scholarly journals The Nature of Ethics of indigenous peoples of Colombia

2021 ◽  
Vol 42 (125) ◽  
Author(s):  
Diego Fernando Silva Prada ◽  
Patricia Gutiérrez Ojeda ◽  
Saúl Ernesto García Serrano ◽  
Claudia Judith Mosquera
Keyword(s):  
Indigenous Peoples ◽  
Human Life ◽  
Intercultural Dialogue ◽  
Native Communities ◽  
The Social ◽  
Central Elements ◽  
Political Dimensions ◽  
Cultural Functions ◽  
Ways Of Being ◽  
Ways Of Life

This work aims to show the ancestral thinking, specifically what has been called by the West an “Environmental”, or “Natural” ethic, from the integrity and concern of natural forces and gods to the biocentric conception of life and reality, and cyclical representations of time and space. In ancestral communities such as the Pastos, Arhuacos and Nukak Maku we can find ontological conceptions which are related to the cultural modalities and ways of life underlining highs ethics for all living beings of the Planet. This legacy, which is still a living heritage in many places of our America, have social and cultural functions, and should not only be treated as antique objects, but also as systems of values (moral) that open an intercultural dialogue and illustrate different lifestyles, ways of being, and alternative paths through the decolonization process. These kinds of ethics belongs to a matrix which accepts diversity and differences as basic constituents of reality. Life, in its amplitude (not just human life), as a central articulator of the social, cultural and political dimensions of the community of origin is one of the primary proposals of Natural Ethics. In spite of the differences among the native communities considered in this article, the results of the research have found shared significant themes that result from the research which constitute the central elements of that ethic: life, death, space, time, responsibility, nature and ancestrally.

scholarly journals Moving Toward Indigenous-Centred Perinatal Care in Urban Quebec

2020 ◽  
Vol 16 (2) ◽  
Author(s):  
Natasha Blanchet-Cohen ◽  
Cloutier Edith ◽  
Lévesque Carole ◽  
Laroche Stephane ◽  
Laroche Stephane ◽  
...  
Keyword(s):  
Social Services ◽  
Indigenous Peoples ◽  
Perinatal Care ◽  
Well Being ◽  
Healthy Lifestyles ◽  
Community Members ◽  
Parental Experiences ◽  
Health And Social Services ◽  
The Social ◽  
Ways Of Being

This article explores Abinodjic, an initiative of the Native Friendship Centre in Val-d’Or, Quebec, Canada, which aims to move toward Indigenous-centred perinatal care for Indigenous mothers and families. Drawing on the findings of a three-year collaborative developmental evaluation, this article describes the emergence and relevance of a model of perinatal care in which Mino Pimatisi8in (a wholistic view of well-being) is the overarching goal, and where parental experiences, healthy lifestyles, support networks, and cultural knowledges are four interdependent areas of intervention that support children’s well-being, in the context of culturally safe services and approaches. We discuss three key elements significant to the initiative: (a) valuing Indigenous ways of being, (b) centring relationships and supporting the social networks, and (c) being advocates, both directly for community members as well as for Indigenous Peoples generally within the health and social services system. Findings demonstrate the importance of situating perinatal care within a continuum of Indigenous-led social and health services, and providing specific outreach, support, and guidance that are relational, strengths-based, and empowering for Indigenous families.

scholarly journals Reasons modern and contemporary applications social and political engineering in the west

2019 ◽  
pp. 1-50
Author(s):  
أ.د.علي عباس مراد
Keyword(s):  
Human Life ◽  
Historical Review ◽  
Social Engineering ◽  
Practical Reasons ◽  
The West ◽  
Practical Applications ◽  
The Social ◽  
Political Dimensions ◽  
The Individual ◽  
Political Realities

The results of the historical review of social and political realities in general show that the practical and procedural applications of social engineering as a particular activity primarily of the social and political characteristics of man and society emerged in modern Western societies before appearing in other societies, These results also show that the emergence of these practical reasons and their applications in the West has also seen the emergence of modern theoretical foundations there, which seems to be the usual and usual context everywhere and in most or not all areas of life. Since the social and political dimensions are intertwined in human life and are in full, comprehensive and lasting harmony, interest in this geometry has been shown in the West since early, in the form of interest in the social engineering of the individual and society rather than in the interest of political engineering. If, in the early stages of Western history, the motives and practical applications of social engineering took the form of socio-political education, which in the past had no other forms

scholarly journals Phrourion and coins in central Sicily (6th-3rd Century BCE)

2021 ◽  
Vol 34 (1) ◽  
pp. 11-30
Author(s):  
Viviana Lo Monaco
Keyword(s):  
Everyday Life ◽  
Indigenous Peoples ◽  
Intrinsic Value ◽  
Cultural Transformation ◽  
Social Changes ◽  
Native Communities ◽  
Monetary System ◽  
The Social ◽  
New Meanings ◽  
Over Time

Since its appearance, the minted coin has been an indicator of Greek presence in the Ancient Mediterranean. Despite being a revolutionary notion in the economy of the ancient world, the adoption of the monetary system was not always unanimous, especially among indigenous peoples outside the Hellenic context. This dissension happened because coins, besides the intrinsic value in the metal of which they are made, carry symbolic values intimately linked to the society that produced them. The presence or absence of coins in certain archaeological contexts informs us of their reception among native communities. These objects, accepted by external consumers in adopting them to their everyday life or rituals, were thus also accepted in that they were given new meanings. The case of Sikan phrouria in central Sicily is quite interesting. The circulation of Greek coins was scarce in this territory. Its intensity, however, varied over time, and space. These differences allow us to observe the social changes that occurred in Sikan communities between the 6th and 3rd centuries BCE, as well as to understand coins as active agents in cultural transformation. The contextual material analysis carried out in this paper focuses on the different perceptions of Economy among Greeks and Sikans. The latter showed, in turn, a certain resistance to coins, favouring more traditional forms of exchange.

Social and Cultural Significance of Reading in the Information Society

2010 ◽  
pp. 61-65
Author(s):  
Tatyana B. Markova
Keyword(s):  
Information Society ◽  
Knowledge Society ◽  
Philosophical Analysis ◽  
Cultural Significance ◽  
The Social ◽  
Cultural Functions

The article discusses the social and cultural functions of reading. Philosophical analysis of the phenomenon of reading reveals its transformation into knowledge society. The types of modern reading are analyzed and a new role of libraries in society is showed.

SOCIAL CONFLICT: ARCHETYPAL NATURE AND RESOLUTION MECHANISM

2018 ◽  
Vol 1 (11) ◽  
pp. 294-305
Author(s):  
Ruslan Rafisovich Hasanov
Keyword(s):  
Social Life ◽  
Social Space ◽  
Interpersonal Relations ◽  
Human Life ◽  
Social Groups ◽  
Optimal Solution ◽  
Modern Society ◽  
Constructive Development ◽  
The Social ◽  
Interdisciplinary Knowledge

On the basis of the archetypic analysis of development trends of a conflictological paradigm the author’s model of minimization of conflict potential in modern society is offered. Institutional construction is the basis for model that is harmonized with a factor of societal identity.It is noted that the problems of social conflicts, according to data from monitor- ing studies of the Ukrainian school of archetype, are increasingly shifted into the sphere of interpersonal relations. It is stimulated by the progression in society of so-called self-sufficient personalities, the “subjectification” of the social space, and at the same time narrowing down to the solution of entirely specific situations in which there is a collision of the interests of two or more parties.Instead, in order to find the optimal solution for resolving the conflict, it is necessary to have interdisciplinary knowledge, in particular understanding of the deep nature of such conflicts. Collision of points of view, thoughts, positions — a very frequent phenomenon of modern social life. In order to develop the correct line of behavior in various conflict situations, it is important to adequately under- stand the nature of the emergence of the modern conflict and the mechanisms for resolving them in substance. Knowledge of conflict nature enriches the culture of communication and makes human life and social groups not only more calm, but also creates conditions for constructive development. It is proved that in modern life one can not but agree with the statement that an individual carries first re- sponsibility for his own life and only then for the life of the social groups to which he belongs. And while making decisions within the framework of modern mecha- nisms (consensus), the properties of human psychology such as extroversion, emo- tionality, irrationality, intuition, externality, and executive ability will not at least contribute to such a task.That is why in the author’s research attracted attention to the archetypal na- ture of the conflict — the primitive images, ideas, feelings inherent in man as a bearer of the collective unconscious.

SOCIAL CONFLICT: ARCHETYPAL NATURE AND RESOLUTION MECHANISM

2018 ◽  
Vol 1 (12) ◽  
pp. 294-305
Author(s):  
Ruslan Rafisovich Hasanov
Keyword(s):  
Social Life ◽  
Social Space ◽  
Interpersonal Relations ◽  
Human Life ◽  
Social Groups ◽  
Optimal Solution ◽  
Modern Society ◽  
Constructive Development ◽  
The Social ◽  
Interdisciplinary Knowledge

On the basis of the archetypic analysis of development trends of a conflictological paradigm the author’s model of minimization of conflict potential in modern society is offered. Institutional construction is the basis for model that is harmonized with a factor of societal identity. It is noted that the problems of social conflicts, according to data from monitoring studies of the Ukrainian school of archetype, are increasingly shifted into the sphere of interpersonal relations. It is stimulated by the progression in society of so-called self-sufficient personalities, the “subjectification” of the social space, and at the same time narrowing down to the solution of entirely specific situations in which there is a collision of the interests of two or more parties. Instead, in order to find the optimal solution for resolving the conflict, it is necessary to have interdisciplinary knowledge, in particular understanding of the deep nature of such conflicts. Collision of points of view, thoughts, positions — a very frequent phenomenon of modern social life. In order to develop the correct line of behavior in various conflict situations, it is important to adequately understand the nature of the emergence of the modern conflict and the mechanisms for resolving them in substance. Knowledge of conflict nature enriches the culture of communication and makes human life and social groups not only more calm, but also creates conditions for constructive development. It is proved that in modern life one can not but agree with the statement that an individual carries first responsibility for his own life and only then for the life of the social groups to which he belongs. And while making decisions within the framework of modern mechanisms (consensus), the properties of human psychology such as extroversion, emotionality, irrationality, intuition, externality, and executive ability will not at least contribute to such a task. That is why in the author’s research attracted attention to the archetypal nature of the conflict — the primitive images, ideas, feelings inherent in man as a bearer of the collective unconscious.

THE THE INDIGENOUS IDENTITY INTERPRETED AS A CATEGORY OF ANALYSIS IN POPULATION STUDIES

2017 ◽  
Vol 6 (Especial) ◽  
pp. 105
Author(s):  
Dante Choque-Caseres
Keyword(s):  
Indigenous Peoples ◽  
Methodological Approach ◽  
Indigenous Communities ◽  
Social Contexts ◽  
Indigenous Identity ◽  
Critical Thought ◽  
Northern Border ◽  
The Social ◽  
The Government ◽  
New Research

In Latin America, based on the recognition of Indigenous Peoples, the identification of gaps or disparities between the Indigenous and non-Indigenous population has emerged as a new research interest. To this end, capturing Indigenous identity is key to conducting certain analyses. However, the social contexts where the identity of Indigenous persons are (re)produced has been significantly altered. These changes are generated by the assimilation or integration of Indigenous communities into dominant national cultures. Within this context, limitations emerge in the use of this category, since Indigenous identity has a political and legal component related to the needs of the government. Therefore, critical thought on the use of Indigenous identity is necessary in an epistemological and methodological approach to research. This article argues that research about Indigenous Peoples should evaluate how Indigenous identity is included, for it is socially co-produced through the interaction of the State and its institutions. Thus, it would not necessarily constitute an explicative variable. By analyzing the discourse about Aymara Indigenous communities that has emerged in the northern border of Chile, this paper seeks to expose the logic used to define identity. Therefore, I conclude that the process of self-identification arises in supposed Indigenous people, built and/or reinforced by institutions, which should be reviewed from a decolonizing perspective and included in comparative research.

What Theology Should and Should Not Learn from the Social Sciences About the Common Good

2017 ◽  
Author(s):  
Mary L. Hirschfeld
Keyword(s):  
Social Sciences ◽  
Common Good ◽  
Human Life ◽  
Social Thought ◽  
Extensive Literature ◽  
Human Flourishing ◽  
Catholic Social Thought ◽  
The Common Good ◽  
The Social ◽  
The Common

There are two ways to answer the question, What can Catholic social thought learn from the social sciences about the common good? A more modern form of Catholic social thought, which primarily thinks of the common good in terms of the equitable distribution of goods like health, education, and opportunity, could benefit from the extensive literature in public policy, economics, and political science, which study the role of institutions and policies in generating desirable social outcomes. A second approach, rooted in pre-Machiavellian Catholic thought, would expand on this modern notion to include concerns about the way the culture shapes our understanding of what genuine human flourishing entails. On that account, the social sciences offer a valuable description of human life; but because they underestimate how human behavior is shaped by institutions, policies, and the discourse of social science itself, their insights need to be treated with caution.

scholarly journals Platonic metaphysics and the ontology of international relations: a sketch

2021 ◽  
pp. 004711782110214
Author(s):  
King-Ho Leung
Keyword(s):  
International Relations ◽  
Human Life ◽  
Academic Discipline ◽  
World Order ◽  
Social World ◽  
Levels Of Analysis ◽  
The Political ◽  
Ir Theory ◽  
The Social ◽  
Human Individual

This article offers a reading of Plato in light of the recent debates concerning the unique ‘ontology’ of International Relations (IR) as an academic discipline. In particular, this article suggests that Plato’s metaphysical account of the integral connection between human individual, the domestic state and world order can offer IR an alternative outlook to the ‘political scientific’ schema of ‘levels of analysis’. This article argues that Plato’s metaphysical conception of world order can not only provide IR theory with a way to re-imagine the relation between the human, the state and world order. Moreover, Plato’s outlook can highlight or even call into question the post-metaphysical presuppositions of contemporary IR theory in its ‘borrowed ontology’ from modern social science, which can in turn facilitate IR’s re-interpretation of its own ‘ontology’ as well as its distinct contributions to the understanding of the various aspects of the social world and human life.

scholarly journals Body pedagogics, culture and the transactional case of Vélo worlds

2021 ◽  
pp. 136843102199664
Author(s):  
Chris Shilling
Keyword(s):  
Cultural Values ◽  
Cultural Transmission ◽  
The Body ◽  
Knowing How ◽  
Significant Growth ◽  
The Past ◽  
The Social ◽  
Cognitive Information ◽  
Sociological Studies ◽  
Ways Of Life

During the past two decades, there has been a significant growth of sociological studies into the ‘body pedagogics’ of cultural transmission, reproduction and change. Rejecting the tendency to over-valorise cognitive information, these investigations have explored the importance of corporeal capacities, habits and techniques in the processes associated with belonging to specific ‘ways of life’. Focused on practical issues associated with ‘knowing how’ to operate within specific cultures, however, body pedagogic analyses have been less effective at accounting for the incarnation of cultural values. Addressing this limitation, with reference to the radically diverse norms involved historically and contemporarily in ‘vélo worlds’, I develop Dewey’s pragmatist transactionalism by arguing that the social, material and intellectual processes involved in learning physical techniques inevitably entail a concurrent entanglement with, and development of, values.

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