scholarly journals The Meaning of Marriage on Film: Analysis of Film 'Teman Tapi Menikah 2

2021 ◽  
Vol 2 (1) ◽  
pp. 41
Author(s):  
Shafira Fa Izuniar Syam
Keyword(s):  
Narrative Analysis ◽  
Theoretical Basis ◽  
Initial Phase ◽  
Divorce Rate ◽  
Married Couples ◽  
Social Discourse ◽  
Cooperative Relationship ◽  
Parent Child Relationships ◽  
Harmonious Family ◽  
Husband And Wife

This study focuses on the meaning of marriage which is represented in the film  Teman Tapi Menikah 2 (2020) directed by Rako Prijanto. The divorce rate in Indonesia is increasing sharply, according to data from the Central Bureau of Statistics, it was recorded that 5.89% of the total 67.2 million household couples have divorced in 2015. In 2020, the number of divorce case has increased to 6.4% from 72.9 million married couples. Marriage it seems doesn’t look promising in the society. This high percentage of divorced coupled reflects the changes of social discourse on marriage in the society. However, this phenomenon seemingly hasn’t reflected in the cinema, while many films portray marriage in their narratives. Thus, it is interesting to explore how marriage has been represented in the cinema. This paper explores film Teman Tapi Menikah 2 (Friend but married 2), aiming to provide insight and cinematic representation about marriage by using descriptive qualitative. This research utilizes Tzvetan Todorov's narrative analysis as a technique to analyze the content of the film and find the meaning of marriage in the narrative. This paper relies on representation theory as a form of the theoretical basis of this research. The analysis is carried out by describing the storyline in the film, which will be divided into three parts according to the structure of Tzvetan Todorov's narrative analysis. They are the initial phase of marriage - marriage conflict - conflict resolution. This research finds that the film Teman Tapi Menikah 2 articulated a marriage is a form of a cooperative relationship between husband and wife that runs in a balanced and harmonious manner according to their respective roles and portions, with the aim of creating and build a harmonious family, both in parent-child relationships, as well as husband and wife themselves.

Keadilan Distributif atas Pembagian Harta Bersama dalam Perkawinan bagi Keluarga Muslim di Indonesia

2018 ◽  
Vol 11 (1) ◽  
pp. 35-48
Author(s):  
Siah Khosyi’ah
Keyword(s):  
Common Property ◽  
Islamic Law ◽  
Married Couples ◽  
Dropping Out ◽  
Legal Cases ◽  
Islamic Jurisprudence ◽  
Marital Property ◽  
Joint Property ◽  
Husband And Wife ◽  
Muslim Scholars

The division of marital joint property after the breakup of marriage, whether dropping out of marriage due to divorce or due to death, is a new thing in Islamic jurisprudence (fiqh). This is because the concept of mutual treasure is not known in the books of classical Islamic jurisprudence of Muslim scholars of the schools at their times, in which their work are always made as referral in the legal cases up to the present days. In Indonesia, the distribution of common property is regulated in the Compilation of Islamic Laws Articles 96 and 97, which stipulate the rules of distribution of joint property for married couples whose married are off as a result of divorce or death. Article 97 of the Compilation of Islamic Law actually provides an overview of the flexibility of the distribution of common marital property, including in certain cases because the article is regulating (regelen) rather than forcing (dwigen), so that the division is not absolutely divided equally between husband and wife, and casuistically the provisions of that article may be disregarded.

scholarly journals Who Reacts to Less Restrictive Divorce Laws?

2018 ◽  
Author(s):  
Peter Fallesen
Keyword(s):  
Time Series Data ◽  
Divorce Rate ◽  
Population Data ◽  
Married Couples ◽  
Series Data ◽  
High School Degree ◽  
Divorce Laws ◽  
Divorce Rates ◽  
A Minor ◽  
The Impact

Objective: To study how divorce behavior in Denmark changed following a July 2013 reform that repealed mandatory separation periods for uncontested divorces, instead allowing for immediate administrative divorce.Background: Most countries have mandatory separation periods that couples undergo before they can divorce. Separation allows couples a grace-period, during which they may reconcile and stay together. Yet, the impact of separation periods on divorce risk remains understudied. Methods: Using monthly time series data on divorce rates from 2007-2018 (T=144), the research brief estimates the size and shape of the policy impact of the July 2013 reform. Using monthly administrative population data on all ever-married couples (N*T=40,431,848) the study further calculates the average characteristics of married couples in Denmark who would have remained together absent the reform.Results: After an initial spike in the divorce rate driven by couples divorcing earlier, the divorce rate settled at a 9.7 percent higher level compared to pre-reform. Couples who divorced because of the reform had been married for fewer years, were ethnic Danish, and had high school degree as highest educational level.Conclusion: Mandatory separation periods keep a minor, but substantial, share of potential divorcees together.

scholarly journals Konsepsi Bangunan Keluarga Sakinah Bagi Pasangan Suami Istri Yang Telah Bercerai Pada Masyarakat Muslim di Kota Manado

2018 ◽  
Vol 15 (1) ◽  
Author(s):  
Ardianto Ardianto ◽  
Ridwan Jamal ◽  
Munir Tubagus
Keyword(s):  
Basic Concept ◽  
Married Couples ◽  
Qualitative Approach ◽  
Mutual Understanding ◽  
Muslim Community ◽  
Family Building ◽  
Harmonious Family

This study aims to describe the perception of married couples who have divorced to building harmonious family. The analysis is directed at the opinion of the informant research on the basic concept of harmonic family building which is understood to be glue of building harmonious family. This reserach is a case study using the qualitative approach. The results showed that couples who have been in Muslim Community in Manado city perceive that responsibility and mutual understanding, balance, and honesty is the foundation of harmonic family building.

Desain Bahan Pembinaan Suami-Istri Kristen untuk Ketahanan Keluarga Warga Gereja

2020 ◽  
Vol 1 (2) ◽  
pp. 110-131
Author(s):  
Herdiana Sihombing ◽  
Elisamark Sitopu ◽  
Herowati Sitorus ◽  
Roy Charly HP Sipahutar ◽  
Bintahan M. Harianja
Keyword(s):  
Divorce Rate ◽  
Family Resilience ◽  
Development Research ◽  
Church Members ◽  
Is Research ◽  
High Divorce Rate ◽  
The Family ◽  
Christian Families ◽  
The Church ◽  
Husband And Wife

The high divorce rate in Indonesia, including among Christian families, has in recent years been a struggle together. Divorce itself is the mouth of a variety of pressures faced by Christian families that are not properly resolved. Not a few Christian families have a vulnerable resilience due to their inability to manage conflicts that occur. On the other hand, the Church must recognize that it has an ethical and theological responsibility to maintain the resilience of the family members of its congregation. However, the fact is that most churches do not have a programmed mission to nurture husband and wife members of their congregations in order to maintain family resilience. In fact, many churches do not have documented teaching material for cultivating Christian families. This article is a summary of development research that seeks to create a design for Christian husband and wife formation materials that can later be used by church leaders for the survival of the family of church members. The research method used is Research and Development (R & D), which is used to produce certain products, and test their effectiveness. In this research, the design of Christian husband and wife guidance materials for the family resilience of church members is produced.

scholarly journals Urgensi Perjanjian Perkawinan dalam Membentuk Keluarga Sakinah Perspektif Hukum Keluarga Islam

2021 ◽  
Vol 3 (2) ◽  
pp. 180-202
Author(s):  
Idrus Al-Ghifarry ◽  
A. Kumedi Ja'far ◽  
Liky Faizal
Keyword(s):  
Qualitative Methods ◽  
Family Law ◽  
Preventive Measure ◽  
Married Couples ◽  
Economic Problems ◽  
Communication Problems ◽  
Library Research ◽  
Islamic Family Law ◽  
Husband And Wife

This research was made to analyze the urgency of the marriage agreement in marriage. To analyze the urgency of the marriage agreement in forming a sakinah family in the perspective of Islamic Family Law. This type of research is library research. This research is descriptive in nature, namely by using qualitative methods. The results of this study show that the urgency of the marriage agreement is that the marriage agreement has good benefits as a preventive measure in the event of a divorce because the marriage agreement will facilitate the distribution of assets. The urgency of the marriage agreement in forming a sakinah family in the perspective of Islamic family law, namely. First, to form a sakinah family, it is best if the prospective husband and wife make a marriage agreement which includes communication problems, personal and shared assets, biological needs (sex), economic problems, and appearance. Second, the marriage agreement includes a form of maslahah for married couples to achieve maqashid asy-syari'ah. Through a marriage agreement, what is the goal of the Shari'a, namely to achieve benefit can be realized or achieved.  

scholarly journals INTERVENSI ANAK DALAM PERCERAIAN

2017 ◽  
Vol 15 (2) ◽  
pp. 185
Author(s):  
Firman Wahyudi
Keyword(s):  
Child Protection ◽  
Psychological Impact ◽  
Divorce Rate ◽  
Positive Trend ◽  
Rights Of The Child ◽  
High Divorce Rate ◽  
The Family ◽  
The Right ◽  
Protection Commission ◽  
Husband And Wife

The high divorce rate in Indonesia sometimes result with positive and negative trends. Positive trend meant the rise of women to defend their rights as a wife that is often abused by her husband so divorce is the best solutions and alternatives. Trend downside besides destroying a family structure also carries a psychological impact, especially children in addition to great effect in socio-civic life. Legal divorce just look at issues from both parties (husband and wife) only, while the other family members in this case the child is not involved. Though the realm of the family consisting of a husband and wife and children. Child has a fundamental right within the family and also have the right to intervene to prevent his parents' divorce because he was the main victim of the divorce itself. Required a special advocate to defend the interests and rights of the child in his parents' divorce given the level of skill in the legal act has not been adequate. In this case the role and functions of the Indonesian Child Protection Commission (KPAI) is necessary in order to fulfill these rights.

scholarly journals The Islamic Perspective on The Improvement of Family Economy in The New Normal

2021 ◽  
Vol 5 (1) ◽  
pp. 252
Author(s):  
Iskandar Budiman
Keyword(s):  
Phenomenological Approach ◽  
Equal Rights ◽  
New Normal ◽  
Positive Law ◽  
Family Economy ◽  
The Family ◽  
Public Rights ◽  
Normative Justification ◽  
Harmonious Family ◽  
Husband And Wife

This paper concerns with how to build a balance of rights and obligations of husband and wife in fulfilling the economic needs of the family, especially in unusual circumstances. The paper aims to give an overall picture of the authority of the husband and wife regarding the domestic and public rights in the family, as well as to deal with the issue on family economy during the Covid-19 pandemic. The study of this paper used the explorative-qualitative research methods, with data obtained by disseminating questionnaires and studying documents related to the responsibilities carried out by the husband and wife. An initial investigation was conducted by taking into account the provisions stipulated in the formal legality of positive law. The data were then analyzed by utilizing a descriptive phenomenological approach through the interpretation of the data obtained from observation, interview, documentation, and literature review. The findings of this study indicate that men and women have equal rights. The concept of nature show that there is normative justification between husband and wife, stating that the domestic responsibilities are closely related to the shared rights and obligations that are balanced within the family and society, and that both husband and wife have the same rights in taking legal actions. In this new normal era, to strengthen the economically weak family in the community requires joint co-operation between the husband and wife so that they can meet the needs of the family and create a harmonious family. 

scholarly journals Pastoral Konseling Kristen Dalam Memurnikan Konsep Orang Tua Yang Menikahkan Anak Laki-Laki Di Bawah Umur 17 Tahun

2020 ◽  
Vol 4 (2) ◽  
pp. 131-143
Author(s):  
Kristina Herawati
Keyword(s):  
Family Life ◽  
Spiritual Maturity ◽  
Family Household ◽  
Moral Ethics ◽  
Body And Soul ◽  
Harmonious Family ◽  
Husband And Wife

Pernikahan adalah suatu ikatan lahir batin antara seorang pria dengan seorang wanita sebagai suami istri dengan tujuan membentuk keluarga (rumah tangga) bahagia dan kekal berdasarkan ketuhanan Yang Maha Esa. Perkawinan adalah sah apabila dilakukan atas dasar agama, adat istiadat dan undang-undang, oleh karena itu pernikahan merupakan ikatan yang dilandasi pada moral etika dan agama, kedewasaan calon suami- istri harus telah ”masak jiwa raganya”. Oleh karena itu, agar dapat mewujudkan tujuan pernikahan yang baik serta tercapainya kehidupan keluarga yang harmonis, maka dibutuhkan kematangan baik jasmani maupun spiritual bagi pasangan yang ingin melakukan pernikahan. Tetapi dalam kenyataannya, masih ada terjadi pernikahan di bawah usia. Di mana hal tersebut sangatlah beresiko bagi pernikahan yang akan dijalani. Menyikapi fenomena tersebut, maka para pelayan atau hamba Tuhan memiliki komitmen untuk menolong, mengarahkan, membimbing, menopang dan menuntun supaya orang tua memahami dasar pernikahan Kristen yang Alkitabiah. Marriage is a spiritual bond between a man and a woman as husband and wife with the aim of forming a happy and eternal family (household) based on the divinity of the Almighty. Marriage is legal if it is done on the basis of religion, customs and laws, therefore marriage is a bond based on moral ethics and religion, the maturity of a prospective husband and wife must have "cooked their body and soul". Therefore, in order to realize the goal of a good marriage and the achievement of a harmonious family life, it takes both physical and spiritual maturity for couples who want to get married. But in reality, there is still underage marriage. Where it is very risky for the marriage that will be lived. Responding to this phenomenon, the servants or servants of God have a commitment to help, direct, guide, support and guide so that parents understand the basic Christian biblical marriage.

scholarly journals PEMENUHAN HAK DAN KEWAJIBAN SUAMI ISTRI MEWUJUDKAN RUMAH TANGGA SAKINAH:

2018 ◽  
Vol 10 (1) ◽  
pp. 77-96
Author(s):  
Bastiar Bastiar
Keyword(s):  
Islamic Law ◽  
Secondary Data ◽  
Married Couples ◽  
Self Awareness ◽  
Library Research ◽  
The Family ◽  
Marriage Contract ◽  
Islamic Marriage ◽  
And Training ◽  
Husband And Wife

In Islamic law, a marriage contract is not only a civil matter but also a very strong sacred bond that is worth of worship. Therefore, marriage must be maintained properly to realize the sakinah mawaddah wa rahmah family, but when it is in a sacred bond, there are some couples who are reluctant to fulfill their responsibilities and demand right that are not theirs so that the sakinah family will be difficult to be actualized. This study aimed to determine the understanding of husband and wife about rights and responbilities, and a significant relationship between the rights and obligations acomplishment of husband and wife in realizing a harmonious marriage or sakinah family. This research was normative-empirical legal research in the form of analytical prescriptive which was supported by primary and secondary data. Data collection was obtained through library research, documentation, interviews, and observation. Based on the research was conducted, it found the results: First, husband and wife understand that the position of wife and husband in the household are the same, but they have different rights and obligations, although on the other hand the community understands that the position of the wife in the family is under the husband, they understand it from fiqh salf which states that the wife must uphold her husband with an honor and glory. Second, the concept of Islamic marriage teaches that the rights possessed by husband and wife are balanced with the obligations burdened on them, a husband or wife has balanced obligations. Third, to build a harmonious, peace and peaceful family, they can be performed with developing the Islamic teachings, fostering the mutual respect, coaching the efficient living attitudes, and training a self-awareness from each married couples. Key Words: Fulfillment, Rights and Responbilities, Husband and Wife, Sakinah Household. Abstrak: Dalam hukum Islam akad perkawinan bukan hanya perkara perdata semata, melainkan juga ikatan suci yang sangat kokoh yang bernilai ibadah. Untuk itu perkawinan harus dipelihara dengan baik sehingga akan terwujudnya keluarga sakinah mawaddah wa rahmah, namun ketika telah berada dalam ikatan suci, ada pasangan yang enggan memenuhi kewajiban dan penuntutan hak yang diluar haknya maka keluarga sakinah sebagaimana harapan akan sulit terealisasi. Penelitian ini bertujuan untuk mengetahui pemahaman pasangan suami istri tentang hak dan kewajiban suami istri, dan hubungan yang signifikan antara pemenuhan hak dan kewajiban suami isteri dalam mewujudkan perkawinan yang harmonis atau perwujudan keluarga sakinah. Penelitian ini adalah penelitian hukum normatif-empiris dalam bentuk preskriptif analitis yang didukung oleh data primer dan sekunder. Pengumpulan data melalui studi pustaka, dokumentasi, wawancara, dan observasi. Berdasarkan penelitian yang dilakukan ditemukan hasil: Pertama, Suami istri memahami bahwa kedudukan istri dan suami dalam rumah tangga sama, namun memiliki hak dan kewajiban yang berbeda, meskipun disisi lain masyarakat memahami bahwa kedudukan istri dalam keluarga berada di bawah suami, hal ini mereka pahami dari pemahaman fikih salaf yang menyebutkan bahwa istri harus menjunjung tinggi suaminya dengan kehormatan dan kemuliaan. Kedua, Konsep pekawinan Islam mengajarkan bahwa hak-hak yang dimiliki oleh suami maupun isteri adalah seimbang dengan kewajiban yang dibebankan kepada mereka,seorang suami atau isteri memiliki kewajiban-kewajiban yang seimbang. Ketiga, untuk mewujufkan keluarga yang harmonis, sakinah dan penuh kedamaian dapat di lakukan dengan cara Pembinaan penghayatan ajaran agama Islam, Pembinaan sikap saling menghormati, Pembinaan sikap Hidup Efisien, dan Pembinaan sikap suka mawas diri dari masing-masing pasangan suami isteri. Kata Kunci: Pemenuhan, Hak dan Kewajiban, Suami Istri, Rumah Tangga

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