The Tecolotl and the Chiquatli: Omens of Death and Transspecies Dialogues in the Aztec World

Ethnohistory ◽  
2020 ◽  
Vol 67 (3) ◽  
pp. 455-479
Author(s):  
León García Garagarza

Abstract This essay examines some instances of interspecific dialogues between owls and human beings recorded in Nahuatl-language sources from the sixteenth century. Since ancient times, owls have been considered omens of death in Mexico. This article analyzes the cultural and linguistic context of this belief among the contact-period Nahuas: the import of tetzahuitl (omens) in the animistic worldview of the Aztecs, as well as the characteristic semantic pair in tecolotl, in chiquatli (“the owl, the barn owl”) to signify the lethal activities of the most representative messengers of the Lords of Death and Destiny, Mictlantecuhtli and Tezcatlipoca. Moreover, the essay shows how the ancient Nahuas considered the intelligibility of animal languages and engaged in active dialogues with the animal representatives of the gods, a form of communication that encompassed both the private and public spheres, as in these dialogues matters of disease, pollution, and warfare came into consideration.

2021 ◽  
Vol 7 (1) ◽  
pp. 205630512199064
Author(s):  
Claudia Mellado ◽  
Alfred Hermida

One of the main challenges of studying journalistic roles in social media practice is that the profession’s conceptual boundaries have become increasingly blurred. Social media has developed as a space used by audiences to consume, share, and discuss news and information, offering novel locations for journalists to intervene at professional and personal levels and in private and public spheres. This article takes the “journalistic ego” domain as its starting point to examine how journalists perform three specific roles on social media: the promoter, the celebrity, and the joker. To investigate these roles in journalistic performance, the article situates their emergence and operationalization in a broader epistemological context, examining how journalists engage with, contest, and/or diverge from different professional norms and practices, as well as the conflict between traditional and social media-specific roles of journalists.


Author(s):  
Vittorio Linfante ◽  
Chiara Pompa

Fashion, eroticism and pornography, especially in recent years, have created different synergies that not only embrace the design of fashion products and collections, but have defined and define precise visual, photographic and cinematographic languages as well as communication strategies that have not only borrowed the language and aesthetics of pornography, but also communication models, tools and channels. Today, we have thus witnessed an increasing hybridization of languages and channels that have generated forms of communication (performative, editorial, cinematographic or digital). It is not easy to identify the limits between fashion and pornography and between private and public spheres. Through literature review and several case studies, the article aims to investigate the evolution of the relationship between fashion, pornography and mass communication from an aesthetic, performative and, last but not least, technological point of view.


Aspasia ◽  
2021 ◽  
Vol 15 (1) ◽  
pp. 99-119
Author(s):  
Wojciech Śmieja

This article offers a contextualized analysis of disabled Polish war veterans’ memoirs published in 1971. This set of documents constitutes a remarkable source for understanding how masculinity and male corporeality are narrated and negotiated between politics, social and family lives, private and public spheres. The article focuses on the conventions and conditions of war-disability discourse production in Poland during the long sixties; it also highlights biographical tensions between appreciation of veterans’ masculinity in political discourse and their often emasculated position in social structures, families and private lives.


Open Medicine ◽  
2017 ◽  
Vol 12 (1) ◽  
pp. 376-383 ◽  
Author(s):  
Massimo Conese ◽  
Annalucia Carbone ◽  
Elisa Beccia ◽  
Antonella Angiolillo

AbstractTransfusion (or drinking) of blood or of its components has been thought as a rejuvenation method since ancient times. Parabiosis, the procedure of joining two animals so that they share each others blood circulation, has revitalized the concept of blood as a putative drug. Since 2005, a number of papers have reported the anti-ageing effect of heterochronic parabiosis, which is joining an aged mouse to a young partner. The hallmark of aging is the decline of regenerative properties in most tissues, partially attributed to impaired function of stem and progenitor cells. In the parabiosis experiments, it was elegantly shown that factors derived from the young systemic environment are able to activate molecular signaling pathways in hepatic, muscle or neural stem cells of the old parabiont leading to increased tissue regeneration. Eventually, further studies have brought to identify some soluble factors in part responsible for these rejuvenating effects, including the chemokine CCL11, the growth differentiation factor 11, a member of the TGF-β superfamily, and oxytocin. The question about giving whole blood or specific factors in helping rejuvenation is open, as well as the mechanisms of action of these factors, deserving further studies to be translated into the life of (old) human beings.


Author(s):  
Annabel S. Brett

This chapter argues that human agency is free agency. It is freedom, or dominium over one's own actions, which makes a human being different from all other animals; and it is the foundation of the world of the moral, the juridical, and the political, which are all continuous with one another and from which animals—and a fortiori all other natural agents—are excluded. However, during the sixteenth century, the idea that human beings are essentially and ineradicably free to control their own actions came under severe pressure from new and irreconcilable theological differences over the freedom of the human will—differences that therefore implicitly pressured the primary threshold of political space.


Author(s):  
Annabel S. Brett

This chapter looks at Francisco de Vitoria and his Dominican colleagues at the Spanish School of Salamanca in the middle of the sixteenth century. They are famous for their reconstitution and redeployment of Thomas Aquinas's theory of natural law to address the new problems of the sixteenth century, problems that beset Spain along with the rest of Europe: the power of the crown both within its own commonwealth and in relation to other commonwealths, and these powers both within Europe and overseas. For the School's most celebrated member, Francisco de Vitoria, natural law is the law of reason by which all human beings are naturally governed—the law of humanity as such—and, for him as for Aquinas, it ultimately determines the legitimacy of any subsequent human institutions and laws. The chapter also considers Domingo de Soto's The deliberation in the cause of the poor, which was published in 1545.


Slave No More ◽  
2019 ◽  
pp. 1-14
Author(s):  
Aline Helg

This introductory section presents the historiography of the slave trade and the humanity of the slaves involved. How did slaves express themselves as human beings and social actors in their own right, when the laws of the time primarily considered them to be personal property? Spanning the early sixteenth century to 1838 and considering the entirety of the continental and Caribbean Americas, the author utilizes a multidimensional approach to conduct a long-term comparative study of the Americas, revealing the breadth and success of actions taken by slaves to liberate themselves long before abolitionism. This section also examines the particular circumstances of slaves and the actions of slaves who were able to obtain their own freedom, which reveals how slaves ultimately sped up the abolition of slavery. Looking at various forms of slave resistance also demonstrates the affirmation of slaves' intrinsic humanity. Finally, the introduction provides a review of secondary literature that serves as the foundation of Helg's book.


2015 ◽  
pp. 1246-1270
Author(s):  
Hansdeep Singh ◽  
Jaspreet Singh ◽  
Marjory D. Fields

Fiji is a very interesting case for studying the bridges between private and public spheres and social and cultural background. Despite its idyllic setting and concentration of resources, Fiji has one of the highest rates of violence against women, outside of conflict zones, in the world. The state, legal system, and society have simply failed to protect the women against different forms of violence and discrimination. The lack of parliamentary democratic process certainly has contributed to the deplorable situation. After analyzing the roots of the problem, the authors introduce comprehensive policy recommendations to help rectify the situation. The problems in Fiji are rather extreme, and there is a lot to learn for everyone about the weakness of state and institutions to perform some of their most fundamental functions.


Author(s):  
Santosh Khadka

Facebook, like any other social networking site, troubles the traditional categories of private and public spheres. As it complicates (and transcends) the distinction, it can be called a different space, or a liminal space, which falls somewhere in-between private and public spheres. The author argues that this recognition of Facebook as a liminal sphere has important implications to the (re) definition of public and private spheres and to the ways rhetoric should work or be used in the Web 2.0 sites like Facebook. The author also proposes that Michael de Certeau's notions of “strategy” and “tactics” can be powerful rhetorical tools to deal with Facebook's liminality and to enhance the rhetorical performance of self in Facebook and other similar new media forums.


We the Gamers ◽  
2021 ◽  
pp. 3-18
Author(s):  
Karen Schrier

Chapter 1 introduces the reader to the main arguments of the book We the Gamers. It provides an overview of why ethics and civics matter, why games matter in the practice of ethics and civics, and why these types of skills need to be taught at this particular moment in our lifetimes. The chapter provides the necessary context for the book—including the COVID-19 pandemic and concomitant health, economic, and social issues. To help solve these systemic, complex problems it is necessary to connect, civically engage, and ethically evaluate and deliberate. People need to not only learn these skills themselves, but teach their neighbors, community members, and leaders. This chapter reveals how games and gamers are already engaging in civics and ethics. Games are communities and public spheres where people come together to play, practice, deliberate, solve problems, and repair our world. The chapter also reviews the variety of games that may enable the practice of these skills, from in-person card games to big-budget console games, and from classroom-based collaborative games to livestreamed competitive games. Finally, this chapter introduces the concept of practicing as a citizen, which is to grapple with the complexity of humanity and governance. How do individuals “citizen” together and play with, critique, and redesign systems? How do games help people to overcome the unnecessary obstacles and unjust inequities of our world? How do people help one another to flourish as human beings?


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