scholarly journals Large Scale Manufacturing Businesses in Nagykanizsa at the Turn of the 20th Century

Author(s):  
Zoltán Kaposi ◽  

This study deals with the industrialisation of the largest market centre of the Southwest Transdanubian Region of Hungary. Nagykanizsa was an agrarian town for a long time; however, a quick increase in trade began from the 1830s. The industry showed small plant traits. The industrialisation started in the 1880s in this region too. Newness was the mass-producing mechanised manufacturing. The manufacturing came into existence in three ways. The first case was when the already existing small plants were developed into factories due to the good trading opportunities. In the second case traders and craftsmen established businesses based on local innovations; therefore, new industries were acclimatised. And the third case was the creation of corporations which presumed large amount of capital. The capital of the large-scale industrial businesses mostly came from previous merchant activity and most of the business founders were merchants before. The evolution of the manufacturing industry was perceptible on every level of contemporary economic and social life. More and more labour migrated from agriculture to industries. Financing the local businesses gave a stable future for the local banks. The increasing number of factories aided local construction industry. Due to the development, industry became the most important sector in the structure of the economy of the town before World War I.

2012 ◽  
Vol 7 (1-2) ◽  
pp. 91-98
Author(s):  
Zoltán Kaposi

This study deals with the industrialisation of the largest market centre of the Southwest Transdanubian Region of Hungary. Nagykanizsa was an agrarian town for a long time; however, a quick increase in trade begun from the 1830s. The industry showed small plant traits. The industrialisation started in the 1880s in this region too. Newness was the mass producing mechanised manufacturing. The manufacturing came into existence in three ways. The first case was when the already existing small plants were developed to factories due to the good trading opportunities. In the second case traders and craftsmen established businesses based on local innovations; therefore, new industries were acclimatised. And the third case was the creation of corporations which presumed large amount of capital. Due to the development, the industry became the most important sector in the structure of the economy of the town before the World War I.


1934 ◽  
Vol 14 (4) ◽  
pp. 404-413
Author(s):  
W. J. Hemp

Antequera, in southern Spain, is in the province of Malaga, a little more than twenty miles north of the city of that name, the nearest point on the coast. The town lies at the foot of the mountains, overlooking a large and fertile plain; while just outside it, near the road to Granada, are three tombs which are notable in several ways. Two of them are less than a kilometre distant, the third lies farther away in the plain itself (pl. liii, I).Perhaps the most striking feature of this comparatively isolated group is their marked dissimilarity from each other in type, one being a good representative of the ' cupola tombs' of Iberia; another, a simple long megalithic chamber and antechamber, built on a large scale; while the third, with its holed stone entrances, recalls the allées couvertes of the Paris region.One feature they share, however, which does not seem to have been satisfactorily recorded, namely that each is contained in a large round barrow. All three barrows are formed of natural hillocks which have been scarped and shaped to form symmetrical circular tumuli.


Author(s):  
Helena Cantone

Stephen Chipango Kappata was born in Zambia in 1936 to Angolan migrant parents who had fled Angola during the Portuguese wars of conquest during World War I. Kappata began painting in 1969–1970, following a meeting with an artist who sold paintings depicting Victoria Falls in the local tourist market. At first Kappata sold his paintings to a largely local market centered around the town of Mongu. Following a brief period abroad in Britain, where he received some training in film, photography, and illustration, Kappata returned to Zambia. It was there, in 1982, that he met Anna-Lise Clausen, the Danish woman who helped organize Kappata’s first solo exhibition at the Mpapa Gallery in 1986. Kappata went on to take part in numerous international shows, including the Third Havana Biennial in Cuba in 1989. Kappata’s work is a complex interplay between satire and education, his paintings generally addressing three main themes: Zambians traditions, customs, and culture; the historical experience and injustice of colonialism; and social commentary on contemporary issues including alcoholism, AIDS, sexual promiscuity, and workers’ rights. Although Kappata’s work was in many ways marketed by a Western-driven African art market as "naive," "self-trained" and "folkloristic," today his paintings stand out as an important testament of Zambian and South African political and social history.


2020 ◽  
Vol 5 (1) ◽  
pp. 33-40
Author(s):  
BEN KOOIJ

Maize cultivation in the Netherlands Columbus introduced maize in Spain at the end of the 15th century. At the end of 16th century, maize reached the Netherlands. However, the Dutch climate was not favorable enough to have the crop matured. Therefore, for a long time maize cultivation remained limited for study and observation. The Netherlands has not built up an old maize culture. On the other hand, Spanish and Portuguese farmers already cultivated plenty of maize in 1520. For the purpose of intensive livestock farming, the Netherlands started importing maize from America around 1850. After World War I, trade started again, but also research into the breeding of maize in order to make the Netherlands less dependent on foreign countries. After The Second World War, some farmers began to grow small-scale maize. However, it took until around 1975 before cultivation takes place on a large scale and a practical way of storage at farms has been developed. At present, maize cultivation is the largest crop in the Netherlands with over 216,000 hectares. This has led to a sharp change in the image of the historic arable landscape in 50 years.


2019 ◽  
Vol 1 (Supplement_2) ◽  
pp. ii2-ii2
Author(s):  
Ryuji Hamamoto

Abstract On the basis of progress of the Machine Learning algorithm mainly on the Deep Learning, improvement of the GPU performance, the large-scale public database such as TCGA is available, big attention recently gathers in the AI technology. While large countries such as the United States or China vigorously promote AI research and development by a national policy, Cabinet Office, Government of Japan, also emphasized the importance of AI technologies in the 5th Science and Technology Basic Plan in 2016. As for the AI development, it is wrestled relatively for a long time; the word “Artificial Intelligence” was firstly used in the Dartmouth workshop in 1956. However, the AI development has not been promoted smoothly until now and repeats the active state period and the period of depression. As the current active state period of AI is called as the third AI boom, the most different point of this boom and the other booms is that AI technologies have already been involved in our social life such as the AI-based face authentication device in this period. Indeed, The US Food and Drug Administration (FDA) has already authorized around 30 AI-based medical instruments, and the Pharmaceuticals and Medical Devices Agency (PMDA) in Japan also authorized the first AI-based medical instrument last year. Therefore, now is the important time that we need to consider deeply for the creation of an affluent society, which enables coexistence of human being and AI. In this lecture, I particularly focus on medical imaging analysis using AI technologies and, would like to lecture on an action to the medical care application of the AI technology based on the experience that promoted medical AI research as the leader of two national projects relevant to medical AI called CREST and PRISM, and RIKEN AIP center.


2017 ◽  
Vol 13 (2) ◽  
pp. 14-22
Author(s):  
E I Inozemtseva

The article covers the place and role of Derbent in the cultural and civilization space of the Medieval Caucasus. Basing on written sources, the author highlights important features and peculiarities of the town situated at the ‘eternal crossing’, its polyethnic nature was the main structure-forming factor and the cultural environment was a kind of symbiosis based on centuries of interaction of traditions of historically developed ethnic, confessional and social groups of townspeople. A certain negative balance in the historical and cultural process of Medieval Derbent was accounted for the slave trade. Traditionally being one of the transit centers of the slave trade in the Eastern Caucasus, in the 11th-13th centuries Derbent acquired the status of the most well-known and active slave trade market. During the process of Islamization, Dagestan people found themselves under direct influence of the Arab-Muslim civilization. Together with the religion, the rich scientific literature and fiction of the peoples of the Middle East came here and had an entirely fruitful influence on the development of spiritual life of the region. Representatives of the Muslim elite of Derbent were recognized authorities in the field of hadith science and Muslim law. Medieval Derbent was not only a religious but also a major center of spiritual culture, a kind of intellectual base and foundation of the local Muslim spiritual elite. The Arabic language and writing were critical for the formation of the local culture and science. In the comparative historical aspect, the development of Medieval Derbent had a strongly-pronounced specific character conditioned, first of all, by the centuries-old history of the town, which created unique conditions for the formation of the ethno-confessional composition of the town’s population, for the development of economic and social life. As polyethnicity was the main structure-forming factor in Derbent, it should be considered as a specific model of stable long-term interethnic interaction. For many centuries, Derbent was a well-known center of large-scale transit trade in the Eastern Caucasus. Realizing the natural needs of peoples for the exchange of goods, trade was a powerful factor of creation because it stimulated the development of crafts, science, art, development of new territories, and construction of towns. Trade was also an important factor of peace as it required political stability. At the same time, trade was a factor of dialogue culture, the culture of civilized communication, respect for customs and faith of partners in trade. An important feature of Derbent was its unique socio-cultural function: it was the center of not only economic, but also considerable cultural attraction.


2004 ◽  
Vol 34 (136) ◽  
pp. 455-468
Author(s):  
Hartwig Berger

The article discusses the future of mobility in the light of energy resources. Fossil fuel will not be available for a long time - not to mention its growing environmental and political conflicts. In analysing the potential of biofuel it is argued that the high demands of modern mobility can hardly be fulfilled in the future. Furthermore, the change into using biofuel will probably lead to increasing conflicts between the fuel market and the food market, as well as to conflicts with regional agricultural networks in the third world. Petrol imperialism might be replaced by bio imperialism. Therefore, mobility on a solar base pursues a double strategy of raising efficiency on the one hand and strongly reducing mobility itself on the other.


ALQALAM ◽  
2015 ◽  
Vol 32 (1) ◽  
pp. 83
Author(s):  
Maftuh Maftuh

For many observers, Banten is well known as an area where the population has a strict religious understanding onislamic law. Colonial officials and experts in Islamic studies such as Snouck Hurgronje and GF Pijper, testified that compared to other Muslims across Java , Muslim in Banten and Cirebon were stricter in practicing Islam . The phenomenon of the social life of the religious community in Banten is necessarily formed within a very long time span. This paper traces the root of the formation of public religious understanding ojMuslim in Banten. Using a socio-historical approach, this paper then leads to the conclusion that the sultan of Banten issued policies that had a greater emphasis to the adherence to the Shari'a rather than Sufism. Religious orientation on the fiqh-oriented can explain the Islamic militancy Banten community, as witnessed by the colonial officials, and even still can be seen up to this present moment.Key words: Jslamization, Sultanate, Banten


2020 ◽  
Vol 10 (2) ◽  
pp. 103-106
Author(s):  
ASTEMIR ZHURTOV ◽  

Cruel and inhumane acts that harm human life and health, as well as humiliate the dignity, are prohibited in most countries of the world, and Russia is no exception in this issue. The article presents an analysis of the institution of responsibility for torture in the Russian Federation. The author comes to the conclusion that the current criminal law of Russia superficially and fragmentally regulates liability for torture, in connection with which the author formulated the proposals to define such act as an independent crime. In the frame of modern globalization, the world community pays special attention to the protection of human rights, in connection with which large-scale international standards have been created a long time ago. The Universal Declaration of Human Rights and other international acts enshrine prohibitions of cruel and inhumane acts that harm human life and health, as well as degrade the dignity.Considering the historical experience of the past, these standards focus on the prohibition of any kind of torture, regardless of the purpose of their implementation.


Author(s):  
Joshua Kotin

This book is a new account of utopian writing. It examines how eight writers—Henry David Thoreau, W. E. B. Du Bois, Osip and Nadezhda Mandel'shtam, Anna Akhmatova, Wallace Stevens, Ezra Pound, and J. H. Prynne—construct utopias of one within and against modernity's two large-scale attempts to harmonize individual and collective interests: liberalism and communism. The book begins in the United States between the buildup to the Civil War and the end of Jim Crow; continues in the Soviet Union between Stalinism and the late Soviet period; and concludes in England and the United States between World War I and the end of the Cold War. In this way it captures how writers from disparate geopolitical contexts resist state and normative power to construct perfect worlds—for themselves alone. The book contributes to debates about literature and politics, presenting innovative arguments about aesthetic difficulty, personal autonomy, and complicity and dissent. It models a new approach to transnational and comparative scholarship, combining original research in English and Russian to illuminate more than a century and a half of literary and political history.


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