scholarly journals LIVING HADIS PADA TRADISI TAWASUL DAN TABARUK DI MAKAM SUNAN BONANG LASEM REMBANG

2020 ◽  
Vol 6 (2) ◽  
pp. 299
Author(s):  
Nur Huda
Keyword(s):  
Human Resource ◽  
Social Action ◽  
Max Weber ◽  
Religious Leaders ◽  
The People ◽  
Value Rationality ◽  
Instrumental Action ◽  
Muslim Communities ◽  
Theory Of Social Action ◽  
Descriptive Method

<p><em>Tawasul</em> dan <em>Tabaruk </em>merupakan tradisi yang sudah banyak dipraktekkan oleh masyarakat muslim pada saat berdoa di makam. Kedua tradisi ini juga sering disalahpahami sebagai praktek yang menjerumuskan kepada kemusyrikan. Penelitian ini bertujuan untuk mengungkap aspek living hadis pada tradisi <em>tawasul</em> dan <em>tabaruk</em> warga Desa Bonang di makam Sunan Bonang dengan menggunakan metode deskriptif induktif, dan menganalisisnya dengan teori tindakan sosial Max Weber. Penelitian ini menghasilkan beberapa temuan. Pertama, tradisi ini merupakan suatu living hadis. Kedua, berdasarkan tipe tindakan tradisional, para pelaku tradisi ingin terus menerus menghormati Sunan Bonang dengan cara melestarikan tradisi yang sudah dilakukan secara turun temurun. Ketiga, tindakan afektif, memperlihatkan bahwa para pelaku memiliki ikatan emosional dengan para tokoh agama dan waktu pelaksanaan (malam Jumat). Keempat, tindakan instrumental rasional, para pelaku secara sadar mampu melaksanakan tradisi tersebut, baik dari aspek sumber daya manusia maupun aspek finansial. Kelima, rasionalitas nilai, pelaku ingin meniru perilaku tokoh-tokoh agama dan membiasakan diri bersedekah sekaligus ingin menanamkan nilai solidaritas jamaah.</p><p> </p><p>[<strong><em>Tawasul</em> and <em>Tabaruk</em> Traditions in Sunan Bonang’s Tomb Lasem Rembang: A Study of Living Hadith</strong>.<strong> </strong><em>Tawasul</em> and <em>tabaruk</em> are traditions that have been widely practiced by Muslim communities when praying at the grave. These two traditions are also often misunderstood as practices that lead to idolatry. This study aims to reveal aspects of the living hadith in the tradition of <em>tawasul</em> and <em>tabaruk</em> of the people of Bonang Village in the Sunan Bonang tomb by using the inductive descriptive method, and by analyzing it through Max Weber's theory of social action. This study yielded several findings. First, this tradition is a living hadith. Second, based on the type of traditional action, traditional actors want to continue to respect Sunan Bonang by preserving traditions that have been carried out from generation to generation. Third, affective action shows that peoples have an emotional bond with religious leaders (<em>ulama</em>) and the time of implementation (Thursday night). Fourth, rational instrumental action, where the actors are consciously able to carry out the tradition, both from the human resource and financial aspects. Fifth, value rationality, the people want to imitate the behavior of religious figures and get used to giving alms at the same time wants to instill the value of solidarity among the <em>jama'a</em>.]</p>

scholarly journals ANALISIS TINDAKAN SOSIAL MAX WEBER DALAM TRADISI PEMBACAAN KITAB MUKHTASHAR AL-BUKHARI (Studi Living Hadis)

2016 ◽  
Vol 1 (2) ◽  
pp. 242
Author(s):  
Alis Muhlis ◽  
Norkholis Norkholis
Keyword(s):  
Human Resource ◽  
Social Action ◽  
Action Theory ◽  
Max Weber ◽  
Boarding School ◽  
Instrumental Rationality ◽  
The People ◽  
Social Action Theory ◽  
Value Rationality

The tradition of reading the book of Mukhtashar Al-Bukhari is one of the welcoming traditions to the holy month Ramadan, conducted every month per year at Islamic Boarding School At-Taqwa Yogyakarta. The tradition is fully practiced on Rajab, a month before Ramadhan at lunar based calendar. This research utilizes four types of Max Weber’s social action theory, those are traditional action, affective action, instrumental rationality, and value rationality. The result found that: first, according to the traditional action, the people are willing to preserve the tradition which has been inherently practiced. Second, the affective action shows that the people are emotionallyboundedto the ulama’ figures (salafu as-shalih) and the timing (Rajab). Third, instrumental rationally the pointed out that people at At-Taqwa are capable of practicing the tradition due to the capacity on both human resource and finance. Fourth, on value rationality they are encouraged to achieve barokah by following and preserving the tradition of salafus shalih.

scholarly journals ANALISIS TINDAKAN SOSIAL MAX WEBER DALAM TRADISI PEMBACAAN KITAB MUKHTASHAR AL-BUKHARI (Studi Living Hadis)

2016 ◽  
Vol 1 (2) ◽  
pp. 242
Author(s):  
Alis Muhlis ◽  
Norkholis Norkholis
Keyword(s):  
Human Resource ◽  
Social Action ◽  
Action Theory ◽  
Max Weber ◽  
Boarding School ◽  
Instrumental Rationality ◽  
The People ◽  
Social Action Theory ◽  
Value Rationality

The tradition of reading the book of Mukhtashar Al-Bukhari is one of the welcoming traditions to the holy month Ramadan, conducted every month per year at Islamic Boarding School At-Taqwa Yogyakarta. The tradition is fully practiced on Rajab, a month before Ramadhan at lunar based calendar. This research utilizes four types of Max Weber’s social action theory, those are traditional action, affective action, instrumental rationality, and value rationality. The result found that: first, according to the traditional action, the people are willing to preserve the tradition which has been inherently practiced. Second, the affective action shows that the people are emotionallyboundedto the ulama’ figures (salafu as-shalih) and the timing (Rajab). Third, instrumental rationally the pointed out that people at At-Taqwa are capable of practicing the tradition due to the capacity on both human resource and finance. Fourth, on value rationality they are encouraged to achieve barokah by following and preserving the tradition of salafus shalih.

scholarly journals TRADISI PEMBACAAN SURAH AL-MULK DI MAJELIS TA’LIM RAUDHOTUL ILMI PALEMBANG:

2021 ◽  
Vol 7 (2) ◽  
pp. 157
Author(s):  
Muhammad Ali . ◽  
Uswatun Hasanah ◽  
Beko Hendro
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Social Action ◽  
Max Weber ◽  
Field Research ◽  
Research Field ◽  
Value Rationality ◽  
Action Value ◽  
Data Collection Technique ◽  
Theory Of Social Action

This article discusses the implementation of the reading of Surah al-Mulk at the Raudhotul Ilmi Palembang Ta'lim Assembly and the views of the Raudhotul Ilmi Palembang Ta'lim congregation on the reading of Surah al-Mulk as well as an analysis of Max Weber on the recitation of surah al-Mulk at the Raudhotul Ilmi Palembang Ta'lim Assembly. This type of research is a field research (Field Research), the type of data used is qualitative with the study of living hadith. This study uses Max Weber's theory of social action related to four actions, namely, traditional action, affective action, value rationality action and instrumental rationality action. The subjects of this research are caregivers, administrators, ustaz and Jama'ah Majelis Ta'lim Raudhotul Ilmi Palembang. The data collection technique used observation by observing and paying attention to the implementation of the tradition of reading surah al-Mulk at the Raudhotul Ilmi Palembang Ta'lim Assembly. While the interview data, the researchers interviewed twelve Jama'ah as respondents, while the documentation was equipped with books, photos and books related to the research. Meanwhile, data analysis uses descriptions and explanations. This study found that the Jama'ah of the Raudhotul Ilmi Palembang Ta'lim Assembly was enthusiastic about the tradition of reciting surah al-Mulk in the Assembly. The congregation of the assembly is of the view that having the reading of Surah al-Mulk before starting the assembly is a good and good thing as a form of imitating the Prophet Muhammad. The congregation of the assembly supported this activity because of the benefits of reading it as a barrier from the torment of the grave and there were some congregations who routinely read Surah al-Mulk. It can be said that the response of the congregation of the assembly tends to know the values ​​contained in the hadith of reading surah al-Mulk. This shows that the living hadith in the congregation of the assembly was carried out and the Raudhotul Ilmi Palembang Ta'lim Assembly fulfilled Max Weber's theory of social action.

scholarly journals Kenoto Adat Perkawinan Suku Sabu, Kajian Sosiologi Agama dalam Tindakan Sosial Max Weber

2020 ◽  
Vol 6 (1) ◽  
pp. 93
Author(s):  
Alyan Maurits Sioh
Keyword(s):  
Social Action ◽  
Action Theory ◽  
Max Weber ◽  
Sociology Of Religion ◽  
Self Esteem ◽  
Religious Leaders ◽  
Tribal Community ◽  
Structured Interviews ◽  
Social Action Theory ◽  
Value Rationality

The purpose of this study is to explain the importance of the Kenoto marriage and the noble values that exist in the kenoto marriage. The research used is qualitative research to see Kenoto as a unifying tool in the Sabu tribal community. The Kenoto Ritual in the Customs of Sabu Tribal Marriage Max Weber's Sociology of Religion Study in Social Action. The method of observation and structured interviews. The analyzed are the results of interviews and observations with Indigenous and church leaders, Religious Leaders and Marriage Couples. The results showed that the priority of the Kenoto marriage in the Sabu tribal community was very important and became the basis. Because the Kenoto Marriage shows the self-esteem of a woman. To better understand comprehensively, this analysis will provide answers through a typical understanding of Weber's social action theory, the type of social action that is suitable or used in the kenoto marriage, namely Traditional Action and Value Rationality.

scholarly journals Aktualisasi Transgender di Kabupaten Jombang

2016 ◽  
Vol 1 (2) ◽  
pp. 203-242
Author(s):  
Wening Purbatin Palupi Soenjoto
Keyword(s):  
Social Environment ◽  
Social Action ◽  
Max Weber ◽  
External Factors ◽  
Qualitative Description ◽  
Internal Factors ◽  
The Social ◽  
Depth Interviews ◽  
Theory Of Social Action

Transgender phenomena in the community get a variety of reactions. Many cases have sprung up that need to be addressed. In this study focused on the opinions and forms of social action carried out by a student against transgender existence. To answer the researchers used the theory of social action, Max Weber. Snowball is a technique used to determine the informant with the help to the informant. This research was conducted by means of qualitative description and choose a location in the area of Jombang, East Java. Data collected by means of in-depth interviews were then analyzed inductively. Based on the results of the study, presented on the causes being a transgender. Researchers found a uniform answer as to the cause of both informants about being transgender subjectively. It can be seen that transgender is a person were has a biological disorder for example born with two genitals and some were caused by some external factors as the influence of the social environment. In addition there are internal factors that have an instinct that is different from the original gender.

scholarly journals PERAN TOKOH AGAMA DALAM MEMUTUS RANTAI PANDEMI COVID-19 DI MEDIA ONLINE INDONESIA

2020 ◽  
Vol 3 (1) ◽  
pp. 125
Author(s):  
Siti Khodijah Nurul Aula
Keyword(s):  
Social Action ◽  
Role Model ◽  
Descriptive Analysis ◽  
Charismatic Leadership ◽  
Religious Leaders ◽  
Analysis Method ◽  
The People ◽  
Anthony Giddens ◽  
Client Relations

Information transmission takes an important role in overcoming the covid-19 pandemic. This role is carried out by various parties, including religious leaders. Religious leaders who have charismatic figures, have a special powers that can influence many actions of the people who become their communities. Messages which delivered by religious leaders have a tendency to be followed both the substance of good and bad messages. Therefore, this study aims to explore the responses of religious leaders in online media. To achieve this goal, this research uses descriptive-analysis method by Anthony Giddens about structuration approach. This paper concludes that a role of religious leaders in dealing with covid-19 plays the role as a shock absorber to other people (motivator), the pandemic information mouthpiece (communicator), and the role model (idol). Their role of religious leaders in preventing covid-19 increasingly strengthens a social hierarchy it has in patron-client relations. This form of relationship makes religious leaders to maximize their potential charismatic leadership. It makes our research further strengthen other research on an influence of religious leaders in the formation of social action.

KOMUNIKASI POLITIK DAN EKSISTENSI ADAT

ALQALAM ◽  
2018 ◽  
Vol 35 (1) ◽  
pp. 19
Author(s):  
Abdul Malik
Keyword(s):  
Political Communication ◽  
Social Action ◽  
Government Policies ◽  
Religious Leaders ◽  
Political Event ◽  
Regional Autonomy ◽  
Political Forces ◽  
The Government ◽  
Regional Elections ◽  
Theory Of Social Action

In Banten, traditional elites who frequently appear in every political event besides religious leaders (kiai) and jawara are pemuka adat (community leaders) in Kasepuhan Banten Kidul. In the era of decentralization and regional autonomy and along with the implementation of direct elections and regional elections, the involvement of adat leaders by political power and power has also increased. Not only as spiritual advisers, but also as actors of political communication for the sake of certain political forces and powers. In the perspective of the theory of social action, the involvement of the adat leaders as political communicators is a form of social action or is also called a rational action that has a goal to achieve. This goal refers to two things. First, the role and involvement of the adat leaders in Kasepuhan Cisungsang as political communicators is based on the awareness of making changes in the community which is motivated by the marginalization and neglection of development in their region due to the regulation and impartiality of the government. Secondly, the role and involvement of adat leaders as political communicators has a meaning as an effort to uphold the existence of adat      due to marginalization and impartiality as well as an influence to government policies that can have positive implications for the development and welfare of the community, including in terms of legal recognition by the state in the form of regional regulations (perda).

scholarly journals POLA KONFLIK AGAMA DI WILAYAH PLURAL: STUDI KASUS PENDIRIAN RUMAH IBADAH DI KOTA JAMBI

2021 ◽  
Vol 19 (1) ◽  
pp. 85-109
Author(s):  
Abdul Halim ◽  
Zaki Mubarak
Keyword(s):  
Local Governments ◽  
Religious Conflict ◽  
Research Approach ◽  
Religious Leaders ◽  
Potential Conflict ◽  
Traditional Leaders ◽  
The People ◽  
History Of ◽  
Muslim Majority ◽  
Muslim Communities

Kota Jambi memiliki potensi konflik sosial, khususnya konflik agama terkait pendirian rumah ibadah. Sejarah konflik agama di Indonesia mencatat bahwa rumah ibadah menjadi salah satu sumber konflik potensial yang seringkali berujung pada perusakan dan pembakaran. Terkait hal tersebut, perlu dilakukan upaya agar konflik ini tidak berkepanjangan, salah satunya dengan revitalisasi kearifan budaya lokal yang tumbuh di masing-masing daerah. Penelitian ini dilakukan dengan pendekatan penelitian kualitatif dengan mengambil objek lokasi di Telanaipura, Alam Barajo, dan Kotabaru Kota Jambi. Hasil penelitian ini menemukan bahwa sebagai kawasan majemuk, Kota Jambi juga tak luput dari konflik pendirian rumah ibadah yang terjadi di tiga wilayah, namun tidak berkepanjangan. Pola konflik diawali dengan aksi damai masyarakat muslim terhadap pendirian gereja di pemukiman mayoritas muslim. Konflik tersebut tidak berlanjut menjadi anarkis karena kearifan lokal masyarakat Kota Jambi menyelesaikan perkara melalui mufakat bersama tuo-tuo tengganai, tokoh adat, dan tokoh agama sehingga dapat diselesaikan oleh tokoh adat, tokoh agama dan pemerintah daerah di Kota Jambi.   Jambi City has the potential for social conflict, especially religious conflict related to the establishment of houses of worship. The history of religious conflict in Indonesia notes that houses of worship have become a source of potential conflict which often leads to destruction and burning. Related to this, it is necessary to make efforts to prevent this conflict is not prolonged, one option is by revitalizing of the local cultural wisdom that grows in each region. This study was conducted using a qualitative research approach. This research was conducted in Telanaipura, Alam Barajo, and Kotabaru in Jambi City. The results of this study found that as a pluralistic area, Jambi City was also not spared from the conflict of the establishment of places of worship that occurred in three regions, but was not prolonged. The pattern of conflict began with peaceful actions by Muslim communities against the construction of churches in Muslim-majority settlements. The conflict did not continue to be anarchic because the local wisdom of the people of Jambi City resolved cases through consensus with tuo-tuo tengganai, traditional leaders, and religious leaders so that it could be resolved by traditional leaders, religious leaders and local governments Jambi City.

scholarly journals UPAYA KEMENTERIAN AGAMA DALAM MENANGKAL RADIKALISME DI KABUPATEN GRESIK

2020 ◽  
pp. 159-170
Author(s):  
Mohammad Maulana Iqbal ◽  
Agus Machfud Fauzi
Keyword(s):  
Qualitative Methods ◽  
Social Action ◽  
Social Order ◽  
Action Theory ◽  
Max Weber ◽  
Dialogical Approach ◽  
The Social ◽  
Social Action Theory ◽  
Value Rationality ◽  
The Stability

Radicalism is not a new face for the Gresik people. However, since its existence, radicalism has continued to exist as an element which has disturbed the stability of the social order in society. Therefore, it is necessary to have certain parties such as the Ministry of Religion of Gresik Regency who are able to ward off radicalism for the sake of equilibrium in the social order in society. This study aims to see the various efforts made by the Ministry of Religion of Gresik Regency in counteracting radicalism in Gresik Regency. Through the perspective of Social Action theory initiated by Max Weber, it will show the ratio pattern used by the Ministry of Religion of Gresik Regency in acting to counter radicalism. More than that, this research also uses qualitative methods by conducting direct interviews with the Ministry of Religion of Gresik Regency. Through interviews, it was found that efforts to counter radicalism by the Ministry of Religion of Gresik Regency were carried out by means of cooperation with certain parties. More than that, the Ministry of Religion of Gresik Regency also prioritizes a dialogical approach to groups indicated as radical in order to instill a more moderate mindset in these groups. Based on some of these efforts, it shows that the Ministry of Religion of Gresik Regency uses the Weber Instrumental Rationality pattern in its cooperation on several parties and also the use of Weber's Value Rationality in the orientation that it wants to achieve in an action

scholarly journals Upaya pelestarian kesenian Bantengan di wilayah Prigen Kabupaten Pasuruan (dalam perspektif tindakan sosial Max Weber)

2021 ◽  
Vol 1 (5) ◽  
pp. 547-557
Author(s):  
Desi Nur Afifah ◽  
Irawan Irawan
Keyword(s):  
Social Action ◽  
Performing Arts ◽  
Max Weber ◽  
Sampling Technique ◽  
Dance Music ◽  
Ministry Of Education ◽  
Research Subjects ◽  
Purposive Sampling ◽  
Theory Of Social Action

Bantengan art is an art featuring dance, music, or spells with magical and philosophical nuances. This art is a development of the art of pencak silat which finally stood alone as a typical culture of East Java. In 2019, Bantengan art was designated as an Intangible Cultural Heritage by the Ministry of Education and Culture with the category of performing arts represented by Pasuruan Regency and Batu City. The development of bantengan art cannot be separated from the role of the community, especially associations and cultural actors. As discussed in this research, the researcher tries to describe how the efforts to preserve banteng art in the Prigen area were analyzed using descriptive qualitative methods. The research subjects were members of the Bantengan Budi Mulyo group and the community who were selected using purposive sampling technique. The results showed that the activities carried out by Budi Mulyo Bantengan Group were classified as directed, organized, and of social value. This is in accordance with the theory of social action put forward by Max Weber where an action has a meaning or subjective meaning that is directed to the actions of others. The research also found that Budi Mulyo's bantengan group acts as a unifying tool for people who love and want to preserve Bantengan art in the Prigen area. Kesenian Bantengan merupakan seni yang menampilkan tarian, musik, atau mantra bernuansa magis dan filosofis. Kesenian ini merupakan pengembangan dari kesenian pencak silat yang akhirnya berdiri sendiri sebagai sebuah kebudayaan khas Jawa Timur. Pada tahun 2019, kesenian Bantengan ditetapkan sebagai Warisan Budaya Tak Benda oleh Kementerian Pendidikan dan Kebudayaan dengan kategori seni pertunjukkan diwakili oleh Kabupaten Pasuruan dan Kota Batu. Berkembangnya kesenian bantengan tidak lepas dari peran masyarakat, terutama paguyuban dan pelaku budaya. Seperti yang dibahas dalam penelitian ini, dimana peneliti berusaha mendeskripsikan bagaimana upaya pelestarian kesenian bantengan di wilayah Prigen yang dianalisis menggunakan metode kualitatif deskriptif. Subjek penelitian adalah anggota kelompok Bantengan Budi Mulyo dan masyarakat yang dipilih menggunakan teknik purposive sampling. Hasil penelitian menunjukkan bahwa kegiatan yang dilakukan oleh Kelompok Bantengan Budi Mulyo tergolong terarah, terorganisir, serta bernilai sosial. Hal ini sesuai dengan teori tindakan sosial yang dikemukakan oleh Max Weber dimana suatu tindakan yang memiliki makna atau arti subjektif yang diarahkan kepada tindakan orang lain. Dari penelitian ditemukan pula bahwa kelompok Bantengan Budi Mulyo berperan sebagai alat pemersatu masyarakat yang mencintai dan ingin melestarikan seni Bantengan di kawasan Prigen.

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