Bad cops and true detectives: The horror of police and the unthinkable world

2017 ◽  
Vol 23 (3) ◽  
pp. 355-374 ◽  
Author(s):  
Travis Linnemann
Keyword(s):  
Social Order ◽  
Critical Reading ◽  
Law And Order ◽  
Police Power ◽  
Mass Consumption ◽  
Speculative Realism ◽  
The Third ◽  
The World ◽  
The Subject ◽  
Ontological Position

The first season of the HBO series True Detective has drawn attention to Eugene Thacker’s horror of philosophy trilogy and his tripartite mode of thinking of the world and the subject’s relation to it. This article is an effort to read Thacker’s speculative realism into a critique of the police power. Where the police concept is vital to sustaining the Cartesian world-for-us, a world of mass-consumption and brutal privation, the limitations, failures or absence of police might also reveal horizons of disorder—primitivism, anarchism—the world-in-itself. A critical reading of True Detective and other police stories suggests that even its most violent and corrupt forms, as inseparable from security, law and order, the police power is never beyond redemption. What is rendered unthinkable then is the third ontological position—a world-without-police—as it exposes the frailties of the present social order and the challenges of thinking outside the subject.

Delving into Horror

2019 ◽  
Vol 29 (5) ◽  
pp. 135-150
Keyword(s):  
The Self ◽  
Time And Space ◽  
The Third ◽  
The World ◽  
The Subject ◽  
Perception Of Time ◽  
Definition Of

The springboard for this essay is the author’s encounter with the feeling of horror and her attempts to understand what place horror has in philosophy. The inquiry relies upon Leonid Lipavsky’s “Investigation of Horror” and on various textual plunges into the fanged and clawed (and possibly noumenal) abyss of Nick Land’s work. Various experiences of horror are examined in order to build something of a typology, while also distilling the elements characteristic of the experience of horror in general. The essay’s overall hypothesis is that horror arises from a disruption of the usual ways of determining the boundaries between external things and the self, and this leads to a distinction between three subtypes of horror. In the first subtype, horror begins with the indeterminacy at the boundaries of things, a confrontation with something that defeats attempts to define it and thereby calls into question the definition of the self. In the second subtype, horror springs from the inability to determine one’s own boundaries, a process opposed by the crushing determinacy of the world. In the third subtype, horror unfolds by means of a substitution of one determinacy by another which is unexpected and ungrounded. In all three subtypes of horror, the disturbance of determinacy deprives the subject, the thinking entity, of its customary foundation for thought, and even of an explanation of how that foundation was lost; at times this can lead to impairment of the perception of time and space. Understood this way, horror comes within a hair’s breadth of madness - and may well cross over into it.

Introduction to Special Issue: Human Trafficking

2010 ◽  
Vol 7 (1) ◽  
pp. 5-10 ◽  
Author(s):  
John Winterdyk ◽  
Philip Reichel
Keyword(s):  
United Nations ◽  
Human Trafficking ◽  
Social Economic ◽  
Legal Issues ◽  
Special Issue ◽  
The Third ◽  
The World ◽  
The Subject ◽  
The United Nations ◽  
Major Project

This special issue focuses on a crime that has been classified by the United Nations as the third most profitable crime in the world — human trafficking (Fichtelberg 2008). 1 The international contributions in this issue cover a range of key social, economic, political and legal issues as they relate to human trafficking. The genesis for this collection evolved out of a major project led by Philip Reichel which was completed in 2007. Reichel and an international team examined Canadian and US practices of combating human trafficking. In addition, the project explored a range of initiatives used in Europe and proposed by the United Nations.2 Before presenting an overview of the articles, we thought it instructive to provide a synopsis of some of the fundamental issues involved in human trafficking. Our thinking was that a brief discussion of these more general, descriptive, theoretical and practical issues would provide some context for readers unfamiliar with the subject of human trafficking.

scholarly journals Decolonisation, Identity, Neo-Colonialism and Power

Phronimon ◽  
2019 ◽  
Vol 20 ◽  
Author(s):  
Bert Olivier
Keyword(s):  
South Africa ◽  
Identity Construction ◽  
World Order ◽  
Related Question ◽  
The Third ◽  
Neoliberal Capitalism ◽  
The World ◽  
Hardt And Negri ◽  
The Subject ◽  
Manuel Castells

This paper explores the implications of “decolonisation,” first by focusing on the work of African thinker, Frantz Fanon’s work in this regard, particularly his insistence that decolonisation entails the creation of “new” people, before moving on to the related question of “identity.” Here the emphasis is on the work of Manuel Castells, specifically his examination of three kinds of identity-construction, the third of which he regards as being the most important category for understanding this process in the 21st century, namely “resistance identity.” It is argued that this casts the decolonisation debate in South Africa in an intelligible light. An interpretation of E.M. Forster’s paradigmatically “decolonising” novel, A Passage to India, is offered to unpack the meaning of the concept further, before switching the terrain to the question of the urgent need for a different kind of decolonisation, today, pertaining to the economic neo-colonisation of the world by neoliberal capitalism. The work of Hardt and Negri on the emerging world order under what they call “Empire” is indispensable in this regard, and their characterisation of the subject under neoliberal Empire in terms of the figures of the indebted, securitised, mediatised and represented, stresses the need for global decolonisation in the name of democracy. This part of the paper is concluded with a consideration of what decolonisation is really “all about,” namely power.

scholarly journals Ensuring the priority of health care in the activities of the state

2021 ◽  
pp. 73-80
Author(s):  
B. Maksymchuk ◽  
S. Lysyuk ◽  
N. Vyshnivska ◽  
I. Shaparenko ◽  
S. Myronenko ◽  
...  
Keyword(s):  
Health Care ◽  
Human Health ◽  
Social Order ◽  
Social Activity ◽  
Natural Sciences ◽  
Social Consciousness ◽  
The State ◽  
Future Teacher ◽  
The World ◽  
The Subject

The legal provision of valeological education of the future teacher is regulated by several national and international documents according to the hierarchical principle. Ukraine acquires rights, duties, and, most importantly, opportunities in the development of the authentic valeological space at all levels of political and social activity, gradually entering the world social, medical, psychological, and valeological community. In the state documents on education, considerable attention is paid to the implementation of a social request, a social order related to the search for new forms of training of a specialist in the educational and recreational field, who should perfectly possess the main and related professions, can solve the tasks of training specialists in conditions of competitiveness, integrativity, and intensity of activity. Now in our state, several laws stimulate the introduction of valeological education for the general masses of the population. Although in the Ukrainian legal field valeological issues are solved dualistically (as medical and extra medical, therapeutic and preventive, special and general), now there is every opportunity to make valeological culture a publicly available component of universal humanity. Naturally, the subject of reflection of various forms of social consciousness at different times was a person, his spiritual and/or physical perfection. So, within the framework of philosophy, as a joint foremother of the humanities and, to a large extent, the natural sciences, psychological, pedagogical, and medical theories of human health and existence developed.

scholarly journals The Soviet Occupation of Afghanistan

1986 ◽  
Vol 3 (2) ◽  
pp. 291-297
Author(s):  
Mushtaqur Rahman
Keyword(s):  
Social Order ◽  
Muslim World ◽  
Not Given ◽  
Law And Order ◽  
The West ◽  
Soviet Occupation ◽  
The People ◽  
The World ◽  
Oil Flow ◽  
New Social Order

ISLAM is as natural to the people of Afghanistan as the air they breathe.Any system repugnant to Islam or the introduction of alien forces to introducea new social order has always been resisted by the Afghans. The presentAfghan-Soviet war is one such story.The war is a matter of vital importance because its outcome will immenselyaffect Pakistan, Iran, and the rest of the Muslim world. It will also upset thebalance of power between the West and the Soviets, and might change thedirection of oil flow. It is curious that the war is not given the support orattention it deserves, in spite of its global ramifications. The West perhapsignores the war as Afghanistan is far removed from the Western mainstream,and its impact is not generally understood because the Afghan Mujahideenlack a sophisticated network of information. Moreover, the Soviets continuemisleading the world by claiming the war is only a law and order problembetween the Afghan government and a handful of “bandits” encouraged fromoutside.The war is neither a law and order matter nor its impact hard to realize.Afghan Mujahideen are fighting the Soviets to force them out of Afghanistan,and the Soviets are trying to hold on using biological, chemical, and othersophisticated weapons. In spite of enormous destruction and genocide, theAfghan Mujahideen are determined to fight to the last, and so apparently arethe Soviets to consolidate their occupation of Afghanistan. This paper presentsan analysis of the war and its impact on Pakistan, the Muslim world, andthe West from a geopolitical standpoint. A brief discussion of Afghanistanexplains the former status of Afghanistan as a buffer state first between theRussians and the British and later between the Soviets and Pakistan.Modern Afghanistan dates back to 1747 when Ahmad Shah Durrani tookover reins of that country. More or less during the same time, the British ...

Hindu worldviews

2021 ◽  
Author(s):  
Liane Wobbe
Keyword(s):  
Special Relationship ◽  
Philosophical Foundations ◽  
The Third ◽  
Hindu Religion ◽  
The World ◽  
Religious Cult ◽  
The Subject ◽  
The Relationship ◽  
First Offers

In Hinduism, animals are generally given great importance, which extends to religious worship; humans and animals have a special relationship to one another according to Hindu ideas, which is the subject of this treatise. To explain these in more detail, the author first offers an exemplary look into the understanding of the essence of humans and animals by explaining some important theological-philosophical foundations and terms of the Hindu religion and describing how the eternal divine, called brahman, relates to the world of matter, to humans and to animals. According to the idea, the divine self is the epitome of all living beings, so that the animals also have a soul which, out of respect for the divine, is to be treated with respect and dignity like humans. With this, Hinduism formulates a special animal ethic which, as the second chapter illustrates, considers humans and animals together, since both are, as it were, integrated into the rebirth cycle and subject to the principle of karma. Another aspect of the relationship between humans and animals is shown in the religious cult of the Hindus, which is the subject of the third and final chapter. Here the author goes into the numerous mythological and iconographic depictions of animals that are worshiped as symbols of the divine and that can ultimately also be understood as signs of the substantial bond between humans and animals.

Ecumenical Theology of Revolution

1968 ◽  
Vol 21 (2) ◽  
pp. 170-186 ◽  
Author(s):  
J. M. Lochman
Keyword(s):  
Plenary Session ◽  
World Conference ◽  
The Third ◽  
The Social ◽  
The World ◽  
Preparatory Committee ◽  
Church And Society ◽  
The Subject ◽  
Real Challenge ◽  
Theological Thinking

One of the most stirring moments of the World Conference on Church and Society held in Geneva in 1966 was during the third plenary session on 14th July. For that evening the subject was ‘The Challenge and Relevance of Theology to the Social Revolutions of our Time’. It had been chosen with some hesitation by the preparatory Committee; for although the relevance of the subjects on the first and second evenings—the technological and social revolutions of our time—was clear to all the delegates, the importance of a ‘theological revolution’ seemed simply incommensurable in comparison with the others. However, this evening proved to be a real challenge to the Conference (and also in its repercussions on the social-theological thinking in the ecumenical movement) and its influence on the discussions afterwards was lasting and varied. The ‘theology of revolution’ presented itself as an extremely burning issue for ecumenism.

scholarly journals THE ANALYSIS OF FORMAL LINK IN WESTLIFE’S SONG

2019 ◽  
Vol 1 (2) ◽  
pp. 58-65
Author(s):  
Sijono Sijono ◽  
Thomas Joni Verawanto Aristo
Keyword(s):  
Qualitative Research ◽  
Discourse Structure ◽  
The Third ◽  
The World ◽  
Third Person ◽  
Deep Meaning ◽  
Field Notes ◽  
Song Lyric ◽  
The Subject ◽  
The Third Person

Formal is formal links referring to the fact inside the language, that consist of verb form, parallelism, ellipsis, referring expression, conjunction, substitution, and repetition. This study uses descriptive qualitative research in which the researcher just describe the result of the implementation from the instruments and the data is obtained from articles, literary works, field notes, and personal documents in the form of words or pictures rather than numbers. The object of this study is formal links and the subject is Westlife’s songs. The analysis is taken from twelve songs of Westlife in their “Back Home” album. From the whole data the researcher found that most of songs consist of more than one formal link. The formal links are; Verb Form, Referring Expression, Repetition, Parallelism, Conjunction, and Substitution. From those formal links the most used in Westlife’s songs is Referring Expression, it can be seen that referring expression dominate the others links in eight songs from twelve songs. The songs that are dominated by referring expression are Us Against the World, Something Right, I’m Already There, When I’m With You, Have You Ever, It’s You, Catch My Breath and the Easy Way. From the result of analysis it can be concluded that  Westlife’s songs has deep meaning which always referring with other words or elements and they avoid to repeat the identity of what they are sharing about again and again. To referring the meaning that they posted in their song’s lyric they used the third person pronouns like he, she, we, our, it, his, her, them. For the suggestion, the researcher recommends to the next researchers to analyze another part of discourse analysis such as discourse structure, discourse as dialogue, knowledge on discourse, etc.Keyword: Formal Link, Song Lyric, Weslife’s Song 

scholarly journals Türk ve İslam Eserleri Müzesi

2021 ◽  
pp. 339-336
Author(s):  
Zeynep Atbaş
Keyword(s):  
Islamic Art ◽  
Book Illustration ◽  
The Third ◽  
The Arts ◽  
The World ◽  
The Face ◽  
History Of ◽  
The Subject ◽  
The Veil ◽  
The One

"Ottoman sultans showed a great interest in books; on the one hand, they had their palace workshops prepare manuscripts ornamented with unique illustrations and illuminations; on the other hand, they collected books created in other locations of the Islamic world through various means, such as, gifting, looting, and purchasing. The subject of this article involves the artistic manuscripts from the Ilkhanid era that entered the Topkapı Palace Treasury. Most manuscripts in the Topkapı Palace Library consist of copies and sections (juz’) of the Koran. With their illumination and binding, these large-format books designed by the skillful illuminators and bookbinders of the Ilkhanid era are early fourteenth-century masterpieces of Islamic art of the book. Among these are Koran sections prepared for the famous Ilkhanid ruler, Sultan Uljaytu Khodabanda, and the renowned vizier, Rashid al-Din. Some examples were written by the most illustrious Islamic calligraphers, Yaqut al-Musta’simi and Arghun Kamili, illuminated by the famous artist of the era who worked in Baghdad, Muhammad b. Aybak b. Abdallah, and bound by bookbinder Abd al-Rahman. The Ilkhanid era was also a time when fascinating and important manuscripts were prepared in terms of book illustration. Two of the three Mongol-era manuscripts in the Topkapı Palace collection are copies of the Jami’at-Tawarikh—a general history of the world prepared by a commission led by the vizier Rashid al-Din under the order of the Ilkhanid ruler Ghazan Khan— while the third is a copy of the Garshaspnama. In addition, some paintings that appear in one of the palace albums belong to a volume of the Jami’at-Tawarikh on the history of Mongol khans, which has not survived. The significant and unique paintings of the Ilkhanid era are the Miʿrajnama paintings made by Ahmed Musa featured in the album prepared for Bahram Mirza, the brother of the Safavid sultan, Shah Tahmasp. The preface of the album written by Dust Muhammad refers to the famous painter Ahmed Musa, who lived in the era of the Ilkhanid ruler Abu Said, to have “removed the veil from the face of painting and invented the painting that was popular in that era.” In addition, the author states that he illustrated a Miʿrajnama. However, only the eight album pages with miʿraj images have survived this work. Through their bindings, illuminations, calligraphy, and illustrations, Ilkhanid era manuscripts from the Topkapı Palace constitute a vital collection that demonstrates the advanced level reached by the arts of the book during this era. "

Atopias

2017 ◽  
Author(s):  
Frédéric Neyrat
Keyword(s):  
Object Oriented ◽  
Global Studies ◽  
Speculative Realism ◽  
The Third ◽  
The World ◽  
Classical Philosophy ◽  
Self Differentiation ◽  
Object Oriented Ontology ◽  
Excluded Middle ◽  
Living Being

Atopias argues for a transcendence that is a relation between thought and the world, rather than an object or a substance that escapes the world. In doing so, Atopies intervenes within the fields of object-oriented ontology and speculative realism, as well as classical philosophy, psychoanalysis, structuralism, poststructuralism, ecology, and global studies. The book posits that existence must be thought prior to being. Neyrat’s radical existentialism becomes the basis for a new theory of being, understood as the self-differentiation of the existent. Such self-differentiation, or spacing, is fundamentally different than the “Grand Divides” that postructuralist theories have critiqued. The first part of the book develops a critique of saturated immanence, or a world that attempts to immunize itself by rejecting forms of transcendence. From here the book turns to an internal divergence at the heart of philosophy, offering a new reading of Socrates. The second part of the book is a theory of the “trans-ject,” or an existing living being that is formed from the outside. The third section of the book examines the creation of metaphysical propositions through the transgression of the law of the excluded middle. Elaborating a politics of existence, Atopias calls us to defend the eccentricity of the living against that which prevents the living from existing.

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