different frameworks representing the best practices in maintenance, which seem to have been developed and derived primarily from the context and experience of such large organizations and consultants respectively. A comparative study revealed that most of the frameworks are unique and proposes several unique best practices in maintenance. Hence, in this paper, an attempt has been made to identify such best practices from the existing frameworks and integrate these practices to develop and propose a new framework for world-class maintenance systems.


Author(s):  
Büşra Özaydin Çat

Today the World has a biggest crisis of refugee since The World War II. Refugee is a person who is depressed due to his/her religion, race and ideas or who defect to another country with fear of being oppressed. The refugee camps are high intensity places which provide refugees housing and other social and physical needs. On the other hand today in the capitalist and global cities the most important places for housing are gated communities. The scope of this study is to examine the social and physical similarities of refugee camps and gated communities. Within this framework when we look at some definitions of the concept of gated community, we can see the imitation of refugee camp. In this study, firstly the concept of housing/dwelling and the concept of security which is the most important reason of emerging of gated communities and refugee camps will be analyzed. Then physical and social resemblances of gated communities and refugee camps will be examined. For identifying physical similarities being surrounded by wall or fence, location of the gated communities and refugee camps in the city, their outbuildings like market, pharmacy and their intensity will be analyzed. For social similarities the sense of belonging of refugees and residents and their relations with city will be examined. The results of these will be summarized and evaluated.


2020 ◽  
Vol 1 (3) ◽  
pp. 49-56
Author(s):  
Feruza Mamatova ◽  

The present paper aims to compare the principles of choosing a marriage partner and analyse the status of being in the marrriage in the frame of family traditions that are totally inherent to the both of the nations: English and Uzbek. It is known that interconnection and cross-cultural communication between the countries of these two nationalities have been recently developed. The purpose to give an idea about these types of family traditions and prevent any misunderstanding that might occur in the communications makes our investigation topical one. The research used phraseological units as an object and the marriage aspects as the subject


2017 ◽  
Author(s):  
Igor Grossmann

Before dialecticism became a topic of empirical inquiry in cultural psychology, scholars in related disciplines has discussed dialecticism as a model of human development, as an essential component of maturity and wisdom. This review chapter bridged these two perspectives, comparing conceptualizations of dialecticism in developmental and cultural psychology. After reviewing historical portrayals of dialecticism in various philosophical traditions, this chapter provides comparison of historical characterizations with the contemporary treatment of dialecticism in human development and cultural psychology. Both streams -- developmental and cross-cultural -- are proposed as essential for an integral understanding of the construct. Subsequently, the chapter discusses the emerging developmental models of dialecticism across the lifespan and reviews the accompanying empirical evidence, situating it in a cross-cultural context. It concludes with an outline of future directions of research on dialectical thought, with attention to psychological and socio-cultural processes engendering dialecticism across the lifespan.


2021 ◽  
pp. 1329878X2110081
Author(s):  
TJ Thomson

This study uses news photographs and interviews with journalists to explore how Australia’s unprecedented 2019–2020 bushfire season was depicted for Australian and non-Australian audiences in order to extend transnational understanding of iconicity’s tenets and how news values vary across contexts. It does so first by examining the Sydney Morning Herald’s coverage over 3 months and then by contrasting this with international coverage that began in early 2020 once the issue spilled onto the world stage. Australia’s coverage focused intensely on human actors involved in the disaster while the vast numbers of affected animals were virtually absent. In contrast, international media visually depicted the disaster as an environmental and ecological issue with global consequences. The results suggest a need for a definition of iconicity that is inclusive to non-human actors and to inanimate forces that are personified. It also extends our cross-cultural understanding of the visual expression of news values.


Author(s):  
Arnoud Arntz ◽  
Marleen Rijkeboer ◽  
Edward Chan ◽  
Eva Fassbinder ◽  
Alp Karaosmanoglu ◽  
...  

Abstract Background A central construct in Schema Therapy (ST) is that of a schema mode, describing the current emotional-cognitive-behavioral state. Initially, 10 modes were described. Over time, with the world-wide increasing and broader application of ST to various disorders, additional schema modes were identified, mainly based on clinical impressions. Thus, the need for a new, theoretically based, cross-cultural taxonomy of modes emerged. Methods An international workgroup started from scratch to identify an extensive taxonomy of modes, based on (a) extending the theory underlying ST with new insights on needs, and (b) recent research on ST theory supporting that modes represent combinations of activated schemas and coping. Results We propose to add two emotional needs to the original five core needs that theoretically underpin the development of early maladaptive schemas (EMSs), i.e., the need for Self-Coherence, and the need for Fairness, leading to three new EMSs, i.e. Lack of a Coherent Identity, Lack of a Meaningful World, and Unfairness. When rethinking the purpose behind the different ways of coping with EMS-activation, we came up with new labels for two of those: Resignation instead of Surrender, and Inversion instead of Overcompensation. By systematically combining EMSs and ways of coping we derived a set of schema modes that can be empirically tested. Conclusions With this project, we hope to contribute to the further development of ST and its application across the world.


2021 ◽  
pp. 003802292110146
Author(s):  
Ananta Kumar Giri

Our contemporary moment is a moment of crisis of epistemology as a part of the wider and deeper crisis of modernity and the human condition. The crisis of epistemology emerges from the limits of the epistemic as it is tied to epistemology of procedural certainty and closure. The crisis of epistemology also reflects the limits of epistemology closed within the Euro-American universe of discourse. It is in this context that the present essay discusses Boaventura de Sousa Santos’ Epistemologies of the South: Justice Against Epistemicide. It also discusses some of the limits of de Sousa Santos’ alternatives especially his lack of cultivation of the ontological in his exploration of epistemological alternatives beyond the Eurocentric canons. It then explores the pathways of ontological epistemology of participation which brings epistemic and ontological works and meditations together in transformative and cross-cultural ways. This helps us in going beyond both the limits of the primacy of epistemology in modernity as well as Eurocentrism. It also explores pathways of a new hermeneutics which involves walking and meditating across multiple topoi of cultures and traditions of thinking and reflections which is called multi- topial hermeneutics in this study. This involves foot-walking and foot-meditative interpretation across multiple cultures and traditions of the world which help us go beyond ethnocentrism and eurocentrism and cultivate conversations and realisations across borders what the essay calls planetary realisations.


Human Affairs ◽  
2020 ◽  
Vol 30 (2) ◽  
pp. 146-163
Author(s):  
Břetislav Horyna

AbstractLeibniz was not the one to discover China, as far as Western culture was concerned. His historical contribution lies in the fact he presented Europe and China as two distinct ways of contemplating the world, as fully comparable and resulting in types of societies at the same high institutional, economic, technological, political and moral level. In this sense he saw China as the “Europe of the Orient” and as such susceptible to investigation by the same tools of natural philosophy which Leibniz knew from the environs of European scholarship. He was the first representative of the classical school of European philosophy to knowingly reject Eurocentrism. Leibniz followed the intentions of learned missionaries in his understanding of the Christian mission as a cultural and civilisational task, a search for mutual agreement and connections, in favour of a reciprocal understanding.


2021 ◽  
pp. 0887302X2110127
Author(s):  
Kim H. Y. Hahn ◽  
Gargi Bhaduri

At the beginning of the COVID-19 pandemic, people from around the world made numerous homemade masks for themselves and their community due to shortage of medical masks as well as to stop the spread of COVID-19. The purpose of the current study was to conduct cross cultural exploration of the reasons for making masks, self-construal and wellbeing associated with masks making by collecting data from residents across US, India, and China. The finding of this study presented different reasons for making masks as well as self-construal, and wellbeing in people who made masks versus those who did not. Differences were also observed among three different cultural groups. This study offers a unique contribution to the public health research engaging in craft making related activities to gain a better perspective of the state of health of a population and the understanding of cross-cultural study of craft making behavior during the pandemic.


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