scholarly journals Stosunek biskupa Ignacego Krasickiego do reform polityczno-prawnych w Polsce doby stanisławowskiej

Prawo ◽  
2021 ◽  
Vol 332 ◽  
pp. 37-53
Author(s):  
Józef Koredczuk

Bishop Ignacy Krasicki’s attitude to the political-legal reforms in Poland of the King Stanisław era Bishop Ignacy Krasicki was one of the best known figures in Poland of the King Stanisław era. He was known primarily as a poet, writer, author of fables. As the Bishop of Warmia, he occupied a very high position in Poland’s political hierarchy at the time — he was a member of the country’s Senate. Yet, he failed to meet the expectations of the people associated with him, primarily King Stanisław August Poniatowski, whose closest associates included Krasicki in the first period of his political career. His involvement after 1772, the most important time in the analysed period with regard to political-legal reforms in Poland, was made difficult by the fact that the Bishopric of Warmia, which he was the head of, found itself outside Poland’s borders, an event not without an impact on Krasicki’s political attitude. Krasicki not being much involved in the turbulent political life in Poland at the time does not mean that Poland’s affairs were not close to his heart. He was first and foremost a poet, not a politician, and that is why he referred to these affairs metaphorically in his literary works. Die Stellung von Bischof Ignacy Krasicki zu den rechtlichen und politischen Reformen in Polen der Poniatowskizeit Der Bischof Ignacy Krasicki war eine der bekanntesten Personen in Polen der Poniatowskizeit, bekannt vor allem als Dichter, Literat und Märchenschreiber. Als Bischof von Ermland und Mitglied des Senats hatte er auch eine sehr hohe Position in der damaligen politischen Hierarchie in Polen. Entgegen den Erwartungen der ihm nahe stehenden Personen, vor allem des Königs Stanislaus II. August Poniatowski, zu dessen engsten Mitarbeitern er in der ersten Phase seiner eigenen politischen Kariere gehörte, erfüllte er die an ihn gesetzten Hoffnungen nicht. Sein Engagement nach 1772, also dem wichtigsten Jahr in der besprochenen Zeit hinsichtlich der rechtlichen und politischen Reformen in Polen, war erschwert. Das Bistum Ermland, das er verwaltete, kam nämlich außerhalb der Grenzen von Polen, was nicht ohne Einfluss auf seine politische Haltung blieb. Das gemäßigte Engagement Krasickis in das rege politische Leben in Polen soll nicht so gedeutet werden, dass dieses Thema ihn nicht berührte. Er war vor allem ein Dichter und kein Politiker, so äußerte er sich zu den polnischen Angelegenheiten per Metaphern in seinen literarischen Werken.

1994 ◽  
Vol 10 (1) ◽  
pp. 27-61 ◽  
Author(s):  
Virginia Guedea

Beginning in 1808 the people started to play a prominent role in the political life of Mexico. This article examines the significant growth of popular political participation in the City of Mexico during the period 1808-1812. In particular, it analyzes the substantial role that the people played in the elections of 1812, a role they would continue to play in the early years of the new nation.


2019 ◽  
Vol 17 (1) ◽  
pp. 19-36
Author(s):  
Ridwan - Mubarok

For every Muslim, the role of civilization is identical to authentic mission as a leader as a leader in this earth, whose role is greater than leading a province or country. The participation of ulama, dai or da'wah movements in the political sphere is his right, but the missionary movement or organization must also be aware of and be aware of people or persons who want to manipulate da'wah as a vehicle for world politics. Da'wah movements or dai must be able to use various life instruments that exist today for the sake of da'wah. Ulama and the da'i who join in the organization movement or da'wah movement, must realize that they are part of the chain of struggle of the people. Now is the time for da'i or ulama to proclaim themselves from the past fetters that castrated the political life of the scholars.Bagi setiap muslim, peran peradaban identik dengan misi otentik sebagai pemimpin sebagai pemimpin dimuka bumi ini, yang perannya lebih besar dibandingkan memimpin sebuah provinsi atau negara. Keikutsertaan para ulama, dai atau gerakan dakwah dalam ranah politik merupakan haknya, akan tetapi gerakan atau organisasi dakwah juga harus menyadari serta mewaspadai terhadap orang atau oknum yang hendak memperalat dakwah sebagai kendaraan politik dunia. Gerakan dakwah ataupun para dai harus dapat menggunakan berbagai instrument kehidupan yang ada saat ini untuk kepentingan dakwah. Ulama maupun para da’i yang bergabung dalam gerakan organisasi atau gerakan dakwah, harus menyadari bahwasanya dirinya merupakan bagian dari mata rantai perjuangan umat. Kini sudah saatnya para da’i ataupun ulama dapat memproklamirkan diri dari belenggu masa lalu yang mengebiri kehidupan politik para ulama, PPP menjadi salah satu alternatif.


2017 ◽  
Vol 1 (2) ◽  
pp. 155-166
Author(s):  
Kun Budianto

Islam is a religion perfect and comprehensive, it should have a major role in the political life of a country. To go toward the integration of society, the state and the Islamic ijtihad is needed that will provide guidance for parliamentarians or politicians in explaining hujahnya in politics. And the interaction of Muslims living in the modern world with the political will give new experiences and challenges towards a just and prosperous society. A clean and healthy politics will increase public confidence, especially in Indonesia that Islam is indeed manage all aspects from the economic, social, military, cultural to political. Political institutions in Islam, among others, consists of the concepts of the constitution, legislation, shura and democracy and also the ummah. Islam made ​​in the constitution is in order as the guidelines and rules of the game in the relationship between government and the people. Legislation created to deal with affairs of state and government set a law that will be enforced and implemented by people. While the shura and democracy are two interrelated things, shura is in deliberation and democracy also emphasizes the element of deliberation. And the ummah or community can be defined nation, people, people, communities and so on. It could be said that the people of an organization are bound by the rules of Islam.


2020 ◽  
Vol 7 (2) ◽  
pp. 1-22
Author(s):  
Azad Ali Maulud ◽  
Aras Abdulrahman Mustafa ◽  
Qadir Muhammed Muhammed

Noshrwan Mustafa Emin ( 1944 -2017), commonly known as Noshirwan Mustafa, was a prominent Kurdish political figure and Peshmerga commander. He played an important role in the political life of southern Kurdistan as a Peshmarga commander and political activist. Therefore, the majority of Kurdish people may know him as a politician rather than as an author or historian. Pondering upon Noshrwan Mustafa’s history related writings, indicates that his contributions in that area is as significant as his political career. This research deals with a side of     Noshrwan Mustaf’s history writing style, which is " philosophical interpretation to the history in Noshrwan mustaf’s perspective". It appears that Noshrwan Mustafa was aware of the philosophical iterepretations. They could easily be noticed in his historical books. He, however, did not rely on only one philosophical school of thought to analyze historical events. He appears to have taken into account a plethora of philosophical views to analyze history.


2016 ◽  
pp. 69-90
Author(s):  
Mohammad Jahangir Alam

Japanese Religion, in general, refers to the multiplicity of religions in Japan. Different religious traditions coexist in Japan for centuries after centuries without breaking interreligious harmony among them. The present work especially focuses the Traditional Japanese Religions as major elements of culture that are basically a mixture of folk religions, early Shinto, Confucianism, Daoism and Buddhism. Shinto has been the indigenous tradition for over two thousand years until it was synthesized with foreign elements. Buddhism, Taoism and Confucianism have profoundly influenced the spiritual and socio-political life of the Japanese since 6th century AD. These religious traditions have long met, interacted and influenced each other and together formed the religious and cultural life of the Japanese people. Nonetheless, though the religious and intellectual life of the court was dominated by Buddhist and Confucian thought during the seventh and eighth centuries, Shinto remained the religion of the people and also became almost a part of the political machinery.Philosophy and Progress, Vol#55-56; No#1-2; Jan-Dec 2014


2019 ◽  
Vol 26 (2) ◽  
pp. 18-24
Author(s):  
O'tkir Mattiyev ◽  

This article illustrates the history of the arrival of Afghan citizens in Central Asia and their activities here. It is possible to know fom the source used in this research paper that the localized Afghan people played an important role in the socio-economic,cultural and political life of the region's population. The views of Afghan citizens who came to our country on the people, culture and political processes serve as an important source for studying the political life of the 19th and 20th centuries


Author(s):  
Alexandr V. Guschin ◽  

The article is devoted to the analysis of the main trends in the internal political development of Ukraine within the year since coming to power of President Vladimir Zelensky and the “Servant of the People” party. The author identifies key factors contributing to the recessionary trends in the work of the Executive and Legislative branches of government, examines the main shortcomings of the personnel policy of the new authorities, analyzes the possibility of the collapse of the parliamentary majority, characterizes the problem of a drop in the ratings of the current government and the growth of sympathy for the opposition parties among voters of the party “Servant of the People”, provides a forecast of a possible electoral scenario in the local elections in the autumn of 2020, considering the impact of the coronavirus epidemic in the political life of the country. Special attention is paid to the confrontation between local and central authorities, as well as to the problem of regionalization of Ukraine, taking into account the risk of its transition to an uncontrolled state. The author concludes that, although the Ukrainian authorities have managed to achieve certain tactical successes, they have not yet managed to systematically strengthen their position in the eyes of the society, or start reformatting the country. Many election promises have not been fulfilled; the government’s initiatives are declarative and do not affect the foundations of the Ukrainian political system, which needs radical reform.


Author(s):  
Vincent Azoulay

This chapter explores the genealogical, economic, and cultural trump cards that were held by the young Pericles at the point when he stealthily embarked upon his political career. At the time of Pericles' birth, there was no “aristocracy” in Athens in the sense of a system in which hereditary power was held by a few great families. The chapter first provides a background on Pericles' ancestry before discussing the rumors surrounding the fortune of his maternal family, the Alcmaeonids. It then considers Pericles' education and his gradual entry into political life. In particular, it examines Pericles' decision to volunteer as a khorēgos, along with his involvement in the lawsuit against the general Cimon. The chapter concludes with an analysis of the political reforms adopted by Athenians at the instigation of Ephialtes.


1997 ◽  
Vol 32 (4) ◽  
pp. 614-630 ◽  
Author(s):  
Paul G. Lewis

THE EVENTS OF 1989 IN EASTERN EUROPE HAVE BEEN INTERPRETED in diverse and often contradictory ways: from the end of history to its rebirth, as both negotiated revolutions and popular uprisings. In many countries a fundamental repositioning of opposition and dissident forces was observed — changing from groups of anti-system activists quite outside the political establishment into major statesmen and national leaders involving, in some cases, rapid transformation into the occupants of major or even prime ministerial roles. Similarly, the former monopolistic ruling parties often found themselves quickly relegated to the margins of political life as oppositions of dubious legitimacy and minuscule political influence. Yet these roles were also subject to rapid reversal and further repositioning in a number of countries. The major difference now was that former governments became formally constituted oppositions rather than political pariahs or enemies of the people. That was a measure of the significance of the change that had been effected.


Phronesis ◽  
2011 ◽  
Vol 56 (2) ◽  
pp. 162-179 ◽  
Author(s):  
Elsa Bouchard

AbstractA new assessment of Aristotle Politics 3.11 shows that most of the arguments contained in this chapter are strictly analogical and should not be granted too much weight in Aristotle’s overall conception of popular government. A close analysis of the four analogies used by Aristotle to illustrate the so-called “wisdom of the many” brings to light both the negative and the positive conclusions allowed by this chapter, the following in particular: 1) the partial inclusion of the people in government decisions is desirable insofar as the people are affected by these decisions; 2) the people’s judgements are most qualified in some areas of political life, such as the audit of the magistrates; 3) the optimal distribution of power in the political community is made in accordance with the relative merits of all its members.


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