scholarly journals The Reality of Empire: New Englanders on the Ground in Seventeenth Century East Jersey

2017 ◽  
Vol 3 (2) ◽  
pp. 1
Author(s):  
Maxine N. Lurie
Keyword(s):  
Seventeenth Century ◽  
New Jersey ◽  
Religious Freedom ◽  
Local Level ◽  
The People ◽  
Town Meeting

The overall question of this article is what it meant for those living in seventeenth century New Jersey to be part of the English Empire. Did it matter at the local level? How did imperial changes (between Dutch and English, various proprietors) impact the settlers? What happens to our understanding of this time and place if we look at it from the perspective of the people on the ground, using surviving local town meeting records as the source? To find answers the paper asks two related questions: who were the settlers and where did they come from? And also what attracted them – was it land or religious freedom, or perhaps a combination of both?

scholarly journals New Jersey’s Zoning Amendment

2019 ◽  
Vol 5 (2) ◽  
pp. 28
Author(s):  
Alex Costin
Keyword(s):  
New Jersey ◽  
The State ◽  
Early Years ◽  
Political Elite ◽  
State Court ◽  
The People ◽  
Town Meeting ◽  
The Press ◽  
Growth And Change ◽  
The Town

A half century before the New Jersey Supreme Court endorsed inclusionary zoning in Southern Burlington N.A.A.C.P. v. Mount Laurel Township, the state struggled to secure basic municipal zoning. While New Jersey’s political elite embraced zoning in the 1910s and 20s to weather a period of tremendous growth and change, a disapproving judiciary steadfastly maintained that the practice violated basic property rights. Hundreds of state court decisions in the 1920s held zoning ordinances unconstitutional. Finally, the people of New Jersey in 1927 overwhelmingly passed an amendment to the state constitution overruling those decisions and affirming zoning as a reasonable exercise of the state’s police power. This essay traces those uncertain early years of zoning in New Jersey. The amendment was not the result of a state monolithically coming to its senses. Instead, its passage documents a decade-long struggle played out not only in the courts and legislature but also in the press and the town meeting.

Recent Changes in German Governmental Organization

1945 ◽  
Vol 39 (1) ◽  
pp. 97-100
Author(s):  
Heinz Guradze
Keyword(s):  
Local Level ◽  
Military Government ◽  
Governmental Organization ◽  
The Public ◽  
The People ◽  
Regional Labor ◽  
Economic Regions ◽  
The Military ◽  
Delegation Of Powers ◽  
Dominant Part

Within the last few years, changes have been carried out in the public administration of Germany which will affect the military government to be established during and after Germany's defeat. Their general trend has been to subordinate state (i.e., Reich, regional, and local) administration to the Party, which has been vested with more and more power. This is of particular interest in the light of the present “total mobilization,” in which the Party plays a dominant part. To some extent, the changes discussed in this note show a definite trend toward decentralization, although there has been no actual delegation of powers to smaller units, since all power remained in the hands of the Party—this being, of course, the reason why the Nazis could afford to “decentralize.” On the local level, the reforms aimed at tying together the loosening bonds between the régime and the people. Only the most recent emergency measures of “total mobilization” are touched on in this note.1. Gauarbeitsaemter. When the Reichsanstalt was created in 1927–28, the Reich was organized in 13 economic regions, each having one regional labor office (Landesarbeitsamt). The idea was to establish large economic districts containing various industries so that a crisis in one industry could be absorbed by the labor market of another within the same district, thus creating “ausgleichsfaehige Bezirke.”

The Vindiciae Contra Tyrannos: A Chapter in the Struggle for Religious Freedom in France

1940 ◽  
Vol 9 (4) ◽  
pp. 285-298
Author(s):  
Kathleen W. MacArthur
Keyword(s):  
Seventeenth Century ◽  
Religious Freedom ◽  
Religious Life ◽  
The Body ◽  
Human Freedom ◽  
Historical Importance ◽  
Religious Problems

One of the most significant documents in the literature of the Continental Reformation is that bearing the title The Defense of Liberty Against Tyrants. Its significance rests upon a basis of historical importance far exceeding that of its inclusion in the body of Huguenot writings which illumines the religious life of sixteenth and seventeenth century France. It is important because, as Mr. Harold Laski indicates, it is “a brilliant summary of ideas already adumbrated by the Huguenot party,” and it “surpassed all other essays of the time in the vigor and lucidity with which it restates these ideas.” It is a work which is regarded as embodying the best Huguenot thinking, and it records a memorable protest against tyranny that has renewed poignancy at every crisis in the age-long struggle for human freedom. It asked, and in its own fashion answered, questions having wide political significance because of the inextricable union of political with religious problems of the time.

POLA KOMUNIKASI ANTAR UMAT BERAGAMA MASYARAKAT DESA SINDANG JAYA, REJANG LEBONG, BENGKULU

2020 ◽  
Vol 18 (2) ◽  
pp. 283
Author(s):  
Idi Warsah ◽  
Amelia Avisa ◽  
Anrial Anrial
Keyword(s):  
Data Collection ◽  
Religious Freedom ◽  
Qualitative Approach ◽  
Communication Pattern ◽  
Religious Leaders ◽  
Mutual Respect ◽  
Religious Activities ◽  
Religious People ◽  
The People ◽  
Kinship Relations

This study aimed at finding out a depiction of the communication pattern among religious people in the Sindang Jaya community, Rejang Lebong Regency, Bengkulu Province. This study used a qualitative approach, and the data collection techniques were observation and interviews. After the data were collected, the analysis was carried out with the stages of reduction, presentation, and drawing conclusion. This study drew the conclusion that First, the pattern of communication set by the people of Sindang Jaya Village was based on mutual respect among religions. Second, there were three forms of tolerance given by the people of Sindang Jaya Village, namely cooperation, religious freedom, and appreciation for the religious activities of other religions. Third, the strategy carried out to avoid conflicts was that both religious leaders, village officials, and the community in general always became fair, respected each other, had kinship relations, discussed every problem, helped each other, and cooperated with one another.

scholarly journals Importation of Good Governance at Local Self-government Body in Bangladesh

2015 ◽  
Vol 4 (4) ◽  
pp. 46
Author(s):  
Fakhrul Islam ◽  
Md. Amdadul Haque
Keyword(s):  
Good Governance ◽  
Local Governance ◽  
Local Level ◽  
Survey Method ◽  
Role Of Government ◽  
Public Issues ◽  
The People ◽  
New Space ◽  
Government Body ◽  
Data Collection Technique

The principle of good governance is difficult and controversial. Governance opens new space which provides a concept that allows us to discuss the role of government in coping with public issues and the contribution that other players may make. It opens one’s mind to the possibility that groups in society other than government. Good governance is responsive to the present and future needs of society. Strengthening local governance can be ensured through the importation of the component of good governance at the local level. This paper intent to  examine spaces where principles of good governance are required to apply to ensure better service delivery system at Union Parishad. This paper has been followed by social survey method. The data collection technique of this study has covered quantitative technique. Union Parishad as a local self government body ensuring community participations, people can approach and communicates clearly to their representatives and regularly issuing its progress report to the people for their transparency. Besides, dealing with convicted corruption was found most effective in manner.

The tompon-tany and the tompon-drano in the History of Central and Western Madagascar

1982 ◽  
Vol 9 ◽  
pp. 61-76
Author(s):  
Finn Fuglestad
Keyword(s):  
Seventeenth Century ◽  
West Coast ◽  
Religious Beliefs ◽  
Eastern Coast ◽  
Recent Past ◽  
The West ◽  
Political Consequences ◽  
The People ◽  
History Of ◽  
Conceptual Revolution

At some undefined time in the fairly recent past central and western Madagascar witnessed a conceptual 'revolution' which had far-reaching political consequences. The religious beliefs and symbols which constituted the main ingredients of this 'revolution'--and probably also the people who propagated them--were in some way connected with the Zafindraminia-Antanosy and the Anteimoro of the southeastern and eastern coast. It is quite clear that these and similar groups had been strongly influenced by Islam and that they practiced what could perhaps be described as a corrupt or diluted Islam or a syncretic 'pagan' Muslim religion. (It is significant that as their name indicates the Zafindraminia claim descent from Raminia who they hold to have been the mother of Muhammad.) One of the main ingredients of this religion was the cult of the ody or guardian amulets, objects usually made of wood which are strikingly reminiscent of the so-called “charms” or “gris-gris” sold by Muslim clerics over much of Africa. Another ingredient is represented by the institution of ombiasy. The ombiasy (the main manufacturers of ody) whom the Frenchman Etienne de Flacourt at Fort-Dauphin in the seventeenth century took to be Muslim clerics were originally the “priests” (or the “devins guérisseurs,” according to Hubert Deschamps) of the Anteimoro and the Zafindraminia-Antanosy. Subsequently this institution was disseminated throughout nearly the whole of Madagascar. Yet another ingredient was the system of divination known as sikidy, which also spread to other parts of Madagascar, including Imerina and the Sakalava country.These beliefs, symbols, and institutions deeply influenced the people of the west coast (the present-day Sakalava country) and of central Madagascar (Imerina and Betsileo country).

A New Constitution for New Jersey

1947 ◽  
Vol 41 (6) ◽  
pp. 1126-1129
Author(s):  
Bennett M. Rich
Keyword(s):  
New Jersey ◽  
Teaching Experience ◽  
Inaugural Address ◽  
Constitutional Convention ◽  
Party Organizations ◽  
Rutgers University ◽  
The People ◽  
Legislative Representation

New Jersey's new constitution will become effective January 1, 1948. By the overwhelming vote of 653,096 to 184,632 (official figures), the people signified their approval, November 4, of the work of the constitutional convention held at Rutgers University, June 12 to September 10, 1947.Revision became a live issue when Governor Alfred E. Driscoll, in his inaugural address, emphasized the need for modernizing the state's outmoded 1844 constitution. Quickly a bill was passed calling for popular endorsement of a limited convention—limited in that the question of legislative representation was barred from discussion. At the regular election for county officials on June 3, the voters were given an additional ballot to express their preference for or against the proposed convention. On this ballot they voted also for delegates.Each county was entitled to as many delegates as it had senators and representatives. In 13 of the 21 counties, delegates were selected by the party organizations on a bipartisan basis, and the final party distribution was: Republicans 54, Democrats 23, and Independents 4. Of the 81 delegates, 50 were lawyers, and of these 21 were either active or retired judges. Twenty-five delegates were serving or had served in the legislature. Sixteen had teaching experience. Eight were women.

scholarly journals Integration of the Urban Local Bodies for Disaster Mitigation in Aizawl City

2019 ◽  
Vol 4 (1) ◽  
pp. 70-81
Author(s):  
Malsawmi Pachuau
Keyword(s):  
Disaster Management ◽  
Urban Areas ◽  
Local Community ◽  
Local Level ◽  
Search And Rescue ◽  
Disaster Mitigation ◽  
The Public ◽  
High Rise ◽  
The People ◽  
Post Disaster

Local government plays an integral part in the mechanism of Disaster Management in Mizoram. The local bodies are the direct representatives of the local community and the local community places their full trust in them. Post disaster measures such as mock drills, training of search and rescue teams, physical and economic relief and rehabilitation are not something new to us, yet the aspect of disaster mitigation is something which has not bred familiarity among the Mizos. The need for sensitization of the public on the importance of Disaster Mitigation is a necessity. The saying ‘Earthquakes do not kill people; buildings do’ is pertinent in urban areas. Urban areas are congested and more prone to disasters. High rise buildings, squatter settlements due to high densities and low availability of land has endangered not just the lives of the public but has also caused a massive disturbance of the ecological system. The paper covers certain Acts and Regulations of the Aizawl Municipal Corporation dealing with structural mitigation and the detection of illegal construction, unsafe buildings, and encroachments on municipal and public properties. At the local level, the councillors are involved in making, unmaking and carrying out these rules and regulations, with direct bearing on the local people. The paper also gives an account of the need of reimplementation to generate awareness, knowledge and education on Disaster Management to the people of Mizoram.

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