scholarly journals Intersubjectivity legal culture of young people.

2021 ◽  
Vol 13 (2) ◽  
pp. 223-235
Author(s):  
Larisa V. Bykasova ◽  

Introduction: from the perspective of a synergetic approach, the article attempts to reflect the conditions for the formation of the legal culture of young people, as a state of legal awareness, legality, perfection of legislation and legal practice, expressing the status of law as a certain social value realized in the process of modern education in a pedagogical university, which allows us to implement a system of legal attitudes that reflect the attitude of Russian citizens to the current law, to legal practice, to human rights, freedoms and duties. Materials and methods: the use of the method of humanitarian expertise determines the direction of human activity in modern society, clearly identifies the main discourses of the assignment of the subject of education to the norms of legal culture; legal ideology; types of legal consciousness according to the degree of their generality and content. Results of the study: as a result of the rapid examination, which includes the generalization and systematization of reflexive knowledge about the state of legal culture of Russian students, their ideas about the rule of law and legality, lawful and illegal behavior, updated law enforcement acts, conclusions are drawn about the unfolding of certain aspects of public and individual consciousness, the object of which is legislation as a whole, from the standpoint of intentionality, performativity, media; on the identification of risks in the organization of training of modern pedagogical personnel-the main translators of law, freedom and duties of the individual; on the actualization of the norms of legal psychology that express the attitude of various social groups to the law, to the system of legal institutions operating in society; on the formation of a different legal ideology from the existing legal phenomena of public life; on the generation of samples of purposeful activities of state bodies and the public to form a legal culture among citizens.

Author(s):  
Vladimir Valentinovich Kozhevnikov

The purpose of this review was an objective evaluation of the textbook "Philosophy of Law" by the Professor Zhukov Vyacheslav Nikolayevich. For the achievement of this purpose there are the following objectives: 1) to show the advantages of the presented work; 2) to draw the author 's attention to the shortcomings, they are concerning: A) inconsistency in the determining of the status of the philosophy of law; B) position of the dominance of the legal psychology over the legal ideology within the legal consciousness; C) often unwarranted identification of such concepts as legality and legitimacy; D) other provisions of work. The result. The author of this article concluded that, despite the shortcomings which may be controversial and debatable, the work of the Professor Zhukov Vyacheslav Nikolayevich deserves attention of students, teachers and scientists, who takes an interest in studying of the difficult problems on the philosophy of law.


Author(s):  
Marina Baranova ◽  
Olga Kuptsova

The article is devoted to the analysis of the concept and specifics of the emerging technical and legal culture in the conditions of a new technological way of life characteristic of post-industrial society. The legal culture of modern Russian society is characterized by a change in its essential basis, which is based on the revival of a number of traditions, the formation of innovations in line with the active processes of digitalization of society, this gives reason to believe that there is a need to distinguish and distinguish from related legal phenomena an independent legal category – technical and legal culture. The prospective relevance of the research is based, first of all, on the challenges of legal practice, which determine a set of clear requirements for the professional activity and training of a lawyer. Recognizing the validity of the conclusion about the inseparable connection of legal and non-legal, power and non-power regulators and instruments of influence, it should be assumed that this has a significant impact on the specifics of legal technology, legal culture, technical and legal culture in relation to various types of legal practice. The analysis of the possibility of a specific division of technical and legal culture is particularly relevant, its main features are revealed in accordance with these typological groups. Based on the dominant features and manifestations of technical and legal culture, analyzed in the context of the search for the basis for the effective functioning of the system of power and non-power principles of modern Russian law, the article offers a primary, “working” definition of the concept of technical and legal culture, which as an independent phenomenon is currently in the formation stage. Its active development will contribute not only to the improvement of legal culture in general, but also to the development of various spheres of modern society.


2019 ◽  
Vol 7 (4) ◽  
pp. 12
Author(s):  
P. Eshwara Murthy

Rohinton Mistry was born in 1952 in Mumbai, but settled in Canada, is a well known contemporary postcolonial writer. His novels portray modern India, focusing on conflicting situations and redemptive moments. His works Such a Long Journey (1991) A Fine Balance (1996) and Family Matters (2002) emphasize poverty, corruption and injustice intertwined with humour and tragic beauty highlighting the perception of life of the urban poor. Mistry uses both myriad and mixed experiences of a particular family to present the brokenness of modern society which is compounded by various and different memories and feelings. The paper throws light on community and the individual in Family Matters, it was published in 2002, and is Mistry’s third novel.  It has been rightly acclaimed as a masterpiece and also shortlisted for Man Booker Prize in 2003.  The writer’s humanity and compassion towards human beings relations and problems have been delicately portrayed. Rohinton Mistry’s Family Matters focuses upon the problems of un- belongingness and preservation of family values. The novel reveals the mutual equation of family members and family politics in the post modern society. The novelist delineates the importance of belongingness and preservation of family values through the most trustworthy institution named family and reflects the psychological stance of the members of family towards their aging and dying elders. The novel is a representation of harsh realities and selfish human nature of the characters who expresses the status of an individual in relation to family, community and society.


2021 ◽  
pp. 195-199
Author(s):  
I. V. Mima

The process of development of various directions of objective scientific analysis of problems of the theory of the state and law is investigated; the analysis of transformational processes of Christian-legal traditions in the legal system is carried out. The author argues that the Christian legal traditions are a unique religious and social value, because they embody the fundamental principles of civilized organization of religious relations in society, their regulatory requirements. Christian legal traditions generalize national law at the level of the legal space, reflect the unity of the legal system, which fixes the legal individuality and identity of the country, which affects the formation of the national idea. The author notes that in modern society, Christian legal traditions, Christian legal traditions appear as a legal category, a phenomenon of legal culture, an element of the legal system and a component of the succession of law, which captures generalized legal experience, legal memory, legal knowledge and legal ideas. passed down from generation to generation as acceptable ways of organizing society, models of formation of the legal system, order in law, hierarchy of values in law, etc. The point of view that Christian-legal traditions can be characterized from the standpoint of traditionalism and modernism is substantiated. Socio-historical heritage is a liability of past traditions and a basis for the formation of new traditions. In general, modern society is characterized by the action of real Christian legal traditions, which combines authentic and non-authentic Christian legal traditions and socio-historical heritage in ensuring the heredity of social development with its previous stages. Authenticity is determined by the preconditions for the formation of Christian legal traditions in society, arising from the laws of the stages of its development. Inauthentic Christian legal traditions are created artificially and act as declared social norms that have not yet confirmed their value nature in the course of social practice. They are most often observed in societies undergoing transformational periods of their existence, during which there is a need for new methods of regulating social relations and means of community unification. Such Christian legal traditions can be used to fill gaps in the mechanism of social and normative regulation of social relations by connecting the past with new conditions and needs. In addition, Christian-legal traditions occupy an important place in the socio-normative organization of modern society, and during the historical process of development of society the content of Christian-legal traditions was influenced by ideological, cultural and socio-economic deformations of society. Christian-legal traditions as religious-normative principles ensure the realization of Christian-legal ideals and values in religious relations, their indisputable status in public life. Keywords: legal system, Christian-legal traditions, legal heritage, traditionalism and modernism, legal culture, legal consciousness, authentic and non-authentic Christian-legal traditions.


Author(s):  
Svetlana Yu. Popova ◽  
◽  
Antonina V. Selezneva ◽  

The purpose of the study presented in the article is a theoretical analysis of socio-political and civic activity of young people in the context of processes of individualization and massification as contradictory but interdependent trends in the development of modern society. The relevance of the study is supported by the need for scientific understanding of conditions under which the formation of social and political subjectivity of young people and their choice of these types of activity take place. We presented data of the theoretical analysis of the “social activity” concept with a particular focus on its psychological structure, namely on the cognitive, emotional, motivational, reflexive, volitional and behavioral (activity) components. We substantively described determinants of the socio-political and civic activity of young people, to which we attributed internal psychological (consciousness and self-awareness of the individual, interests and motivation) and external socio-political factors (internal and external political, socio-cultural, informational and communicative context of life). It is shown that the study of modern young people’s activity presupposes inclusion of the subject field of the parameters of personal and social responsibility and the conscious choice of an individual between passionarity and desubjectivity into the scientific analysis. The applied aspect of the problem under study can be used as a tool for development of socially active young people who are focused on constructive interaction with the state, business, and society as a whole.


2020 ◽  
Vol 35 (3) ◽  
pp. 14-18
Author(s):  
E.K. Dzhamalova ◽  
◽  
Z.G. Ramazanova ◽  

The article explores the relationship between "source of law" and "form of law." It is noted that in modern legal science there is no single approach to this problem. The "ideological" sources of law, which include legal consciousness and legal ideology, are analyzed. It is emphasized that this source of law has not been sufficiently researched. It is concluded that legal awareness and legal ideology are the intellectual basis of the law, capable of streamlining relations between the subjects of law and the role of such phenomena of law as legal awareness, legal culture and the legal ideology is very significant, as they, reflecting spiritual values, are an integral criterion of the legal progress of society and determine the vector of social development. Ideological sources of law are at the heart of legal practice, defining the public importance and expediency of its legal regulation.


Author(s):  
Oleg Vinnichenko ◽  
Elena Gladun ◽  
Zhumabek Busurmanov

This article substantiates the need to consolidate human rights through various international legal mechanisms, including regional conventions on human rights that reflect specific legal and cultural values. The authors analyzed the Oriental legal values that differ from those in the Occidental. Borrowed elements of foreign culture and standard legal norms do not provide effective implementation of international documents at the national level. In fact, a lot of contemporary conflicts originate in the gap between the official legal ideology and the traditional legal consciousness, which is typical of most Asian countries. The interdisciplinary and civilizational (sociocultural) approaches revealed that most Shanghai Cooperation Organization countries adhere to the so-called Asian values, e.g. collectivism; priority of family, clan, and nation interests; idealization of the authorities; detachment from active political and legal life, adherence to moral norms, etc. The authors believe that, along with the Universal Declaration of Human Rights, there may be regional concepts and international regional acts based on civilizational identity, historical memory and experience. Eurasian countries need a new concept of human rights, which will combine universal and Asian legal values, e.g. priority of the community and state over the individual; the advantage of public order over the personal rights and freedoms; common wellbeing; significance of moral and religious rules; admiration for strong political leaders, etc. This concept will make it possible to integrate Asian mentality, lore, and national philosophy into standard human rights. The concept might help to resolve various conflicts that occur between global legal ideology and traditional legal mentality of most Asian societies.


2021 ◽  
Vol 39 (3) ◽  
pp. 27-34
Author(s):  
A. M. Drozdova ◽  

The article is devoted to the main problems related to the formation of the national worldview and the legal consciousness of the individual in the information society. The relationship between the education of the legal consciousness and the creation of conditions for raising the level of the legal culture of the population are also raised. The analysis is subject to understanding of the legal worldview in the relationship with the legal culture of the process of development of the information society and informatization of education in the university. The current state of education in Russia and the prospects for reforming the Russian education system in connection with the introduction of the Education 2030 Concept are considered


2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Onwukah B. ORJI- MBA ◽  
Joy I. NWIYI

The modern individual in Nigeria, a creation of western education and culture, is constantly in a struggle with the hegemonic indigenous culture, causing him/her to grapple with the prescriptions of the western lifestyle and the stringent demands of Nigerian culture. Jude Dibia‟s “A Life in Full” and Molara Wood‟s “Indigo” contain ancient and modern cultural practices and the challenges they present to the educated young people, whose exposure to foreign culture and education intensifies their struggle with the status quo. This paper uses the postmodernist argument to examine this conflict between the centre (indigenous culture) and the periphery (the modern individual), as the latter is on a mission to decentre Culture in order to establish itself as a centred subject in the two short stories. It analyses the psychological struggle by the educated Nigerians to challenge the grand narratives of culture. The paper reveals that, whereas in “A Life in Full” the individual topples the centre, in “Indigo” it is the hegemonic centre that overwhelms and suppresses the educated individual. The paper concludes that the educated Nigerian is constantly in a conflict between Self and Other from which s/he emerges redefined.


Sign in / Sign up

Export Citation Format

Share Document