scholarly journals What can Analysis of the Organizations’ Web Sites tell us about AI? Comparative Study of the Online Resources operated at Google, Yandex, and Baidu

2021 ◽  
Vol 27 (4) ◽  
pp. 118-145
Author(s):  
Andrey Rezaev ◽  
Natalia Tregubova
Keyword(s):  
Artificial Intelligence ◽  
Social Relations ◽  
Web Sites ◽  
Social Life ◽  
Online Resources ◽  
Online Search ◽  
Client Software ◽  
Social Analytics ◽  
Translation Services ◽  
Scientific Debates

The current social and cultural debates on AI and how it is being embedded into the reality of social life have reignited scientific debates on how to study AI, what counts as data, and the conditions under which information and data pertaining AI turn into knowledge. In this paper the authors’ focus was exploring new sources of data on AI and methods of AI phenomena examination. The paper presents the results of a comparative analysis of Google, Yandex, and Baidu’s websites. Contrary to these companies commonly being perceived as online search engines, Google, Baidu, and Yandex have multiple offerings across mobile products and services, knowledge products, translation services, open platforms for startups, PC client software and AI technologies. In the first part of the paper the authors compare information presented on these companies’ websites about their goals, their technologies, how they define AI, the proclaimed social problems associated with using AI, and the forms of interaction between these companies and their audiences. The second part of the paper analyzes 20 projects that won the Google AI Impact Challenge contest. Analyzing these projects allowed for identifying areas of application of AI technologies inside and outside organizations, for characterizing AI’s potential roles as a mediator in relations between people, and finally for highlighting utopian and dystopian scenarios associated with implementing AI in social relations. In the conclusion the authors formulate a set of broader questions for social analytics concerning artificial intelligence grounded in the results of their analysis.

Social characteristic of religious rituals

1997 ◽  
pp. 8-12
Author(s):  
Valentyna Bodak
Keyword(s):  
Social Relations ◽  
Social System ◽  
Social Life ◽  
Social Role ◽  
Religious Communities ◽  
Social Characteristic ◽  
Religious Rituals

Society is a person in its social relations. If the term "society" is used to determine reality as a system of interconnections and relationships between people, then its social system appears as an entity in which human societies are diverse in character and social role. Social life is expressed in the grouping of members of society on the basis of certain objectively predetermined types of relations between them. The integrity and unity of religious communities, their qualitative specificity determines the content of the doctrine and cult, on which they grow.

Artificial intelligence and the management transformation

2020 ◽  
Vol 16 (4) ◽  
pp. 600-612
Author(s):  
L.F. Nikulin ◽  
V.V. Velikorossov ◽  
S.A. Filin ◽  
A.B. Lanchakov
Keyword(s):  
Artificial Intelligence ◽  
Social Life ◽  
Soft Power ◽  
Process Integration ◽  
Management Practice ◽  
Scientific School ◽  
Strategic Culture ◽  
Analysis And Synthesis ◽  
And Training

Subject. The article discusses how management transforms as artificial intelligence gets more important in governance, production and social life. Objectives. We identify and substantiate trends in management transformation as artificial intelligence evolves and gets more important in governance, production and social life. The article also provides our suggestions for management and training of managers dealing with artificial intelligence. Methods. The study employs methods of logic research, analysis and synthesis through the systems and creative approach, methodology of technological waves. Results. We analyzed the scope of management as is and found that threats and global challenges escalate due to the advent of artificial intelligence. We provide the rationale for recognizing the strategic culture as the self-organizing system of business process integration. We suggest and substantiate the concept of soft power with reference to strategic culture, which should be raised, inter alia, through the scientific school of conflict studies. We give our recommendations on how management and training of managers should be improved in dealing with artificial intelligence as it evolves. The novelty hereof is that we trace trends in management transformation as the role of artificial intelligence evolves and growth in governance, production and social life. Conclusions and Relevance. Generic solutions are not very effective for the Russian management practice during the transition to the sixth and seventh waves of innovation. Any programming product represents artificial intelligence, which simulates a personality very well, though unable to substitute a manager in motivating, governing and interacting with people.

scholarly journals Embodiment of Ancestral Spirits, the Social Interface, and Ritual Ceremonies: Construction of the Shamanic Landscape among the Daur in North China

Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 567
Author(s):  
Feng Qu
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Northeast China ◽  
North China ◽  
Modern Human ◽  
The Social ◽  
Social Interface ◽  
Human Construction ◽  
Human Social Life

The case study in this paper is on the Daur (as well as the Evenki, Buriat, and Bargu Mongols) in Hulun Buir, Northeast China. The aim of this research is to examine how shamanic rituals function as a conduit to actualize communications between the clan members and their shaman ancestors. Through examinations and observations of Daur and other Indigenous shamanic rituals in Northeast China, this paper argues that the human construction of the shamanic landscape brings humans, other-than-humans, and things together into social relations in shamanic ontologies. Inter-human metamorphosis is crucial to Indigenous self-conceptualization and identity. Through rituals, ancestor spirits are active actors involved in almost every aspect of modern human social life among these Indigenous peoples.

Class Formation and Ideological Practice: A Case from Sri Lanka

1981 ◽  
Vol 40 (4) ◽  
pp. 703-718 ◽  
Author(s):  
James Brow
Keyword(s):  
Sri Lanka ◽  
Social Relations ◽  
Social Life ◽  
Group Formation ◽  
Class Formation ◽  
Historical Approach ◽  
Seminal Work ◽  
Recent Scholarship ◽  
The Social ◽  
Adequate Understanding

An adequate understanding of the complex connections between changes in the social relations of production and changes in the bases of group formation demands an historical approach in which consciousness and its ideological products are viewed dynamically, not as the mechanically determined superstructural reflections of material relations but as an active and constituent components of everyday social life. The concepts required for such an analysis are developed here, drawing on the seminal work of both Marx and Weber, as well as on more recent scholarship, and are applied to recent changes in agrarian relations and ideological practice in Anuradhapura District, Sri Lanka.

TANTANGAN PANDEMI COVID-19 DAN HOSPITALITAS PENDIDIKAN KRISTIANI DI ERA PANDEMI

2021 ◽  
Author(s):  
Dewi Yermawati Enjhela
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Human Life ◽  
Qualitative Approach ◽  
Corona Virus ◽  
The World ◽  
Theory Research

AbstractThe challenges in today’s global word are increasingle surprising human life, especially at the end of 2019, with the emergence of a pendemic, namely the Corona Virus (Covid-19). The emergence of this pandemic raises various concerns for the world and especially for social life. Of these challenges the autor treis to provide various explanations about these challenges and in relation to how our attitudes or interactions with others, especially in the world of cristian education. This article offers an approach using qualitative approach literature in Theological theory research, and qualitive desciptive research, that the application of cristianeducational behavior in responding to chelenges in this pandemic era is the value of applying the faith of a Cristian in social relations between people in the mids of challenges. In times of this pandemic.

scholarly journals Technical and Humanities Students’ Perspectives on the Development and Sustainability of Artificial Intelligence (AI)

2018 ◽  
Vol 10 (9) ◽  
pp. 3066 ◽  
Author(s):  
Vasile Gherheș ◽  
Ciprian Obrad
Keyword(s):  
Artificial Intelligence ◽  
Social Life ◽  
Research Method ◽  
Quantitative Research ◽  
Positive Attitude ◽  
Negative Impact ◽  
Representation Error ◽  
The Social ◽  
The Future ◽  
Humanities Students

This study investigates how the development of artificial intelligence (AI) is perceived by the students enrolled in technical and humanistic specializations at two universities in Timisoara. It has an emphasis on identifying their attitudes towards the phenomenon, on the connotations associated with it, and on the possible impact of artificial intelligence on certain areas of the social life. Moreover, the present study reveals the students’ perceptions on the sustainability of these changes and developments, and therefore aims to reduce the possible negative impact on consumers, and at anticipate the changes that AI will produce in the future. In order to collect the data, the authors have used a quantitative research method. A questionnaire-based sociological survey was completed by 928 students, with a representation error of only ±3%. The analysis has shown that a great number of respondents have a positive attitude towards the emergence of AI, who believe it will influence society for the better. The results have also underscored underlying differences based on the respondents’ type of specialization (humanistic or technical), and their gender.

Risking Debt for Honor

2017 ◽  
Vol 43 (1) ◽  
pp. 51-71
Author(s):  
Jennifer R. Cash
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Urban Migration ◽  
Long Term Stability ◽  
The Past ◽  
Political Upheaval ◽  
The Social ◽  
Rural Urban Migration ◽  
The Republic

Research on godparenthood has traditionally emphasized its stabilizing effect on social structure. This article, however, focuses attention on how the practices and discourses associated with marital sponsorship in the Republic of Moldova ascribe value to the risks and uncertainties of social life. Moldova has experienced substantial economic, social, and political upheaval during the past two decades of postsocialism, following a longer period of Soviet-era modernization, secularization, and rural–urban migration. In this context, godparenthood has not contributed to the long-term stability of class structure or social relations, but people continue to seek honor and social respect by taking the social and economic risks involved in sponsoring new marriages.

4. Paths and Semipaths: Reconceptualizing Structural Cohesion in Terms of Directed Relations

2009 ◽  
Vol 39 (1) ◽  
pp. 117-150 ◽  
Author(s):  
Rick Grannis
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Graduate Programs ◽  
Data Sets ◽  
Factor I ◽  
Structural Cohesion

In a groundbreaking article, Moody and White (2003) introduced the concept of structural cohesion, simultaneously characterizing emergent communities and their internally embedded layers by the number of node-independent paths interconnecting individuals. Like many studies, however, they “corrected” the directionality discovered in some of their data. While often done for important purposes, doing so potentially confounds structural cohesion with unrelated concepts. Some relations, especially those relating to the dynamic aspects of social life, are inherently directed, in whole or in part, and it may prove worthwhile to respect this directionality. In this article, I recast structural cohesion in terms of directed social relations and identify four distinct ways of measuring it. In two example data sets—hiring relations among graduate programs and trust relations among neighborhood residents—I show that only strong embeddedness, a type of structural cohesion emerging from directed relations, proves to be a powerful, robust, independent explanatory factor. I further show that if the directionality in the data in these examples had been “corrected,” the importance of structural cohesion would have been dramatically undervalued.

scholarly journals SAMFUND? Durkheim revisited i Amazonas og videre

1999 ◽  
Author(s):  
Hanne Veber
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Social Systems ◽  
Cultural Representations ◽  
Talcott Parsons ◽  
Structured Systems ◽  
The Social ◽  
Functionalist Theory ◽  
Empirical Context ◽  
Objective Structures

“Society” appears a difficult notion. We use it all the time. But is it any good as an analytical concept? Sociologists seem to agree it is not. Few societies have the empirical characteristics of the bounded entity that structural-functionalist theory assumed. Constructivist notions of society as “imagined community” appear to be tied up with the existence of the State or with the spread of information technology. This leaves contemporary anthropology with “society” as a residue, the left-over from culture’s gluttonous theoretical supper. Still, social science aims to explain or understand social relations, interactions, and the processes by which structures and functions are worked into social systems as implied by the notion of society. The notion of society allows us to assume the existence of objective structures of order in the social life of people. Unlike the notion of culture, however, the notion of society has not been critically scrutinized by anthropologists. In contemporary Danish anthropology with its focus on culture and cultural representations, writers tend to simply take society for granted as the intrinsic empirical context of culture. From the perspective of Durkheimian notions of “the social”, the paper provides a brief review of interpretations that retrospectively have appeared analytical dead-ends. The author goes on to suggest that the notion of “symbolically generalized media of communication” may offer a productive opening that embraces both sides of the culture/society dichotomy in the search for structured systems of social existence whether subjectively or objectively conceived. The idea of “symbolically generalized media or communication” was originally formulated by Talcott Parsons and subsequently reworked by German sociologist Niklas Luhmann. Rather than an interrelated series of parts that make up a whole plus something else in the classic Durkheimian sense, society from this perspective appears in the form of structured sets of actions oriented by a horizon of possibilities and expectations, symbolically constituted, yet always provisional and emergent. Inspired by analyses of two different cases in Amazonian research the paper offers a brief hint at how the notion may be employed in anthropology.

scholarly journals The Form of Alawiyyin Relations in Social Life Based on Noble Values and Hereditary Line

2020 ◽  
pp. 304-318
Author(s):  
Ikhtiar Hatta
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Daily Life ◽  
Religious Life ◽  
Teaching Mode ◽  
Historical Approach ◽  
Operational Life ◽  
Islamic Faith ◽  
The Relationship

This study suggests the application of the syiar method as part of the relationship between the Alawiyyin to build their unity in living their social life with other communities. This study applies a historical approach that looks at how the Alawiyyin started with the construction of a social arena through an operational life order with Islamic faith and the noble values of the Alawiyyin, how the Alawiyyin lives and maintain the existing order in social relations. The results shows that through the institutions, norms, and symbolic apparatus covering the life of the Alawiyyin. Functionally, it could support their existence as a foreign Alawiyyin community in Maluku. Furthermore, this study reveals that the Alawiyyin builds their social arena by relating religious life and daily life practices. Through the teaching mode of the life of his ancestors, the prophet Muhammad, can form belief and devotion to Allah. In addition, it contributes positively to maintaining the lineage (genealogy) of the Alawiyyin in the middle of the arena of social life that continuously mix through the process of amalgamation. Apparatus that supports stability, commitment to love/loyalty of those around them is maintained through practice, grave pilgrimage, reading ratib, dhikr, proselytization, becoming a muhibbin, tasawuf, tawassul, barsanji, and kafaah marriage.

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