scholarly journals LANGGHAR, KOPHUNG DAN BHAQAF Konservasi Kebudayaan Khazanah Keislaman Madura

2019 ◽  
Vol 14 (1) ◽  
pp. 14
Author(s):  
Mohsi Mohsi

Langghar, Kophung and Bhaqaf in Madurese society exist as a distinctive cultural entity, whose uniqueness is continually contributing to the cultural treasures of the past. Langghar, Kophung and Bhaqaf are a distinctive Madurese culture that has never been lost by the gradation of the age, and the change of time. Their existence serves as a form and effect of conservation and the expression of the strength of the Madurese community in preserving the culture of their ancestors. The existence of langghar, kophung and bhaqaf can be a very important part of the culture for the Madurese community, especially in terms of ethical values, religious values, and philosophical values that are found in them. These values continue to be searched more intensely, in an effort to uncover the sacredness and uniqueness that are still neatly stored. One of the values which continues to be respected in langghar, kophung and bhaqaf is the value of religiosity which has never been dispirited up to the present.

SUHUF ◽  
2015 ◽  
Vol 3 (1) ◽  
pp. 69-83
Author(s):  
Novita Siswayanti

The stories in Qur'an are Allah’s decrees which convey more beau-tiful values beyond any religious text ever written. It is the holiest scripture and is written  in a wonderful, understandable, and attract-ive language humbly conveying a vast amount of information about life and events that happened in the past. It’s aim is to be an object of reflection for human beings living in this age and the future. Even more so, the stories in Al-Qur'an also entail an educative function providing learning materials,  and teaching methods, regarding the transformative power of Islam and the internalization of true religious values.


1996 ◽  
Vol 115 (1) ◽  
pp. 123-131 ◽  
Author(s):  
Michael Rothschild

During the past 25 years, the Internet has grown tremendously. Starting as four academic computers linked by the Department of Defense, it has become a major technical and cultural entity that is accessible to millions of persons outside the realm of government and academia. The field of medicine has been well served by this telecommunications system, in which many applications have been developed to assist in research, clinical medicine, and education. More recently, resources of specific interest to otolaryngologists have been implemented at various academic departments and national organizations. This review is intended to simplify the Internet for otolaryngologists who do not have extensive experience in computers or telecommunication. The Internet is described in basic, minimally technical terms, and specific examples are provided of ways that on-line resources can be used in the practice of otolaryngology-head and neck surgery.


2021 ◽  
Vol 22 (1) ◽  
Author(s):  
Jaap Schuurmans ◽  
Chantalle Crol ◽  
Boudewijn Chabot ◽  
Marcel Olde Rikkert ◽  
Yvonne Engels

Abstract Background In the Netherlands, euthanasia has been regulated by law since 2002. In the past decade, a growing number of persons with dementia requested for euthanasia, and more requests were granted. A euthanasia request from a patient with advanced dementia (PWAD) can have a major impact on a general practitioner (GP). We aimed to get insights in the views of Dutch GPs on euthanasia concerning this patient group. Methods A postal survey was sent to 894 Dutch GPs. Questions were asked about a case vignette about a PWAD who was not able to confirm previous wishes anymore. Quantitative data were analyzed with descriptive statistics. Results Of the 894 GPs approached, 422 (47.3%) completed the survey. One hundred seventy-eight GPs (42.2%) did not agree with the statement that an Advance Euthanasia Directive (AED) can replace an oral request if communication with the patient concerned has become impossible. About half of the respondents (209; 49.5%) did not agree that the family can initiate a euthanasia trajectory, 95 GPs (22.5%) would accept such a family initiative and 110 GPs (26.1%) would under certain conditions. Discussion In case of a PWAD, when confirming previous wishes is not possible anymore, about half of the Dutch GPs would not accept an AED to replace verbal or non-verbal conformation nor consider performing euthanasia; a minority would. Our study shows that, probably due to the public debate and changed professional guidelines, conflicting views have arisen among Dutch GPs about interpretation of moral, ethical values considering AED and PWADs.


Al-Qalam ◽  
2016 ◽  
Vol 22 (1) ◽  
pp. 81
Author(s):  
Asliah Zainal

<p align="center"><strong>Abstrak</strong></p><p>Tulisan ini bertujuan untuk menelusuri akar-akar demokratisasi dalam kerajaam Muna di masa lampau yang dibatasi pada kurun abad ke-16 sampai dengan abad ke-20 M. Dengan perspektif antropologi-historis, studi ini memotret implikasi nilai-nilai demokratisasi di kerajaan Muna pada sistem pemerintahan dan sistem kemasyarakatan yang dipengaruhi secara signifikan oleh nilai-nilai Islam. Nilai-nilai demokratisasi dalam tata kelola pemerintahan dapat ditelusuri pada perangkat-perangkat kerajaan di Muna dibentuk sebagai alat legitimasi sekaligus kontrol bagi sistem pemerintahan, seorang raja tidak harus dari keturunan langsung raja (<em>kaomu</em>); c) Seorang raja bukanlah penguasa absolut, sehingga ia dapat dihukum jika melanggar sumpahnya. Sementara itu, dalam tata kelola kemasyarakatan dapat dirujuk pada sistem pembagian golongan berdasarkan pada fungsi dan tanggung jawabnya, pola hidup sang raja mencerminkan filosofi bangunan <em>kamali</em> (istana) yang ditempatinya, tanpa perbedaan jenis kelamin dimana setiap orang memiliki kesempatan dan hak yang sama untuk menjadi pemimpin. Dalam konteks sekarang, fakta ini bisa menjadi pelajaran dalam mengatur tata pemerintahan berdasarkan demokrasi yang menjunjung tinggi hak yang sama atas semua rakyat secara adil dan egaliter yang bersumber dari nilai-nilai kultur, sosial, religius masyarakat Indonesia.</p><p><strong>Kata Kunci: Demokrasi, kerajaan tradisional, Islam, politik dinasti.</strong></p><p align="center"><strong>ABSTRACT</strong></p><p>This paper attempted to analyzes the roots of democracy in the kingdom of Muna were limited 16<strong><sup>th</sup></strong><strong></strong>-20th century AD. By using anthropology-historical perspective, this paper will capture the implications of democracy in the kingdom of Muna significantly affected by Islamic values in governance and social system. Democratization in governance can be traced on formed Kingdom base on legitimacy as well as political control; there was not automatic king for the descendant (<em>kaomu</em>); none an absolute ruler. Meanwhile, in social system it can be referred to division of roles accordance with functions and responsibilities; the pattern of king’s life was reflected in palace construction (<em>kamali</em>); regardless of sex that possess the same rights and opportunities. In nowdays context, it could be a lesson to manage governance based on democracy that upholds the right and obligation for all people in justice and egalitarian which was in fact derived from Indonesian culture, social, and religious values.</p><p><strong>Keynote: Democracy, traditional kingdom, Islam, political dynasty.</strong></p><p> </p><strong><br clear="all" /> </strong>


Al-Burz ◽  
2015 ◽  
Vol 7 (1) ◽  
pp. 9-19
Author(s):  
Muhammad Akram Rakhshani ◽  
Muhammad Yousaf Mengal

This research article guides the readers about indigenous knowledge of our forefathers. Though they used to pass very simple life but the creativity, power of understanding, ethical values shows their greatness. Every literature begins with folk tendency. In nomadic life people used the folk proverbs, riddles, sayings as tool of refreshment. Or the people called them mental satisfaction game. This article shows that Bráhuí proverbs has it’s linguistically and social importance in its society. These were the indigenous knowledge of the past. People were conveyed their messages with the help of proverbs and quotations.


2018 ◽  
Vol 48 (4) ◽  
pp. 465-483
Author(s):  
Joel Thurtell ◽  
Emily Klancher Merchant

Mexican parish registers provide a rich trove of data for analyzing trends in mortality and fertility and changes to indigenous family structures. Surnames are links between different times in the past, as well as to geographical areas. Surname meanings can be clues to ancient social systems and religious values. Attention to the use of gender-differentiated surnames and the practice underlying intergenerational surname transmission offers a new approach to the study of kinship and family organization among both precolonial and colonial Tarascans, leading to a deeper understanding of the meanings behind these surnames. Moreover, differing degrees of native surname retention could well be helpful in charting rates of cultural change in various places.


Author(s):  
Mariia Moiseieva

Abstract The report is designed to examine, analyse, and evaluate where appropriately the current Mini Cooper’s marketing strategy, its digital marketing initiative, branding, and the importance of ethical values in Mini Cooper as well as other organisations. That is important for understanding of the practical applications of marketing is achieved by applying theory to them. It is determined that Mini’s marketing strategy has shifted in terms of targeting and brand positioning. As previously it was an affordable iconic British car, now it has become a cool luxury car dominantly for a young segment. Its international marketing strategy is differentiated in a way that a brand is built up on the historical iconic image of Mini for the UK and associated market, but it is not associated with any values in the past for the US customers. Overall, Mini’s marketing strategy is considered to be innovative, creative, and sometimes ‘silly’, which is of great value for its young energetic target audience. Digital marketing initiative also corresponds to the latest IT and social trends worldwide by ‘digitalising’ marketing initiatives and active social networking with the consumers. Brand is a core competence and ‘everything’ for Mini. Marketing is centered on its brand, not vice versa. An analysis of the Mini’s strategy shows that it is efficient in terms of its branding strategy. Ethical values also play an important role for Mini as well as the other organisations. It is important to pursue them nowadays as it helps to support the communities and the organisations both in the same direction and with dynamic progress.


2021 ◽  
Vol 5 (2) ◽  
pp. 135
Author(s):  
Nur Ainun Lubis ◽  
Dharma Kelana Putra ◽  
Amrul Badri ◽  
Wahyu Wiji Astuti

<p>This research explores the origins of the Ambe-ambeken Dance from Singkil Regency, the form of the Ambe-ambeken Dance, and analyzes the ethnomathematics. As a cultural entity, the Singkil people have a dance known as the Ambe-ambeken or Sakhindayong dance. This study uses a descriptive qualitative method to describe the Ambe-ambeken dance based on historical, anthropological and mathematical approaches. Although the variety of movements looks simple at first glance, this dance is a form of technology of enchantment that is full of wisdom and has an essential role in shaping the community's personality and the spread of Islam in Singkil through the poems that are sung during the dance. Then from a different perspective, it was found that there is a mathematical element that many people do not realize in a traditional dance, namely a geometric transformation. This fact leads to a new assumption that culture in the past was built on spirituality and aesthetic values and by applying mathematical principles in various aspects of life.</p><p align="left"> <em>Penelitian ini mengungkap asal-usul Tari Ambe-ambeken dari Kabupaten Singkil, bentuk Tari Ambe-ambeken serta menganalisis etnomatematika pada Tari Ambe-ambeken Sebagai sebuah entitas kultural, masyarakat Singkil memiliki sebuah tarian yang dikenal sebagai tari Ambe-ambeken atau Sakhindayong.. Penelitian ini menggunakan metode kualitatif deskriptif, yang bertujuan untuk mendeskripsikan tari ambe-ambeken berdasarkan pendekatan Sejarah, Antropologi dan Matematika. </em><em>Meskipun sepintas ragam geraknya terlihat sederhana, tetapi tarian ini merupakan bentuk technology of enchantment yang sarat akan kearifan dan memiliki peranan penting dalam pembentukan kepribadian masyarakat serta penyebaran agama Islam di Singkil melalui syair-syair yang dibawakan selama tarian berlangsung. Kemudian dari sisi yang berbeda, ditemukan bahwa ada unsur matematika yang tidak disadari oleh banyak orang dalam suatu tarian tradisional, yakni berupa transformasi geometri. Fakta ini mengarahkan pada asumsi baru bahwa kebudayaan di masa lalu tidak hanya dibangun atas dasar spiritualitas dan nilai estetika semata, tetapi juga dengan menerapkan</em> <em>prinsip matematika dalam berbagai aspek kehidupan.</em></p>


2021 ◽  
Author(s):  
Jaap Schuurmans ◽  
Chantalle Crol ◽  
Boudewijn Chabot ◽  
Marcel Olde Rikkert ◽  
Yvonne Engels

Abstract Background In the Netherlands, euthanasia has been regulated by law since 2002 under strict conditions. In the past decade, a growing number of persons with dementia (PWDs) requested for euthanasia, and each year more requests were granted. A euthanasia request from a PWD can have a major impact on a general practitioner (GP), as it requires expertise on medical, communication, legal and ethical aspects, causing uncertainties, dilemmas and doubts. We aimed to get insights in problems and needs GPs experience when confronted with a person with advanced dementia (PWAD) and an advance euthanasia directive (AED.Methods A postal survey was sent to a random sample of 894 Dutch GPs. As part of this survey, questions were asked about a case vignette about a PWAD who was not able to confirm previous wishes anymore. Quantitative data were analyzed with descriptive statistics.Results Of the 894 GPs approached, 422 (47.3%) completed the survey. 176 (41.6%) of them at least once had had a euthanasia request from a PWD. 178 GPs (42.2%) did not agree with the statement that an AED can replace an oral request if communication with the concerned patient has become impossible. About half of the respondents (209; 49.5%) did not agree that the family can initiate a euthanasia trajectory, 95 GPs (22.5%) would accept such a family initiative and 110 GPs (26.1%) would under certain conditions.Discussion In case of PWADs, when confirming previous wishes is not possible anymore, about half of the Dutch GPs would not accept an AED to replace verbal or non-verbal conformation, nor consider performing euthanasia; a minority would. The reported burden and the rise in numbers and complexity of euthanasia requests from PWADs warrants better national professional guidelines and primary care support. Our study shows that due to jurisdiction and changed professional guidelines conflicting views have arisen among Dutch GPs about interpretation of moral, ethical values considering AED and PWADs.


Diagnosis ◽  
2014 ◽  
Vol 1 (4) ◽  
pp. 263-268 ◽  
Author(s):  
Leonard Berlin ◽  
Daniel R. Murphy ◽  
Hardeep Singh

AbstractCommunication problems in diagnostic testing have increased in both number and importance in recent years. The medical and legal impact of failure of communication is dramatic. Over the past decades, the courts have expanded and strengthened the duty imposed on radiologists to timely communicate radiologic abnormalities to referring physicians and perhaps the patients themselves in certain situations. The need to communicate these findings goes beyond strict legal requirements: there is a moral imperative as well. The Code of Medical Ethics of the American Medical Association points out that “Ethical values and legal principles are usually closely related, but ethical obligations typically exceed legal duties.” Thus, from the perspective of the law, radiologists are required to communicate important unexpected findings to referring physicians in a timely fashion, or alternatively to the patients themselves. From a moral perspective, radiologists should


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