scholarly journals Fatwa & Sains Perubatan Moden Menurut Perspektif Maqasid Syariah (Fatwa & Modern Medical Sciences From The Perspective of Maqasid Syariah)

2019 ◽  
Vol 6 (2-2) ◽  
Author(s):  
Arieff Salleh Rosman ◽  
Nurrulhidayah Ahmad Fadzillah ◽  
Zulkiflee Haron ◽  
Mohd Nasir Ripin ◽  
Aminuddin Hehsan ◽  
...  
Keyword(s):  
Islamic Law ◽  
Human Life ◽  
Medical Science ◽  
Belief System ◽  
Human Beings ◽  
Medical Sciences ◽  
Close Relationship ◽  
Healthy Family ◽  
Human Intellect ◽  
Healthy Community

Modern medical science and technology innovates various treatment methods that require legal clarification in accordance with Islamic law. Fatwa institutions play a role in producing explanations and solutions that coincide with the objective of Islamic law (maqasid Syariah). Life preservation as one of the objective of Islamic law has a close relationship with medical science. The objective of this article is to analyze the relation of medical science with the the objective of Islamic law and to analyze the application of the objective of Islamic law in the modern fatwa related to medical sciences. This is a qualitative study using content analysis method. The findings show that medical science has a significant relationship with the achievement of the objective of Islamic law. Medical science based on Islamic law can fulfill the five basic needs that are the core of the objective of Islamic law. Medical science that cares for the health of individuals and societies help individuals and communities perform the perfect worship as well as the commitment of religious life with which it can safeguard muslim belief system. Medical science also safeguarding the safety of human life. Human intellect can only be maintained by practicing a healthy living culture. A healthy individual can build a healthy family and society to ensure the survival of human beings with which it can preserve the human descendants. Healthy community members can live productively to preserve their wealth.

INTER AKSI AGAMA DAN BUDAYA

EMPIRISMA ◽  
2018 ◽  
Vol 27 (1) ◽  
Author(s):  
Mohammad Arif Dan Yuli Darwati
Keyword(s):  
Human Life ◽  
Belief System ◽  
Cultural Interaction ◽  
Cultural Economic ◽  
Modern Period ◽  
Or Groups ◽  
Close Relationship ◽  
History Of ◽  
The Relationship ◽  
Determining Factor

This paper will try to explain the relationship between religion and culture. These two topics are the most important items that are inseparable in the history of human civilization from the classical to the modern period. Religion is ahuman belief system that is related to God. If the rule comes from God, then it cannot be said to be a culture, because it is not human creation, but God’s creation that is absolute. Religion is interpreted as part of the life (culture) ofindividuals or groups, each of which has the authority to understand religion and apply it. With the characteristics as indicated by Fazlur Rahman, wherever religion is located, it is hoped that it can provide guidance on values or moralsfor all activities of human life, whether social, cultural, economic or political. Not infrequently also religion becomes a determining factor in the adhesive process of social cultural interaction of the community as well as unifying thenation. Culture and religion are something different but can influence each other so that new cultures or mixing of cultures emerge. The opinion of Endang Saifudin Anshari who said in his writing that religion and culture do notinclude each other, in principle one is not part of the other and each consists of itself. Between them, of course, they are closely related like us, we see in everyday life and human life. As also seen in the close relationship between husband and wife who can give birth to a son but the husband is not part of the wife, and vice versa. Religion and culture are two different things but cannot be separated. The existence of a religion will be greatly influenced and affect thepractice of a religion in question. And conversely, a culture will be greatly influenced by the beliefs of the society in which culture develops. Therefore religion is not only an individual problem but religion is also a social affair whichultimately religious people are not only able to give birth to individual piety but also must be able to give birth to social piety.Key words: Interaction, Religion, Culture,

scholarly journals Criminal Force: Review of Islamic Law in Contemporary Context

Fahm-i-Islam ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 19-38
Author(s):  
Dr. Zainab Ameen ◽  
Sana Zia
Keyword(s):  
Human Body ◽  
Islamic Law ◽  
Human Life ◽  
Crimes Against Humanity ◽  
Human Beings ◽  
Contemporary Context

Like the limits of crime, crimes against human life and body are also very dangerous in terms of their effects, so the Qur'an has fixed their punishment for them. Islamic law has set specific punishments for it, and it does not allow any kind of crime to be reduced. These crimes have schakled the very basis of society and they have to be dealt with severely. The basic elements of society are the need to protect the structures on which the lives and deaths of society depend. These crimes can be basically divided into two types: 1.Crimes against human beings (e.g. murder) 2.Crimes against the human body. There is a long way to go around, and in the meantime, this kind of research is needed, the seriousness of which is far greater than the rest of researches. This article examined the crimes against humanity in the light of Islamic law.

scholarly journals The Maximus of Necessity and Its Application to Organ Transplantation: An Islamic Bioethical Perspective

2021 ◽  
Vol 20 (3) ◽  
pp. 511-524
Author(s):  
Fazli Dayan ◽  
Mian Muhammad Sheraz ◽  
Abu Kholdun Al Mahmood ◽  
Sharmin Islam
Keyword(s):  
Organ Transplantation ◽  
Islamic Law ◽  
Human Life ◽  
Medical Science ◽  
Biomedical Ethics ◽  
Legal Rights ◽  
Western World ◽  
World Religions ◽  
Human Needs ◽  
Other World

Islam is second largest religion being practiced around the globe. It is fastest growing believe and rapidly expanding in the western world despite several misunderstanding including Islamic standpoint on organ transplantation and tissue grafting. The objective of this study is to determine the Islamic view point on organ transplantation and tissue grafting with special reference pertaining to human needs under the ambit of Shariah doctrine of necessity and world religions. Since, Islam and other world religions have given immense consideration to humans whether they are alive or dead, and the desecration of human body is considered a violation sufficed to a great sin. Injunctions of the holy Quran and Sunnah have evidently expressed sanctity to human life/body. Hence, taking one’s life without a legal rights or even inflicting any sort of harm, injury, and aggression against an individual is terming an unlawful act. Notably, some scholars contended that, classical jurists’ are silent on the issue of organ transplantation predominantly the transfer of organs from one species to another species. But, in reality, our argument is that, the organ re-plantation can be seen in the Prophetic era. However, as per their view, the reason is obvious, since the organ transplantation associated with the advancement of science. Accordingly, the recent progress in transplant sciences were not totally known to the classical jurists, although, issues pertaining to the sale of human organs have been discussed by them (jurists). Similarly, many other innovative matters can be seen in Prophetic traditions, and that is why, as per jurist’s assertion, it can practically be traced in the Prophetic era.Consequently, this study argues that, the permissibility of organ donation and transplantation somehow mentioned in the main sources of Islamic law and biomedical ethics. Therefore, the basis and rules of permissibility will be derived while discussing organ transplantation, particularly in homo, allotransplant and other inter-related issues under the rubric of necessity doctrine. Bangladesh Journal of Medical Science Vol.20(3) 2021 p.511-524

scholarly journals The origin of scientific activities and science in ancient timesBilimsel faaliyetlerin kökeni ve Eski Çağ’da bilim

2017 ◽  
Vol 14 (3) ◽  
pp. 2453
Author(s):  
Sırrı Tiryaki
Keyword(s):  
Human Life ◽  
Medical Science ◽  
Modern Science ◽  
The State ◽  
English Abstract ◽  
Educational Institutions ◽  
Human Beings ◽  
World Science ◽  
The World ◽  
Ancient Times

The first inventions made by the first humans on earth to survive started the beginning of first scientific activities. The first instruments made of bone and stone are a product of this philosophy. The fact that human beings begin to lead a life based on settled life means the world science develops rapidly. Because the settled life enabled the establishment of villages and cities for world civilization and the commencement of trade. Along with all these things, concepts such as writing, books, literature, library, astronomy, mathematics, chemistry and physics began to enter into human life. The discovery of mining revealed the facts like armed soldiers, armies and states. Along with the concept of the state, scientific activities have become more systematic and more widespread. Because it is known that states supported scientific activities within their borders. For example, the creation of the writing by the Sumerian civilization, the preparation of textbooks, the development of the calendar, the development of medical science in Egypt, the invention of the compass by the Chinese civilization, the opening of the museum in Alexandria in the Hellenistic Age and the starting of the studies about anatomy in this museum, the opening of a three different educational institutions in Rome, were all happening as a result of the encouragement and support of the respective states. In this study, we tried to put forth that all the scientific activities in the Old Era the basis of the modern science as well.Extended English abstract is in the end of PDF (TURKISH) file. ÖzetYeryüzündeki ilk insanların hayata kalabilmek için yaptıkları ilk icatlar aynı zamanda ilk bilimsel faaliyetleri başlamaktadır. Kemik ve taştan yapılan ilk aletler bu felsefenin bir ürünüdür. İnsanoğlunun yerleşik yaşama dayalı bir hayat sürdürmeye başlaması ise dünya biliminin hızla gelişmesi anlamına gelmektedir. Çünkü yerleşik yaşam dünya uygarlığı için köylerin ve kentlerin kurulması ve ticaretin başlaması demekti. Bütün bunların yanı sıra yerleşik yaşamla birlikte yazı, kitap, edebiyat, kütüphane, astronomi, matematik, kimya ve fizik gibi kavramlar insan hayatına girmeye başladı. Madenciliğin keşfi ise silahlı askerler, ordular ve devletler gibi olguları ortaya çıkardı. Devlet kavramıyla birlikte bilimsel faaliyetler daha sistematik hâle geldi ve daha da yaygınlaştı. Çünkü devletlerin kendi sınırları içerisinde bilimsel aktiviteleri teşvikleri söz konusuydu. Örneğin yazının Sümer uygarlığı tarafından icat edilmesi, ders kitaplarının hazırlanması, takvimin geliştirilmesi, Mısır’da tıp biliminin oldukça gelişmesi, pusulanın Çin uygarlığı tarafından icat edilmesi, Helenistik Çağ’da İskenderiye kentinde müzenin açılması ve bu müzede anatomi alanında çalışmaların başlatılması ile Roma’da üç farklı eğitim kurumunun açılması gibi konuların tamamı dönemin söz konusu devletlerinin teşvik ve destekleri sonucunda gerçekleşen olgulardı. Çalışmamızda Eski Çağdaki bütün bu bilimsel faaliyetlerin aynı zamanda modern bilimin temelini oluşturduğunu ortaya koymaya çalıştık.

Ethical issues in Kidney Transplantation and “An” Islamic perspective

2021 ◽  
Vol 20 (2) ◽  
pp. 241-249
Author(s):  
Mohammad Yousuf Rathor ◽  
Azarisman SM Shah ◽  
Nur Raziana Bt Rozi ◽  
Che Rosle Draman ◽  
Wan Ahmad Syahril
Keyword(s):  
Kidney Transplantation ◽  
Organ Donation ◽  
Organ Transplantation ◽  
Islamic Law ◽  
Ethical Issues ◽  
Human Life ◽  
Medical Science ◽  
Solid Organ Transplantation ◽  
Solid Organ ◽  
Living Kidney Donor

Kidney transplantation (KT) is currently the most realistic treatment option for patients with end-stage renal disease (ESRD) as it enables them to live longer and provides better quality of life post-transplantation. Before the 1960s, all these patients would die as there was no treatment available. It is the commonest solid organ transplantation carried out in the world at the moment. Organs are harvested from living or cadaveric donors, with living kidney donor organs generally functioning better and for longer periods of time compared to the latter. Issues surrounding organ transplantation in general and kidney transplantation in particular, are fraught with ethical dilemmas due to the shortage of organs, the logistics behind the acquisition of organs, use of living donors including minors and the black market that has sprouted thereof. Entwined in this quagmire are the legal, social and psychological consequences for the individuals involved and the society at large. It is further compounded by religious concerns, which have a significant influence on the society’s acceptance of the practice of organ donation. The practice of organ transplantation is generally accepted by most Islamic scholars as it is concordant to the objectives of Islamic Law (maqasid al Sharī’ah) which prioritize the preservation of human life. However, resistances do arise from some jurists and even physicians of the same Islamic faith despite a fatwas decreeing that organ and tissue transplantations are permissible in Islam under certain conditions. The take-up of organ-donation is still largely poor especially among Muslims. This article therefore hopes to explore the various moral and ethical issues surrounding KT as well as the Islamic viewpoints emanating from it. We hope that this knowledge and understanding will benefit both health-care personnel and the public in general. Bangladesh Journal of Medical Science Vol.20(2) 2021 p.241-249

scholarly journals CRISPR Cas-9 genome editing and Islam: A religious perspective

2018 ◽  
Vol 18 (1) ◽  
pp. 7-13
Author(s):  
Fazli Dayan
Keyword(s):  
Genome Editing ◽  
Islamic Law ◽  
Germ Line ◽  
Human Life ◽  
Medical Science ◽  
Living Standard ◽  
Legal Principles ◽  
The One ◽  
Minor Disease ◽  
A Minor

Background: Certainly, the ultimate aim of Islamic law is to “protect human life” either through mitigation of hardship or recognition of public interests reckons biomedical innovations allowable where-if cling by ethical, moral and legal principles. Assertively, if–CRISPR Cas- 9 genome editing–methods based on the guided principles of Islamic law and jurisprudence, as “harm has to be redressed” can be justified keeping in view the human dignity, honor and prestige. Hence, newer technologies can be adopted because “necessity renders prohibited things as permissible” with certain caveats. Arguably those who consider it as an evil must think over that “in the presence of two evils, the one whose injury is greater is avoided by the commission of the lesser”. Conclusion: Therefore if Cas-9 based method leaning towards evils, even then it can be acceptable in case where an atypical germ-line sequence can affect the next generation, which is indeed a great evil, and “the lesser of evils is preferred over the greater one” renders it permissible with a view it might enhance human health and living standard. Conversely, curing a minor disease if causing another equal infirmity or greater should be rendered forbidden as “harm cannot be removed by harm”, then, “a greater harm can be removed by a lesser one” germ-line editing/alteration in severe cases will be allowed on the basis of necessity. Bangladesh Journal of Medical Science Vol.18(1) 2019 p.7-13

scholarly journals IMPACT OF COLORS ON SOCIAL AND POLITICAL LIFE

2014 ◽  
Vol 2 (3SE) ◽  
pp. 1-1
Author(s):  
Narendra Kumar Ojha
Keyword(s):  
Communist Party ◽  
Human Life ◽  
Political Life ◽  
Human Beings ◽  
Special Significance ◽  
Political Will ◽  
Red Color ◽  
Close Relationship ◽  
Unique Identity ◽  
Red Flag

Colors have a close relationship with human life. Human life is incomplete without colors, colors have an impact on the socio-economic, political, life of human beings, there are many types of colors like yellow, red, green, purple, blue, black, white etc. Each type has its own color It has special significance and has its own unique identity, such as red color is stimulating and attractive, it is very active and aggressive, it manifests anger, courage, valor, beauty, it is very popular among women, Women prefer to wear red colored saris at the time of worship of God on festivals, even red is the most preferred color for the clothes of God. The red color is also closely related to politics, even the identity of the communist party of India, the Communist Party of Marxist and the Communist Party is from the red flag, "Red salute of comrades". The blood which is the basis of human body is also red. The red color is also a symbol of danger, the traffic signal is red colored due to which the entire traffic stops. Hence, red color has its own unique identity. It is unfortunate that today terrorists are playing blood red Holi in the whole world, it is a dangerous sign for the whole of humanity. This terrorism has to be stopped, it will have to be seen what color of international political will be able to stop this dreaded canker. We are waiting for that day. रंगों का मानवीय जीवन के साथ निकट का सम्बन्ध है। रंगों के बिना मानवीय जीवन अधुरा है, रंगों का मानव के सामाजिक आर्थिक, राजनीतिक, जीवन पर प्रभाव पड़ता है, रंग कई प्रकार के होते है जैसे पीला, लाल, हरा, बैंगनी, नीला, काला, श्वेत आदि हर प्रकार के रंग का अपना विशिष्ट महत्व है और इसकी अपनी विशिष्ट पहचान है, जैसे लाल रंग उत्तेजक एवं आकर्षक होता है, यह अत्यन्त ही सक्रिय एवं आक्रामक होता है, इसके द्वारा क्रोध, साहस, वीरता, श्रृंगारिकता प्रकट होती है, महिलाओं में यह अत्यंत ही लोकप्रिय होता है, महिलायें त्यौहारों पर ईश्वर की आराधना के समय लाल रंग की साड़ियाॅं पहनना ही ज्यादा पसंद करती है यहाॅं तक कि भगवान के वस्त्रों के लिए भी लाल रंग का चयन सर्वाधिक होता है। लाल रंग का राजनीति के साथ भी निकट का संबंध है, यहाॅ तक कि भारत के साम्यवादी दल, माक्र्सवादी कम्युनिस्ट पार्टी एवं कम्युनिस्ट पार्टी की पहचान ही लाल रंग के झण्डे से है, ’’कामरेड का लाल सलाम’’। खून जो मनुष्य के शरीर का आधार है, वह भी लाल ही है। लाल रंग खतरे का भी प्रतीक है, ट्राफिक सिग्नल लालरंग जिसके कारण सम्पूर्ण यातायात रूक जाता है। अतः लाल रंग की अपनी विशिष्ट पहचान है। दुर्भाग्य है कि आज सम्पूर्ण विश्व में आतंकवादी खून की लाल होली खेल रहे है, यह सम्पूर्ण मानवता के लिए एक खतरनाक संकेत है। इस आतंकवाद को रोकना होगा, देखना यह होगा कि अन्तर्राष्ट्रीय राजनीतिक का कौन सा रंग इस आतंकवाद खतरनाक नासूर को रोकने में कामयाब होगा उस दिन की हमें प्रतीक्षा है।

scholarly journals MEMBANGUN FIQH EKOLOGI BERBASIS MASLAHAH

2016 ◽  
Vol 10 (1) ◽  
pp. 145-162
Author(s):  
Rahwan Rahwan
Keyword(s):  
Islamic Law ◽  
Code Of Ethics ◽  
Human Life ◽  
Human Beings ◽  
Human Relationships ◽  
High Concern ◽  
General Principles Of Law ◽  
The Right ◽  
Conducive Environment

Talking about the environment, it means talking about the environment around us, covering the entire ecosystem. Environment consists of flora and fauna, biotic and abiotic (and inanimate objects). Life environment are interdependent with each other. Human small part of the environment. This environment will determine the fate of human life. Will provide a conducive environment and secure quality of life, on the contrary, if the environment is less conducive it will result in insecure or lacking in quality even really threaten the safety of humans and the entire ecosystem in the world. Fiqh as Islamic law governing the pattern of human relationships with God and neighbor, and also discuss the human relationship with the environment. The share issue fiqh in an effort to maintain harmonious environment by providing rules or code of ethics of human relationships with the environment. As the ban on harming the environment and the obligation of preserving the environment. This environmental management is based to the proposition - proposition tipsily, namely al-Qur'an, al-Hadith, and the general principles of law legeslasi. When fiqh took part in preserving the environment, then the whole mukallaf particular awareness of environmental issues related to land, air and sea. So they have a high concern for the environment. Giving rights owned by the environment, such as the right to life and the right to expand, not plunder and exploit. With so environment remain stable, beautiful and conducive. Along with other human beings be peaceful. Based on the above views of researchers seeks to conduct research in matters of environmental jurisprudence. With the aim of formulating a comprehensive environmental fiqh, systematic, and akuntebel and can deal with the issue of global warming.

scholarly journals KONSEP PENDIDIKAN PSIKOLOGI RELIGIUSITAS REMAJA MUSLIM DALAM MOTIVASI BERAGAMA

2020 ◽  
pp. 71
Author(s):  
Andri Nirwana
Keyword(s):  
Religious Education ◽  
Islamic Law ◽  
Good Friend ◽  
Word Of God ◽  
Human Beings ◽  
Emotional Needs ◽  
Close Relationship ◽  
The Will ◽  
The Relationship ◽  
Shed Light

Islam outlines several important aspects in educating children, especially adolescents, to the path of Allah SWT. First, giving love and sufficient living needs. Teenagers in the initial ranks need enough affection than your mother so they don't feel emptiness in the soul. This responsibility must be carried out by the mother and father as well as possible. The Word of God which means QS. Ali-Imran: 14. The instincts of love that manifest in human beings should be nurtured as best as possible according to the will of Islamic law. In giving love to children, it is not enough for the mother and father just to provide material needs while their mental and emotional needs are not emphasized. Father and mother should spend time with their children to make love and get along with them. Father and mother also need to be a good friend to teenagers by providing opportunities to shed light on what problems they face. A divide that is not divided must be given when the teenager is pouring something or other resources to devote the problem that is being faced. A close relationship is very important between the mother father and teenage child. This method makes them not afraid to ask or tell stories if something happens to it. With this, the relationship between the child and his father's mother will be strengthened alongside their obedience and easy acceptance of their father's advice. A child who gets enough love and care from his father's mother will not disappoint his father's hopes. They will not look for happiness outside the home again, for example hanging out with naughty friends, smoking drugs, running away from home and so on because the happiness that is sought has been found at home. Second, provide religious education. Religious education is a duty of the mother and father. Without adequate religious education it is impossible to bear a child of morality and piety to God. Teaching and education should be prioritized related to religion because it is the best way to prevent people from being bad and bring them to glory

scholarly journals Detection of skin cancer- A genetic algorithm approach

2018 ◽  
Vol 7 (2.4) ◽  
pp. 131
Author(s):  
T D. Srividya ◽  
Dr V. Arulmozhi
Keyword(s):  
Genetic Algorithms ◽  
Skin Cancer ◽  
Early Stage ◽  
Human Life ◽  
Medical Science ◽  
Skin Lesions ◽  
Accurate Solution ◽  
Computational Techniques ◽  
Human Beings ◽  
Promising Alternative

In the present scenario skin cancer is found highly risk in human beings. Many forms of skin cancer are affecting the human life. Among the form of skin cancer the unpredictable diseases is Melanoma cancer. Skin cancer the fatal form is primarily diagnosed visually leads to death, if not diagnosed in its early stage. It can be identified by tedious lab testing with more time and cost. There are vast numbers of computational techniques helpful to predict diseases. A challenging task in skin lesion classification is due to the smooth variation, in the appearance of skin lesions. Image processing techniques like segmentation is used in medical science to identify the region of significance.. This paper focuses Genetic algorithms by means of adaptive parameters (adaptive genetic algorithms, AGAs), an important and promising alternative to genetic algorithms. The extent for accurate solution and convergence speed is significantly measured by employing of crossover along with mutation from which genetic algorithms appear.

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