scholarly journals Bimbingan Akhlak pada Anak melalui Sistem Halaqah Quran

2020 ◽  
Vol 8 (2) ◽  
pp. 167-187
Author(s):  
Sinta Hajrina Kuswandi ◽  
Dudy Imanuddin Effendi ◽  
Abdul Mujib
Keyword(s):  
Elementary School ◽  
Qualitative Method ◽  
Social Phenomena ◽  
The Impact ◽  
Moral Guidance ◽  
At Home ◽  
Descriptive Qualitative

Penelitian ini bertujuan Untuk mengetahui Bimbingan Akhlak pada Anak melalui Sistem Halaqah Quran di SD Al-Quran, untuk mengetahui Faktor Penunjang dan Penghambat Bimbingan Akhlak pada Anak melalui Sistem Halaqah Quran di SD Al-Quran, serta untuk mengetahui hasil yang dicapai dari Bimbingan Akhlak pada Anak melalui Sistem Halaqah Quran di SD Al-Quran. Penelitian ini menggunakan metode deskriptif kualitatif, yaitu menerapkan fenomena sosial atau suatu peristiwa apa adanya. Dari hasil penelitian diperoleh bahwa bimbingan akhlak pada anak melalui sistem Halaqah Quran diketahui berlangsung dengan efektif dan cukup berhasil. Dampaknya dapat dirasakan oleh Guru Al-Quran selaku pembimbing dan orang tua siswa yang melaporkan perubahan akhlak siswa yang diaplikasikan di rumah. Secara pemahaman, siswa sudah mampu memahami bagaimana akhlak yang baik yang harus dilakukan. Diantaranya Akhlak kepada Allah Swt, Akhlak kepada sesama dan Akhlak kepada lingkungan. This research aims to find out the Moral Guidance in Children through the Halaqah Quran System at SD Al-Quran, to find out the Supporting Factors and Inhibitors of Moral Guidance on Children through the Halaqah Quran System in the Al-Quran Koran. and to find out the results achieved from Moral Guidance on Children through the Halaqah Quran System in the Al-Quran Elementary School. This study uses descriptive qualitative method, which implements social phenomena or event as they are. From the results of the study, it was found that moral guidance in children through the Halaqah Quran system was known to be effective and quite successful. The impact can be felt by Al-Quran Teachers as mentors and parents of students who report students'moral changes applied at home. In understanding, students have been able tounderstand how good morals must be done. Among there are morals to Allah, morality to others, and morals to the environment.

scholarly journals ARSITEKTUR RUMAH BETANG (RADAKNG) KAMPUNG SAHAPM

2014 ◽  
Vol 6 (3) ◽  
pp. 461
Author(s):  
Poltak Johansen
Keyword(s):  
Cultural Identity ◽  
Qualitative Method ◽  
Residential Buildings ◽  
Architectural Form ◽  
Cultural Objects ◽  
Library Research ◽  
The People ◽  
The Village ◽  
At Home ◽  
Descriptive Qualitative

AbstrakArsitektur dari suatu bangsa, pada suatu masa sering berbeda-beda, baik dalam hal bentuk maupun konsep-konsep yang melandasinya. Hal ini tentu disebabkan adanya perbedaan kebudayaan dari suatu masyarakat dengan masyarakat lainnya. Setiap suku bangsa biasanya akan menunjukkan identitas budayanya melalui benda-benda budaya yang mereka buat. Demikian halnya masyarakat Dayak Kanayatn memiliki ciri tersendiri dalam bentuk arsitektur bangunan khususnya bangunan rumah tinggal. Bentuk arsitektur masyarakat Dayak Kanayat’n yang tinggal di Desa Sahapm tercermin dalam bentuk Rumah Betang atau Rumah Panjang dan hingga kini masih dijaga dan dihuni oleh masyarakat. Bentuk rumah Betang juga menunjukkan hidup kebersamaan bagi penghuninya. Dalam  Rumah panjang atau Rumah Betang mereka berinteraksi antara bilik yang satu dengan bilik yang lainnya. Tujuan penulisan untuk mendeskripsikan bentuk arsitektur Rumah Betang dan keberadaannya pada saat ini, selain itu penelitian ini juga  mendeskripsikan kehidupan masyarakat di Rumah Betang. Metode yang digunakan adalah metode deskriptif kualitatif dengan menggunakan tehnik pengamatan dan wawancara dalam menggali data di lapangan serta studi kepustakaan sebagai menggali bahan untuk menulis. AbstractThe nation has a diverse architecture, both in terms of form as well as the underlying concepts. The diversity of architecture due to differences in the culture of a society. Each tribe will usually show its cultural identity through cultural objects that they create. Similarly with Kanayatn Dayak community has its own characteristics in the architecture, especially residential buildings. Architectural form of the Dayak people who live in the village Dayak Kanayat'n reflected in the form of Rumah Betang or Rumah Panjang and is still maintained and inhabited by people. Betang shapes also showed live together or togetherness. The people who lived in Rumah Panjang interact with each other in one room to other room. The main purposes of this study is to describe the architectural form and its existence today. In addition, this study describe betang people's lives at home. The method used is descriptive-qualitative method using the techniques of observation and interviews to collect data in the field and library research.

scholarly journals OVERROTECTVE MOTHER IN JODDI PICOULT’S NOVEL, MY SISTER’S KEEPER

2020 ◽  
Vol 2 (2) ◽  
pp. 99-105
Author(s):  
Nur Atikah Ridwan ◽  
Zulfan Sahri
Keyword(s):  
Qualitative Method ◽  
Secondary Data ◽  
Conflict Theory ◽  
Primary Data ◽  
The Novel ◽  
Second Child ◽  
Negative Impacts ◽  
The Impact ◽  
Descriptive Qualitative

The objectives of this study are to reveal the causes and negative impacts of overprotective mother’s attitude towards her child in the best-selling novel entitled My Sister's Keeper by Jodi Picoult, and to see how overprotective Sara Fitzgerald as a mother who has an overprotective attitude towards her second child. This research uses descriptive qualitative method with library study to find out the overprotective mother and how the overprotective developed by applying internal and external overprotective theory and mother's theory. The primary data used is the novel itself. Secondary data are books and articles relating to conflict theory. The results showed that there was a major problem that caused by Sara Fitzgerald as an overprotective mother and the impact of her overprotective attitude towards her daughter. There are two causes that Sara becomes an overprotective mother to her second daughter: her illness and her recovery and the impact towards her third daughter  is lacking affection and suffering.

scholarly journals Direct and Indirect Directive Illocutionary Acts in the Movie “Penguin of Madagascar”

HUMANIS ◽  
2018 ◽  
pp. 253
Author(s):  
Gusti Alit Mahendra ◽  
I Gusti Ayu Gede Sosiowati ◽  
Ni Ketut Alit Ida Setianingsih
Keyword(s):  
Speech Acts ◽  
Qualitative Method ◽  
Social Phenomena ◽  
Illocutionary Acts ◽  
Illocutionary Act ◽  
The Social ◽  
Context Of Situation ◽  
The Way ◽  
Descriptive Qualitative

The study entitled “Direct and Indirect Directive Illocutionary Acts in the Movie Penguin of Madagascar” is aimed at identifying the direct and indirect directive types of illocutionary acts and explaining and analyzing the meaning of the utterances interpreted by the listeners. The data of this study were taken from the movie entitled Penguins of Madagascar, and it was chosen because of many utterances identified as directive of illocutionary acts. The observation and documentation methods were used in collecting the data since the data were obtained from the spoken source in the movie. The data were analyzed using the descriptive qualitative method since the purpose of this study is to analyze the social phenomena like speech acts. The first theory proposef by Bach and Harnish (1979: 47) is used to analyze the type of directive of illocutionary acts. The second theory, the context of situation proposed by Dell Hymes (1972, is used to analyze the meaning of directive of illocutionary acts that can be interpreted by the listeners. There are six types of directive of illocutionary act proposed by Bach and Harnish (1979). They are requestives, questions, requirements, permissives, prohibitives and advisories. In this study, several types of directive illocutionary were found in the movie, except the indirect question, and direct prohibitive. The way the listeners interpret the meaning depends on the context of situation.

scholarly journals SYMBOLIC MEANINGS OF KEMBAR MAYANG IN JAVANESE WEDDING CEREMONY AT DESA MEDAN SINEMBAH KECAMATAN TANJUNG MORAWA KABUPATEN DELI SERDANG

2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Indra Purnawan Panjaitan ◽  
M Manugeren
Keyword(s):  
Qualitative Method ◽  
General Concept ◽  
Social Phenomena ◽  
The World ◽  
Symbolic Meanings ◽  
Wedding Ceremony ◽  
The Way ◽  
Descriptive Qualitative

This study is aimed at analyzing the symbolic meanings of Kembar Mayang conducted at Desa Medan Sinembah Kecamatan Tanjung Morawa Kabupaten Deli Serdang predominantly by Javanese ethnic. Kembar Mayang in this study is concerned with the Javanese wedding ceremony. Descriptive qualitative method is applied in the study describing social phenomena occurring naturally aiming to help us to understand the world in which we live and why things are in the way they are. The main theory to support the study is the theory of Semiotic. The results show there are five forms of symbolic meanings in Kembar Mayang: Manuk-Manukan as symbol of Loyalty; Uler-Uleran of Struggle; Walang-Walangan of Persistence; Pecut-Pecutan of Optimism and Keris-Kerisan of Wisdom. The five forms of rites are compulsory in the wedding ceremony with the main objective to achieve a happy, harmonious and peaceful life for the bride and the bridegroom and this is in line with the general concept of marriage.

scholarly journals Analisis Perilaku Keagamaan Masyarakat Bogor di Era Pandemi

2021 ◽  
Vol 1 (1) ◽  
pp. 16-35
Author(s):  
Dedi Junaedi ◽  
Faisal Salistia ◽  
Moh. Romli ◽  
M Rizal Arsyad
Keyword(s):  
Social Media ◽  
Analytical Method ◽  
Research Method ◽  
Transition Period ◽  
Academic Community ◽  
Religious Behavior ◽  
The People ◽  
The Impact ◽  
At Home ◽  
Descriptive Qualitative

The Covid-19 pandemic has made many changes, including multidimensional and multisectoral aspects. This study aims to analyze the impact of the pandemic on the religiosity (religious behavior) of the community. Especially the Laa Roiba National IAI academic community, Bogor. Descriptive-qualitative analytical method was used as a research method with a sample of the academic community of IAI National Laa Roiba Bogor. The pandemic that lasted more than 18 months had a real impact on the religious behavior of the people of Bogor Regency. Before the pandemic, most people used to pray in congregation at the nearest mosque/musholla. During the pandemic, most people choose to pray at home or alone. Entering the transition period, some began to congregate to the mosque/musholla, and when PPKM was implemented, some of them returned to their homes. Meanwhile, for Friday prayers and holidays, some are still looking for a mosque/mushola. Breaking together, friendship and recitation tend to decrease, except online via Zoom and Google Meet or social media such as WAG and Facebook. In the midst of limitations, the infaq tradition tends to persist and some have even increased. Likewise, feelings of religiosity and levels of personal piety are acknowledged to have increased after the pandemic.

scholarly journals Stigma Disabilitas di Mata Orang Tua Anak Difabel di Yogyakarta

INKLUSI ◽  
2021 ◽  
Vol 8 (1) ◽  
pp. 75
Author(s):  
Uswatun Nisa
Keyword(s):  
Social Life ◽  
Qualitative Method ◽  
Children With Disabilities ◽  
People With Disabilities ◽  
Research Subjects ◽  
Social Approach ◽  
The Impact ◽  
Descriptive Qualitative

Stigma is an inseparable part of social life. Stigma shows diversity in representing viewpoints, values, standards, and the power to make social categorizations. One of the causes of stigma is physical and non-physical differences such as those experienced by people with disabilities. Parents of children with disabilities also feel the impact of stigma related to disability as an associated group. The research uses a psycho-social approach with a descriptive-qualitative method to explore perspectives, experiences, responses, and de-stigmatization strategies. The research subjects are parents who have children with disabilities in Yogyakarta. The study found several forms and characteristics of stigma experienced by parents and various reactions and efforts of parents to fight stigmatization.[Stigma merupakan bagian tak terpisahkan dari kehidupan bermasyarakat. Stigma menunjukkan adanya diversitas dalam merepresentasikan sudut pandang, nilai, standar, dan kuasa untuk membuat kategorisasi sosial. Salah satu penyebab stigma adalah menonjolnya perbedaan fisik maupun non-fisik seperti yang dialami para penyandang disabilitas. Dampak stigma terkait disabilitas turut dirasakan orang tua anak difabel sebagai kelompok yang saling terasosiasi. Penelitian menggunakan pendekatan psiko-sosial, dengan metode deskriptif-kualitatif yang bertujuan untuk menggali perspektif, pengalaman, respons, dan strategi destigmatisasi. Subjek penelitian adalah para orang tua yang memiliki anak difabel di kota Yogyakarta. Penelitian menemukan beberapa bentuk dan sifat stigma yang dialami para orang tua dan berbagai reaksi dan upaya para orang tua untuk melawan stigmatisasi.]

scholarly journals Derap Langkah Pemuda sebagai Fasilitator Majelis Pemberdayaan Masyarakat Pimpinan Pusat Muhammadiyah di Tempat Pembuangan Sampah Terpadu (TPST) Piyungan

2019 ◽  
Vol 19 (2) ◽  
pp. 221
Author(s):  
Muhammad Rifa’at Adiakarti Farid
Keyword(s):  
Qualitative Method ◽  
Active Role ◽  
Community Empowerment ◽  
The Impact ◽  
Empowerment Program ◽  
Descriptive Qualitative

<p>This dedication provides an overview of empowerment efforts for scavengers in TPST Piyungan. The focus of assistance is aimed at preventing and managing disease that threatens scavengers. The purpose of this study is (1) To find out the problems faced by the Community Empowerment Council (MPM) in carrying out community empowerment programs in TPST Piyungan. (2) Knowing the impact of community empowerment programs conducted by MPM in TPST Piyungan (3) Knowing the role and participation of youth in community empowerment programs carried out by MPM at TPST Piyungan. This research uses descriptive qualitative method. The results showed (1) Problems faced by MPM came from the surrounding community who did not know the empowerment program in detail (2) Impacts that occurred in the community were united in a community that had been scattered in several collectors groups and better understood their potential (3) Youth who are members of the community empowerment facilitator play an active role in conducting empowerment programs.</p><p> </p><p>Pengabdian ini memberikan gambaran upaya pendampingan bagi pemulung di TPST Piyungan. Fokus pendampingan ditujukan pada pencegahan dan penanggulangan pemyakit yang mengancam pemulung. Tujuan penelitian ini adalah (1)<strong> </strong>Mengetahui masalah yang dihadapi Majelis Pemberdayaan Masyarakat (MPM)<strong> </strong>dalam menjalankan program pemberdayaan masyarakat di TPST Piyungan. (2)<strong> </strong>Mengetahui dampak program pemberdayaan masyarakat yang dilakukan oleh MPM di TPST Piyungan (3)<strong> </strong>Mengetahui peran dan partisipasi pemuda dalam program pemberdayaan masyarakat yang dilakukan oleh MPM di TPST Piyungan. Penelitian ini menggunakan metode kualitatif deskriptif. Hasil penelitian menunjukkan (1) Masalah yang dihadapi MPM berasal dari masyarakat sekitar yang belum mengetahui program pemberdayaan secara detail (2) Dampak yang terjadi di masyarakat adalah bersatu dalam satu komunitas yang dahulu terpencar dalam beberapa kelompok pengepul dan lebih memahami potensi diri (3) Pemuda yang tergabung dalam fasilitator pemberdayaan masyarakat berperan aktif dalam melakukan program pemberdayaan.</p>

scholarly journals Trusmi's Written Batik Manufacturer Industry And Its Impact On Trusmi's Trusmi's Batik Written Creator In The Village Trusmi Kulon Cirebon

2020 ◽  
Vol 1 (4) ◽  
pp. 264-270
Author(s):  
Ai Nety Sumidartini
Keyword(s):  
Industrial Development ◽  
Qualitative Method ◽  
Swot Analysis ◽  
Basic Needs ◽  
Financial Statements ◽  
Industry Development ◽  
The Impact ◽  
The Village ◽  
Depth Interviews ◽  
Descriptive Qualitative

The batik industry is now growing. Likewise with batik Trusmi that development is now growing rapidly. Revenue is a consequence or impact of the development of the batik industry.  Revenue  Trusmi batik artisans can be used for the basic needs of both basic needs and the needs of batik artisans in the business of making batik and batik artisans revenue also used for industrial development or business Trusmi batik. The problems discussed in this research on the impact of batik artisans Trusmi revenue as a result of the development of batik industry Trusmi. The goal, which is to determine the revenue impact of batik artisans Trusmi batik industry development. The method used in this research is using a descriptive qualitative method with the approach used approach  SWOT analysis (Strength, Weakness, Opportunity,  Threat). Data collected by using observation and in-depth interviews with batik artisans  Trusmi and also the village, as well as gathering documentation in the form of images and small notes. Results of research conducted by the researchers, it is known that income Trusmi batik artisans used for a variety of needs, not only for the basic needs of batik artisans but is also used to develop the Business of making batik. By using SWOT analysis of the impact of this revenue is not only powerful, but also has the disadvantage of not yet arranged neatly on the financial statements batik business, and there were also threats, in the form of batik competition from other regions. While the strength of itself is able to carry on business batik and opportunities that can develop the business of making or write Trusmi batik industry. With the aim to maximize profits and the opportunities and minimize weaknesses and threats to the batik artisans need to develop the business by using a strategy of differentiation.

scholarly journals REFLEKSI BUDAYA LAMPAU LEKSIKON KEBENDAAN PERIBAHASA BANJAR: KAJIAN ETNOLINGUISTIK

2020 ◽  
Vol 16 (1) ◽  
pp. 93
Author(s):  
Norvia Hanafi
Keyword(s):  
Qualitative Method ◽  
Ethnic Culture ◽  
Literature Study ◽  
Literary Works ◽  
The Past ◽  
Culture Material ◽  
Lack Of Knowledge ◽  
At Home ◽  
Descriptive Qualitative

Banjar proverb is one of the old literary works that are still familiar in Banjar ethnicity. However, the lack of knowledge about the material lexicon that reflects past culture makes it difficult to understand the purpose or the aim of using material lexicon in Banjar proverbs. The old culture material lexicon is a noun contained in Banjar proverb that can provide an overview of the ethnic culture (customs) of the ancient Banjar or the past. The purposes of this study are (1) to classify the material lexicon that reflects the past culture in Banjar proverb, (2) to describe the material lexicon that reflects the past culture in the Banjar proverb. This research uses a descriptive qualitative method. The data are in the form of a lexicon of past culture material in Banjar proverb. Data are collected from the literature study. The results of this study indicate: (1) material lexicons that reflect a past culture in Banjar proverb include: (a) the objects used at home, (b) the objects used in rivers, and (b) the objects used for farming. (2) cultural reflection of the past in Banjar proverb is realized in the form of metaphorical material. The use of a metaphor of material in Banjar proverb is a form of Banjar cultural depiction. The material lexicon in Banjar proverb is a small part of the wealth of Banjar language which full of past culture, a culture that has already left by Banjar ethnic. 

scholarly journals Implementasi Kebijakan Pendidikan Inklusif di Sekolah Dasar

2019 ◽  
Vol 3 (2) ◽  
pp. 201
Author(s):  
Tryas Wardani Nurwan
Keyword(s):  
Elementary School ◽  
Student Teachers ◽  
Pilot Project ◽  
Implementation Model ◽  
Bureaucratic Structure ◽  
The Impact ◽  
Depth Interviews ◽  
Descriptive Qualitative

This study aimed to described implentation of inclusif education in Elementary School 33 Payakumbuh (SDN Negeri 33 Payakumbuh),West Sumatera. This research is based from the problem inclusive education’s policy. This study used descriptive qualitative aproach to research at SD Negeri 33 Payakumbuh as a pilot project for inklusif education in Payakumbuh city. In-depth interviews, document studies, and observations were used to collect data and then analyzed using an Edwards III implementation model which include comunication, resources, and bureaucratic structure. The results of the study indicate that communication are effective. Resources are aspect that requires a lot of improvement, as well as the bureaucratic structure and disposition that is still not a good implementation. The impact of the policy is no discrimination experienced between inclusif student, reguler student, teachers and community.

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