scholarly journals Conformal gravity and “gravitational bubbles”

2016 ◽  
Vol 31 (02n03) ◽  
pp. 1641004 ◽  
Author(s):  
V. A. Berezin ◽  
V. I. Dokuchaev ◽  
Yu. N. Eroshenko

We describe the general structure of the spherically symmetric solutions in the Weyl conformal gravity. The corresponding Bach equations are derived for the special type of metrics, which can be considered as the representative of the general class. The complete set of the pure vacuum solutions, consisting of two classes, is found. The first one contains the solutions with constant two-dimensional curvature scalar, and the representatives are the famous Robertson–Walker metrics. We called one of them the “gravitational bubbles”, which is compact and with zero Weyl tensor. These “gravitational bubbles” are the pure vacuum curved space-times (without any material sources, including the cosmological constant), which are absolutely impossible in General Relativity. This phenomenon makes it easier to create the universe from “nothing”. The second class consists of the solutions with varying curvature scalar. We found its representative as the one-parameter family, which can be conformally covered by the thee-parameter Mannheim-Kazanas solution. We describe the general structure of the energy-momentum tensor in the spherical conformal gravity and construct the vectorial equation that reveals clearly some features of non-vacuum solutions.

2015 ◽  
Vol 8 (1) ◽  
pp. 1976-1981
Author(s):  
Casey McMahon

The principle postulate of general relativity appears to be that curved space or curved spacetime is gravitational, in that mass curves the spacetime around it, and that this curved spacetime acts on mass in a manner we call gravity. Here, I use the theory of special relativity to show that curved spacetime can be non-gravitational, by showing that curve-linear space or curved spacetime can be observed without exerting a gravitational force on mass to induce motion- as well as showing gravity can be observed without spacetime curvature. This is done using the principles of special relativity in accordance with Einstein to satisfy the reader, using a gravitational equivalence model. Curved spacetime may appear to affect the apparent relative position and dimensions of a mass, as well as the relative time experienced by a mass, but it does not exert gravitational force (gravity) on mass. Thus, this paper explains why there appears to be more gravity in the universe than mass to account for it, because gravity is not the resultant of the curvature of spacetime on mass, thus the “dark matter” and “dark energy” we are looking for to explain this excess gravity doesn’t exist.


Vox Patrum ◽  
2010 ◽  
Vol 55 ◽  
pp. 477-498
Author(s):  
Ewa Osek

The present paper is a brief study on Julian the Apostate’s religion with the detailed analysis of the so called Helios myth being a part of his speech Against Heraclius (Or. VII), delivered in Constantinople in AD 362. In the chapter one I discuss veracity of the Gregory of Nazianzus’ account in the Contra Julianum (Or. IV-V) on the emperor’s strange Gods and cults. In the chapter two the reconstruction of the Julian’s theological system has been presented and the place of Helios in this hierarchy has been shown. The chapter three consists of the short preface to the Against Heraclius and of the appendix with the Polish translation and commentary on the Julian’s Helios myth. The Emperor’s theosophy, known from his four orations (X-XI and VII-VIII), bears an imprint of the Jamblichean speculation on it. The gods are arranged in the three neo-Platonic hypostases: the One, the Mind, and the Soul, named Zeus, Hecate, and Sarapis. The second and third hypostases contain in themselves the enneads and the triads. The Helios’ position is between the noetic world and the cosmic gods, so he becomes a mediator or a centre of the universe and he is assimilated with Zeus the Highest God as well as with the subordinated gods like Apollo, Dionysus, Sarapis, and Hermes. The King Helios was also the Emperor’s personal God, who saved him from the danger of death in AD 337 and 350. These tragic events are described by Julian in the allegorical fable (Or. VII 22). The question is who was Helios of the Julian’s myth: the noetic God, the Hellenistic Helios, the Persian Mithras, the Chaldean fire, or the Orphic Phanes, what is suggested by the Gregory’s invective. The answer is that the King Helios was all of them. The Helios myth in Or. VII is the best illustration of the extreme syncretism of the Julian’s heliolatry, where the neo-Platonic, Hellenistic, magic, and Persian components are mingled.


1867 ◽  
Vol 157 ◽  
pp. 89-107 ◽  

1. The principle of the conservation of force, as I apprehend it, is the definite quantitative relation existing between all the phenomena of the universe whatsoever, both in direction and amount, whether such phenomena be considered in the relation of cause and effect, or as antecedent and consequent events. 2. In the particular application of this principle to the advancement of physical science, and also to the invention of new engines and machinery to meet the progressive requirements of society, problems not unfrequently present themselves which involve the consideration of static and dynamic force, from several different aspects; and the solution of these problems often brings out results which are as surprising as they are paradoxical. Of such cases, in which the idea of paradox alluded to is involved, may be mentioned the one contained in the 36th Proposition of Newton’s 'Principia' (Book 2, Cor. 2), and in D. Bernoulli’s 'Hydrodynamica,' p. 279; in which the repulsive force of a jet of Water issuing from a hole in the bottom or side of a vessel with a velocity which a body would acquire in falling freely from the surface, is equal to the weight of a column of water of which the base is equal to the section of the contracted vein and about twice the height of the column which produces the flowing pressure; the static force of reaction being thus double that which, without experiment, had been predicted. An instance in which the quantity of dynamic force is increased paradoxically may be seen in that curious and useful piece of apparatus the injector, by means of which a boiler containing steam of high pressure is able to feed itself with water through a hole in its shell, though this hole is open to the atmosphere; or the steam from a low-pressure boiler is enabled to drive the feed-water through a hole (also open to the atmosphere) into a high-pressure boiler. Although, when rightly interpreted, these examples of paradox, as well as many others of a similar character, are in strict accordance with the principle of conservation, yet they are at the same time contrary to the inferences which are generally drawn from analogical reasonings, and to some of those maxims of science which are framed for the instruction of the unlearned. As the examples cited are only adduced for the purpose of illustrating some analogous phenomena observed in connexion with certain combinations of static and dynamic force in molecular mechanics which form the subject of the present research, it is not my intention to enter into the rationale of either of them, but to direct attention to some new and paradoxical phenomena arising out of Faraday’s important discovery of magneto-electric induction, the close consideration of which has resulted in the discovery of a means of producing dynamic electricity in quantities unattainable by any apparatus hitherto constructed.


2021 ◽  
Vol 11 (3) ◽  
pp. 43-49
Author(s):  
Hamdoon A. Khan ◽  

With the consideration of the light which carries the photon particles, the Lorentz transformation was constructed with an impressive mathematical approach. But the generalization of that equation for all the velocities of the universe is direct enforcement on other things not to travel faster than light. It has created serious issues in every scientific research that was done in the last century based on the special theory of relativity. This paper replaces the velocity of light with some other velocities and shows us the possible consequences and highlights the issues of special relativity. If I travel through my past or future and was able to see another me there, who would be the real Hamdoon I or the one I see there in the past or future! If the real one is only me, the one I saw, is not me, so, I could not travel through my or someone else's past or future. Therefore, no one can travel through time. If both of us are the same, can the key of personal identity be duplicated or be separated into two or more parts? These are some of the fundamental philosophical arguments that annihilate the concept of time travel which is one of the sequels of special relativity.


2021 ◽  
pp. 98-116
Author(s):  
Alicia Walker

Focusing on Early and Middle Byzantine (fourth-to-twelfth-century) objects, images, and texts, this essay explores the tension between, on the one hand, efforts of the Byzantine church and state to discourage and control bodily adornment and modification and, on the other hand, the extensive evidence of widespread and immoderate engagement with these practices. The enhancement and manipulation of Byzantine bodies is considered as both a real and a metaphoric phenomenon. Evidence culled from secular and sacred, written and material sources demonstrates the importance of bodily adornment and modification to our understanding of Byzantine material and visual culture.


Traditio ◽  
1946 ◽  
Vol 4 ◽  
pp. 1-30 ◽  
Author(s):  
Philip Merlan

According to Aristotle all heavenly movement is ultimately due to the activity of forty-seven (or fifty-five) ‘unmoved movers'. This doctrine is highly remarkable in itself and has exercised an enormous historical influence. It forms part of a world-picture the outlines of which are as follows. The universe consists of concentric spheres, revolving in circles. The outermost of these bears the fixed stars. The other either bear planets or, insofar as they do not, contribute indirectly to the movements of the latter. Each sphere is moved by the one immediately surrounding it, but also possesses a movement of its own, due to its mover, an unmoved, incorporeal being. (It was these beings which the schoolmen designated as theintelligentiae separatae.) The seemingly irregular movements of the planets are thus viewed as resulting from the combination of regular circular revolutions. The earth does not move and occupies the centre of the universe. Such was Aristotle's astronomic system, essential parts of which were almost universally adopted by the Arabic, Jewish, and Christian philosophers of the Middle Ages.


Author(s):  
György Darvas

The paper makes an attempt to resolve two conceptual mingling: (a) the mingling of the two interpretations of the concept of orderedness applied in statistical thermodynamics and in symmetrology, and (b) the mingling of two interpretations of evolution applied in global and local processes. In conclusion, it formulates a new interpretation on the relation of the emergence of new material qualities in selforganizing processes on the one hand, and the evolution of the universe, on the other. The process of evolution is a sequence of emergence of new material qualities by self-organization processes, which happen in negligible small segments of the universe. Although thermodynamics looks at the universe as a closed (isolated) system, this holds for its outside boundaries only, while the universe has many subsystems inside, which are not isolated (closed), since they are in a permanent exchange of matter, energy, etc. with their environment (with the rest of the universe) through their open boundaries. Any ";;emergence";; takes place, i.e., all new qualities come into being just in these small open segments of the universe. The conditions to apply the second law of thermodynamics are not present here. Therefore, global evolution of the universe is the consequence of local symmetry decreases, local decreases of orderedness, and possible local decreases of entropy.


2019 ◽  
Vol 4 (2) ◽  
pp. 91-106
Author(s):  
Zainun Wafiqatun Niam

The one of anxieties facing Muslims is about acts of violence in the name of Islam. Qur'an has mentioned that the Prophet was sent on earth as a mercy (rahmah) to the universe, and then the “rahmah” in question is to be implemented as such? Indonesia as a country with the largest Muslim population in the world is famous for Islam that is able to merge with the diversity of race, religion and culture. One of the things that influenced one of them is the existence of the largest Islamic organization in Indonesia NU and Muhammadiyah who always try to show Islam wasathiyah and rahmah. The existence of NU and Muahammadiyah is believed to be a great support to the peace of Indonesia with all its diversity. This paper is intended to further explore the concept of wasathiyah NU and Muhammadiyah in an effort to realize a peaceful Islam in Indonesia. The research method used is literature research using resources such as books, journal articles and mass media to analyze the concept of Islamic organization NU and Muhammadiyah. The results show that NU and Muhammadiyah carry the same concept to show the peaceful face of Islam that can unite with the differences. This is evidenced by the concept brought by each of both Islam Nusantara and Islam berkemajuan.


Author(s):  
Nienke Roelants

In the early 1540ies G.J. Rheticus wrote an anonymous treatise entitled both Epistola deTerrae Motu and Dissertatio de Hypoth[esibus] Astron[omiae] Copernicanae. In thisletter he discusses why proclaiming the motion of the earth does not need to beconsidered as an impious act incompatible with the words of Holy Scripture. Based onan analysis of authorities mentioned by the author in this letter, I conclude thatRheticus’ strategy on the one hand consists in playing down the importance of thetraditional Aristotelian-Ptolemaic notions on the universe in the field of astronomy andby emphasizing the indirect character of Biblical authority in these matters. On the otherhand, he claims the absolute, immediate authority of mathematics in astronomy bywhich he consequently challenges the traditional medieval hierarchy of sciences.Rheticus considers the achievements of Copernicus to be part of divine providence.


2020 ◽  
Vol 80 (9) ◽  
Author(s):  
Alberto Accardi ◽  
Andrea Signori

AbstractWe investigate the properties and structure of the recently discussed “fully inclusive jet correlator”, namely, the gauge-invariant field correlator characterizing the final state hadrons produced by a free quark as this propagates in the vacuum. Working at the operator level, we connect this object to the single-hadron fragmentation correlator of a quark, and exploit a novel gauge invariant spectral decomposition technique to derive a complete set of momentum sum rules for quark fragmentation functions up to twist-3 level; known results are recovered, and new sum rules proposed. We then show how one can explicitly connect quark hadronization and dynamical quark mass generation by studying the inclusive jet’s gauge-invariant mass term. This mass is, on the one hand, theoretically related to the integrated chiral-odd spectral function of the quark, and, on the other hand, is experimentally accessible through the E and $${\widetilde{E}}$$ E ~ twist-3 fragmentation function sum rules. Thus, measurements of these fragmentation functions in deep inelastic processes provide one with an experimental gateway into the dynamical generation of mass in Quantum Chromodynamics.


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