scholarly journals Powerful Custom, Dominated Country: Domination of functionary Custom over Village Government in Kerinci

2021 ◽  
Vol 8 (1) ◽  
pp. 60-70
Author(s):  
Rio Yusri Maulana ◽  
Makmun Wahid ◽  
Dori Efendi ◽  
Moh. Arif Rakhman ◽  
M. Yusuf ◽  
...  
Keyword(s):  
Local Level ◽  
The State ◽  
New Order ◽  
Power Relationship ◽  
Interesting Phenomenon ◽  
The Government ◽  
Village Government ◽  
The Stability ◽  
The Village ◽  
The Relationship

The discussion on the power relationship between the state and adat or customs is always exciting because although adat is most likely getting tension from the state through various regulations, it keeps signifying its existence. An interesting phenomenon that happened after the downfall of the New Order regime and the expansion of the Regional Autonomy System’s implementation was adat power’s reappearance at the local level. For instance, Adat Functionary in the Kerinci Regency signified their dominance over the village government. The studies about the relationship between adat and the state tend to put adat as an identity and spirit for gaining support, power, and fund also tools to deal with the government. This study begins with the fact that adat is dominant over the village government in decision-making. This study found in the Kerinci regency obtained a new government structure by the returning of adat power in governance, and affected the stability of the village administration, also used it as the solidarity mechanism of the community in Kerinci Regency to resolve various conflicts. Thus, the meaning of domination, which is commonly interpreted as something negative, is turning out to be a contrary one since it makes the community more solid through adat.

scholarly journals Merebaknya Intoleransi (Hate Speech dan Hate Crime) dalam Politik Indonesia

2020 ◽  
Vol 12 (1) ◽  
pp. 87-99
Author(s):  
Munandzirul Amin
Keyword(s):  
Hate Crime ◽  
Hate Speech ◽  
The State ◽  
Political Order ◽  
New Order ◽  
The People ◽  
Technical Issues ◽  
The Government ◽  
The Relationship

Democracy provides a place for us to learn to live with the enemy because only democracy allows tension and paradox, which comes from freedom, to occur in society. In contrast to the New Order era, we can now enjoy freedom of opinion and association. This freedom can in turn produce tension. The relationship between elements of society with one another, or the relationship between the state and elements of society, can be tense because of differences in interests in regulating social and political order. Meanwhile, Indonesian society witnessed the paradox which also originated from freedom. This, for example, is shown by the emergence of intolerant groups such as the Islamic Defenders Front (FPI) and Hizb ut-Tahrir Indonesia (HTI). Even organizations such as HTI are of the view that democracy is not in accordance with the teachings of Islam in terms of sovereignty in the hands of the people, what should determine that is the preogrative right of Allah SWT. The government in the view of HTI only implements sharia and determines administrative technical issues.

scholarly journals PERAN BPD DALAM MENDUKUNG PEMERINTAH DESA UNTUK MEWUJUDKAN GOOD GOVERNANCE DI DESA SUMBERKEPUH KEC.TANJUNGANOM KABUPATEN NGANJUK

2017 ◽  
Vol 2 (2) ◽  
pp. 57-73
Author(s):  
Yenik Pujowati
Keyword(s):  
Local Community ◽  
Good Governance ◽  
New Order ◽  
Seven Principles ◽  
State Apparatus ◽  
The Government ◽  
Democratic Parties ◽  
Village Government ◽  
Principle Of Proportionality ◽  
The Village

ABSTRAKSetelah peralihan rezim dari orde baru ke reformasi Negara melahirkan Undang-Undang No. 28 tahun 1999. Dalam peraturan tersebut, menjadi tujuh azas dan menjadipedoman bagi seluruh perangkat Negara untuk melaksanakan tugas. Ketujuh azastersebut meliputi azas kepastian hukum, azas tertib penyelenggaran, azas kepentinganumum, azas keterbukaan, azas proporsionality, azas prfesionalitas dan azasakuntabilitas.Otonomi daerah juga terbagi atas Pemerintahan Tingkat Provinsi,Pemerintahan Tingkat Kabupaten/Kota, dan Pemerintahan Tingkat Desa.Pemerintahan Desa dikatakan pemerintahan yang otonom karena dalam UU No. 6Tahun 2014, desa adalah kesatuan masyarakat hukum yang memiliki kewenangan untukmengurus dan mengatur kepentingan masyarakat setempat berdasarkan adat istiadatdan asal usul yang diakui oleh Negara. Dengan demikian pemerintah desa tidakbergantung sepenuhnya pada pemerintahan diatasnya dalam urusan pelaksanaanPemerintahan Desa. Desa juga memiliki kewenangan untuk menyelenggarakan pestademokrasi dan adanya pemilihan Kepala Desa dan lembaga BPD adalah wujud daridemokrasi tersebut.Kata Kunci : Good Governance, Badan pemusyawaratan Desa (BPD)AbstractAfter the transition of the regime from the new order to the reform of the State gave riseto Law no. 28 of 1999. In the regulation, it becomes the seven principles and serves asthe guidance for all State apparatus to carry out the task. The seven principles cover theprinciples of legal certainty, the principles of orderliness, the principles of publicinterest, the principles of transparency, the principle of proportionality, the principle ofprofessionalism and the principle of accountability. Regional autonomy is also dividedinto Provincial, Regency / Municipal Governance and Village Government. VillageGovernment is said to be an autonomous government because in Law no. 6 Year 2014,the village is a legal community unit which has the authority to administer and regulatethe interests of the local community based on customs and origins recognized by theState. Thus the village government does not depend entirely on the government above itin the affairs of the implementation of Village Government. Villages also have theauthority to organize democratic parties and the election of village heads and BPDinstitutions is a manifestation of the democracy.Keywords: Good Governance, Village Development Board (BPD)

scholarly journals Negotiating Positive Non-interventionism: Regulating Hong Kong's Finance Companies, 1976–1986

2017 ◽  
Vol 230 ◽  
pp. 348-370 ◽  
Author(s):  
Catherine R. Schenk
Keyword(s):  
The State ◽  
Financial Centre ◽  
Role Of The State ◽  
Banking Structure ◽  
The Government ◽  
The Stability ◽  
New Evidence ◽  
The Relationship ◽  
Distinctive Role

AbstractSince colonial times to the present day, Hong Kong's position as a global financial centre is one of the enduring economic strengths of the territory. This success is often attributed to the distinctive role of the state, coined in the 1970s by the-then financial secretary, Sir Philip Haddon-Cave, as “positive non-interventionism.” The relationship between the market and the state has also been characterized as a form of corporatism, particularly in the financial sector as bankers were able to influence policy. However, closer examination of the behind-the-scenes relations between bankers and the state reveals a much more complex relationship, with the banks seeking protection that the government was not willing to provide. Moreover, the reluctance to regulate financial markets resulted in piecemeal interventions and weak implementation that undermined the stability of this sector and of the economy as a whole. This paper demonstrates the confusion over the concept and practicalities of positive non-interventionism, even for Haddon-Cave, and how the concept evolved towards a policy of “when in doubt, do nothing” during a period of financial instability. Along the way, the paper presents new evidence about the origins of Hong Kong's current banking structure.

scholarly journals Pengabdian Kepada Masyarakat Untuk Meningkatkan Partisipasi Masyarakat dan Good governance Tingkat Desa Di Desa Aras Kabu Deli Serdang

2021 ◽  
Vol 3 (1) ◽  
pp. 32-42
Author(s):  
Adam Adam ◽  
Nina Siti Salmaniah Siregar ◽  
Armansyah Matondang ◽  
Nina Angelia ◽  
Yurial Arief Lubis
Keyword(s):  
Community Participation ◽  
Community Service ◽  
Central Government ◽  
Good Governance ◽  
Local Level ◽  
Village Community ◽  
Good Government ◽  
The Government ◽  
Village Government ◽  
The Village

Community service activities are one of the activities that aim to assist the government in improving Good Government. Community participation is still very low in implementing the principles of good government. Yet society is a very important part of these principles. Because the role of the community is still very low, community service is held in the form of counseling and socialization about the importance of community participation in improving good government. To realize a civil society, good governance is needed, both at the center and at the local level so that they can work well together so that the goals desired by the community are carried out, and this is not the task of the central government alone but the government under it starting from the village government and local government. that is what we know as the implications of village autonomy. The village community is expected to become a useful community, especially in the process of administering government (at the village level in particular). Because the participation of the village community is a real embodiment of Good governance. This kind of society will be solid and actively participate in determining various government policies. In addition, this kind of society will also carry out an effective supervisory function in the implementation of government administration. If the community is not yet effective in front of the government and there are still many social problems in it such as conflict and group anarchism, it is very unlikely that Good governance can be implemented.

scholarly journals Partnership of the Village Head, Village Consultative Body and Customary Institutions

2019 ◽  
Author(s):  
PSPM UNIQBU
Keyword(s):  
Analytical Techniques ◽  
Active Role ◽  
Indigenous Institutions ◽  
Traditional Institutions ◽  
The Government ◽  
Village Government ◽  
Consultative Body ◽  
Administrative Tasks ◽  
The Village ◽  
The Relationship

The Government of Kayeli village is an integral part of the District government Buru where the administrative elements make the Kayeli village government have to run the administrative tasks strictly in their activities, in fact A involvement in traditional institutions that eventually affect the orientation and implementation of development. The three elements of village institutions namely village Governments, village consultative bodies and indigenous institutions are able to collaborate from planning to monitoring the development of the Kayeli village community. This research is a qualitative study aimed at describing the partnerships that awakened between institutions in the village of Kayeli. The research site is focused on Kayeli village. The number of informant interviews of 30 people consisting of village apparatus, public figures, indigenous people and local communities is taken purposive. The analytical techniques used to follow the concepts given by Miles and Huberman include data reduction, data presentation and withdrawal of conclusions. The results showed that the relationship that awakened from these three institutions was able to create harmonization of village development that materialized through the planning, implementation and supervision conducted jointly with Communication and active role in village development.

scholarly journals EKSISTENSI PEMERINTAHAN DESA DITINJAU DARI PERSPEKTIF ASAS SUBSIDIARITAS DALAM UNDANG-UNDANG NOMOR 6 TAHUN 2014 TENTANG DESA

2019 ◽  
Vol 26 (2) ◽  
pp. 253
Author(s):  
Achmad Hariri
Keyword(s):  
Government Regulation ◽  
The State ◽  
Regional Government ◽  
State Budget ◽  
Subsidiarity Principle ◽  
The Government ◽  
Village Government ◽  
The Village

The existence of the Village Government in the perspective of Law Number 6 of 2014  concerning Villages is increasingly clear, it’s because the village is given the authority to manage and regulate its own household as known as the subsidiarity principle, while independence in managing governance in regional government is known as the principle of decentralization. This authority is given to realize the vision of the life of a prosperous and independent village government. But in the implementing regulations contrary to the concepts and principles of the establishment of the Village Law, there are several norms explicitly that village authority is still intervened by the government Supra Desa (Regional Government). The purpose of this study is to analyze the existence of village government. The results of this study recommend that there is a need for synchronization and harmonization between the regulations governing village authority, namely Law number. 6 of 2014 concerning Villages, Government Regulation Number 43 of 2014 concerning Implementation Regulations of Law Number 6 Year 2014 concerning Villages, and Government Regulation Number 60 of 2014 concerning Village Funds sourced from the State Budget.

scholarly journals PERGESERAN LEGITIMASI BALIAN DALAM LOCAL INDIGENOUS GOVERNANCE DI DESA HINAS KANAN

2021 ◽  
Vol 2 (1) ◽  
pp. 21
Author(s):  
Muhammad Rezani ◽  
Ferdinan Salim ◽  
Fijaini Fijaini
Keyword(s):  
Social Order ◽  
Local Governance ◽  
New Order ◽  
Formal Rule ◽  
Indigenous Governance ◽  
The Government ◽  
Village Government ◽  
And Function ◽  
Discursive Power ◽  
The Village

Balian used to be a Customary Institution that organizes all life of the village community in the Meratus Mountains, including managing the village by upholding the local wisdom. Since the New Order, the paradigm of “the state-enters-the village” governs villages through its set of legislation in the governmentality scheme. Behind the shield of will to improve (KAT empowerment) as a media of discursive power (Li, 2007), the government reshape all social order and local indigenous social governance to “obey” to one formal rule. Unconsciously or intentionally, that governmentality has triggered a shift in local indigenous governance from the basis of local wisdom to the basis of modern governance, with the risk of a shift in the legitimacy of Balian’s power vis-à-vis its community. This study is built on Foucault’ theory of governmentality (1982) and Li’s will to improve (2007). The research method used in this study was a qualitative descriptive method by collecting data, in-depth interviews, and participatory observation. The shift led the role and function of the Balian to be no longer the sole holder of local governance with a local wisdom approach. In the current local governance, it is held by the Village Government, the Sub-District Customary and Balian’s Heads. The shifts that also occurred in the community included the shifting of traditional culture in selling rice which was once considered a taboo to be a commonplace thing and the tendency of the community to resolve conflicts with government institutions rather than the customary or Balian’s Heads.

scholarly journals KERJASAMA BPD DENGAN PEMERINTAH DESA DALAM PEMBANGUNAN DAN PENGELOLAAN DANA DESA

2019 ◽  
Vol 6 (1) ◽  
pp. 63
Author(s):  
Almunandar Almunandar ◽  
Zedi Muttaqin
Keyword(s):  
Maximum Effect ◽  
Purposive Sampling ◽  
Analysis Technique ◽  
Effective Community ◽  
The Government ◽  
Village Government ◽  
Development And Management ◽  
Relationship Of ◽  
The Village ◽  
The Relationship

Kurang efektifnya pelayanan masyarakat dipengaruhi oleh system pemerintahan desa yang kuran maksimal terutama tidak diikutkannya BPD dalam membangun desa. Karena BPD sebagai salah satu unsur dari pemerintah desa ikut andil dalam pembangunan desa, kerena setiap kebijakan, peraturan, ataupun segala program yang dicanangkan oleh pemerintah tidak dapat berjalan tanpa ada persetujuan dari BPD. Tujuan penelitian ini untuk mengetahui kerja sama BPD dengan pemerintah desa dalam pembangunan dan pengelolaan dana desa dan kendala-kendala dalam kerjasama BPD dengan pemerintah desa dalam pembangunan dan pengelolaan dana desa. Metode penelitian yang di gunakan yaitu penelitian kualitatif Dengan pendekatan empiris.Teknik penentuan subjek dalam penelitian ini adalah purposive sampling. Metode pengumpulan data menggunakan metode observasi, wawancara dan dokumentasi, sedangkan  Teknik Analisis Data melalui tahapan reduksi data, penyajian data, dan penarikan kesimpulan. Hasil penelitian, bahwa  kerjasama BPD dengan pemerintah desa sudah optimal, hal tersebut terlihat dari Hubungan kerja sama BPD dengan kepala desa, Kerjasama Dalam membuat (RKP desa dan APB desa), Kemudian terlihat juga dari Tahapan-tahapan kerja sama BPD dengan pemerintah desa dalam pembangunan dan pengelolaan dana desa.The lack of effective community service is influenced by the village government system, which has the maximum effect, especially when the BPD is not included in developing villages. Because the BPD as one of the elements of the village government took part in village development, because every policy, regulation, or program launched by the government could not work without the approval of the BPD. The purpose of this study was to determine the cooperation of BPD with village governments in the development and management of village funds and constraints in the cooperation of BPD with village governments in the development and management of village funds. The research method used is qualitative research with an empirical approach. The technique of determining subjects in this study is purposive sampling. Methods of data collection using the method of observation, interviews and documentation, while the Data Analysis Technique through the stages of data reduction, data presentation, and drawing conclusions. The results of the study, that the collaboration of BPD with the village government was optimal, it can be seen from the relationship of BPD cooperation with the village head, Collaboration in making (village RKP and village APB). and management of village funds.

REALISASI NILAI-NILAI PANCASILA BAGI PEMELUK ISLAM, KRISTEN DAN HINDU DI DESA CANDI-KLATEN

Harmoni ◽  
2021 ◽  
Vol 20 (1) ◽  
pp. 67-81
Author(s):  
Muhammad Alwi Alwi HS
Keyword(s):  
Secondary Data ◽  
The State ◽  
Primary Data ◽  
Religious Leaders ◽  
Youth Organizations ◽  
Government Structure ◽  
Structural Rules ◽  
The Government ◽  
The Village ◽  
The Relationship

This article examines the realization of Pancasila values by focusing on the life of Candi village community, Klaten, especially regarding the relationship among Muslims, Christians, and Hindus. The primary data in this article were obtained from the field, in the form of interviews with the community and village level, observations, and documentation. Meanwhile, secondary data in this article as much as possible is obtained from articles and books related to the theme. The results of this article show that the relationship among the three religious adherents shows the realization of Pancasila values. This realization aims to overcome and foster religious diversity in the village, by implementing and prioritizing the interests of the State or the structural rules of government (village apparatus) that have been agreed and enforced, among at the village head, RT, and RW levels. In addition, the involvement of religious leaders and youth organizations also contributes to supporting the prioritization of the interests of the State or the government structure.

The Peasant and the State

1991 ◽  
Vol 127 ◽  
pp. 493-526 ◽  
Author(s):  
Robert F. Ash
Keyword(s):  
Local Level ◽  
The State ◽  
Institutional Framework ◽  
Economic Activities ◽  
Production Team ◽  
Spare Time ◽  
The Government ◽  
The Relationship ◽  
Agricultural Organization

The institutional framework of agriculture defines the context in which the relationship between the peasant and the state is enacted. In China from the mid-1950s until 1979 that framework was characterized by a collectivist and interventionist ethos. The state–peasant relationship weighed heavily in favour of the state. The three tiers of agricultural organization–commune, brigade and production team – facilitated control of the economic activities of individual peasants by the government, whether at central or local level. Individual initiative was largely limited to those activities which could be carried out in spare time or on private plots. The relationship between effort and reward was frequently tenuous and distribution was guided by egalitarian principles.

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