scholarly journals Motif dan Makna Berjilbab Mahasiswi Komunikasi Universitas Tadulako Palu

2020 ◽  
Vol 4 (1) ◽  
pp. 67-84
Author(s):  
Sitti Murni Kaddi ◽  
Enjang Muhaemin
Keyword(s):  
Muslim Women ◽  
Phenomenological Approach ◽  
Female Students ◽  
Communication Studies ◽  
Dress Code ◽  
The Past ◽  
Political Sciences ◽  
Depth Interview ◽  
The Future ◽  
The Veil

This research is motivated by the increasing use of the veil among female students. Although basically wearing the hijab is a dress code that is required by Islam for Muslim women, but it is proven that only some of them wear the hijab. This reality shows, besides the syar'i provisions that are obeyed, there seems to be something else that makes some Muslim women feel confident to wear the hijab. This research-based paper aims to find out the motives and meanings of wearing headscarves by the students of Communication Studies at the Faculty of Social and Political Sciences, Tadulako University, Palu. The study uses qualitative research methods, with in-depth interview techniques, and observation, with the aim of exploring the motives and veiled meanings of the female students. Research uses a phenomenological approach. The results of the study concluded two things. First, the motives of female students wearing headscarves are divided into two, namely the motives of the past and the motives of the future. Motives of the past are encouraged because of encouragement and advice from parents and family, as well as shar'i motifs based on obligations established by Islam. The future motives underlying the female students using veil are divided into the motive of wanting to avoid bad things, wanting to control their behavior, and wanting to be appreciated. Second, related to self-meaning, the students who wear the hijab interpret it as proof of love for God, and as a service to both parents. Penelitian ini dilatarbelakangi semakin meningkatnya penggunaan jilbab di kalangan mahasiswi. Kendati pada dasarnya menggunakan jilbab merupakan aturan berpakaian yang disyariatkan Islam bagi perempuan muslim, namun terbukti hanya sebagian yang menggunakan jilbab. Realitas ini menunjukkan, selain ketentuan syar’i yang ditaati, sepertinya ada hal lain yang membuat sebagian perempuan muslimah merasa yakin untuk menggunakan jilbab. Tulisan berbasis penelitian ini bertujuan untuk mengetahui motif dan makna pemakaian jilbab yang dilakukan para mahasiswi Ilmu Komunikasi FISIP Universitas Tadulako Palu. Penelitian menggunakan metode penelitian kualitatif, dengan teknik wawancara mendalam, dan observasi,  dengan tujuan menggali motif, dan makna berjilbab para mahasiswi. Penelitian menggunakan pendekatan fenomenologis. Hasil penelitian menyimpulkan dua hal. Pertama, motif mahasiswi memakai jilbab  terbagi menjadi dua, yaitu motif masa lalu dan motif masa depan. Motif masa lalu didorong karena dorongan dan nasehat dari orang tua dan keluarga, serta motif syar’i yang didasarkan pada kewajiban yang ditetapkan Islam. Adapun motif masa depan yang mendasari mahasiswi menggunakan jilbab terpilah pada motif ingin menghindari hal-hal buruk, ingin mengontrol tingkah laku, dan ingin dihargai. Kedua, berkaitan dengan makna diri,  para mahasiswi pemakai jilbab memaknainya sebagai bukti sayang kepada Allah, dan sebagai bakti kepada kedua orang tua.

THE FUTURE PROSPECTIVITY OF THE PERTH BASIN

1989 ◽  
Vol 29 (1) ◽  
pp. 440 ◽  
Author(s):  
P.B. Hall
Keyword(s):  
Source Rock ◽  
Source Rocks ◽  
Northern Area ◽  
Type Iii ◽  
The Past ◽  
Recoverable Reserves ◽  
The Future ◽  
Exploration Risk ◽  
Seismic Acquisition ◽  
The Veil

The Perth Basin may have been regarded in the past as prospectively poor, but things are about to change! Seismic quality was generally poor, reservoirs often tight and source- rock maturity data limited. Abundant source rocks which tend to have a predominance of Type III kerogens have been identified and the basin has often been referred to as gas prone, the two largest discoveries having combined recoverable reserves greater than 444 billion cubic feet (12.5 Gm3).Advances in seismic acquisition and processing, available from the early 1980s, is drawing back the veil that has enveloped major areas of the basin for many years. An estimated 29 wells out of 40 exploration wells studied in the northern area of the Perth Basin were drilled off- structure. Established plays are now being correctly delineated and oil- prone source rocks with good generative potential have been identified.Perhaps the most significant occurrence in the Perth Basin was the discovery of a new play in 1987 which stimulated a new round of activity. This will undoubtedly provide economic discoveries for the participants. This renewed prospectivity will spill over into the offshore areas in the near future.The northern area of the Perth Basin has an historic exploration risk of 12.5 per cent. With future exploration risk predicted at 20- 30 per cent, this area will become one of the most prospective onshore basins in Australia.

scholarly journals Islamophobia in education: perceptions on the use of veil/niqab in higher education

2020 ◽  
Vol 10 (2) ◽  
pp. 227-246
Author(s):  
Hanif Cahyo Adi Kistoro ◽  
Badrun Kartowagiran ◽  
Eva Latipah ◽  
Ngainun Naim ◽  
Himawan Putranta ◽  
...  
Keyword(s):  
Higher Education ◽  
Phenomenological Approach ◽  
Female Students ◽  
Educational Institutions ◽  
The Public ◽  
Surrounding Environment ◽  
Interview Guide ◽  
The Veil ◽  
The Relationship ◽  
Depth Interviews

The phenomenon of the development of the veil in Indonesia, especially among higher education has become a concern lately. This is due to the view of the public about the relationship between the use of the veil with the influence of certain ideologies. This research aims to determine the reasons and motivations for the use of the veil among female students, perceptions received in the surrounding environment, and obstacles encountered. This research uses a phenomenological approach as part of qualitative research. Participants in this research were 12 female students from private universities in Yogyakarta. The method of in-depth interviews using interview guide instruments becomes a technique in collecting data. Data analysis using semantic reduction is done by identifying important statements from the results of the interview, determining the theme of the discussion, and describing the significance of the whole experience of veiled students. The results showed that there were five main themes in the use of the veil in higher education, namely the average age of female students who used veil, motivation and reasons for using a veil, perceptions from within themselves and their environment, constraints encountered, and consistency in wearing a veil. Some of the findings obtained are certainly new references that need to be further developed. Therefore, knowledge about Islamophobia especially the perception of the phenomenon of the veil is important for educational institutions in determining policy and for the community to be a reference in dealing with the phenomenon.

scholarly journals KOMODIFIKASI BUDAYA ISLAM DALAM MASYARAKAT VIRTUAL

2019 ◽  
Vol 4 (1) ◽  
pp. 549
Author(s):  
Hilda Syaf'aini Harefa
Keyword(s):  
Social Media ◽  
Public Space ◽  
Rapid Change ◽  
Virtual Community ◽  
Muslim Women ◽  
The Past ◽  
Lifestyle Pattern ◽  
The Veil ◽  
Use Of Social Media ◽  
People Today

Social media not only makes the user a communicator but can move public space. Social<br />media becomes a forum where fellow users are related and have their own constructions.<br />At this stage social media presents the wearer both individually and in groups. Currently<br />in public spaces, hijab has become an increasingly common sight. Almost no place,<br />circle or institution is not touched by the hijab. The spread of the use of hijab as a<br />fashion trend among young people today is dominated by figures from Dian Pelangi and<br />the Hijabers Community. Hijabers Community, has constructed the meaning of hijab<br />according to their own. There is a shift in the meaning of the veil itself. Headscarves<br />of the past and present have different meanings. In the past wearing a headscarf was<br />a symbol of women’s obedience to the teachings of their religion, while now wearing a<br />headscarf became a lifestyle pattern. Muslim fashion is undergoing a very rapid change<br />and the presence of models that are good looking, stylish, and fashionable. This Hijabers<br />phenomenon can not be separated from the use of social media, namely Instagram as a<br />virtual public space. Through the instagram of Muslim women today the dialogue is their<br />identity through their appearance. Appearances on Instagram contribute to interpreting<br />the discourse about beautiful concepts by Muslim women. Through an existing Instagram<br />account, it becomes a space to show someone in the virtual world. Instagram, which is a<br />friend network, has indirectly formed a virtual community.<br />Keywords: Virtual society, social media, Instagram, the phenomenon of hijabers

Javanese Women and the Veil in Post-Soeharto Indonesia

2007 ◽  
Vol 66 (2) ◽  
pp. 389-420 ◽  
Author(s):  
Nancy J. Smith-Hefner
Keyword(s):  
Muslim Women ◽  
Female Students ◽  
Ethnographic Research ◽  
State University ◽  
Religious Attitudes ◽  
Modern Education ◽  
Historical Materials ◽  
Central Java ◽  
The Social ◽  
The Veil

This article examines the practice and meanings of the new veiling and of Islamization more generally for young Muslim Javanese women in the new middle class. Drawing on eight months of ethnographic research in the Central Java city of Yogyakarta in 1999 and three subsequent one-month visits during 2001, 2002, and 2003, I explore the social and religious attitudes of female students at two of Yogyakarta's leading centers of higher education: Gadjah Mada University, a nondenominational state university, and the nearby Sunan Kalijaga National Islamic University. The ethnographic and life-historical materials discussed here underscore that the new veiling is neither a traditionalist survival nor an antimodernist reaction but rather a complex and sometimes ambiguous effort by young Muslim women to reconcile the opportunities for autonomy and choice offered by modern education with a heightened commitment to the profession of Islam.

scholarly journals PROSES DAN MOTIF PERUBAHAN MODE BERJILBAB STANDAR KE SYAR’I PADA PELAJAR MA AL IRSYAD GAJAH DEMAK

2018 ◽  
Vol 3 (2) ◽  
pp. 227
Author(s):  
Abdul Choliq
Keyword(s):  
Data Collection ◽  
Qualitative Method ◽  
Muslim Women ◽  
Phenomenological Approach ◽  
The Internet ◽  
Muslim Identity ◽  
Process Of Change ◽  
The Public ◽  
Physical Attributes ◽  
The Veil

<p align="center">Abstract</p><p>               Headscarves are something that is familiar to Muslim women who function as someone's Muslim identity. The change in the standard veil mode to the shari'ah that occurs in Madrasah Aliyah students is a new thing out of the ordinary in the Madrasah. The change in the veil style is feared to trigger a negative response from the public who often perceive as a dangerous Islamic group. This study discusses the process of change using the hijab syar'i on students, the motive behind it and the changing attributes after using the hijab syar'i. The method used in this study is a qualitative method with a phenomenological approach. Data collection is done through interview and observation techniques. The results of this study indicate that the process of change towards the headscarf is done slowly by learning the source of books and the internet without studying the scholars 'who understand the problem of syara' about hijab. Furthermore, there are two motives behind the student's decision to switch to the hijab syar'I, which is first: the motive for (motive because) in the form of: religious motives, psychological motives and defense motives. Second, the goal motive (in-order-to-motive) is: the motive for receiving charity and the motive for improving worship. While aspects that change after students wear the hijab syar'I, namely: first, changes in physical attributes, changes in aspects of psychology and changes in idealism in worship.</p><p> </p>

scholarly journals SOCIO-CULTURAL FOUNDATIONS OF THE CHINESE MODEL OF FUTURE MANAGEMENT

2021 ◽  
pp. 142-147
Author(s):  
M. Yu. Zakharov
Keyword(s):  
Traditional Model ◽  
Life Changes ◽  
Ancient China ◽  
The Past ◽  
Cultural Foundations ◽  
Chinese Model ◽  
The Future ◽  
The Veil ◽  
Future Management

The article performs an analysis of the maxim of Ancient China, according to which further life, changes can be controlled if you first lift the veil of the past and present, look into the future and it is better to construct its desired image and move towards it. To this end, the author considers the traditional model of managing current changes and possible future, formed within the framework of the spiritual culture of China, which has found its modern embodiment in the technology of Chinese foresight. The paper determines the socio-cultural foundations of the model, the nature of prognostic knowledge, the features of its implementation in the form of effective inaction. The author pays special attention in the article to the understanding of the Chinese phenomenon of the future and its cosmological basis, the role of the “Supreme Ultimate” (Taiji) in the prognostic process, the latent side of the cognitive prognostic technology.

scholarly journals “Bagaimana Mereka Mengubahku?” (Interpretative Phenomenological Analysis tentang Rekonstruksi Identitas pada Muslimah Bercadar)

2020 ◽  
Vol 12 (1) ◽  
pp. 27-47
Author(s):  
Santi Riksa Pratiwi ◽  
Nuke Martiarini
Keyword(s):  
Data Analysis ◽  
Interpretative Phenomenological Analysis ◽  
Muslim Women ◽  
Phenomenological Approach ◽  
Phenomenological Analysis ◽  
Self Identity ◽  
Data Analysis Technique ◽  
Analysis Technique ◽  
Identity Reconstruction ◽  
The Veil

Persepsi masyarakat terhadap muslimah bercadar cederung negatif, namun masih terdapat individu yang memilih untuk bercadar. Diperlukan pemahaman lebih lanjut terkait pembentukan identitas baru atau rekonstruksi identitas pada muslimah bercadar. Tujuan dari penelitian ini untuk mengetahui bagaimana konstruksi identitas yang terbentuk berkaitan dengan identitas diri dan identitas sosial pada muslimah bercadar. Jenis penelitian yang digunakan adalah penelitian kualitatif dengan menggunakan pendekatan fenomenologis. Sumber data dari penelitian ini adalah muslimah yang telah menggunakan cadar minimal dalam waktu 6 bulan dan menjadi bagian dari komunitas P******. Teknik pengumpulan data yang digunakan yaitu dengan menggunakan wawancara. Sebagai wujud dari kredibilitas penelitian, peneliti menggunakan kualitas penelitian dengan merujuk pada empat kualitas esensial. Teknik analisis data yang digunakan oleh peneliti merupakan teknik analisis data melalui pendekatan fenomenologis dengan IPA (Interpretatif phenomenological analysis). Hasil penelitian menemukan sepuluh tema berkaitan dengan fungsi kognitif, perasaan, perilaku, dan faktor yang mempengaruhinya. Fungsi kognitif yang muncul pada muslimah bercadar yaitu pemikiran bahwa cadar sangat bermanfaat, ketaatan terhadap hukum agama semakin kuat, keinginan berbuat baik agar mendapatkan surga, pengalaman buruk dengan laki-laki hingga mengenal cadar, serta meneladani kepribadian Rasul dan sahabat Rasul. Tema terkait perasaan yaitu perasaan lebih nyaman ketika bercadar. Tema terkait perilaku yaitu berperilaku sebaik mungkin dan mengajak orang lain. Tema terkait faktor yang mempengaruhi muslimah bercadar yaitu keluarga yang memahami keputusan untuk bercadar, pengaruh komunitas dakwah P****** yang cukup kuat, serta lingkungan pertemanan, tetangga dan masyarakat umum yang kurang mendukung.  Public perceptions of veiled Muslim women tend to be negative, but there are person who still choose to veiled. Further understanding is necessary regarding the construction of a new identity or identity reconstruction in veiled Muslim women. The aim of the study was to find out how identity construction formed was related to self identity and social identity in veiled Muslim women. The type of this study was qualitative research using a phenomenological approach. Sources of data from this study are Muslim women who have used veils in the span of 6 months to 2 years and become part of the P ****** community. Data were collected by interviews. As a research credibility, researcher use the quality of research by referring to four essensial qualities. The data analysis technique used by researchers is a data analysis technique through a phenomenological approach with IPA (Interpretative phenomenological analysis). The results of the study, found ten themes about cognitive functions, feelings, behaviors, and factors that influence it. Themes about cognitive namely the thought that the veil is very useful, adherence to religious law is getting stronger, the desire to do good to get heaven, bad experiences with men untill she wore the veil, emulate personality of Apostle and friend of the Apostle. There are a theme about feeling, that was feeling more comfortable when using veil. Themes about behaviors, that was behaving as well as possible and inviting others, families who understanding the decision to veiled, the influence of the P ****** da'wah community is strong enough, and the environment of friends, neighbors and the general public is less supportive. These themes were concluded to lead to identity reconstruction in veiled Muslim women.

scholarly journals An Optimal e-working Environment: Online Survey Results

2021 ◽  
pp. 1-10
Author(s):  
Michal Beno ◽  
Jozef Hvorecky ◽  
Dagmar Caganova
Keyword(s):  
Online Survey ◽  
Sudden Change ◽  
Working Environment ◽  
Dress Code ◽  
Important Data ◽  
The Past ◽  
The Future ◽  
Survey Results ◽  
Working Practices ◽  
Workplace Challenges

E-working undergoes a facelift. Its present extent and format are extending to (re)define the future of workplaces. The consequences of the sudden arrival COVID-19 pandemic are not fully understood yet, because a radical evolution of work is still running. Over the past few months, nearly every organization seems to have implemented its e-working practices. Some of them contradict each other, which may lead to confusion and disharmony. It opens the question of creating and developing optimal e-worker-friendly environments. On 11 May 2020, the authors of the paper launched an online survey to gather important data to determine how workers of different subsidiaries of an international organization were coping with this sudden change. In 154 responses, they shared their feelings on the recent workplace challenges as well as future perspectives. In the survey, the respondents and their workplaces confirmed their quick adaption to e-working. More than half of them feel more productive at home than in the office. They indicate their preference for a smart casual dress code. More than one-third of respondents would like to extend working from home to a longer period (1-2 years). They see their subsidiaries not having developed a return-to-work strategy as a problem. Another big issue is the blurred line between personal and work life. Data provide strong evidence of the benefits of e-working and constitute a set of recommendations for this type of work in the future. The conclusions have been generalized to a model that can guide organizations in managing their e-working balanced and positively expanding.

scholarly journals Pengungkapan Diri Muslimah Bercadar melalui Instagram: Pendekatan Fenomenologi

2020 ◽  
Vol 4 (4) ◽  
pp. 277-288
Author(s):  
Yopi Kusmiati ◽  
Rayhan Bayruni
Keyword(s):  
Social Control ◽  
Qualitative Methods ◽  
Muslim Women ◽  
Phenomenological Approach ◽  
Relationship Development ◽  
Self Disclosure ◽  
The Subject ◽  
The Veil

Nowdays the hijrah culture is becoming a trend. Not a few Muslim women who emigrated by wearing the veil as a face covering, but then it became a challenge for them when they get discrimination, which is linked to terrorism. The phenomenon of veiled Muslim women in Indonesia continues to increase until it has become a trendy outfit as evidenced by the number of veiled Muslim women who are increasingly open on Instagram in expressing themselves. This study uses a constructivist paradigm with qualitative methods and a phenomenological approach. The subject of the study is five Muslimah Instagram users. This study found that there was expressive self-disclosure with enlarged open areas (open self) and Islamic self-disclosure with enlarged hidden self areas. There are functions of expression, self validation, social control and relationship development experienced by veiled Muslim women, and there is no function of self clarification.  This study concluded that Muslims on Instagram can influence the community in removing the negative stigma of muslims and giving direction to other muslims to stay open and not shut away from society.

scholarly journals Jilbab Sebagai Etika Busana Muslimah dalam Perspektif Al-Qur’an

2017 ◽  
Vol 12 (2) ◽  
pp. 151-170
Author(s):  
Ratna Wijayanti
Keyword(s):  
Historical Analysis ◽  
Muslim Women ◽  
The Body ◽  
Whole Body ◽  
Entire Body ◽  
The Past ◽  
Language Analysis ◽  
The Face ◽  
The Veil ◽  
Holy Book

Al Qur'an is the holy book of Islam, in which there are many rules of Allah, one of which is the rule about the ethics of Muslim women wearing Jilbab. God's command of the veil contained in the Qur'an always begins with the words of a believing woman. this phrase shows how the hijab's position is based on the faithful women. According to Abdul A'la Al-Maududi as quoted by Quraish Shihab, the basis of all forms of obedience and obedience in Islam is Faith. It is clear that it is faith alone that simply binds a person to remain obedient, obedient to the law of God in all their affairs of life. Therefore, Islam first teaches mankind to believe and strengthen the faith to be imprinted in the hearts of men. It is implanted earlier before taught related to worship, muamalah and morals including in it are morally dressed or veiled contained in al-Qur'an and Al-Hadith. From historical analysis, munasabah analysis, and language analysis of the veil it can be concluded that the veil in general is a wide, loose, and covering the entire body. Meanwhile, the commentators differ on the meaning of "Let them stretch out their veils to their whole bodies." Among their interpretations of the verse are: covering his face and head, and only showing his left eye; cover the entire body and half the face by showing both eyes; and extend the cloth to cover the head to the chest. Thus, we can know that commentators from the past until now have agreed that the hijab is a religious duty for women. They agree on the obligation to wear the hijab and differ on the meaning of extending the veil: whether it extends throughout the body except one eye, extends to the whole body except for two eyes, or extends to the whole body except the face.

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