Human-Tiger (Re)Negotiations

2018 ◽  
Vol 26 (2) ◽  
pp. 148-170 ◽  
Author(s):  
Kalli F. Doubleday
Keyword(s):  
Scientific Knowledge ◽  
Restoration Ecology ◽  
Global South ◽  
Human Dimensions ◽  
Local People ◽  
Species Loss ◽  
Apex Predators ◽  
The People ◽  
Tiger Reserve

Abstract This case study explores the reintroduction of tigers to Sariska Tiger Reserve in Rajasthan, India, highlighting how the (re)negotiation between people and tigers is a struggle rooted in place and territory, with boundaries co-constructed by human and nonhuman actors. While the reintroduction came only three years after the official admission of complete species loss, tigers as a dominant force on the landscape were absent for more than a decade in some places. Accordingly, the people of Sariska see the reintroduced tigers as foreigners without place-knowledge and as disturbers of the interspecies boundaries created by the interactions of Sariska’s original tigers and many generations of local people. This study speaks to conservation sciences and animal geography to contribute to the scientific knowledge of the human dimensions of rewilding, still a nascent area of restoration ecology specifically in the case of apex predators in the global south.

Measuring resilience: by whom and for whom? A case study of people-centred resilience indicators in New Zealand

2021 ◽  
Vol ahead-of-print (ahead-of-print) ◽  
Author(s):  
Loïc Le Dé ◽  
Karl Wairama ◽  
Monynna Sath ◽  
Anthony Petera
Keyword(s):  
New Zealand ◽  
Design Methodology ◽  
Local People ◽  
Policy Makers ◽  
Content Type ◽  
The People ◽  
Facilitation Skills ◽  
Resilience Indicators ◽  
Practical Implications

PurposeResilience has become a priority of most agendas for disaster risk reduction at different scales leading to an increase demand for measurement of resilience. However, resilience is mostly defined, assessed and measured by outsider experts rather than by those primarily concerned – local people. This article presents the development of people-centred indicators of resilience in New Zealand. It details both the process and outcomes of these indicators.Design/methodology/approachThe study draws from participatory methods to develop a six-step tool kit for people-centred indicators of resilience. The people-centred indicators were implemented with four communities in New Zealand in 2019 and 2020.FindingsThe paper highlights that people are capable at defining and assessing their own resilience. The indicators enabled people identify and measure areas of low resilience and foster dialogue between locals and practitioners to strengthen it.Research limitations/implicationsPeople-centred indicators also have limitations and pose challenges. Their development requires strong facilitation skills; it limitedly enables comparison across communities and implies downward accountability.Practical implicationsThe findings should stimulate discussions about who should measure resilience and for whom such measurement is it for. It provides a tool kit that can be used by practitioners and policy makers to measure and strengthen community resilience.Originality/valueMost resilience indicators is outsider-driven and limitedly involves local people. This study uses a radically different approach placing people at the centre of resilience measurement.

scholarly journals TRACING THE MYTH OF THE PEOPLE, AS PART OF LIFE (A CASE STUDY OF DAMPU AWANG FOLKLORE)

2018 ◽  
Vol 3 (1) ◽  
Author(s):  
Nanny Sri Lestari
Keyword(s):  
Everyday Life ◽  
Coastal Area ◽  
Local Community ◽  
Chinese Immigrants ◽  
Local People ◽  
Shared Environment ◽  
The People ◽  
Norms And Values ◽  
Mutual Agreement

A community is the largest unit of the society. Society is a collection of several communities that have a common agreement. In everyday life they make a mutual agreement both oral and written in life. The agreement was made. There are mutually agreed rules, norms and values for mutual preservation among the people. One unique example is to look at a society that lives in a shared environment that then guard each other by agreeing on a common myth. Society does not object to the myth, the people accept the myth willingly without having to express likes or dislikes. An example of this is folklore about Dampu Awang. Dampu Awang story is known as a folklore in the northern coastal area of the eastern part of the island of Java or precisely in the vicinity of Rembang. Local people believe that Dampu Awang was native Javanese. According to the oral story of the local people, they believe that Dampu Awang was a nomad from Java who then succeeded in trading with the people. Dampu Awang came back to Java and landed in Lasem's big port. For the local people, Dampu Awang was very reliable and had great stories. Based on the oral story of the society, local people believe that Dampu Awang was not just a successful nomad and merchant but also someone who introduced new influences. As a wanderer and wholesaler Dampu Awang bought a lot of crops from the local community and also brought a wide variety of merchandise that could be exchanged for the produce. Trade activities conducted by Dampu Awang provide opportunities for local people to interact with the people from outside the archipelago. It is interesting that this Dampu Awang myth does not only belong to the locals but also to Chinese immigrants in Rembang. They know this story with their respective story variants. Dampu Awang is considered to have left a large relic; an enormous ship anchor placed in front of a church in Kartini park. This myth is kept around in the form of oral folklore delivered from time to time.

scholarly journals Efforts of Indigenous Knowledge in Forest and Wildlife Conservation: A Case Study on Bulang People in Mangba Village in Yunnan Province, China

Forests ◽  
2020 ◽  
Vol 11 (11) ◽  
pp. 1178
Author(s):  
Kaiwen Su ◽  
Jie Ren ◽  
Yueting Qin ◽  
Yilei Hou ◽  
Yali Wen
Keyword(s):  
Indigenous Knowledge ◽  
Scientific Knowledge ◽  
Rural Areas ◽  
Yunnan Province ◽  
Wildlife Conservation ◽  
Protection System ◽  
Local People ◽  
Ecological Protection

In rural areas, indigenous knowledge plays an important role in the protection of forests and wildlife, but the rapid developments occurring in the society and economy impose several challenges to the continued role of indigenous knowledge. This study records how a Bulang village in the Yunnan Province of China uses indigenous knowledge to protect forests and wildlife and analyzes the underlying reasons. In this study, we found that even without specific punishment measures, local people effectively controlled the use of natural resources through moral constraints, public-opinion constraints, and worship rituals. Furthermore, they formed a forest- and wildlife-protection system with banyan trees and the Derbyan Parakeet at the core. This protection system is based on primitive nature worship and indigenous knowledge passed down orally from generation to generation. Such knowledge inheritance reflects the relationship between local people and nature. However, the lack of scientific guidance regarding ecological protection may lead to the destruction of the ecosystem. One such instance is illustrated using birdwatching tourism, for which the Bulang people are attracting birds by artificial feeding. This practice, while prescribed by indigenous knowledge, deviates from scientific knowledge on ecological protection. Therefore, we propose that there should be an intermeshing of indigenous and scientific knowledge to ensure the inheritance of and innovation in the former and effective biodiversity protection.

scholarly journals Preserving Corn Based-Local Food Culture: Case Study in Pagerejo Village, District of Wonosobo, Central Java

2019 ◽  
Vol 7 (1) ◽  
pp. 57-64
Author(s):  
Suharko Suharko
Keyword(s):  
Local Food ◽  
Local People ◽  
Food Culture ◽  
Staple Food ◽  
Case Study Method ◽  
Central Java ◽  
The People ◽  
Production Distribution ◽  
Policies And Programs

The article describes efforts to preserve local food culture. Local people previously consumed various local food, but now they tend to consume rice and wheat as staple food.  Food diversification policies and programs failed to encourage the people to reduce consumption of rice and wheat. As a consequence, availability of local food has reduced, and people tends to switch from consuming local food to rice and wheat-based food. In the context of domination of national (rice) and global (wheat) food culture, using Williams’s theory of culture, and based on case study method, the article delineates production, distribution and consumption of corn-based food in Pagerejo village, district of Wonosobo, province of Central Java. The local people of Pagerejo have preserved corn-based food culture as a residual culture. The corn-based food culture is a part of past food culture that has still lived and been practiced by the local people.

scholarly journals Religion and Populism in the Global South: Islamist Civilisationism of Pakistan’s Imran Khan

Religions ◽  
2021 ◽  
Vol 12 (9) ◽  
pp. 777
Author(s):  
Kainat Shakil ◽  
Ihsan Yilmaz
Keyword(s):  
Discourse Analysis ◽  
Prime Minister ◽  
Global South ◽  
Significant Issue ◽  
The People ◽  
The Way

The fusion of religion and populism has paved the way for civilisationism. However, this significant issue is still unresearched. This paper attempts to address this gap by investigating the Pakistan’s Prime Minister Imran Khan’s Islamist populism and civilisationism as an empirical case study. While Islamism has been explored in the context of Pakistan, this paper goes beyond and investigates the amalgamation of Islamist ideals with populism. Using discourse analysis, the paper traces the horizontal and vertical dimensions of Imran Khan’s religious populism. The paper provides an understanding of how “the people”, “the elite”, and “the others” are defined at present in Pakistan from an antagonistic and anti-Western civilisationist perspective. The paper finds that “New Pakistan” is indeed a “homeland” or an idolized society defined by Islamist civilisationism to which extreme emotions, sentimentality and victimhood are attached.

The Local Government of Kulon Progo Regency Innovation in Subduing Capitalism through Community Empowerment

2020 ◽  
Vol 4 (2) ◽  
pp. 229
Author(s):  
Muhammad Eko Atmojo ◽  
Helen Dian Fridayani
Keyword(s):  
Qualitative Method ◽  
Positive Impact ◽  
Community Empowerment ◽  
Case Study Approach ◽  
Study Approach ◽  
The Past ◽  
The People ◽  
District Government ◽  
The Government

Kulon Progo Regency is one of the districts that has many innovations, one of which is community empowerment in collaboration with a modern shop abbreviated as the shop name owned by the people (tomira). This research was motivated by the achievements of the Kulon Progo district government in carrying out development and innovation in the development of the Kulon Progo region by fully involving the Kulon Progo district community through community empowerment. This initiative was taken by the government of Kulon Progo Regency to improve community empowerment and protect the people of Kulon Progo Regency from various economic threats. Considering that in the past few years many modern shops have mushroomed in each district/city, so this is what makes Kulon Progo Regency move quickly to empower the community by collaborating between MSMEs or cooperative with modern shops. This study uses a qualitative method which case study approach. With the empowerment that has been done, the original products of Kulon Progo Regency or local products can be traded in modern stores so that local products in Kulon Progo Regency can compete with national products in these modern stores. The existence of such cooperation will indirectly improve the image of Kulon Progo Regency and lift the original products of Kulon Progo Regency. The lifting of the original products of Kulon Progo Regency will have a positive impact on the community, where indirectly the economy of the community will increase so that there will be prosperity for the community. Kabupaten Kulon Progo adalah salah satu kabupaten yang memiliki banyak inovasi, salah satunya adalah pemberdayaan masyarakat bekerja sama dengan toko modern disingkat nama toko yang dimiliki oleh masyarakat (tomira). Penelitian ini dilatarbelakangi oleh pencapaian pemerintah kabupaten Kulon Progo dalam melakukan pengembangan dan inovasi dalam pengembangan wilayah Kulon Progo dengan melibatkan sepenuhnya masyarakat kabupaten Kulon Progo melalui pemberdayaan masyarakat. Inisiatif ini diambil oleh pemerintah Kabupaten Kulon Progo untuk meningkatkan pemberdayaan masyarakat dan melindungi masyarakat Kabupaten Kulon Progo dari berbagai ancaman ekonomi. Menimbang bahwa dalam beberapa tahun terakhir banyak toko-toko modern telah menjamur di setiap kabupaten/kota, jadi inilah yang membuat Kabupaten Kulon Progo bergerak cepat untuk memberdayakan masyarakat dengan berkolaborasi antara UMKM atau bekerjasama dengan toko-toko modern. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan studi kasus, dengan metode yang digunakan adalah dokumentasi. Dengan pemberdayaan yang telah dilakukan, produk asli Kabupaten Kulon Progo atau produk lokal dapat diperdagangkan di toko modern sehingga produk lokal di Kabupaten Kulon Progo dapat bersaing dengan produk nasional di toko modern ini. Adanya kerjasama tersebut secara tidak langsung akan meningkatkan citra Kabupaten Kulon Progo dan mengangkat produk asli Kabupaten Kulon Progo. Pencabutan produk asli Kabupaten Kulon Progo akan berdampak positif bagi masyarakat, di mana secara tidak langsung perekonomian masyarakat akan meningkat sehingga akan ada kesejahteraan bagi masyarakat.

Creative Tourism in Songkhla Lake Basin

2020 ◽  
Vol 11 (1) ◽  
pp. 126-126
Author(s):  
Dr.Prachyakorn Chaiyakot ◽  
Wachara Chaiyakhet ◽  
Dr.Woraluck Lalitsasivimol ◽  
Dr.Siriluck Thongpoon
Keyword(s):  
Local People ◽  
Lake Basin ◽  
Secondary Source ◽  
Tourist Attractions ◽  
The People ◽  
History Of ◽  
Tourism Resources ◽  
The Individual ◽  
Tourism Community ◽  
Songkhla Lake

Songkhla Lake Basin has a long history of at least 6,000 years and has a wide variety of tourism resources including nature, history, beliefs, culture and various traditions of the local people. It covers 3 provinces, the whole area of Phatthalung, 12 districts of Songkhla and 2 districts of Nakhon Si Thammarat Province. It has an area of approximately 8,727 square kilometers. There are many tourist attractions because the basin has a long history through different eras, natural, historic, ancient sites, and the culture of the local people. In 2018, both Thai and foreign tourists visited Songkhla and Phatthalung, which is the main area of Songkhla Lake Basin. The total number of tourists that came was 7,628,813 and 1,641,841 and an income of 68,252.64 and 3,470.96 million baht was generated from each province, respectively (Ministry of Tourism and Sports, 2020). Although Songkhla Lake Basin has various tourist attractions, the promotion of tourism with the involvement of government agencies in the past mainly focused on promoting tourism along with the tourist attractions rather than encouraging tourists to experience and learn the culture of the people living in the area; the culture that reflects the uniqueness of the people in the south. This study, therefore, aims to find creative tourism activities in SLB in order to increase the value of tourism resources, create tourism activities that are aligned with the resources available in the community and increase the number of tourists in the area. Data for this study were collected using a secondary source of data collection method. It was done through a literature review of related documents, texts, magazines, and research which focus on Songkhla Lake Basin as a guideline for designing tourism activities. The field survey was done through twelve community-based tourism sites in SLB to find creative tourism activities. Data on each activity were collected in detail by interviewing the tourism community leaders and the local people. Content analysis was used to describe the individual open-ended questions by focusing on the important issues and the information obtained was presented as a narrative. Keywords: Songkhla Lake Basin, Creative Tourism, Local Wisdom

Evaluation of Socio-Economic Conditions of Coldwater Fish Farmers: A Case Study of Sikkim

2020 ◽  
pp. 62-71
Keyword(s):  
Income Inequality ◽  
Economic Status ◽  
Good Condition ◽  
Total Sample ◽  
Living Conditions ◽  
Economic Conditions ◽  
Gini Coefficients ◽  
Socio Economic Status ◽  
The People

ABSTRACT The study analyses the socio-economic status, degree of income inequality and perceived socio-economic conditions of the fish farmers of the four districts of Sikkim. A total sample size of 200 fish farmers was selected from the four districts depending upon the presence of the number of farmers in each district. Purposive random sampling method was used and the results were analysed from descriptive statistics such as frequency count and percentages. The degree of income inequality was analysed through Gini coefficients. The factors that determined the perceived socio-economic living conditions were analysed with a logistic regression model. The socio-economic status of the people was found to be in good condition and there were not many variations among the fish farmers of different districts. Most of the respondents had pucca houses with the combination of firewood and LPG as a source of cooking fuel and also had access to basic amenities like electricity, drinking water and sanitation facilities in the households. The study also found that income inequality was not so severe amongst the fish farmers of the three districts except for the East district which had the strongest income inequality. The per capita income, housing condition and ratio of above primary education to total members had a significant impact on the perceived living conditions of the fish farmers. Keywords

KELOMPOK MUSIK REJUNG PESIRAH: STRATEGI ADAPTASI PADA MASYARAKAT PALEMBANG

2019 ◽  
Vol 2 (2) ◽  
pp. 27-37
Author(s):  
Dwi Putri Agustini
Keyword(s):  
Cultural Anthropology ◽  
Case Study Research ◽  
Traditional Music ◽  
Adaptation Strategy ◽  
The People ◽  
Musical Arrangements ◽  
The Face ◽  
Cultural Modification ◽  
Traditional Arts

The present phenomenon has clearly brought a change and the influence of the development of traditional music in Palembang society, if this is not carefully addressed, it will experience a shift, alienation and even lose its supporters. The rejung pesirah music group is one of the music groups that still maintains traditional arts in the people of Palembang. This study examines how the adaptation strategy of the rejung pesirah music group in dealing with changes and developments in Palembang society. For this reason, the approach used is cultural anthropology with qualitative case study research methods in Palembang. Data collection is done through observation, interviews and document studies that use triangulation techniques as the validation of the data, while for data analysis through content analysis and interactive models. The results showed that the adaptation strategy undertaken by the rejung pesirah music group was an act and creative ability and had a positive mindset, understanding in responding to changes and needs as an impulse to develop in the face of environmental change and development through learning processes and cultural modification, which resulted a creativity that is the creation of songs, musical arrangements, and musical instruments in the rejung pesirah music group.

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