scholarly journals Keberfungsian Spiritual bagi Kehidupan Sosial Wanita Tuna Susila

2018 ◽  
Vol 7 (1) ◽  
Author(s):  
Lufiarna
Keyword(s):  
Qualitative Research ◽  
Sex Workers ◽  
Social Life ◽  
Spiritual Needs ◽  
Sex Worker ◽  
Social Lives ◽  
The Social ◽  
Religious Understanding ◽  
Descriptive Qualitative

Abstract. The social life of women sex worker (Wanita Tuna Susila-WTS) is similar to women in general possessing care and love their children and trying to set good examples as wives and mothers for their families. Accordingly, numbers of them, being a WTS does not prevent them to attain a good spiritual level and religious understanding. In this regard, it is necessary to study the spiritual function for sex workers’ social life. The purpose of this study is to understand and explain to public the spiritual side of WTS within social life spectrum. This research is a descriptive qualitative research, aiming at providing an overview of spiritual function of WTS. The research concludes that a spiritual understanding is perceived as an important aspect within their social lives. It is crucially important as they consider spiritual needs as a form of forgiveness, interpreting the suffering of life, wisdom insights, patient attainment, seeking a calm and peace with their social lives. Abstrak. Kehidupan sosial para Wanita Tuna Susila (WTS) sama seperti wanita pada umumnya yang merawat dan menyayangi anak-anak mereka serta berusaha menjadi contoh istri dan ibu yang baik bagi keluarganya. Sebagian dari mereka walaupun menjadi seorang WTS juga memiliki tingkat spiritual dan pemahaman agama yang cukup baik. Sehingga dengan keadaan seperti ini, maka perlu dikaji fungsi spiritual bagi kehidupan sosial WTS. Tujuan dari penelitian ini adalah untuk memahami serta menjelaskan kepada masyarakat mengenai sisi spiritual WTS dalam kehidupan sosial yang patut kita pahami bersama. Metode yang digunakan dalam penelitian ini adalah penelitian kualitatif deskriptif yang memiliki tujuan untuk memberikan gambaran fungsi spiritual bagi WTS. Hasil penelitian ini menunjukkan bahwa pemahaman spiritual sesungguhnya sangat dibutuhkan oleh para WTS di mana mereka mengangap pentingnya kebutuhan spiritual sebagai bentuk pengampunan, memaknai penderitaan hidup, mengambil hikmah, bersabar, ketenangan hidup dan berdamai dengan kehidupan sosialnya.

scholarly journals TRADISI PEUSIJUEK SEBAGAI SARANA MEDIASI DITENGAH SYARIAT ISLAM DI ACEH

2021 ◽  
Vol 1 (2) ◽  
pp. 172
Author(s):  
Nanda Septi Prayetno
Keyword(s):  
Literature Review ◽  
Social Life ◽  
Qualitative Method ◽  
Social Reality ◽  
Hindu Tradition ◽  
Social Lives ◽  
The Social ◽  
Aceh Province ◽  
Descriptive Qualitative

The purpose of this research is to find out how the peusijuek tradition act as a media means in the mix of Islamic syaria law in districts of Kuta Baro Aceh Besar Region in the Aceh Province. And how the peusijuek tradition functions in society for it to be able to last until now in the presence of the assumption that the peusijuek tradition is a hindu tradition and considered a bid’ah and not according to the syaria law. This research uses the descriptive qualitative method, where the researcher gains the information straight from the result of interview and literature review. During the course of this research, the researcher uses the cultural functionalism theory according to Malinowski. Functionalistic theory explains that between the elements of a culture, there is a link, and why certain patterns happen or at least why the patterns still lasts and claimed by the society. Regardless it does not stray from the function that the culture has, like the peusijuk tradition that lives and color the social lives of Acehnese people. The peusijeuk tradition is an embodiment of gratefulness to Allah SWT for what have been obtained in someones life that is implemented in forms of ceremony. The peusijuek tradition is also a way to manifest peace in social life of the Kuta Baro district. The result form this research is to state that the peusijuek tradition as a media means in the mix of Islamic syaria law that has a very important role for the society, because it has a certain function, which is to bring prosperity, to expect blessing, to keep peace between people, and to protect and maintan the culture. To this day the peusijuek tradition is a social reality and also to become an identity of the Acehnese people, especialy to the Kuta Baro Kabupaten Aceh Besar district.

ISLAM PADA MASA KESULTANAN BANTEN

ALQALAM ◽  
2015 ◽  
Vol 32 (1) ◽  
pp. 83
Author(s):  
Maftuh Maftuh
Keyword(s):  
Social Life ◽  
Religious Orientation ◽  
Time Span ◽  
Religious Community ◽  
Historical Approach ◽  
Islamic Studies ◽  
The Social ◽  
Long Time ◽  
Islamic Militancy ◽  
Religious Understanding

For many observers, Banten is well known as an area where the population has a strict religious understanding onislamic law. Colonial officials and experts in Islamic studies such as Snouck Hurgronje and GF Pijper, testified that compared to other Muslims across Java , Muslim in Banten and Cirebon were stricter in practicing Islam . The phenomenon of the social life of the religious community in Banten is necessarily formed within a very long time span. This paper traces the root of the formation of public religious understanding ojMuslim in Banten. Using a socio-historical approach, this paper then leads to the conclusion that the sultan of Banten issued policies that had a greater emphasis to the adherence to the Shari'a rather than Sufism. Religious orientation on the fiqh-oriented can explain the Islamic militancy Banten community, as witnessed by the colonial officials, and even still can be seen up to this present moment.Key words: Jslamization, Sultanate, Banten

“It's Not Just a Bunch of Buildings”: Social Psychological Investment, Sense of Community, and Collective Efficacy in a Multiethnic Low–Income Neighborhood

2016 ◽  
Vol 15 (3) ◽  
pp. 231-263 ◽  
Author(s):  
Emily Walton
Keyword(s):  
Collective Efficacy ◽  
Sense Of Community ◽  
Low Income ◽  
Social Disorganization ◽  
Ethnic Diversity ◽  
Social Life ◽  
Investment Strategies ◽  
Social Psychological ◽  
Social Lives ◽  
The Social

This analysis of social life in a poor, multiethnic public housing neighborhood presents an opportunity for refinement of social disorganization theory. Drawing on data from interviews, focus groups, and participant observations among residents, I find that this neighborhood exhibits substantial collective efficacy, despite social disorganization theory's predictions that the structural conditions of high poverty and racial and ethnic diversity result in low collective efficacy. I explicate two social psychological investment strategies—sense of ownership and symbolic representation—that appear to facilitate a sense of community and ultimately collective efficacy, helping to explain this apparent anomaly. I argue that even in the presence of structural disadvantage, having a strong sense of community provides a basis for beneficial action on behalf of the collective because it constitutes a source of shared expectations about values and norms in the neighborhood. These findings suggest refinements to the social disorganization framework, but also provide foundational ideas for policy interventions that may improve the social lives of residents in disadvantaged neighborhoods.

scholarly journals Perlawanan Visual Perempuan dalam Poster

2018 ◽  
Vol 1 (2) ◽  
pp. 147
Author(s):  
Misbah Zulfa Elizabeth
Keyword(s):  
Qualitative Research ◽  
Social Context ◽  
Gender Inequality ◽  
Social Life ◽  
Men And Women ◽  
Text Interpretation ◽  
Religious Text ◽  
The Social ◽  
Visual Expression ◽  
And Gender

<p>Visual expression is something un-denayable in social life because the viasuality is the expression of the social life. This article has the purpose to explore how visual expression of women resistance toward gender inequality. Applying qualitative research with the method of documentation study this article in detail analyses the interpretation of religious text as the source of inequality and gender reality in social context. It is revealed that visual expression of the poster suggesting to treat men and women respectfully is the resistance toward religious text interpretation which is inequally treat men and women.</p>

scholarly journals NILAI SOSIAL PADA NOVEL “SUNSET BERSAMA ROSIE” KARYA TERE LIYE

2021 ◽  
Vol 20 (2) ◽  
pp. 225-247
Author(s):  
Sofyan Arif Miftahuddin Sofyan
Keyword(s):  
Qualitative Research ◽  
Social Life ◽  
Social Values ◽  
The Novel ◽  
Family Responsibility ◽  
The Social ◽  
Social Novel ◽  
Life Values

ABSTRACT The purpose of this research is to describe the social values ​​contained in Novel Sunset with Tere Liye's Rosie. This research is a qualitative research. The steps carried out in this study are to describe the data objectively according to the data that has been found. This research has resulted in findings in the form of social values ​​(1) affection (Love) which include devotion, helping, kinship, loyalty, concern then (2) the value of responsibility (Responsibility) which includes responsibility to family, responsibility to society, and responsibility to God, it can be concluded that the novel Sunset Bersama Rosie by Tere Liye has life values ​​that can be applied in social life. Keywords: Value, Social, Novel

New victimisations: female sex worker hate crime and the ‘ideal victim’

2018 ◽  
pp. 103-122
Author(s):  
Karen Corteen
Keyword(s):  
Criminal Justice ◽  
Social Construction ◽  
Sex Workers ◽  
Hate Crime ◽  
Female Sex Workers ◽  
Female Sex Worker ◽  
Policy And Practice ◽  
Sex Worker ◽  
Female Sex ◽  
The Social

Female sex worker victim characteristics and their social, situational and interactive contexts have not substantially changed. Yet, the manner in which female sex worker victimisation is currently understood has changed in some quarters. This chapter documents the unusual inclusion of female sex workers into Merseyside police hate crime policy and practice. Given that female sex workers embody a ‘non-ideal’ victim identity the focus here is to consider what this development may mean for Christie’s (1986) ‘ideal victim’ thesis. In so doing the role (or lack of) emotion and compassion will be discussed. The chapter concludes that victims and victimisation have been reimagined and new victimisations have arisen. However, with regard to hate crime, and the social construction of, and criminal justice responses to the victimisation of female sex workers Christie’s ‘ideal victim’ thesis remains contemporarily relevant and predominantly intact.

scholarly journals The Social Life of “Scaffolds”

2017 ◽  
Vol 43 (1) ◽  
pp. 95-120 ◽  
Author(s):  
Bronwyn Parry
Keyword(s):  
Human Body ◽  
Social Life ◽  
Final Section ◽  
Prosthetic Device ◽  
Important Work ◽  
Policy Makers ◽  
Product Failure ◽  
Social Lives ◽  
The Social ◽  
Systemic Drug

Technologies for enhancement of the human body historically have taken the form of an apparatus: a technological device inserted in, or appended to, the human body. The margins of these devices were clearly discernible and materially circumscribed, allowing the distinction between the corporeality of the human body and the “machine” to remain both ontologically and materially secure. This dualism has performed some important work for human rights theorists, regulators, and policy makers, enabling each to imagine they can establish where the human ends and the other begins. New regenerative products such as Infuse™ and Amplify™ subsist, as animal-derived scaffolds seeded with growth hormone implanted within a prosthetic device. They are much more materially complex, and their identities thus remain open to contestation. Following Lochlann Jain’s 2006 work, I thus attend closely to their social lives, particularly the stories that are told about them and how these are employed to construct understandings of what kind of a phenomenon they are: systemic drug, biologic, or combinatorial medical device. The significance of this classificatory project is revealed in the final section of this paper, which explores how these stories shape understandings of “product failure,” liability, and causation when such products overflow their material and ontological categorization and their recipients become disturbingly “more than human.”

scholarly journals Dampak Transmigrasi Terhadap Kehidupan Sosial Masyarakat: Studi Sejarah Masyarakat Timpeh Dharmasraya

2016 ◽  
Vol 5 (1) ◽  
pp. 23-36
Author(s):  
Yosi Nova
Keyword(s):  
Qualitative Research ◽  
Economic Development ◽  
Social Identity ◽  
Social Life ◽  
Research Data ◽  
The Social

Dharmasraya regency is once the destination of transmigration for Suamtera region. Some of them is Timpeh. The pattern of transmigration in Timpeh is general transmigration and local transmigration. Dharmasraya is of the most successful transmigration destination in Indonesia withTransmigration Award “Makarti Nayomata from the Indonesian minister of Transmigration in 2012 as indicator. This study conducted with qualitative research. Data collected through document study, interviews and observation. Result is the Dharmasraya transmigration program succesfull aired on nation TV station once year after. Transmigration program bring the changes on the social life of Timpeh. Transmigration conducted the new social identity, new culture and the pattern of economic development in Timpeh.  Kabupaten Dharmasraya adalah salah satu daerah tujuan transmigrasi untuk wilayah Sumatera. Di antara beberapa daerah yang berada dalam Kabupaten Dharmasraya yang menjadi daerah tujuan transmigrasi adalah Timpeh. Pola transmigrasi yang berlangsung di kecamatan Timpeh adalah Transmigrasi Umum (TU) dan Transmigrasi Lokal. Dalam menjalankan program transmigrasi yang diadakan oleh pemerintah, kabupaten Dharmasraya adalah contoh daerah tujuan transmigrasi yang paling berhasil di Indonesia, hal ini dibuktikan dengan penghargaan Transmigration Award “Makarti Nayomata” dari Mentri Tenaga Kerja dan Transmigrasi Republik Indonesia yang diraih oleh kabupaten Dharmasraya pada tahun 2012. Atas prestasi ini, maka tahun selanjutnya keberhasilan program transmigrasi di Kabupaten Dharmasraya juga ditayangkan di stasiun televisi nasional. Penelitian dilakukan secara qualitatif di nagari kecamatan Timpeh. Data dikumpulkan melalui studi dokumen, wawancara dan observasi. Hasil penelitian menunjukkan bahwa Program transmigrasi ternyata telah membawa banyak perubahan dalam berbagai bidang kehidupan masyarakat kecamatan Timpeh. Transmigrasi membentuk identitas baru sosial, budaya masyarakat serta pola pembangunan ekonomi.

scholarly journals Kepercayaan Masyarakat terhadap Kinerja Hakim Mahkamah Konstitusi dalam Rangka Penegakan Konstitusi di Indonesia

2015 ◽  
Vol 10 (2) ◽  
pp. 153
Author(s):  
Arif Sharon Simanjuntak
Keyword(s):  
Qualitative Research ◽  
Research Methodology ◽  
Social Trust ◽  
Code Of Conduct ◽  
Constitutional Court ◽  
Court Judge ◽  
The Social ◽  
Qualitative Research Methodology ◽  
The Law ◽  
Descriptive Qualitative

Tujuan penelitian ini untuk menganalisis kepercayaan masyarakat terhadap kinerja hakim konstitusi berdasarkan putusan yang saling bertentangan tersebut. Digunakan pendekatan yuridis sosiologis. Metode penelitian yang digunakan adalah metode deskriftif-kualitatif. Teknik pengumpulan data dilakukan dengan wawancara dan observasi serta studi pustaka. Untuk memeriksa objektifitas dan keabsahan data dilakukan dengan teknik triangulasi data. Hasil penelitian menemukan kepercayaan masyarakat masih tinggi terhadap kinerja hakim konstitusi. Namun, putusan bertentangan yang dikeluarkan oleh Mahkamah Konstitusi menimbulkan kekacauan konstitusional. Akan tetapi tidak ada aturan yang melarang Mahkamah Konstitusi untuk membuat putusan yang bertentangan. Dalam meningkatkan kepercayaan masyarakat Mahkamah Konstitusi harus menjaga transparansinya, meningkatkan kualitas putusan dan integritas hakim. Persepsi atau tingkat kepercayaan masyarakat dapat menjadi faktor pendorong untuk menghilangkan eksistensi sebagai hakim konstitusi bila masyarakat menemukan hakim konstitusi melanggar kode etik dan melakukan tindakan melawan hukum.<br /><br /><em>This research addressess to analyze social trust towards constitutional court judge performance based on contrary constitutional court verdict. This research applies descriptive- qualitative research methodology with socio-legal approach. Observation, interview and documentation methods use to collect data or information. This research found that constitutional court still procure the social trust. However, contrary verdict which issued by constitutional court made a disorder constitution. But there is no regulation to ban the constitutional court issued contrary verdict. To increase the social trust, constitutional court should be transparent, increase the verdict quality and keep the judge integrity well. Perception or social trust can be a stimulation to nullified judges existence if they found that constitutional court judges break the law and disobeyed constitutional judges code of conduct.</em>

scholarly journals Interferensi antara bahasa arab Dengan bahasa madura (Studi Kasus Pada Mahasiswa Prodi Pendidikan Bahasa Arab STAI Syaichona Moh. Cholil Bangkalan

2019 ◽  
Vol 10 (1) ◽  
pp. 76-85
Author(s):  
Humaidi .
Keyword(s):  
Qualitative Research ◽  
Second Language ◽  
Interference Pattern ◽  
Social Life ◽  
First Language ◽  
Arabic Language ◽  
Communication Tool ◽  
Morphological Process ◽  
Correct Pronunciation ◽  
Descriptive Qualitative

In the aspect of social life, the function of language is traditionally as a verbal medium and also as a communication tool to convey thoughts of ideas and concepts, If in a society it consists of various regions with different language uses, language contacts and language interference will arisebetween the first language and the second language, that's why the researchers chose the title of interference that occurs between the languages first language (Madurans language) with the second language (Arabic language). In this research there are two formulations of the problem studied, the first is how is the form of interference used by students of syaichona cholil state, the second is how to speak the correct pronunciation of Arabic after interference. The formulation are intended to find out the various forms of interference that are often used and to provide knowledge on how to pronounce the correct language.This research uses descriptive qualitative research with the method of collecting data through three types, interviews, observation, and documentation with using the miles analysis model.The results of this research concluded that the occurrence of phonological and morphological interference was categorized into three typesfirst, elemental interference,interference is which occurs because of the inclusion of the morphological elements of the Madurans language into Arabic-like morphology, affixesthe example of the word astaghfirullah becomes poralla and syaitan becomes satan and others. Second, the interference pattern is morphological interference in the form of the use of the Madura language morphological process patterns in the formation of Arabic words the example of la ba’tsa( لابأس  ) becomes la madza madza (لا ماذا ماذا. )Third, combination interference is the occurrence of elemental interference and interference patterns in one sentence like the word قلب قلب (be careful).

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