scholarly journals From responsibility for oneself to shared responsibility

2018 ◽  
Vol 21 (6) ◽  
pp. 129-131
Author(s):  
Lidia Zielińska

The article presents various links between business and ethics. The idea of responsibility, used to describe legal, economic and ethical aspects, forms the main, unifying thread. The author employs it to analyze three spheres of human activity. The first sphere, the subjective one, concerns self-responsibility, when individuals are striving to satisfy their own needs and to achieve happiness. The second, the encounter with the Other, embraces two meanings: responsibility for and towards the Other. The third sphere, the social one, extends the idea of responsibility onto the historical community we belong to. The concept of co-responsibility is not confined to our life span, but it embraces the future generations as well. The author pinpoints an important element in creating the foundations of a given community, i.e., regulations that form its basis, especially the principle of justice, encompassing the distribution of goods. Many contemporary authors underline this ethical, political and economic aspect (Rawls, communitarians, Ricoeur, Habermas). The main thesis the author would like to substantiate is as follows: in business activities, the ethical conduct of an individual is not sufficient. It needs to be broadened to encompass other perspectives since contemporary societies are based on the multidimensional idea of co-responsibility.

2009 ◽  
pp. 139-156
Author(s):  
Fabio Corbisiero ◽  
Elisabetta Perone

- The article summarizes the results of a research conducted on the social policies change in Naples, particularly in Scampěa and in North Area of the city. This change saws the active involvement of the third sector organizations in the process of implementation of policies. The survey pays special attention to the process of welfare networking developed in the Area, although this involved a deep reconsideration, on the part of researchers, about the risks of contamination of the research as subject get closer. The involvement of an Association, among those most active in the area, while allowed more direct understanding of decision making, on the other hand became a strong pressure. Mediation among the scientific aims and those expressed by the Association led to a deviation of the original research design.Key words: social policies, suburbs, poverty, school dropout, voluntary, welfare


Locke Studies ◽  
2007 ◽  
Vol 7 ◽  
pp. 207-211
Author(s):  
Vere Chappell

This is only the third full-scale biography of Locke to be published in the 300 years since his death in 1704. At least two others, however, are said to be in the works: one by Mark Goldie, the other by John Milton, both eminent Locke scholars. It is true that both of these projects are described on their authors’ web sites as ‘intellectual’ biographies, but the range of writings on Locke that both have already published suggests that their focus will be no more limited than Woolhouse’s is in his ‘Biography’. Woolhouse gives full accounts of Locke’s non-intellectual activities and of the social and historical context within which he worked. But he also pays a lot of attention to his subject’s intellectual development and accomplishment.


Pragmatics ◽  
2008 ◽  
Vol 18 (4) ◽  
pp. 681-706 ◽  
Author(s):  
Nieves Hernández-Flores

TV-panel discussions constitute a communicative genre with specific features concerning the situational context, the communicative goals, the roles played by the participants and the acts that are carried out in the interaction. In the Spanish TV-debate Cada día, discourse is characterized as semi-institutional because of having both institutional characteristics – due to its mediatic nature – and conversational characteristics. In the communicative exchanges the social situation of the participants is negotiated by communicative acts, that is, facework is realised. Facework concerns the speakers’ wants of face, both the individual face and the group face. In the present article face is described in cultural terms within the general face wants autonomy and affiliation and in accordance with the roles the speakers assume in interaction. In the analysis of an excerpt from the TV-debate Cada día two types of facework are identified: On the one hand politeness, that is, when an attempted balance between the speaker’s and the addressees’ face is aimed at and, on the other hand, self-facework, which appears when only the speaker’s face is focused on. No samples of the third case of facework, impoliteness, are found in this excerpt. The results of the analysis display the relationship between the communicative purposes of this communicative genre (to inform, to entertain and to convince people of political ideas) and the types of facework (politeness, self-facework) that are identified in the analysed data.


Author(s):  
Anna Rossmanith

The main task which I pose for myself is to indicate the philosophical roots of the dialogical concept of law. First and foremost, I would like to present dialogue in the context of ancient Greek philosophy and in the context of the classicists of the philosophy of dialogue. Furthermore, I seek phenomenological bases for constructing the dialogical concept of law. The phenomenological method, starting with its classical Husserlian form, has undergone many changes. Thanks to the indication of new horizons of phenomenology by Emmanuel Levinas, discovering dialogical consciousness and the subject constituted in being with the Other are possible. The reference point of reflections on the concept of law is the relationship with the Other as an ethical relationship. Philosophy of dialogue is a certain possible prism of thinking about the social, public, and institutional space. It is thinking through the prism of dialogue (speaking), but also through the third who contributes discourse relevant to what is said. Law as the third, as the mediating element, is a co-constituting element of the entire legal world.


AI & Society ◽  
2021 ◽  
Author(s):  
Osamu Sakura

AbstractThe social and cultural causes behind the widespread use and acceptance of robots in Japan are not yet completely understood. This study compares humans and robots in images gathered through Google searches in Japanese and in English. Numerous pictures obtained by the search in Japanese were found to have a human and a robot looking together at something else (“third item”), whereas many of the images acquired by search in English show a human and a robot facing each other. This is similar to the composition of mother and child in paintings: in ukiyo-e that was painted mainly in the Edo period of Japan, the mother and child are often depicted together viewing something other than themselves, whereas this is not the case in Western paintings of mother and child. It has also been pointed out that, in modern Western paintings, the world inside the picture is separated from the outside world, forming an independent microcosmos, whereas the inside and outside are continuous in Japanese paintings. These may indicate that, in Japanese society, robots are to a certain extent regarded as fellow human beings who can share the third item. In Western society, on the other hand, no code is embedded that can fix robots’ superiority or inferiority to humans, which would easily trigger an antagonistic view toward artificial intelligence (AI)/robots as threatening entities, as shown in most of Western literature and movies. We suggest that such cultural characteristics of Japanese society can contribute to enhance coexistence with AI/robots.


2020 ◽  
Vol 3 (2) ◽  
Author(s):  
Marwan Ghaleb Ghanem ◽  
Wasim Ahmed ◽  
Sameer Shadeed ◽  
Michel Riksen

A statistically representative questionnaire targeted people using rainwaterharvesting (RWH) techniques in rural communities of Sarida catchment,West Bank, Palestine was distributed and analyzed. The main objective ofthis study is to assess the social, economic, and environmental impacts ofadopting RWH techniques (e.g. cisterns, concrete and clay ponds, Wadiponds, earth dams, and stone terraces) in different uses to increase wateravailability. The results showed a simple sharing of the female componentamong beneficiaries, while concrete ponds and cisterns were the most usedtechniques. Actually, social impacts were noticeable by sharing the sameRWH structure and reflected to responsibility skills and role exchange increases. On the other hand, RWH techniques showed a significant economic impact for end users represented by enhancing domestic, agricultural,and recreational activities leading to good profit increase. In addition tofood security as output, the most important environmental impact was water wasting prevention, which in turn could be linked to sustainable watermanagement and considered as universal challenge for future generations.


Author(s):  
Hugo Fernando Castro Silva ◽  
César Hernando Rincón-González ◽  
H. Mauricio Diez-Silva

Ensuring the conservation of current resources for future generations has become a challenge that from day to day turns to be more important and urgent for society. Despite the fact that sustainability and project management have been subjects of interest in the academic community, few investigations are related to the integration of sustainability within project management, even fewer in the Colombian context. This empirical research work presents results about the perception from a representative sample of project managers from the construction industry in Colombia related to the implementation of elements of sustainability when managing projects established in the maturity model of Salem Azahrani. The results indicate, on one hand, a low average level of maturity and on the other, a higher orientation toward aspects of the economical dimension of the projects in comparison with the social and environmental dimensions.


2019 ◽  
Vol 49 (3) ◽  
pp. 146-155
Author(s):  
Igor Lorencin

Hospitality is a ritual liminal-stage relationship with transformative power. In this article, I am testing my thesis about hospitality within the third epistle of John. In writing recommendation for strangers, the elder of 3 John sought to speed up the ritual liminal stage of hospitality so as to make strangers acceptable to the local church. Gaius was ready to give the strangers a chance and to enter the liminal stage for the purpose of transforming them into a new status as his household's friends. On the other hand, Diotrephes practiced patronage, which included no liminality and no expectation of passage or transformation of social roles, but rather kept the social status quo and protected his area of influence. It follows from this analysis that hospitality with its liminality contributes to social change and renewal, while patronage contributes to social stability and continuation.


Author(s):  
Valentina Fedotova

The article discusses the question of what social philosophy is and how it is constructed. On the one hand, this is an area of philosophy that focuses on a set of social problems and attributes through the lens of the naturalistic research program, which considers these attributes as similar to some type of “things.” On the other hand, cultural-centric program solves the question of how and when philosophy itself became social: starting with modernity and its processional characteristics, i.e. - in the first, in the second and the third modernity, in the processes of globalization and other social transformations, in processionality of identity, ethnicity, etc. Both modes of research are outlined, and emphasis is placed on the advantages of the cultural-centrist research program. The philosophy of the first - liberal modernity of the 19 th century, the second - organized modernity of the 20th century, the processes of the 21 st century, opening up a new type of modernity - new Modernity for non-Western countries, is the social philosophy of processes, paying special attention not to the aspectual, quasi-concrete interpretation of the summable features of social reality but to processes.


2020 ◽  
pp. 026839622094440
Author(s):  
Robin Renwick ◽  
Rob Gleasure

Blockchain systems afford new privacy capabilities. This threatens to create conflict, as different social groups involved in blockchain development often disagree on which capabilities specific systems should enact. This article adopts a boundary object perspective to make sense of disagreements between collaborating social worlds. We perform a case study of privacy attitudes among collaborating actors in Monero, a cryptocurrency community that emphasises privacy and decentralisation alongside a set of values sometimes described as anti-establishment, crypto-anarchist, and/or cypherpunk. The case study performs a series of interviews with users, developers, cryptographic researchers, corporate architects, and government regulators. Three novel and important findings emerge. The first is that none of the social worlds express a desire to monitor routine transactions, despite the obvious business and tax-collection value of such data. The second is that regulators are happy to postpone active involvement, based on the flawed assumption they can impose privacy-related regulation later, once risks have become clear. Such regulation may not be possible as protocols and rulesets currently being coded into the system may be impossible to amend in the future (unless they can obtain either developer or network consensus). The third is that regulators assume methods for overseeing extraordinary transaction are necessary to avoid widespread, near-effortless money laundering. Yet, each of the other social worlds is operating under the assumption that this trade-off has already been accepted. These findings demonstrate subtle power transitions and changes in privacy attitudes that have implications for research on blockchain, management, and boundary objects in general.


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