scholarly journals PENERAPAN TEKNOLOGI MINI INTEGRATED FARMING SEBAGAI UPAYA PEMULIHAN EKONOMI DAN KETAHANAN PANGAN MASYARAKAT KORBAN GEMPA DI DESA ARGOREJO KECAMATAN SEDAYU KABUPATEN BANTUL

2010 ◽  
Vol 25 (1) ◽  
pp. 106
Author(s):  
Sonita Rosningsih

<p>Community service of the mini-integrated aplication program was done in the village of Argorejo, Sedayu, Bantul, Yogyakarta, on May to December 2009, aims to accelerate economic recovery and food avaibility of the earthquake-victim communities in Argorejo village. The group and individual approaches method used for implemented this program. 10 packages of local Hens and 10 packages vertikultur given to 10 selected participants (the status of young housewives) who later formed farmers' group called "Srikandi". Each package consists of 1 head of local cock and 10 local Hens is ready to lay their eggs. Guidance, training and strategy of setting chicken population, and cultivation vertikultur has been implemented . The results of the activities was established 10 poultry farmer who runs a semiintensive business. Vegetable crops are able to consumpt for family need, and vegetable waste for poultry feed. Most of the egg production use for family food needs. Now poultry and vertikultur farm are conscious cheap source of food for the family. Recent developments owned by members of the population groups currently are 100 local Hens, 11 head of cockl, 550 pullet, 300 DOC, 340 hatching eggs (being incubated).</p>

2021 ◽  
Vol 6 (2) ◽  
pp. 302-311
Author(s):  
Alsou A. Zinnatullina ◽  

The presented article analyzes the solemn ceremony of opening a girls’ school in the village of Karakashly, Aktanysh district in 1915, which was founded in honour of enlightener, the first jourmalist among Tatar women Fatima-Farida Nauruzova. The article describes a brief biography of F.-F. Nauruzova, touches upon the vital issues of that era raised by her on the pages of the “Sibiria” newspaper, including women’s status in the family and society, all-girls schools for Tatars, the status of female teachers etc., mentions the names of many individuals who contributed to the construction of the school.


2019 ◽  
Vol 5 (2) ◽  
pp. 199-216
Author(s):  
Dian Fatkhurohmah ◽  
Muhammad Busyro Karim ◽  
Titin Faridatun Nisa

This study aims to determine the attachment of children in the family of female workers in father’s parenting style, social interaction of children with mothers, and attachment of children to mothers. This research wan conducted in the village of sumbersari, Udanawu District, Blitar Regency. East Java. It is consisting of two families which were used as research, there are 4 informants (2 fathers and 2 relatives) and 2 boys. This study used a qualitative approach, with descriptive methods. Data collection techniques used observation, interview, and documentation techniques. This research used data analysis procedure of Miles and Hubermen. The results explain that the form of parenting given by the father to the child according to the stage of child development. The attachment of children to women in the status of female workers showed a difference between the two subjects. The first subjects had attachment to the mother, while the second subject lacked attachment to the mother. The social interaction between mother and child also goes well.


2018 ◽  
Vol 32 ◽  
pp. 216-231
Author(s):  
Carmen Raicu ◽  

The aim of describing the house from Sucutard village, exhibited in the The National Ethnographic Park “Romulus Vuia” in Cluj-Napoca, is to better understand the way of living for a peasant family in a Transylvanian village, in the second half of the XIXth century and the first half of the XXth century. In this respect, I interviewed the family descendants, who lived in this house themselves during their childhood and early teenage years. Their personal experience made this research closer to the reality and gave a sense of authenticity. The interviews took place both in the village, on the very ground where the house was originally built and also in the actual place, where it has been moved in 1966. The house is described in close relation with the people that lived in it – moments in which important events with historical figures took place in its yard, the close connection with all the other peasants in the village, their occupations, their day-to-day life inside and outside the house, traditions. Each part of the house and also the surroundings have some story connected to the the way it was used or built. This travel back in time is important in order to see some of the values that were at the core of the peasants’ life in the northern Transylvanian villages and that remained the same, although there were huge changes in the status of the region. In the related period of time, from 1878 up to 1966, the region was part of Hungary during the Austro-Hungarian Dualism up to 1918, part of Romania up to 1940, part of Hungary up to 1944 and again part of Romania afterwords. Of course all this course of events affected the village but in their house and in their yard, the peasants continued to live, in essence, as they always did.


Temida ◽  
2004 ◽  
Vol 7 (3) ◽  
pp. 41-45
Author(s):  
Suzana Ivanovic

The paper analyses the status, role and identity of young countryside women and their impact on the family and organization of a social life in a village Dudovica. Findings of the survey carried out during 2003 are presented. Understanding the specific social and private life from an angle of young countryside women was the basic aim of this case study. The results are compared with the findings of the survey conducted earlier by Maja Korac. The survey findings show that traditional identity pattern is not predominant, although it still exists together with traditional values and preferences and is in the process of transformation. Young women are not marginalized in their personal and social life, but have public, private and family life, which is partly a result of their higher educational and economic level and certain independence, which was not the case fifteen years ago.


2020 ◽  
Vol 1 (1) ◽  
pp. 104-112
Author(s):  
I Made Suriana ◽  
I Made Suwitra ◽  
Diah Gayatri Sudibya

The patrilineal descent system, as is also the case in the indigenous Balinese, has the consequence that the heirs in Bali are determined according to the male lineage (purusa). However, it is also possible for women to be appointed as heirs, that is, in the case of the girl being appointed as a sentana rajeg or the status of a girl is changed from predana to purusa status. Based on the background of this research problem formulation as follows: how is the obligation for the manners of Balu Luh in the Suter Bangli Customary Village and how the authority of the manners  for  the  inheritance  of  her  husband.  The  type  of  research  used  is empirical legal research. The results of this research discussion are as follows: Obligations for manners in the village of Suter Bangli, among others, take care of the inheritance of her deceased husband well, behave well, enforce discipline, obey the obligations, carry out obligations, panca yadnya and others, which are then referred to as her husband's legacy properly balu pageh, the widow's right as long as only enjoying it can not sell, give, and give it to others except with the consent of her children and the family of her late husband if her children are still small. This applies to heirlooms and riches (marriage assets), because for heirlooms, a widow does not have any rights, the right is the purusa of the family of her deceased husband, but the widow has the right to enjoy it if the widow is pageh. The authority of the courtesy of her husband's inheritance includes: Maintaining the integrity of the family, not doing things that are not good, so that it can be called a shame. No authority to sell, transfer the assets left by her late husband. May ask for children / sentana, but with the consent of the family of the late husband. May also remarry with the approval of the family of the late husband.


2021 ◽  
Author(s):  
M. Shahjahan

This paper covers the review of diversified performance of laying traits of Bangladeshi indigenous chicken in both in situ and ex situ including few global studies. Indigenous chicken constitutes about 80% of the total chicken population in Bangladesh and their different genotypes distribute throughout the country having distinct morphological and productive characteristics. The common native genotypes (usually non-descript or deshi) provide 35-45 eggs annually with 83-96% egg fertility and 75-88% hatchability in free range while better performance is observed in extensive system. Although Naked Neck and Hilly chicken genotypes perform superior but they are not available like common deshi. The genetic improvement of laying traits is a challenging work for the village chicken in Bangladesh, however, the planned breeding strategies along with improvement management system could enhance the activity. The results presented in this review would be a guideline for selection of indigenous chicken to improve further its productivity and conservation aspect. Thus, a conceptual breeding strategy is proposed here for the improvement of laying traits in village chicken in-situ as uncontrolled mating occurs there compared to ex-situ condition.


2019 ◽  
Vol 20 (2) ◽  
pp. 283-298
Author(s):  
Kholid Mawardi ◽  
Cucu Nurzakiyah

The results of the study found that the responsibility of religious education of children in the family of Tablighi Jama'ah differed in terms of several conditions, namely first, when parents were not going to khuruj where both parents were responsible for children's education; secondly, when the father goes khuruj, then the mother is responsible for everything including children's education; third, when both parents go khuruj, then the responsibility of the child is left to other family members such as grandparents or their first adult children; and fourth, when the child goes to khuruj, where parents are responsible for children's religious education both mother and father. The pattern of the religious education in the Tablighi Jama'ah family in the village of Bolang is formed from several similarities held in the implementation of religious education, one of which is the daily activity that is carried out by the Tablighi Jama'at family. Al-Qur'an becomes one of the material given to children in the ta'lim. Children are taught how to read the Qur'an and memorize short letters such as Surat al-Falaq, al-Ikhlas, and so on. In addition to al-Qur'an, in this ta'lim there is a special study in the Tablighi Jama'ah, which is reading the book of fadhilah ‘amal, and the last is mudzakarah six characteristics.


Author(s):  
Yuliya V. Kim ◽  

The article presents two letters from V.A. Musin-Pushkin which he wrote to his bride shortly before the wedding in 1828 (the letters are kept in the Russian State Archive of Ancient Acts). The text of the letters reflects the context of the time and everyday life, the system of views and the peculiarities of the worldview of a young aristocrat, the specific features of intra-family interaction in the field of feelings, marriage, human relations which inevitably turn out to be associated with the concepts of the family honor, family duty, the need to preserve the status of a noble family. The author traces how the power hierarchy is manifested at the level of relations within a close circle of relatives, as well as how traditional patterns are combined with new elements. Vladimir Alekseevich Musin-Pushkin, the youngest son of the archaeographer Count A.I. Musin-Pushkin, was arrested in connection with the case of the Decembrists, transferred from the Guards to the army and exiled to serve in Finland, where he met his future wife, Emilia Karlovna Shernval von Wallen. The article provides details of the family life of this married couple, as well as private facts from the biography of some other members of the Musin-Pushkin family.


2019 ◽  
Vol 14 (1-2) ◽  
pp. 159-173
Author(s):  
Darya Yu. Vashchenko

The article discusses the inscriptions on funerary monuments from the Croatian villages of Cunovo and Jarovce, located in the South of Slovakia, near Bratislava. These inscriptions reflect the complicated sociocultural situation in the region, which is particularly specific due to the fact that this territory was included to Slovakia’s territory only after 1946, while earlier the village was part of Hungary. In addition, the local Croatian ethnic group was actively in close contact with the German and Hungarian communities. At the same time, the orthographic norms of the literary Croatian, German, Hungarian, and Slovak languages, which could potentially be owned by the authors of the inscriptions, differ in many ways, despite the Latin alphabet used on all the gravestones. All this is reflected in the tombstones, representing a high degree of mixing codes. The article identifies the main types of fusion on the monuments: separate orthograms, writing the maiden name of the deceased in the spelling of her native language, the traditional spelling of the family name. In addition, the mixing of codes can be associated with writing feminitives, also order of name and surname within the anthroponym. Moreover, the settlements themselves represent different ethnic groups coexistence within the village. Gravestones from the respective cemeteries also differ from each other in the nature of the prevailing trend of the mixing codes. In Jarovce, where the ethnic groups live compactly, fusion is often presented as a separate foreign language orthograms. In Cunovo, where the ethnic groups constitute a global conglomerate, more traditional presents for a specific family spelling of the names on the monument.


2018 ◽  
Vol 3 (2) ◽  
pp. 121
Author(s):  
Mochammad Arief Wicaksono

The ideology of state-ibuism has always been interwoven with how the New Order regime until nowadays government constructing the “ideal” role of women in the family and community through the PKK (Pembinaan Kesejahteraan Keluarga) organization. However, in Cangkring Village, Indramayu, the ideology of ibuism works not because of the massive government regulating the role of women through the PKK organization, but it is possible because of the structure of the kampung community itself. Through involved observations and in-depth interviews about a kindergarten in the village, a group of housewives who dedicated themselves to teaching in kindergarten were met without getting paid high. From these socio-cultural phenomenons, this paper will describe descriptively and analytically that housewives in the Cangkring village are willing to become kindergarten teachers because of their moral burden as part of the warga kampung and also from community pressure from people who want their children to be able to read and write.


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