scholarly journals Modernism and Record Covers: Raising the Status of Jazz in Sweden

2021 ◽  
pp. 174997552110523
Author(s):  
Mischa van Kan

By introducing a wider understanding of the discourse of modernism at the time that record covers were introduced, this article investigates record covers as a means through which various actors in the Swedish jazz scene connected jazz with modernist art forms. In the 1950s, specific designs for record sleeves became integrated into the ways in which jazz was mediated in Sweden, which coincided with wider debates about whether jazz could be seen as an art form. The main question of this article is: How did the artwork on record covers influence the acceptance of jazz as an art form in Sweden? In responding to this question, the article aims to demonstrate that, in addition to written discourse, visual objects – in this case record covers – were of great importance to the rising status of jazz in Sweden in the 1950s and 1960s. More broadly, I argue that the visual elements in music cultures can be just as important, if not more so, than written forms of discourse, for negotiating the social status of music.

Author(s):  
ELENA SIMONCHUK

The article examines the dynamics of social status self-evaluations of the Ukrainians based on two waves (2009 and 2019) of the Social Inequality module of International Social Survey Programme. Three types of social status self-evaluation in different biographical situations were noted: the current one (at the time of the survey), the retrospective one (of the parents’ family status) and the perspective one (status of oneself in 10 years’ time). They were measured through the respondents’ self-determination of their appropriate status on an imaginary 10-step social ladder. The noticeable changes for the better in the current social status self-evaluations of the Ukrainians are stated, which is visualized in changing the diagram of their distribution from pyramidal shape (where the lower-middle and the lowest positions are the basic ones) to the close to rhombus shape (where the majority is concentrated on the middle levels). The retrospective self-evaluations still demonstrate negative situation: the respondents mostly perceive the social status of parents’ families as higher than their current status. At the same time, the perspective self-evaluations of the Ukrainians are rather optimistic: majority of them hope to significantly increase their own status in the social hierarchy in the next decade. A connection between the class positions (both objectively and subjectively determined) and the status self-evaluations of three kinds was also studied. It is recorded that in both years of the survey this connection remains quite significant and expected in nature. Regarding EGP-classes: representatives of service classes and small owners had significantly higher current, retrospective and prospective self-evaluations than working-class people, primarily unskilled workers and farm labours. Regarding the subjective classes defined by nominal categories (upper middle, middle, lower middle, working, lower class): the higher the subjective class position a person has, the higher he/she evaluates his/her social status.


2017 ◽  
Vol 5 (6) ◽  
pp. 817-838 ◽  
Author(s):  
Jan E Snellman ◽  
Gerardo Iñiguez ◽  
Tzipe Govezensky ◽  
R A Barrio ◽  
Kimmo K Kaski

Abstract In human societies, people’s willingness to compete and strive for better social status, as well as being envious of those perceived in some way superior, lead to social structures that are intrinsically hierarchical. Here, we propose an agent-based, network model to mimic the ranking behaviour of individuals and its possible repercussions in human society. The main ingredient of the model is the assumption that the relevant feature of social interactions is each individual’s keenness to maximize his or her status relative to others. The social networks produced by the model are homophilous and assortative, as frequently observed in human communities, and most of the network properties seem quite independent of its size. However, we see that for a small number of agents the resulting network consists of disjoint weakly connected communities, while being highly assortative and homophilic. On the other hand, larger networks turn out to be more cohesive with larger communities but less homophilic. We find that the reason for these changes is that larger network size allows agents to use new strategies for maximizing their social status, allowing for more diverse links between them.


PMLA ◽  
1926 ◽  
Vol 41 (2) ◽  
pp. 262-279 ◽  
Author(s):  
Gordon Hall Gerould

An uncertainty as to the social position of franklins in general, and of Chaucer's Franklin in particular, has occasionally manifested itself since the early part of the nineteenth century. In 1810, Todd quoted an elaborate note from Waterhous's Commentary on Sir John Fortescue's De Laudibus Legum Angliae, which tended to show that franklins did not belong to the gentry. Todd was unable to square this with the fact that (Chaucer's Franklin was “at sessiouns,” since by a statute of Edward III, which he cited, justices were seigneurs, and that he was “ofte tyme” a knight of the shire, since by another statute members of parliament were “chivalers et serjantz des meulz vaues du paies.”) Todd was thus left in doubt as to the gentility of the Franklin. As a later examination of Fortescue's remarks will show, it is not he but his commentator who must be blamed for lowering the status of Chaucer's sanguine country gentleman. If Todd had been of firmer mind, or if he had studied the subject more deeply, he would not have left the matter in doubt—a trap for unwary feet in later times.


Author(s):  
З.Х. Кумахова

В данной статье анализируются исследования европейских путе- шественников, побывавших на Северном Кавказе в XVII–XIX в., затрагивающие статус женщины в традиционном черкесском обществе. Выявленные источники классифицируются по сюжетам, описывающим формирование статуса женщи- ны с младенчества до достижения положения матери семейства. В настоящей статье предпринята попытка комплексно изучить вышеупомянутые источники, выявив стороны жизни адыгской женщины, привлекавшие внимание иностранных исследователей. This article analyzes the research of European travelers who visited the North Caucasus in the 17th - 19th centuries. affecting the status of women in traditional Circassian society. The sources identifi ed are classifi ed by stories describin This article analyses the researches of European travellers who visited the North Caucasus in the period from 17th to 19th centuries, that covered the issue of the status of women in traditional Circassian society. The identifi ed sources are classifi ed according to the plot describing the development of women’s status from infancy to getting the position of the mother of the family. In this article, an attempt has been made to study comprehensively the abovementioned sources, identifying the Adyghe woman’s aspects of life, which attracted the attention of foreign researchers g the formation of the status of women from infancy to the position of the mother of the family. In this article, an attempt was made to comprehensively study the above sources, identifying the sides of the life of the Adyg woman, which attracted the attention of foreign researchers.


Author(s):  
Sriadi Setyawati

Poverty means the unfulfilled basic needs (food, shelter, health and basic education). Nowadays, women can participate freely in society due to their advancement in education and occupation. Therefore, many women whose social status is household head don’t rely on men. Meanwhile, the social status of traditional women is still considered relying on men. The violence tends to occur in a poor woman household. Women have work hard and overtime in a poor woman household. The woman emancipation cannot make the status of man equal to woman. When the woman is oppressed, their creativity comes up. The poor women household tries hard to survive. In the worst condition, they often look for a loan and perform a simple life. This is the strategy to survive.Keywords: household, women, poverty


MRS Bulletin ◽  
1994 ◽  
Vol 19 (7) ◽  
pp. 68-71
Author(s):  
Maurice Bernard ◽  
Jean-Michel Dupouy

Until the 18th century, the word “art” meant the product of the artisan (not the artist) and, by extension, also meant the product itself. Objects manufactured by craftsmen had, first of all, a useful function, although they might also have had a symbolic or aesthetic meaning. The concept of aesthetics is actually much older, considering the antiquity of Rome and Greece. And in Egypt, 3,500 years ago, at Saqqara, the first stone pyramid was engraved by scribes expressing their admiration for it.These artisans were famous for the quality of their work, for their genius in mastering their knowledge. One is reminded of Phidias in Athens, Michelangelo and Julius II, or Leonardo da Vinci and Francois the 1st.However, the social status of such artists was probably not very different from the status of other exceptional artisans in fields such as jewelry, metallurgy, clothing, music, etc. “Ĺart pour l'art,” a tenet which ignored the function of the object, arose only during the last century. In other words, almost all objects or artifacts in museums were originally devised and built to achieve a very specific and useful function.


2020 ◽  
pp. 147-159
Author(s):  
Elena Vasileva ◽  
◽  
Nataliya Nikolenko ◽  

This review discusses stratification models and empirical studies of the social status of people of retirement age in modern Russia. Our goal is to identify the social markings of the group and its status features, as well as the differences in managerial and scientific discourses of its assessment. The pension reform that began in 2019 significantly changes the group of pre-retirees: its number is increasing, it is getting older and differented by the age and generational cohorts. Moreover, the time of change is reflected in constructs "yuothful retired persons", "a working old-age pensioners", "youngest-old retirees" and "new pre-retirees". Differences approaches to status stratification, based on differences in managerial and scientific discourses are evident. The management approach is largely situational and related to the category of "pre-retirement time" as the period prior to the retirement of old age. This approach is focused, first, on the labor productivity, and, secondly, on the formal-legal definition of the status. The research approach is formed under the influence of global strategic discourse and differentiates the macro-social and organizational-social levels of social stratification. Within this framework, the social status of people of pre-retirement age is associated with socio-economic activity and human capital, employment and professional career. This group is related primarily to the category of "older workers", which combines employed pre-retirees and post-retirees and indicates the characteristics of the status associated with social attitudes to elderly. Publications on the social status of pre-retirees over the past five years indicate that the research tradition is dominated by a macro-economic rather than organizational approach. In addition, stratification models use mainly employment and human capital indicators as differentiating features, but not indicators of labor force and career potential. The research results revealed the following features of the status of pre-retirees: the growth of economic activity of older workers; the growth of employment of highly qualified workers in market and high-tech sectors of the economy; the significant impact of informal employment; the presence of age discrimination in wages and employment; insignificant representation in new institutional forms of economic activity and social entrepreneurship.


2015 ◽  
Vol 2 (1) ◽  
pp. 1-20
Author(s):  
Humera Naz

The status and rights of women in the society is all time favorite subject of discussion among scholars. Islam not only presented comprehensive and fundamental rules and guidance for the social status and position of women but it also determines their field of life. In addition, with all rights are bestowed to women, which provide her chances to go forward in struggle of life. Indeed, Islam recognizes the principle of equality in all important matter of life but it does not ignore the physical and psychological differences of men and women. It gives them rights in accordance with the responsibilities in their respective fields, so that they would benefit the society as per their capabilities. Therefore an important subject regarding the women's right is "the equal participation of women in state affairs." The subject has divided our schools of thought in two groups; one is not ready to accept the participation of women in state affairs while other believes in same field of action for both men and women. However, there are clear instructions in Quran regarding the matter, according to which there is no difference between the civil rights of men and women however keeping in view the natural difference of both genders. Islam determines the rights and duties of both genders separately so that they would use spiritual and physical capabilities accordingly, to play an important role in progress and development of society.


Author(s):  
Ignacio Murillo López

Languages are used as a vehicle of communication in the societies where each of them is spoken. Within those societies there are normally different groups, and each of those groups usually has a particular, or particular ways of communicating and using the language shared by all of them. Differences like this may be of several types: regional uses, a specific lexis depending on each one’s occupation, formal or colloquial uses, social class variation, etc. In this article the issue of social class language variation is explored. Particularly, our focus here is that of the status of the /h/-phoneme in English. Its pronunciation as a voiceless glottal fricative consonant or its absence is a symbol of the social divide in some places where English is spoken. In those places, the absence of the /h/-phoneme is considered erroneous, and the speech of those who do not use it, is not considered correct or appropriate. Here we analyse the origin of that linguistic phenomenon, as well as the reasons for the establishment of the absence of the /h/-phoneme as a symbol of the social divide in some English-speaking territories.


Author(s):  
Barbara K. Gold

This book is an overview of the Christian martyr Perpetua’s life and the cultural, religious, political, literary, social, and physical contexts in which she lived. It does not attempt to be a full biography of Perpetua because we do not have enough information about her. It discusses the narrative work in Latin, the Passio Sanctarum Perpetuae et Felicitatis, composed by her and by her editor while she was awaiting execution, and its authenticity. It also discusses the descriptions of martyrs as athletes and the gendering of martyrs in early Christian writers; the social milieu in which Perpetua lived in ancient Carthage; the conditions in Roman Africa in the third century CE; the conditions for Christians and pagans in the third century CE; Perpetua’s family, education, and social status; the social and physical conditions of martyrdom in the third century CE; and the legacy of Perpetua and her text among later writers. The book aims to discuss in depth such contested issues as whether Perpetua herself wrote the part of the text attributed to her, how fictionalized the accounts of martyrdom accounts were, and what the status of these martyrs and their stories were during the pre-Constantinian period.


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