scholarly journals Pemanfaatan Penawar Sampai (Tinospora crispa L.) sebagai Tanaman Obat Tradisional oleh Suku Dayak Ngaju

2020 ◽  
Vol 7 (2) ◽  
pp. 156
Author(s):  
Natalia Sri Martani ◽  
Fatmaria Fatmaria

 Kehidupan sub rumpun Suku Dayak Ngaju di Kalimantan Tengah sangat bergantung pada hutan dan alam. Masyarakatnya menggunakan berbagai obat-obatan tradisional yang bermanfaat, salah satunya adalah tanaman penawar sampai (Tinospora crispa L.). Penelitian ini bertujuan mengeksplorasi tanaman T. crispa sebagai obat tradisional Suku Dayak Ngaju. Metode yang digunakan ialah penelitian eksploratif dari Basir, para ahli pengobatan tradisional Suku Dayak Ngaju. Pemilihan Basir menggunakan metode snowball sampling. Hasil penelitian ini menunjukkan bahwa T. crispa yang digunakan oleh masyarakat Suku Dayak Ngaju secara empiris digunakan sebagai antihipertensi; menunjang diabetes agar terkontrol; pengobatan penyakit kulit; melawan alergi; meningkatkan selera makan; penyembuhan luka; sakit kuning (hepatitis); penyembuhan rematik; antimalaria; menstimulasi saraf; dan antidiare. Kesimpulan penelitian ini bahwa T. crispa merupakan tanaman obat tradisional yang memiliki banyak manfaat. The life of the sub ethnic of Dayak Ngaju Tribe in Central Kalimantan is very dependent on the forest and nature. People use a variety of traditional medicines are beneficial, one of which is the penawar sampai (Tinospora crispa L.). The research objective to explore the utilization of the T. crispa as a medicinal plant traditional Dayak Ngaju Tribe. The method used is exploratory research of Basir, the traditional healers from Dayak Ngaju Tribe. The selection of Basir using the method of snowball sampling. The results of this study indicate that the antidote to that used by the people of Dayak Ngaju Tribe empirically used as an antihypertensive; support to controlled diabetes; a skin disease that can be treated; fight allergies; improves appetite; wound healing; yellow fever (hepatitis); the healing of rheumatism; antimalaria; stimulates the nerves and anti diarrhea. The conclusion of this study that the antidote to is a traditional medicinal plant that has many benefits.Keywords: Penawar Sampai, Tinospora crispa L., Medicinal Plants, Dayak Ngaju Tribe


2021 ◽  
pp. 50-59
Author(s):  
Karma Sherub ◽  
Bhagat Suberi ◽  
Purna Prasad Chapagai ◽  
. Penjor ◽  
Kelzang Jurmey ◽  
...  

Medicinal plants are one of the most affordable and accessible method available for the treatment of various ailments and diseases by the local people. In this regards, the study aimed to document the ethno-medicinal knowledge of plants used by the local people of Dagana district of Bhutan. Data were collected between June and November of 2020 using semi-structured interviews from the local people, following snowball sampling.  The study documented 74 medicinal plant species, used for treating 30 different body ailments and diseases. Maximum number of species (14) was used in treating cut/body wounds and commonly used plant parts was leaves (30 species). Current study area was found to be rich in ethno-medicinal knowledge, but equally threatened with declining practices and management of resources. Thus, appropriate conservation of resources and preservation of traditional knowledge is required.



Author(s):  
Eka Andy Santoso ◽  
Jumari Jumari ◽  
Sri Utami

Dayak Tomun is a traditional society living in the Lamandau Regency of Central Borneo. The Dayak society Tomun has local wisdom in the treatment and care of pregnant women and the brithing process utilizies medicinal plants. The traditional medicines were passed down from the ancestors of the Dayak. The purpose of the research was to discover, assess, and inventory medicinal plant used in the treatment and care of pregnant and postpartum women by the Dayak Tomun. The method used was a semi-structured interview and direct participatory observation of six key informants professional activities in the treatment of Dayak Tomun in the Lopus Villages. As many as 17 species of medicinal plants with 14 families. Found of these 23.53% were of member of the family Zingiberaceae. Traditional herbal treatment of pregnant and postpartum by Dayak Tomun societies many are formulated by using part of the leaves (52%), boiled (37.50%) and consumed with a drink (28%). Treatment and care of pregnant and postpartum women in Dayak Tomun should be applied and preserved so that local knowledge of Dayak Tomun society in the Lopus Villages is not lost to the next generation. The research provided information to the society about the utilization of plants used in treatment for women.



Author(s):  
Pal Gogoi ◽  
Moksood Ahmed Laskar ◽  
Saikat Sen ◽  
Biplab Kumar Dey ◽  
Rejwan Ahmed Choudhury ◽  
...  

Wound healing is a vital physiological process that helps to retain the integrity of the skin after it has been damaged, whether by accident or by a deliberate operation. In Tinsukia district, Assam, tribal people and folklore traditions employ a wide variety of plants/plant extracts/decoctions or pastes to cure wounds. This study is designed to explore the ethnomedicinal plants used for the wound healing properties by the people of Tinsukia district, Assam. The Documentation of potential ethnobotanical information of traditionally used medicinal plant with wound healing activity will facilitates the scientific evaluation to look forward into a leading scientific prospect for the development of new herbal therapy for wound healing.



2021 ◽  
Vol 21 (2) ◽  
pp. 456
Author(s):  
Novi Ani ◽  
Kurniasih Sukenti ◽  
Evy Aryanti ◽  
Immy Suci Rohyani

One of the cultural characteristics of people in developing countries is that traditional elements are still dominant in everyday life. These activities include the use of plants as medicinal ingredients by various ethnic groups or groups of people living in rural areas, one of which is the Mbojo Tribe, Ndano Village in Madapangga, Bima Regency, NTB. This study aims to identify the types of medicinal plants and to describe the local wisdom of the Mbojo Tribe in Ndano Village regarding the use of medicinal plants around the Madapangga Nature Tourism Park (TWA). The results of this study are expected to contribute to the development of medicinal plant research based on local wisdom for the sustainable management of TWA Madapangga. This research is descriptive exploratory. Data collection techniques in the field by means of observation, interviews and documentation. Selection of informants for interviews using purposive sampling and snowball sampling methods. Qualitative and quantitative data were analyzed descriptively related to the aspects that have been determined. The results obtained 26 species of medicinal plants that are best known and often used by the Mbojo Tribe, Ndano Village. Utilization of this medicinal plant is used to cure diseases which amount to 31 types of diseases. Based on the habitus group, the tree level is the most widely used as medicine. Meanwhile, the part (organ) of the plant that is most widely used is the leaf. The people of Ndano Village still use a simple way of concocting medicinal plants, namely by mashing (mashed, grated, kneaded) and boiled. The use of drugs, generally done by drinking, smeared and dripped. The results of this study are very useful for the development of medicinal plant research based on local wisdom for the sustainable management of TWA Madapangga.



2018 ◽  
Vol 1 (1) ◽  
pp. 1-10
Author(s):  
Nurul Qamariah ◽  
Evi Mulyani ◽  
Nurmila Dewi

Indonesia is a large archipelagic country and it is a tropical country with a huge variety of plants. Borneo as one of five major islands has tropical rainforest with a high level of plants diversities in the world. Traditional treatment by medicinal plants is still used by the people in Pelangsian village. The purpose of this study was to find out how the way the people in Pelangsian village use the traditional medicines, also about the type and the benefits of medical plants there, and which parts of the plants that used to be the traditional medicines. This research uses the descriptive method with a qualitative approach, data collecting is done by making an observation and interviews. Sampling in this research used purposive sampling technique in order to determine key informant with criteria that have been determined by the researcher and snowball sampling that determines the next informant who has already recommended by the key informant before. The result of the research was there are 52 species of medicinal plants that have been determined, the leaves, trunks, peels, fruit, seeds, roots, woods, rhizomes, are the parts of the plants that usually used by the people there and the way to use those herbs is boiled, stacked, rubbed and consumed directly.



Author(s):  
R Possa ◽  
P Khotso

The indigenous knowledge of the Basotho makes it simple for this speech community to name their traditional medicinal plants in such a way that they are meaningful; this could also be viewed as an empowerment technique, especially in the economic sphere. Their medicinal plants names seem to be idiomatic and to express certain philosophies of the Basotho society. Creativity is observable in this kind of naming, and many names allude to the kind of remedy that is associated with the medicinal plant. It is therefore the interest of this paper to consider the names of medical plants among the Basotho whose names allude to the remedy they provide. The names of Sesotho medicinal plants and the reasoning of the Basotho in general behind the name and the use of each medicinal plant will be discussed in this article. This paper will further preserve and promote the use of Basotho traditional medicines for the future generation.



2020 ◽  
Author(s):  
Mark Lloyd Granaderos Dapar ◽  
Grecebio Jonathan Duran Alejandro ◽  
Ulrich Meve ◽  
Sigrid Liede-Schumann

Abstract Background Philippines is renowned as one of the species-rich countries and culturally megadiverse in ethnicity worldwide. Ethnomedicinal knowledge of Indigenous Cultural Communities/Indigenous Peoples (ICCs/IPs) is vital for biodiversity conservation and healthcare improvement. This study aims to document the traditional practices, medicinal plant use, and knowledge; to determine the relative importance, consensus, and the extent of all medicinal plants used; and to integrate molecular confirmation to some medicinal plants used by the Agusan Manobo. Methods Quantitative ethnopharmacological data were obtained using semi-structured interviews, group discussions, field observations, and guided field walks with a total of 335 key informants comprising of tribal chieftains, traditional healers, community elders and residents of the community with their traditional medical knowledge. The use categories (UC), use report (UR), fidelity level (FL), and informant consensus factors (ICF) were quantified. The informants' medicinal plant use knowledge and practices were statistically analyzed using the descriptive and inferential statistics Mann-Whitney U and Kruskal-Wallis tests. Results A total of 122 medicinal plant species belonging to 108 genera and 51 families, used in 16 use categories, were collected and identified. Integrative molecular approach confirmed 24 species with uncertain identity using multiple universal markers. The highest ICF (0.96) was cited for the category of abnormal signs and symptoms (ASS). The maximum FL values of 100% were found for Carica papaya L., Premna odorata Blanco, Cinnamomum mercadoi S.Vidal, Tinospora crispa (L.) Hook.f. & Thomson, and Ficus concinna (Miq.) Miq. used for the treatment of dengue fever, cough with phlegm, stomach trouble, joint pain, and fracture and dislocation, respectively. The highest UR (1134) and UC (12) was reported for Anodendron borneense (King & Gamble) D.J.Middleton. Statistically, the medicinal plant knowledge among respondents was significantly different ( p <0.001) when grouped according to education, gender, position, occupation, civil status, and age but not significantly different ( p =0.379) when grouped according to location. Conclusion Documenting such traditional knowledge of medicinal plants and practices is highly important for future management and conservation strategies of these plant genetic resources. This quantitative ethnopharmacological study will serve as a future reference not only for more ethnopharmacological documentation but also for further pharmacological studies and public healthcare improvement.



2021 ◽  
Vol 11 (2) ◽  
pp. 135-140
Author(s):  
S Shanmugam ◽  
C P Muthupandi ◽  
V M Eswaran ◽  
K Rajendran

Most of the people depending on traditional medicine to meet their primary healthcare needs. Documenting the indigenous knowledge through ethnobotanical studies is important for the conservation of biological resources as well as their sustainable utilization. It is also necessary to collect the information about the knowledge of traditional medicines before it is permanently lost. Having all these facts in mind, the present study was carried out to document the plants used as medicine by the people inhabiting around the Vettangudi Water Bird Sanctuary of Sivagangai district in Tamil Nadu, India. The field survey was conducted in two villages situated near to Vettangudi Water Bird Sanctuary. The medicinal uses of 40 angiospermic plant species belonging to 36 genera of 24 families for various diseases and ailments were recorded by this study. The people inhabiting in the study area used 45 herbal therapies prepared from 40 plants to treat 27 different illnesses. Regarding the plant parts used, leaf was the mostly used plant part (51.16%) and extract was found as mostly followed mode (42.28%) to treat a particular disease. Attention should be made on proper exploitation and utilization of these medicinally important plant species. Keywords: Medicinal plants, Vettangudi Water Bird Sanctuary, Sivagangai district, Tamil Nadu.



2022 ◽  
pp. 214-232
Author(s):  
Neelesh Babu ◽  
Ajeet Singh ◽  
Navneet

Medicinal plants have been necessary to conventional and non-customary types of prescriptions dating back to somewhere around 5000 years ago. Researchers progressively depend on current logical techniques and proof-based medication to demonstrate the viability of herbal medicines and spotlight on a better comprehension of the systems of their activity. Notwithstanding, data concerning quantitative human health advantages on natural remedies is yet uncommon, constraining their legitimate valuation. Traditional medicines are regularly utilized for the wound-healing process covering a wide zone of various skin-related infections. This chapter will give information about the wound-healing capability of plants that are useful for the advancement of new wound-healing formulations.



2021 ◽  
Vol 22 (10) ◽  
Author(s):  
Zidni Ilman Navia ◽  
Adi Bejo Suwardi ◽  
Baihaqi Baihaqi

Abstract. Navia ZI, Suwardi AB, Baihaqi. 2021. Ethnobotanical study of medicinal plants used by local communities in Sekerak Subdistrict, Aceh Tamiang, Indonesia. Biodiversitas 22: 4273-4281. Local communities in Aceh Tamiang have gained a wealth of medicinal knowledge through practice and experience in their long-term battles with the disease. However, because of a lack of written records and rapid economic development, their traditional medicinal knowledge is under threat. This study investigated medicinal plants and related traditional knowledge of local communities in the Sekerak subdistrict, Aceh Taming, Indonesia. Field surveys, plant collections, and interviews with communities were used in this study. The Snowball Sampling technique was used to select 60 informants for the interviews. A total of 46 medicinal plant species belonging to 40 genera and 26 families were used for medicinal purposes by local communities to treat 28 different diseases. The itch, swelling, cough, and nosebleed were the most commonly treated. With a use-value index of 0.98, Tagetes erecta was the most commonly used medicinal plant by local communities. In addition, local communities identified the leaf (50%) as the most widely used plant part and oral administration (65%) as the most common method of administering traditional medicine. Elders have more knowledge of medicinal plants than younger generations, indicating that traditional knowledge is eroding across generations. However, initiatives to promote and conserve medicinal plants must be improved, particularly among the younger generation. This is required to ensure the availability of medicinal plants and the preservation of traditional knowledge in the future.



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