scholarly journals Psychiatry for the person and its conceptual bases

2008 ◽  
Vol 5 (1) ◽  
pp. 1-3 ◽  
Author(s):  
George Christodoulou ◽  
Bill Fulford ◽  
Juan E. Mezzich

The 2005 General Assembly of the World Psychiatric Association (WPA) established the Institutional Program on Psychiatry for the Person (IPPP) in response both to a recognition of our profession's historical aspirations and to recent international developments in clinical care and public health. These considerations point to the relevance of a comprehensive understanding of health and the centrality of the person in the delivery and the planning of healthcare. The IPPP's goals can be summarised as the promotion of a psychiatry of the person (of the totality of the person's health, both ill and positive), by the person (with clinicians extending themselves as full human beings), for the person (assisting the fulfilment of the person's life project) and with the person (in respectful collaboration with the person who consults). Operationally, the IPPP has four components: conceptual bases, clinical diagnosis, clinical care, and public health. What follows is an initial review of the IPPP's conceptual bases and an outline of its emerging activities.

Author(s):  
Martin Heinze

This chapter discusses the achievements of Wolfgang Blankenburg in phenomenological psychopathology and his theory of psychiatry and psychotherapy in general. Coming from the so-called “Anthropologische Psychiatrie,” Blankenburg, his early years, focused on developing a comprehensive understanding of schizophrenic psychoses as a different form of existing in the world rather than as dysfunctional behavior. Later Blankenburg’s psychopathological oeuvre extended to a wide range of clinical conditions, yet always concerned with seeing the positives of living with symptoms rather than their deficits. He transferred psychopathological insights into therapeutic approaches—from psychotherapeutical to body-centered methods. Blankenburg found stimulating ideas in a broad range of humanities, including anthropology, sociology, and ethnology. His own way of thinking became “dialectical,” defined by his own words as the openness to different concepts of cultural and historical self-understanding of man. In his later years his rather philosophical reflections centered on the fields of temporality and creativity of human beings.


2021 ◽  
Vol 16 (2) ◽  
pp. 492-505
Author(s):  
Meera Kumari ◽  
Rout George Kerry ◽  
Jyoti Ranjan Rout

The coronavirus disease (COVID-19) has emerged as the latest and serious public health threat throughout the world. In the absence of prevention and rehabilitation interventions, different countries have implemented shutdown and/or lockout policies to monitor the transmission of the epidemic, resulting of a significant reduction in anthropogenic activities. As a result, this kind of phenomenon is helped to inhibit the environmental degradation activity by reducing various pollutants from the air, water and soil. This condition provided ‘a once-in-a-lifetime’ chance for nature to evolve and recover. This paper discusses the nature of which in terms of its beneficial effect on water, air, the ozone layer, and waste deposition. Finally, the article also presents certain suggestive measures by highlighting the role of government, educational institutes, and a person as a whole in the sustenance of nature under pandemic. Based on the reported effect of the pandemic on the environment, it can be inferred that nature, with or without human intervention, can repair itself to some degree. However, human beings need to aware of saving and supporting to nature instead of involving in constant degradation.


Author(s):  
Muta Ali Arauf

This research aims to know the relation between religion and environtment in a deep comprehensive understanding. How religion and environtment in some extents they are too related. In Islam for example, concept of shari’a seemingly agreed and supported the idea of nature and animal conservation. But, in some extent they are contradictive. This contradictive discouse could be seen from any kinds of texts of religious scriptures in how they deal with preservation of nature and animal (killing animal). The role of religious text we may say “yes” that it deal and closely related how the ecological views are constructed. How it overcomes the natural degradation, pollutions for instance. But, religion also should be understood as an orientation of the cosmos and how actually our human existence has an important role to the world. In broadest sense, we understand that religion also means of how people know the limits of reality and how humans interact with their own environment. Religion often talk about the cosmological stories, systems and symbols, ritual practices, norms and ethics, the history, and the institutional structure that transmits the view where human beings as an integral part in the world—and has a sense of responsibility towards nature. This article use the analytical approach in analyizing the issue of religion and environtment. Thus, the relation between Islamic law, Quranic verses and Shari’a are compactible in responding the issue of environtment


2014 ◽  
Vol 13 (3) ◽  
pp. 220-224
Author(s):  
Swami Tyagananda

Purpose – This paper aims to explore the following questions in the light of Swami Vivekananda’s philosophy: What will ultimately come out of human development? Is development a goal in itself or only a doorway to a higher goal called transcendence? Design/methodology/approach – A comprehensive view of human development can come only through a comprehensive understanding of human nature. Findings – What the dimensions of the human personality are and how they function in the world provide a good starting point to assess the way in which human development can be achieved. Originality/value – Vivekananda’s quest for human development was not for human development per se, but to point to its potential as a spiritual practice that makes human beings realize that they are, in fact, not human being but divine beings.


2020 ◽  
pp. c2-63
Author(s):  
The Editors

buy this issue In its wider economic, ecological, epidemiological, and public health context, the current COVID-19 pandemic demonstrates the enormous dangers of the metabolic rift in human ecology and epidemiology brought on by capitalist social relations in the age of monopoly-finance capital, global agribusiness, and intricate, globe-spanning supply chains associated with the extreme exploitation and expropriation of both human beings and nature. Neoliberalism, representing the inner logic of capitalism, has left the world vulnerable to catastrophe wherever it has come into play.


Author(s):  
Kunal Parikh ◽  
Tanvi Makadia ◽  
Harshil Patel

Dengue is unquestionably one of the biggest health concerns in India and for many other developing countries. Unfortunately, many people have lost their lives because of it. Every year, approximately 390 million dengue infections occur around the world among which 500,000 people are seriously infected and 25,000 people have died annually. Many factors could cause dengue such as temperature, humidity, precipitation, inadequate public health, and many others. In this paper, we are proposing a method to perform predictive analytics on dengue’s dataset using KNN: a machine-learning algorithm. This analysis would help in the prediction of future cases and we could save the lives of many.


2017 ◽  
Vol 25 (1) ◽  
pp. 47-65
Author(s):  
Tapiwa V. Warikandwa ◽  
Patrick C. Osode

The incorporation of a trade-labour (standards) linkage into the multilateral trade regime of the World Trade Organisation (WTO) has been persistently opposed by developing countries, including those in Africa, on the grounds that it has the potential to weaken their competitive advantage. For that reason, low levels of compliance with core labour standards have been viewed as acceptable by African countries. However, with the impact of WTO agreements growing increasingly broader and deeper for the weaker and vulnerable economies of developing countries, the jurisprudence developed by the WTO Panels and Appellate Body regarding a trade-environment/public health linkage has the potential to address the concerns of developing countries regarding the potential negative effects of a trade-labour linkage. This article argues that the pertinent WTO Panel and Appellate Body decisions could advance the prospects of establishing a linkage of global trade participation to labour standards without any harm befalling developing countries.


Moreana ◽  
2018 ◽  
Vol 55 (Number 209) (1) ◽  
pp. 79-93
Author(s):  
Marie-Claire Phélippeau

This paper shows how solidarity is one of the founding principles in Thomas More's Utopia (1516). In the fictional republic of Utopia described in Book II, solidarity has a political and a moral function. The principle is at the center of the communal organization of Utopian society, exemplified in a number of practices such as the sharing of farm work, the management of surplus crops, or the democratic elections of the governor and the priests. Not only does solidarity benefit the individual Utopian, but it is a prerequisite to ensure the prosperity of the island of Utopia and its moral preeminence over its neighboring countries. However, a limit to this principle is drawn when the republic of Utopia faces specific social difficulties, and also deals with the rest of the world. In order for the principle of solidarity to function perfectly, it is necessary to apply it exclusively within the island or the republic would be at risk. War is not out of the question then, and compassion does not apply to all human beings. This conception of solidarity, summed up as “Utopia first!,” could be dubbed a Machiavellian strategy, devised to ensure the durability of the republic. We will show how some of the recommendations of Realpolitik made by Machiavelli in The Prince (1532) correspond to the Utopian policy enforced to protect their commonwealth.


Author(s):  
Alyshia Gálvez

In the two decades since the North American Free Trade Agreement (NAFTA) went into effect, Mexico has seen an epidemic of diet-related illness. While globalization has been associated with an increase in chronic disease around the world, in Mexico, the speed and scope of the rise has been called a public health emergency. The shift in Mexican foodways is happening at a moment when the country’s ancestral cuisine is now more popular and appreciated around the world than ever. What does it mean for their health and well-being when many Mexicans eat fewer tortillas and more instant noodles, while global elites demand tacos made with handmade corn tortillas? This book examines the transformation of the Mexican food system since NAFTA and how it has made it harder for people to eat as they once did. The book contextualizes NAFTA within Mexico’s approach to economic development since the Revolution, noticing the role envisioned for rural and low-income people in the path to modernization. Examination of anti-poverty and public health policies in Mexico reveal how it has become easier for people to consume processed foods and beverages, even when to do so can be harmful to health. The book critiques Mexico’s strategy for addressing the public health crisis generated by rising rates of chronic disease for blaming the dietary habits of those whose lives have been upended by the economic and political shifts of NAFTA.


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