scholarly journals MENATA RUMAH YANG ISLAMI

Author(s):  
Hafidz Zamroni Zien, Tarranita Kusumadewi

<p>Prophet Muhammad in a hadith reveals that there are four things making people happy:  having shalihah  wife, spacious houses, comfortable vehicles, and good neighbors. A house as the inhabited buildings working as the activity base is one of the ways to form a society and Islam civilization. An Islamic house must be able to have two functions in life. First, the welfare of the world including: a sense of compassion (mawadah warahmah), ensuring children's education, creating hospitality (ukhuwah Islamiyah), forming the Muslim individual, supporting successful careers, and having health condition. Second, the welfare of the afterlife including: easy to implement the mahdah worship, muamalah process and able to keep its inhabitants from the things forbidden and makruh.<br />An Islamic house is not always designed like mosques or houses which are full of Islamic ornaments, such as calligraphy, and more. An Islamic house is an efficient house which can be used to  dhikr to Allah, and to remember death. The house is not always facing the Qibla or the lavatory was not facing Mecca. An Islamic house is a house that allows occupants to stay and interact with others. Besides, the privacy of each person can also be maintained in it. It is then becoming the task of the architects to make Islamic houses. However, the most important thing of an Islamic house is that it does not isolate the occupants from the outside world. Further, it could create a better interaction and social relationship with its surroundings and neighbors.</p><p>Key words: Islamic House, rules, adab<br /><br /></p>

2020 ◽  
Vol 2 (2) ◽  
pp. 251-261
Author(s):  
Pascal Masocha

Background: As fears of the corona virus pandemic (also known as the COVID-19 Pandemic) continue to spread around the world, Boma’s global network hosted an unprecedented online summit on the 23rd and 24th of March 2020, to discuss the early lessons learnt about this pandemic with regards to education and explore specific plans of action to address it. The summit inspired this study  and its major findings show that COVID-19 has necessitated drastic changes in the education system. Objective: To explore new ways in which teachers can continue teaching  the children using non-traditional means during the COVID-19 lockdown period and after; to assess the attitude of parents/guardians to the re-opening of schools after COVID-19 in terms of children’s safety; and examine the challenges posed by COVID-19 to children’s education during the lockdown period. Methods: This research is based on an exploratory design given the immediacy, novelty and emergency associated with COVID-19. This study seeks to have a better understanding of the existing problems relating to children in their education during the lock down period. The design utilizes both primary and secondary data collection methods. Results: The data of this study indicate that it is feasible to offer distance education to children in Zimbabwe despite the existence of COVID-19. Thestudy also indicates that changes to the education system are inevitable and the education system will never be the same after COVID-19. Conclusion: The study concludes that COVID-19 has had a telling effect on education in Zimbabwe and the lasting changes will remain with the system even after the lockdown period.


Comunicar ◽  
2008 ◽  
Vol 16 (31) ◽  
Author(s):  
Márcia Barbosa-da-Silva

This paper presents part of an investigation titled «Child and television: contributions to the teacher’s work in children’s education». It studies the way in which children between three and seven years old have a relationship with television. Starting from the interventions with the kids, new possibilities to teach children how to watch TV are shown. In order to do that, this research is based on the Brazilian teacher Paulo Freire and his concept about reading the world. O presente trabalho trata da apresentação de uma parte da pesquisa intitulada «Criança e televisão: que contribuições ao trabalho docente na pré-escola?», e aborda como crianças com idade entre três e sete anos de idade se relacionam com a televisão. A partir de observações e intervenções junto às crianças pesquisadas, aponta as contribuições para uma educação do olhar infantil sobre a TV. Para isso a pesquisa se fundamentou no conceito de leitura de mundo elaborado pelo educador brasileiro Paulo Freire.


Author(s):  
Firman Mansir

This study aims to explain the importance of children's education in preventing ignorance. This study used a qualitative approach. As for the subjects of this research are Indonesian children who are in Muhammadiyah Yogyakarta school. This research was conducted online considering the Covid-19 pandemic is still engulfing Indonesia, so face-to-face via zoom and direct interviews were conducted.  The data analysis technique used was descriptive qualitative.  The results show that early childhood education is very important to prevent stupidity because children need to be given insight and understanding about the world of children. So that they are able to face their lives appropriately and are not affected by the currents of social life. Thus, this study showed that educational failures could result in ignorance for Indonesian children. The emergence of mass ignorance, of course, did not happen suddenly, but there was a cause to it. Experts stated that the mass ignorance is due to the lack of education, the lack of knowledge about science and technology and the laziness of some children. Therefore, the mass ignorance in children's education should be erased by giving necessary education to advance their thinking. Also, children's education must be positioned as the target of all educational endeavors because education aims to inculcate all aspects and values of a good life to prevent and reduce mass ignorance in Indonesia.


2020 ◽  
Vol 26 (1) ◽  
pp. 26-37
Author(s):  
Celina Magali Fonseca MAZZO ◽  
Josiane Maria Tiago de. ALMEIDA

Changes in family relations and in the world socioeconomic panorama have led to a review of the roles of men and women in the exercise of their children's education. Aiming to know the reflexes of these changes, this research had as main objective to understand, from the point of view of the gestaltic approach, the meaning of being a father for man today. Six fathers between 30 and 40 years old, with children between the ages of 2 and 11, participated in the study. The data were collected through a semi-structured interview and for its analysis was used the Giorgi phenomenological method. Four main categories were found: responsibility, closeness and coexistence, expressing affection and being a better father. It was noted that the father of the present is in the process of transformation, in a movement of closer approach of the children, seeking a more affective and meaningful relationship.


2017 ◽  
Vol 18 (1) ◽  
pp. 27
Author(s):  
Waston Waston ◽  
Miftahudin Rois

The background of this research is the discovery of educators often less understood aspects of child psychology in education. Komnas PA via Media Center, noted that the majority of child abuse occurs in the immediate environment such as home and school, 62 percent of child abuse occur in the immediate environment of family and school environment, the remaining 38 percent in the public space, coupled with the state of Islamic education that was not based on the psychology of Islam. The purpose of this study is to describe the rationale Zakiyah about children's education, and invented the concept of children's education in psychology perspective of Islam, and its implications for Islamic education. This type of research library research, data collection techniques using the documentation, after the data is collected and analyzed by descriptive analysis and content analysis. The first results of this study: Zakiyah have a view of the basic concepts of human has three main dimensions, namely, physical, psychological, spiritual. Zakiyah refer to mankind as a pedagogic, then the pedagogical process Zakiyah grounded on the theory of convergence. Parenting education in children should be in accordance with the child's psychological condition, namely the authoritative style. Second: to educate the perspective piskologi Islam, will make children more healthy soul to those who have a peak physical condition, mental aptitude intellectual (IQ) is high, the health condition of the soul / kepibadian mature and stable in mental emosinalnya (EQ), integrity high personality (mental-social), and has the firmness of faith and Islam. Third, the psychological concepts of Islam which has four dimensions, it will have implications for the study of Islam, namely to create a balanced growth of the human personality as a whole, by training the soul, a mind, physical, ruhaniahnya, because basically the entire education should pursue the growth of human potential.Latar belakang penelitian ini adalah sering ditemukannya para pendidik yang kurang memahami aspek-aspek psikologi anak dalam pendidikan. Komnas PA melalui Pusdatin, mencatat, sebagian besar kekerasan anak terjadi di lingkungan terdekat seperti rumah dan sekolah, 62 persen kekerasan terhadap anak terjadi di lingkungan terdekat keluarga dan lingkungan sekolah, selebihnya 38 persen di ruang publik, ditambah lagi dengan  keadaan pendidikan Islam  yang ternyata tidak dilandasi dengan psikologi Islam. Tujuan penelitian ini adalah mendeskripsikan dasar pemikiran Zakiyah tentang pendidikan anak, dan menemukan konsep pendidikan anak dalam perspektif psikologi Islam, serta implikasinya terhadap pendidikan Islam. Jenis penelitian ini library research, teknik pengumpulan data menggunakan dokumentasi, setelah data terkumpul kemudian dianalisis dengan analisis deskriptif dan content analysis. Hasil penelitian ini yang pertama: Zakiyah memiliki pandangan terhadap konsep dasar manusia yang memiliki tiga dimensi utama yaitu, fisik, psikis, spiritual. Zakiyah menyebut manusia sebagai makhluk pedagogik, kemudian pada proses pedagogiknya Zakiyah melandaskan pada teori konvergensi. Pola asuh pendidikan pada anak harus sesuai dengan kondisi psikologis anak, yaitu dengan gaya autoritatif.  Kedua: mendidik dengan persepektif piskologi Islam, akan menjadikan anak lebih sehat jiwanya yaitu mereka yang memiliki kondisi fisik yang prima, kecerdasan mental intelektual (IQ) yang tinggi, kondisi kesehatan jiwa/kepibadian yang matang dan stabil dalam mental emosinalnya (EQ), mempunyai integritas kepribadian yang tinggi (mental-sosial), dan mempunyai keteguhan iman dan Islam. Ketiga, konsep psikologi Islam yang memiliki empat dimensi itu, akan berimplikasi pada pendidikan Islam, yaitu menciptakan keseimbangan pertumbuhan kepribadian manusia secara menyeluruh, dengan cara melatih jiwa, akal pikiran, fisik, ruhaniahnya, karena pada dasarnya pendidikan harus mengupayakan tumbuhnya seluruh potensi manusia.


2016 ◽  
Vol 1 (1) ◽  
pp. 59
Author(s):  
Christine Kupfer

<p>Rabindranath Tagore (1861-1940), Asia’s first Nobel laureate, was convinced that nothing influences children’s education and upbringing more than the ‘atmosphere’ in which they grow up. He argues that children learn many things by absorbing them unconsciously. In the experimental schools he founded in India, he shifted the focus from the teaching content to creating the conditions that help intensifying children’s connection with the world. The creative and aesthetic potentialities of ‘atmosphere’ are vital in all forms of education. Tagore’s notion of atmosphere is currently gaining new specificity thanks to a range of philosophical reconceptualizations of atmosphere. In this paper, I will compare Tagore’s philosophy of ‘atmosphere’ with concepts that are more commonly used in education today, such as ‘ethos’ and ‘climate’. I will then take the concept forward by comparing it with Sloterdijk’s spherologies and thereby adding a new dimension to his conceptualization of spherology. By comparing Tagore’s ‘atmosphere’ with concepts and ideas of philosophers and social scientists, we will get a better grasp on its importance and scope.</p>


Author(s):  
Ramadani Lubis ◽  
Ichwan Azhari ◽  
Ratih Baiduri

This study dealt with Survival Strategy for Lokan Seekers in Paya Pasir Village, Kec. Marelan, Medan, Indonesia. This situation explains that the number of women in poverty is still high. The high rate of poverty involving women certainly does not happen on its own, there are many things that must be explored and investigated and discussed about what factors make women and poverty as difficult to reduce and eliminate. The research used was qualitative research with an ethnographic approach. Spradley (1997: 3) argues that ethnography is the work of describing a culture. The main purpose of this activity is to understand a view of life from the perspective of the native population. In result, For parents, especially those who have a low income level, it should make children's education the first, because to improve the standard of living can only be done with education. Good children's education will produce changes in life. Besides that, a child should not be taught or supervised in fulfilling the family's economic needs, so that the child can be more focused in taking his education. With this education, a child can compete in the world of structural work, so as to reduce poverty as in the area of Paya Pasir Village.


Author(s):  
Avishag Edri ◽  
Henriette Dahan Kalev

Homeschooling is a phenomenon in which parents seek to maintain the responsibility for their children's education, rather than sending them to school. In this chapter, mothers' motives for choosing home schooling in Israel are explored. Data were collected through semi-structured deep interviews with 27 mothers. The findings indicate that the main motives are set on a continuum of criticism against school and the notion that “home is the best resolution” to that criticism. It suggests further work needs to be undertaken in this area to connect Israel's unique situation to the experiences of mothers throughout the world who are choosing home education.


2021 ◽  
Vol 68 (07) ◽  
pp. 39-43
Author(s):  
Вафа Самед гызы Алиева ◽  

There is a close link between culture and language. Phraseological units reflect the world view of definite nation, and the idioms with phytonyms make one of the biggest groups of phraseological units. Plants are an inseparable part of human life. They are used for making food, clothes and shelter; moreover, they play an important role in understanding of religious, symbolic, aesthetic components of culture. The article discusses the frequency of use of various phytonyms in English, Russian an Azerbaijan languages. Some idioms with phytonyms have the precise equivalents which lexical, grammatical and semantical structure coincide in these three languages, but most of such kind of idioms lack the precise equivalents, and while translating the most important thing is to preserve their semantics, expressiveness and imagery. The article also provides information about the origin of some of the idiomatic expressions with phytonyms. Key words: idioms, plants, culture, phytonyms, frequency of use of phytonyms, origin of idiomatical expressions with phytonyms


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