Urgent Need to Consider How to Define Islamophobia

2015 ◽  
Vol 44 (1) ◽  
pp. 13-17 ◽  
Author(s):  
Göran Larsson ◽  
Åke Sander

This short discussion article addresses both the problem/s of defining Islamophobia and the ways in which our definitions impact on how we see the world and by what method/s the social problem of Islamophobia is measured. Because of growing internal tensions among Muslims in the world and because of the politicised nature of Islam and Muslims in the West, we argue that there is a growing need to consider how Islamophobia should be defined.

Author(s):  
Lucianna Benincasa

In this qualitative study of school discourse on national day commemorations, focus is on the "social creativity strategies" through which group members can improve their social identity. Discourse analysis was carried out on thirty-nine teachers' speeches delivered in Greek schools between 1998 and 2004. The speakers scorn rationality and logic, stereotypically attributed to "the West" (a "West" which is perceived not to include Greece), as cold and not human. The Greeks' successful national struggles are presented instead as the result of irrationality. They claim irrationality to be the most human and thus the most valuable quality, which places Greece first in the world hierarchy. The results are further discussed in terms of their implications for learning and teaching in the classroom, as well as for policy and research.


Author(s):  
Diana Bogueva ◽  
Kurt Schmidinger

In the West, meat is acceptable, tasty, delicious, palatable, and enjoyable. It has a well-established position in the consumers' food habits shaping the taste of the affluent eating culture and accepted as normal, natural, necessary, and nutritious. Although recent scientific evidence recognizes that meat has a high negative environmental impact, there is still lack of attention on the fact that we live on a planet with limited resources which need to be preserved. Part of this is a transition to more sustainable consumption habits and diets. This chapter examines the social readiness and acceptability of new meat alternatives as normal, natural, necessary, and nutritious amongst Gen Y and Gen Z consumers. It concludes that a reduction in meat consumption should be an essential part of creating a more sustainable diet in light of the projected increase of the world population, expected human health benefits, and improved environmental wellbeing of the planet.


2018 ◽  
Vol 5 (1) ◽  
pp. 205316801875762 ◽  
Author(s):  
Torkel Brekke

Financial inclusion is high on the agenda for governments as well as for organizations such as the World Bank. Research has pointed out that Muslims worldwide are less included in the formal financial system than non-Muslims, but there is no knowledge about the extent to which religious norms (most importantly the ban on interest on money) lead to financial exclusion among Muslims in the West. In this article I approach the issue of financial exclusion and inclusion through three interrelated questions that will be answered with data collected in Norway 2015 and 2016. The questions are: (a) To what extent do Muslims see conventional banking as a problem in their own lives? (b) Do level of education, age, national background or level of religiosity predict demand for Islamic banking? (c) Is demand for Islamic banking changing? This article is a first step in what should be a broader research program to find out whether and how religious norms cause financial exclusion of Muslims in the West.


1966 ◽  
Vol 25 ◽  
pp. 176-212 ◽  
Author(s):  
T. A. HSIA

On February 23, 1965, colleagues and students in Berkeley mourned the death of Tsi-an (T.A.) Hsia in his forty-eighth year. A profound sense of loss has since been shared and expressed in many other parts of the world by those who knew him and his work. Critic and literary editor for over a cataclysmic decade in China, as distinguished in creative writing as in historical research, he was first published in the West in the Partisan Review in 1955. “The Jesuit's Tale” (PR, XXII, 4)is an agonising story of a religious devotee who finally succumbs not only to the mental torture perfected by his Peking inquisitors, but ultimately to the torments of a modern dedicated individual caught in the clash of two cultures. Tsi-an's talent was to probe deeply into the human psyche, individual and collective, and to reveal dimensions of symbolism in the social, political and cultural confrontations in today's contradictory world. His fine sensibility for words and his ability to analyse propaganda jargon, folk-lore and traditional myths in cogent critiques of the Chinese socialist dream as wèll as reality, were evidenced in his Metaphor, Myth, Ritual and the People's Commune, and other brilliant monographs which he produced with us in Berkeley in our Project called Current Chinese Language: Studies in Communist Terminology.


2021 ◽  
Vol 2 (1) ◽  
pp. 45-61
Author(s):  
Muhammad Himmatur Riza

The Covid-19 pandemic has plagued all over the world. Many aspects of the social order have changed including da'wah activities. The development and existence of technology and restrictions on various religious activities during the Covid-19 pandemic are challenges and opportunities in da'wah activities. Research conducted is literature research that is by collecting data from various sources of references that already exist. The result of this research indicates that the speaker is required to have mastery in the field of technology and continuously to upgrade soft skills to preach in this era. The method that must be modern and practical dawah material becomes a bargaining value that is in demand by the community. This provides an opportunity for dai to document all forms of activities that are da'wah and can also publish muslims and the dynamics of their developing lives. Dai's role must be able to adapt and compete with the globalization of information technology that is already rapidly evolving and liberally controlled by the west, so as to build a new civilization of the face of Islam in the Islamic preaching activities.Keywords: Digitization of Da'wah, Covid-19 Pandemic, Islamic Civilization.Abstrak Pandemi Covid-19 telah mewabah dunia. Banyak aspek tatanan kehidupan sosial mengalami perubahan termasuk dalam kegiatan dakwah. Adanya perkembangan dan keberadaan teknologi serta pembatasan berbagai kegiatan keagamaan di masa pandemi Covid-19 menjadi tantangan dan peluang dalam kegiatan dakwah. Penelitian ini dilakukan dengan berbasis data kepustakaan yaitu dengan mengumpulkan data dari berbagai sumber referensi yang sudah ada. Hasil dari penelitian ini menunjukkan bahwa dai atau penceramah dituntut untuk memiliki penguasaan dibidang teknologi dan terus menerus untuk mengupgrade soft skill guna mampu berdakwah di era sekarang ini. Metode yang harus dimodernisasi dan materi dakwah yang praktis menjadi nilai tawar yang diminati oleh masyarakat. Hal ini memberikan peluang bagi para dai untuk mendokumentasikan segala bentuk kegiatan yang bersifat dakwah dan juga dapat mempublikasikan umat islam beserta dinamika kehidupannya yang sedang berkembang. Peran dai harus mampu beradaptasi dan bersaing dengan globalisasi teknologi informasi yang dikuasai yang sudah secara pesat berkembang dan dikuasai secara liberal oleh barat, sehingga mampu membangun peradaban baru wajah Islam dalam berdakwah.Kata kunci: Digitalisasi Dakwah, Pandemi Covid-19, Peradaban Islam.


2018 ◽  
Vol 17 (4) ◽  
pp. 78
Author(s):  
Ian Morris,

Ian Morris a társadalmi fejlődés (social development) fogalmával az emberi közösségek képességét fejezi ki „dolgok elintézésére” a világban. Az így értelmezett társadalmi fejlettség mérhető és összehasonlító állapotokat jelent, térben és időben. Morris 4 tényező (az energiafelhasználás, a társadalmi szerveződés, az információtechnológia és a hadviselő kapacitás) kvantifikálásával megszerkesztett indexét kifejtő könyvéből az információtechnológiára vonatkozó, a többihez hasonlóan a Kelet és a Nyugat összehasonlítására épülő fejezetet fordítottuk le. Úttörő okfejtései és becslései remek kiindulópontok, hogy újraértékeljük és alaposan végiggondoljuk az információtechnológia helyét és „küldetését” a beavatkozásképesség, a cselekvési hatékonyság szempontjából. A tanulmányt Z. Karvalics László bevezetésével közöljük. --- The civilization path of information technology: measurement and classification Ian Morris defines social development as “social groups’ abilities to master their physical and intellectual environments and get things done in the world”. From this approach, “social development is - in principle - something we can measure and compare through time and space”. The Social Development Index of Morris is based on the quantifiable attributes of four pillars: energy capture, social organization, information technology, war-making capacity, comparing the numbers of the West and the East. We have translated and published the information technology chapter of his book with Laszlo Z. Karvalics’ introduction to support the re-evaluation of the role and mission of information technology throughout the ages from a special point of view: to facilitate the ability to act effectively.


Author(s):  
Sergey N. Smolnikov ◽  

The article considers the place of social justice in modern law. Various aspects are noted: its relationship with the social state, legal state, civilizational particularities, historical features. The question of the significance of choice between the legality and legitimacy of power as a factor in the establishment of social justice is considered. The article raises the issue of the subject-object essence of social justice. It provides a comparison of two approaches to social justice in modern Russia — liberal and conservative, and notes the contradictory nature of both. Attention is drawn to the role of elites, the intelligentsia and the people in the embodiment of the liberal project. The author reveals the historical and civilizational prerequisites for the conservative project domination, its being in demand on the part of both the authorities and significant segments of the population, and its correspondence to the historical moment. The similarity of the conservative response to the challenges facing the society in the United States, Japan, Britain and Russia is substantiated. A sociological comparison of positions on the issues of law as social justice in the West and in Russia is given. There is an increasing divergence in understanding social justice both in the countries of the West (destruction of the social contract, welfare state) and between the West and the rest of the world. The theme of justice is increasingly playing a role in causing mutual claims rather than in stabilizing and maintaining international and civil peace. The paper considers attempts to create domestic models of a just society. Social justice is regarded as a projective concept and presupposes the existence of models of the expected and ideal future of society. The world trend towards change in the ideas of the subject of law and of the paradigm shift from liberalism to transhumanism is noted. It is argued that it is impossible to identify law with social justice.


Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 63-71
Author(s):  
A. Ezhugnayiru

                      This article throws light on the distress a liminal experience could give for an individual or to a community who belong to a specific ethnicity, regarding the novel Snow written by the Turkish writer, Orhan Pamuk. Turkey located geographically in the edges of landscapes where the east and the west meet encounters this liminality over a couple of decades and stays as the setting of the novel Snow. In the liminal state, people fall in the breaks and crevices of the social structure which they think.The liminal stage individual encounters, a period of instability and vulnerability. Orhan Pamuk's Snow reflects the unpleasant experience of progress from the Islam arranged Ottoman Empire to the Republic of Turkey. The setting of the novel, the town of Kars, a periphery city fringe to Turkey stands as a representative of Turkey's minimization from the world. Pamuk supplements the fruitless condition of the city all through this novel.


2016 ◽  
Vol 5 (1) ◽  
pp. 106-131
Author(s):  
Sarah Albrecht

Recent studies on Muslims in the West have frequently characterised them as living in a state of ‘diaspora’. As the question of whether Muslims regard themselves or their co-religionists residing in Western countries as forming a ‘diaspora’ has, however, remained widely understudied, this article provides insights into Muslim perspectives on the notion of ‘Muslim diaspora’ as a self-designation. It explores how far prominent scholars and intellectuals—among them al-Qaradawi, al-Alwani, Ramadan and Nayed—conceptualise Muslims in the West as belonging to a ‘diasporic community’ or whether and for what reasons they reject this classification. Arguing that current controversies surrounding this question are intrinsically linked with the discussion of the traditional Islamic view that the world is divided into a ‘territory of Islam’ and a ‘territory of war’, the article challenges the widespread assumption that the notion of ‘Muslim diaspora’ is, unlike other examples of diaspora, devoid of a distinct territorial component.


2010 ◽  
Vol 38 (2) ◽  
pp. 307-323
Author(s):  
Brendan Luyt

AbstractGiven its newfound position as a solid member of the global semi-periphery, has social science in Singapore been able to develop alternatives to academic dependency on the West? To answer this question, I focus on one segment of Singapore’s social science infrastructure, journal editors. In the interviews with these individuals, it becomes clear that there is an awareness of a division between journals published in the West and those from other parts of the world. However, in terms of wholeheartedly working towards developing regional alternatives, there appears a more contradictory pattern of reactions. The majority of editors are keen to develop regional perspectives or voices in their journals but they are equally keen to compete with North American and European journals on their own terms. A significant minority, however, are focused squarely on that world to the near exclusion of other concerns. In the final part of the article, I argue that the views of Singapore’s journal editors closely reflects the adoption of what Bourdieu describes as a “succession strategy” in the playing of the social science game. The result is a missed opportunity at applying some form of delinking strategy as recommended by Samir Amin in situations of dependency, be they economic or intellectual.


Sign in / Sign up

Export Citation Format

Share Document