scholarly journals Censorship of Foreign Publications in Lithuania of the Interwar Period

Knygotyra ◽  
2020 ◽  
Vol 75 ◽  
pp. 218-258
Author(s):  
Arida Riaubienė

In the years 1918 through 1940, the public opinion of the society was formed not only by the local press, but also by the publications in foreign languages, which reached Lithuania. Therefore, in order to ensure the se­curity of the state and society, the publications – not only local, but also those published abroad, and also imported in Lithuania – were censored in Lithuania in the interwar period. During the discussed period, the censorship of foreign publications was aimed to protect the country from publications that propagated anti-state ideas and instigated national discord. Institutions for the supervision and control of the press watched that content disagreeing with the moral values of the time and various publications by religious sects would not get into Lithuania. Already in the year 1919, the Law on Press established that the Minister of the Interior had the right to prohibit the import and distribution of publications in Lithuania, contrary to the establishment of the inde­pendent state of Lithuania. The censorship of foreign publications was performed by the Units of the Citizen Protection Department of the Ministry of the Interior, the names of which changed. After the year 1923, the censorship of foreign publications was related to the stages of development of the security service in the Ministry of the Interior. The books published and printed abroad were inspected at the customs posts near the state border of Lithuania. The customs officers inspected the publications in the presence of the railway police. When performing the censorship of foreign publications, an important position was taken by the border police, especially that which protected the wall with Germany, through which many smuggled goods were carried. The censorship of foreign publications intensified in the year 1933, after the establishment of the State Security Department. The activities of this institution are illustrated by the records about the detention of books in post offices, made by the officers of the Press Unit of this Department, the private persons’ requests to issue the permits for taking the publications from the post office, the permits to subscribe to the books or to import them by applying preventive censorship, and the other documents in the Office of the Chief Archivist of Lithuania. Lists of prohibited books also illustrate the foreign censorship activities. One of the earliest lists is a list of pu­blications prohibited for import and distribution in Lithuania, compiled since 1926. Sixteen lists of still nowhere announced foreign publications and books prohibited by censorship to be distributed are provided in the Appendix to the Article.

Author(s):  
Himanshu Jha

This Chapter examines the processes around state and society, traces the role of social networks outside the state realm, and conceptualizes these processes as the complementarity of state and society, where strong ideational linkages led to the formation of an ‘epistemic network’. These processes played a significant role in the final phase of the enactment of the Right to Information Act. The period covered in this chapter coincides with the latter half of the second phase. This chapter establishes that mainstream politics converged with the emerging socio-political processes led by the elite within the social movement, judiciary, the press, bureaucracy, and the academia. This convergence needs to be viewed as one of state–society synergy, where the collective ‘epistemic push’ of actors from both within the state and society ‘tips over’ the institution from ‘secrecy’ to ‘openness’.


Koneksi ◽  
2020 ◽  
Vol 4 (2) ◽  
pp. 215
Author(s):  
Wiwin Fitriyani ◽  
Ahmad Junaidi

Freedom of the Press is the right to express, disseminate ideas, organize, and so forth. Freedom of the Press is based on the provisions made by the Press Council called the Journalistic Code of Ethics. The Journalistic Code of Ethics is the professional ethics of journalists. As the party that disseminates information to the public, journalists need to practice the provisions of the Journalistic Code of Ethics which consists of 11 articles, because various news reports that journalists report should have an impact on society. Then, one of the news that received more attention from the public, namely regarding the relocation of the Indonesian capital. At that time, the news received various responses from various parties. Therefore, various media are aggressively producing news related to this, such as Liputan6.com. In this study, the Journalistic Code of Ethics analyzed with the news included article 1, 2, and 3. The purpose of this study was to determine the application of the Journalistic Code of Ethics in reporting the removal of the Indonesian Capital City on Liputan6.com. Theories used include news reporting and the Journalistic Code of Ethics. Then, for the research method used, namely quantitative content analysis using coding sheets to process, and analyze the data. The results of this study indicate Liputan6.com has implemented a Journalistic Code of Ethics, although of the 55 news samples there are still 19 news that do not meet the element of balance.Kebebasan pers merupakan hak untuk berekspresi, menyebarluaskan gagasan, dan berorganisasi. Kebebasan pers dilandasi oleh ketentuan yang dibuat Dewan Pers yang disebut Kode Etik Jurnalistik. Kode Etik Jurnalistik adalah etika profesi wartawan. Sebagai pihak yang menyebarkan informasi kepada khalayak, jurnalis perlu mempraktikan ketentuan Kode Etik Jurnalistik yang terdiri dari 11 pasal. Hal ini karena berbagai berita yang jurnalis laporkan akan memberi dampak pada masyarakat. Salah satu pemberitaan yang mendapatkan perhatian lebih dari masyarakat, yaitu mengenai pemindahan ibu kota Indonesia. Pada saat itu, kabar tersebut mendapatkan berbagai respon dari berbagai pihak. Oleh karena itu, berbagai media gencar dalam memproduksi berita terkait hal tersebut, salahsatunya Liputan6.com. Pada penelitian ini, Kode Etik Jurnalistik yang dianalisis dengan pemberitaan tersebut, antara lain pasal 1, 2, dan 3. Tujuan dari penelitian ini ialah untuk mengetahui penerapan Kode Etik Jurnalistik pada pemberitaan pemindahan Ibu Kota Indonesia di Liputan6.com. Teori yang digunakan diantaranya pemberitaan, dan Kode Etik Jurnalistik. Metode penelitian yang dipakai yakni analisis isi kuantitatif dengan memakai lembar codinguntuk mengolah, dan menganalisis datanya. Hasil dari penelitian ini menunjukan Liputan6.com sudah menerapkan Kode Etik Jurnalistik, meskipun dari 55 sampel berita masih terdapat 19 berita yang tidak memenuhi unsur keberimbangan.


2021 ◽  
pp. 1-19
Author(s):  
Gerardo Serra ◽  
Morten Jerven

Abstract This article reconstructs the controversies following the release of the figures from Nigeria's 1963 population census. As the basis for the allocation of seats in the federal parliament and for the distribution of resources, the census is a valuable entry point into postcolonial Nigeria's political culture. After presenting an overview of how the Africanist literature has conceptualized the politics of population counting, the article analyses the role of the press in constructing the meaning and implications of the 1963 count. In contrast with the literature's emphasis on identification, categorization, and enumeration, our focus is on how the census results informed a broader range of visual and textual narratives. It is argued that analysing the multiple ways in which demographic sources shape debates about trust, identity, and the state in the public sphere results in a richer understanding of the politics of counting people and narrows the gap between demographic and cultural history.


Orthodoxia ◽  
2021 ◽  
pp. 111-124
Author(s):  
F. A. Gayda

This article deals with the political situation around the elections to the State Duma of the Russian Empire in 1912 (4th convocation). The main actors of the campaign were the government, local administration, liberal opposition and the clergy of the Orthodox Russian Church. After the 1905 revolution, the “official Church” found itself in a difficult situation. In particular, anti-Church criticism intensified sharply and was expressed now quite openly, both in the press and from the rostrum of the Duma. A consequence of these circumstances was that in this Duma campaign, for the first time in the history of Russian parliamentarianism, “administrative resources” were widely used. At the same time, the authorities failed to achieve their political objectives. The Russian clergy became actively involved in the election campaign. The government sought to use the conflict between the liberal majority in the third Duma and the clerical hierarchy. Duma members launched an active criticism of the Orthodox clergy, using Grigory Rasputin as an excuse. Even staunch conservatives spoke negatively about Rasputin. According to the results of the election campaign, the opposition was even more active in using the label “Rasputinians” against the Holy Synod and the Russian episcopate. Forty-seven persons of clerical rank were elected to the House — three fewer than in the previous Duma. As a result, the assembly of the clergy elected to the Duma decided not to form its own group, but to spread out among the factions. An active campaign in Parliament and the press not only created a certain public mood, but also provoked a political split and polarization within the clergy. The clergy themselves were generally inclined to blame the state authorities for the public isolation of the Church. The Duma election of 1912 seriously affected the attitude of the opposition and the public toward the bishopric after the February revolution of 1917.


2017 ◽  
Vol 28 (1) ◽  
pp. 5-21
Author(s):  
Niccolo Milanese

The right of audience, in common law, is the right of a lawyer to represent a client in a court. Royalty, the Pope and some Presidents grant audiences. What does the power to grant an audience consist in? And what does it mean to demand an audience (with)? Through a reading of the way in which the vocabulary of theatre, acting and audience is involved in the generation of a theory of state by Hobbes and Rousseau, this paper looks to reopen these questions as a political resource for us to re-imagine and refigure our ways of being together. Through readings of Hobbes and Rousseau, it looks at the ways in which the performance of politics creates the public, the representative and the sovereign and the ways these figures interact. It proposes an alternative role for theatre as places of affective learning and a civic ethics of playfulness, in which the auto-institution of the state as an imagined collectivity is fully assumed.


2021 ◽  
Vol 10 (1) ◽  
pp. 150
Author(s):  
Salem Salem Juber ◽  
Muhammad Awad Saker

The Sharia Hisba is an integrated Islamic system of pillars and construction whose theme is enjoining good and forbidding evil, and aims at stabilizing societies and the supremacy of virtue and high morals in it, and rejecting vice and bad morals from it. The legal public prosecution system is an accusatory system that seeks to safeguard the right of the state and the right of the individual to the public order to ensure a society free from apparent crimes, and a regular picture of the state and individuals is formed in a coherent body without chaos. The Hisba system is a symbiotic social system that moves through the community’s control of the community, while the public case system and its tools from the Public Prosecution and other institutions is a deterrent institutional system that moves in the light of the law and deals in accordance with its principles and limits.


Author(s):  
Nataliia Zakharchyn

The article considers the creation of the legislative basis regarding the museums’ activity in interwar (1918-1939) Poland. Temporary organization of common government authorities in 1918 suggested subordination of museums of interwar Poland to the Ministry of religion andpopular education. It also describes changes in subordination of the museums and some features of law-making process. In April 1918, the Department of Art of the Ministry processed and offered the first project of temporary law on museums. According to the legislative proposal, state politics in the museum industry had to be implementedusing the special museum abstract within Department of Art. In the draft, there were a few types of museum identified: the main ones (national) and regional, educational and special. It was necessary to legislate on determining andidentifying main directions of the activity, to organizationally form the framework of their functioning, for the sake of museum professional work activization, controlling their activity, help with creation of new collections and support of some old ones. It is stated that his fact was understood by the representatives of the organizations that were either connected to museum industry or played a catalytic role in museum reforms in the interwar period, for instance, The Union of Museums of Poland.It was the Union that the draft law “Onthe trusteeship for the public museums” was prepared by. Apart from the draft law, the project of the implementing regulation to the bill regarding establishment and activity of the Museum State Council was adopted. In the article, the process of establishing the draft law is considered. The article reflects the representation of modified law “On the trusteeship for the public museums” in the Parliament of Second Rzechpospolita Polska. In the parliament, the draft bill was considered as a framework, which determines the concept of a public museum. According to the bill, Minister of religion and education implemented the trusteeship and control of the activity of the public museums and approved theirstatutes. The articlealso reviews the aims and tasks of the adopted law and further implementing regulations, particularly, on the establishment of Museum State Council.


Author(s):  
Daron Acemoglu ◽  
James A. Robinson

Fragility arises when states are ineffective and when they are also illegitimate and unaccountable. These features are interconnected. People don’t want to cooperate with, or cede resources to, a state they cannot influence. We present a simple framework where the key to exiting fragility is a balance between the state and society. The state needs to develop more capacity, but to do this society needs to develop the ability to discipline and control it. We emphasize the existence of this type of “virtuous circle”—a phenomenon we call the “Red Queen effect.” We argue that the way of thinking about state-building is in terms of both widening the corridor in which the Red Queen effect operates and devising strategies to get into the corridor. We show how the framework helps account for the diminishing fragility of the state in post-apartheid South Africa, Somaliland, Sierra Leone, and Colombia.


2015 ◽  
Vol 3 (3-4) ◽  
pp. 358-393
Author(s):  
Bruno Irion Coletto ◽  
Pedro Da Silva Moreira

The right to healthcare in Brazil is seriously protected by the courts. Judicialization of everyday implementation of this public policy is a fact. One explanation may be provided by the way judges understand the effectiveness of this right. People hold subjective right to individualized healthcare benefits, and so they hold standing to sue the state in order to achieve it, regardless any consideration of public policies. Through an analysis of the jurisprudence on this issue, this paper aims to provide a critical understanding not just about what is actually happening in Brazilian courts regarding healthcare, but also to criticize it. The conclusion is that a “strong” conception of constitutionalism and fundamental rights may revel itself as “weak,” from the standpoint of general equality. Judicialization ends up empting the public debate, leading the task of solving the distribution of scarce resources to a “gowned aristocracy.” 


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