scholarly journals COMMUNICATION PATTERNS OF RELIGIOUS MINORITY IN CULTURAL ADAPTATION IN CENTRAL ACEH REGENCY

2020 ◽  
Vol 13 (2) ◽  
pp. 276
Author(s):  
Fachrur Rizha ◽  
Sutrisno Sutrisno ◽  
Julia Noviani
Keyword(s):  
Interpersonal Communication ◽  
Cultural Adaptation ◽  
Group Communication ◽  
Minority Group ◽  
Communication Patterns ◽  
Religious Leaders ◽  
Religious Minority ◽  
Religious Minorities ◽  
Ripple Effects ◽  
Cultural Approach

The majority of religious beliefs in Central Aceh Regency are Muslim. Only a few immigrants such as Chinese and Batak ethnic groups who have religion other than Islam. As a minority group, cultural differences, religious symbols and rituals tend to attract attention and sometimes can cause ripple effects that lead to dispute in the community. This study aimed to describe the communication patterns developed by religious minorities in adapting to the culture of indigenous Muslims in Central Aceh Regency. This study used qualitative research with subject representatives of religious organizations, representatives of religious leaders, and people with minority religious backgrounds in Central Aceh Regency. The results showed that religious minorities live side by side with the indigenous Muslim community. Communication patterns built by religious minorities in social interaction are carried out in two models, interpersonal and group communication. In interpersonal communication, religious minorities prioritize a cultural approach, including by using language, culture and customs that are inherent in indigenous Muslims. While, in group communication, religious minorities put forward group representatives in the Forum for Religious Harmony (FKUB) in building harmony and cultural adaptation in order to avoid potential disputes in the future.

scholarly journals TEACHER AND PARENT COMMUNICATION PATTERNS IN INCREASING STUDENT LEARNING MOTIVATION

Al-Mujahidah ◽  
2020 ◽  
Vol 1 (2) ◽  
pp. 118-129
Author(s):  
Suraji
Keyword(s):  
Interpersonal Communication ◽  
Student Motivation ◽  
Group Communication ◽  
Communication Patterns ◽  
Parent Communication ◽  
Central Java ◽  
Teachers And Parents ◽  
Media And Technology ◽  
Increasing Student Learning ◽  
Positive Effect

The purpose of this study is to determine the Communication Patterns of Teachers and Parents of Students in Increasing Student Motivation at SD Negeri 5 Banyu Biru, Semarang Regency, Central Java. The method used is descriptive quantitative method. Based on the description of the communication patterns between teachers and parents at SD Negeri 5 Banyu Biru, it can be concluded that the communication patterns used by teachers and parents at SD Negeri 5 Banyu Biru are: a) interpersonal communication because this communication is carried out by two people or more and the message delivered can also be replied directly; b) group communication because communication that occurs in a group can make existing information easily known by other student guardians. There are some Factors supporting and hindering teacher to communicate with parents at SD Negeri 5 Banyu Biru, those are: (1) Guardians who are proactive with their constructive ideas, criticisms and suggestions are one of the supporting factors for communication at SD Negeri 5 Banyu Biru, (2) limited activity in School so that it has a positive effect on smooth communication, especially between teachers and guardians of students, (3) The use of media and technology is not optimal because there are no special teachers to handle or operate school websites. (4) Limited facilities and infrastructure owned by the school.

scholarly journals A PSEUDO-SECULAR SPACE, RELIGIOUS MINORITY AND REASONS FOR EXCLUSION: THE AHMADIYYA MINORITY GROUP IN CONTEMPORARY INDONESIA

2019 ◽  
Vol 13 (2) ◽  
pp. 39-54
Author(s):  
Max Regus
Keyword(s):  
Political System ◽  
Minority Group ◽  
Religion And Politics ◽  
Muslim Country ◽  
Religious Politics ◽  
Current Position ◽  
Religious Minority ◽  
Religious Minorities ◽  
Specific Circumstance

This paper examines the intersection of religion and politics and its consequences on religious minorities in Indonesia. This paper is based on a case study of the current position of the Ahmadiyya minority group in the Indonesian Islamic majority. The tension arises from a specific circumstance: This large Muslim country uses democracy as a political system, but the involvement of religious politics is evident. This situation directly endangers the presence of the Ahmadiyya group.

scholarly journals POLA-POLA KOMUNIKASI NELAYAN DALAM MEWUJUDKAN KETAHANAN PANGAN RUMAHTANGGA NELAYAN DI KOTA BENGKULU (Kasus pada Nelayan Kapal Kecil)

2015 ◽  
Vol 14 (1) ◽  
pp. 53-65
Author(s):  
Gita Mulyasari ◽  
Nyayu Neti Arianti
Keyword(s):  
Food Security ◽  
Interpersonal Communication ◽  
Local Community ◽  
Group Communication ◽  
Group Discussion ◽  
Fishing Effort ◽  
Communication Patterns ◽  
Household Food Security ◽  
Security Issues ◽  
Food Shortages

Some earlier results showed that there were 43% of the families belonging to the famine did not get help from the local community when food shortages. By looking at these conditions, this study was designed to examine how fishermen communication patterns in their interaction with the social environment in order to achieve food security in the household.  Respondents were drawn from a group of fishermen called the Kelompok Usaha Bersama (KUB) in Pulau Baai. From an interview with the head of a group of fishermen, the number of fishermen using small boats is 24 households. This research results showed there were two fishermen communication patterns in discussing household food security issues, namely, the interpersonal communication and group communication.  Interpersonal communication patterns involving informations from other fishermen. Messages are widely discussed is everything associated with their fishing fishing effort. Among the existing group communication, group discussion fishermen have an impact on the fishing action in carrying out their fishing effort. Advances in fishery business can increase revenue and will also have an impact on the family's food security.Keywords: fishermen, communication pattern, food  security

Religious Minority Rights and their Satisfaction in Pakistan

2021 ◽  
pp. 1-15
Author(s):  
Muhammad Akram ◽  
Asim Nasar ◽  
Abid Rehman
Keyword(s):  
Rural Areas ◽  
Freedom Of Expression ◽  
Pearson Correlation ◽  
Cross Sectional Study ◽  
Government Policies ◽  
Religious Minority ◽  
Cross Sectional ◽  
Citizenship Rights ◽  
Religious Minorities ◽  
Muslim Majority

Abstract The study investigates the satisfaction of religious minorities in Pakistan subject to government policies and attitudes of the Muslim majority. A cross-sectional study design was used to collect data from 120 respondents living in rural areas in Pakistan. Descriptive statistics and the Pearson correlation coefficient were used to measure the relatedness of essential factors of freedom of expression, opportunity in government services, security of unprotected assembly, prejudice in relationship with Muslims and welcomeness in Muslim neighbourhoods. Yeh’s Index of Satisfaction was used to measure the satisfaction level of religious minorities with government policies and attitudes of the Muslim majority. The study findings revealed that religious minorities are least satisfied with their citizenship rights in Pakistan, which poses various questions to government policies and legislation. Further, they were also least satisfied with the attitudes of the Muslim majority with whom they must interact in their everyday life.

scholarly journals Adolescent Interpersonal Communication Patterns

Curationis ◽  
1999 ◽  
Vol 22 (4) ◽  
Author(s):  
S Grobler
Keyword(s):  
Qualitative Research ◽  
Interpersonal Communication ◽  
Interpersonal Relationships ◽  
Communication Skills ◽  
Data Gathering ◽  
Target Population ◽  
Training Programme ◽  
Communication Patterns ◽  
Group Discussions ◽  
Psychiatric Problems

Adolescents are admitted to psychiatric wards presenting with psychiatric problems which are essentially secondary to problematic interpersonal relationships. Successful interpersonal relationships however depend on effective interpersonal communication. Therefore the aim of research on adolescent interpersonal communication was to explore and describe the interpersonal communication patterns of adolescents and to develop an interpersonal communication skills approach to facilitate adolescent interpersonal communication skills within a training programme for adolescents. In this article however attention will be given to the description of the interpersonal communication patterns of adolescents. The target population of the research was 17 year old adolescents. The research consisted of a pre-phase where two contextual scenarios were formulated within group discussions with adolescents. During phase one of the research these scenarios were used to obtain video taped role plays from pairs of adolescents of the target population which were transcribed for data gathering purposes. Written dialogues were also obtained from each pair of adolescents on the same scenarios used for triangulation purposes. During phase two of the research the data was analysed according to Tesch’s method and a literature control was done to verify the results. Guba’s model for the trustworthiness of qualitative research was used.

scholarly journals Communication Petterns Of Coaches And Students In Cultivating Discipline Of Memorizing The Qur’an

2020 ◽  
Vol 5 (1) ◽  
pp. 31-52
Author(s):  
Qudratullah Qudratullah ◽  
Nor Aswinda ◽  
Najamuddin Najamuddin
Keyword(s):  
Qualitative Research ◽  
Research Methods ◽  
Interpersonal Communication ◽  
Nonverbal Communication ◽  
Psychological Factors ◽  
Group Communication ◽  
Qualitative Research Methods ◽  
Directing Group

This research aims to determine the pettern of communication between Coaches and students in disciplining the memorization of the Qir’an at the Baitul Al-Muqarramah Foundation in Bone Regency. Qualitative research methods are used in this research by conducting interviews.  Interviews wew conducted with informants who were Coaches at the Baitul Al-Muqarramah Foundation in Bone Regency. The results showed the Coaches in the Baitul Al-Muqarramah Foundation used verbal and nonverbal communication. There are two communication petterns that are used there are also two namely interpersonal communication petterns and group communication petterns. The petterns of group communication is more dominant used in this foundation, while interpernonal communication is usually applied to students who are less optimal in directing group communication. Where the pettern of group communication is more dominant applied in the process of direction every day. As with interpersonal communication, this communication pettern is usually applied to a particular situation. For axample, there is one student who cannot be fostered if trough the communication petterns of the group. Proven trought group communication implemented by the Coach, able to discipline student to memorize the Qur’an and make student achieve targets that have been determined with a dominant scale. Even trought this group communication, the time of a Coach can be more efficient than interpersonal communication which requires the trainer to meet one-onone with his students. The obstacle factors of the Coaches are so unable to discipline the memorization of the Qur’an by their students namely; first, the psychological factors and habit factor od the students.

scholarly journals Religious Communication in Digital Public Sphere of Bangladesh

2019 ◽  
Author(s):  
Md. Sayeed Al-Zaman
Keyword(s):  
Public Sphere ◽  
Digital Media ◽  
Communication Patterns ◽  
Religious Communities ◽  
Religious Minorities ◽  
Societal Factors ◽  
Careful Observation ◽  
Religious Communication

The interrelationship among religious communities in a particular society is complex. On many occasions, one community becomes dominant owing to several societal factors, and other communities remain on the edge. Religion in Bangladesh has a complex history. Besides, digital media as a new phenomenon has met religion recently, although this issue is often overlooked. As a result, no formal academic endeavor is seen in Bangladesh to date which focuses on the emerging digital Islamic public sphere and online religious communication. The present study tries to bridge this gap. Through careful observation of the digital public, their used contents, and produced cases of contestation, this article finds some exclusive communication patterns. First, communication among religious communities is unequal where Muslims dominate the discourse. Second, Islamic contents are more frequent in cyberspace than the contents of other religions. Third, Muslims produce digital media-based disinformation to marginalize religious minorities in both online and offline spheres.

scholarly journals MEMAHAMI KOMUNIKASI MELALUI PENELITIAN

2018 ◽  
Vol 12 (2) ◽  
pp. 285-306
Author(s):  
Wisri Wisri ◽  
Abd. Mughni
Keyword(s):  
Interpersonal Communication ◽  
Mass Communication ◽  
Group Communication ◽  
Human Life ◽  
Cultural Communication ◽  
Communication Research ◽  
Human Relations ◽  
The Past ◽  
Historical Methods ◽  
New Tradition

Communication is central in human life. All activities in human life require communication. The scientific study of the symptoms or reality of communication covers a very broad field, covering all forms of human relations and using symbols. more concretely this includes fields such as Interpersonal Communication, Group Communication, Organizational/Intellectual Communication, Mass Communication and Cultural Communication as seen in various forms of symbolic expression. Noting the seven traditions of communication research as such, communication research seems to be facing an important issue for its development in the present and future, which is pleased with how to try to take steps to get out of the confines of tradition and / or bring together existing traditions. This effort might be in the form of combining one tradition with another existing tradition (trying to synthesize existing traditions) while pioneering an entirely new tradition, for example with a more extensive implementation of historical methods to discover how communication patterns exists in a society in the past and attempts to understand what is now by looking at the past.

scholarly journals KOMUNIKASI SIMBOLIK DALAM UPACARA NGABEN MATUUN DI DESA ADAT MUNDUK LUMBANG DESA ANGSERI KECAMATAN BATURITI KABUPATEN TABANAN

2017 ◽  
Vol 1 (2) ◽  
pp. 516
Author(s):  
Ni Made Rahmi Putri
Keyword(s):  
Interpersonal Communication ◽  
Group Communication ◽  
The Body ◽  
Social Adaptation ◽  
Symbolic Meaning ◽  
Dead Body ◽  
Intrapersonal Communication ◽  
Symbolic Communication ◽  
Basic Concepts ◽  
Ritual Process

<p><em>Balinese comes in contact with 3 ideologic concepts such as: Tattwa (philosophy), Susila (behaviour), and Upacara (ritual). Those basic concepts will integrate and realize each other in Yadnya practices. There are 2 forms of Yadnya, such as Sekala and Niskala. Sekala is sacrifice by doing. While Niskala is sacrifice through offering to God with prabhavan.Yadnya requires infrastuctures symbolically, which is implemented through ritual. Ngaben Matuun is Yadnya which is included in Pitra Yadnya as a sacrifaction for pitara.</em></p><p><em>Symbolic communication aspects in ngaben matuun will be investigated through relevant aspects of communication in that ritual, such as intrapersonal communication, interpersonal communication, group communication, body symbol meaning, perpetuation meaning, social adaptation meaning,offerings symbolic meaning, palmyra palm leaves meaning in Kunduh meaning.</em></p><p><em>Ngaben ritual process is started by hitting kentongan 5 times, bathing the dead body using cendana water, corpse bathing ritual, pangerigkesan, buried. Matuun has some steps, such as mapekeling, nanceb salon, mapekeling ngaturang pelabaan, the main steps is ental burning and kunduh burying.</em></p><p><em>Ngaben ritual purpose is to bring unsure back to Panca Maha Butha and atma to pitara by breaking the relation with the body. The unsure will be back to Panca Maha Butha quicker through pengabenan. Through pengabenan, Balinese people believe that it can bring unsure back to Panca Maha Butha as well as doing child obligation for parents. Ngaben ritual has many functions, such as religious function, obligation function, social economical function, ethical function, and esthetical function.</em></p>

scholarly journals INDEXICALITY OF RELIGIOUS IDENTITY IN YALE MSA E-COMMUNICATION

2016 ◽  
Vol 27 (3) ◽  
pp. 330
Author(s):  
Aris Munandar
Keyword(s):  
Religious Identity ◽  
Group Communication ◽  
Minority Group ◽  
New Haven ◽  
Muslim Community ◽  
Muslim Identity ◽  
Muslim Students ◽  
To Come ◽  
Linguistic Structures ◽  
E Mail

Muslims in the U.S is a minority group, thus, vulnerable to discrimation. Yale Muslim Students Association (Yale MSA) as a Muslim community on Campus provides Yale students with the opportunity to come together in a supportive Muslim environment and seeks to educate the Yale and New Haven communities about Islam (YaleMSA.org). This article discusses how Yale MSA indexes Muslim identity in its emails and webpage communication and how the indexicality shows Yale MSA as an empowered Muslim community on campus. It applies the framework for identity analysis proposed by Bucholtz and Hall (2005), especially principle (3) identities may be linguistically indexed through labels, implicatures, stances, styles, or linguistic structures and systems. The analysis of Yale MSA in-group e-mail communication (Yale [email protected]) and in out-group webpage communication (YaleMSA.org) during the 2008-2014 periods reveals that Yale MSA uses Arabic borrowings and expressions presupposing Muslim life to index’s its Muslim identity. The intensive use of Arabic borrowings in the in-group communication heightens the Islamic atmosphere and strengthens solidarity among members, while the use of Arabic borrowings in combination with English equivalent in out-group communication mitigates prejudice from different faith groups. The choice of overt labels “Muslim” and “non Muslim” rather than “Moslem” and “nonbeliever” implies Yale MSA’s freedom to speak its own voice, and advocate for equal respect among different faith groups in Yale campus and New Haven community. The confidence in speaking its own voice and asserting an equal stance demonstrates that Yale MSA is an empowered Muslim community.

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